MaryEllen Montville

“Then the Lord said to Elijah, “Go to the east and hide by Kerith Brook, near where it enters the Jordan River. Drink from the brook and eat what the ravens bring you, for I have commanded them to bring you food.” –1 Kings 17:2-4

In the greatness of our troubles, there may often be space for the greater display of the goodness of God! –Charles H. Spurgeon

Seemingly, out of nowhere, no introduction or explanation for his explosive appearance on the scene, we meet Elijah, the Tishbite. No reason is given for Elijah’s blurting out a rather odd proclamation to King Ahab. We only get: “Now Elijah, who was from Tishbe in Gilead, told King Ahab, ‘As surely as the Lord, the God of Israel, lives—the God I serve—there will be no dew or rain during the next few years until I give the word.

That’s it.

Next thing we know, God tells Elijah to head to a brook to drink its water and be fed there by ravens.

What is happening here!

To explain this fully would take more time than we have. For the sake of time, then, I’ll share just two snippets of Elijah’s story—God’s calling on Elijah’s life and God’s hiding of this unusual character by a brook.

Spoiler alert: Today’s teaching is part one in a three-part series titled “Why God breaks us before using us.”

I’ll wrap up this series on Saturday, February 21st.

For today, parts of Elijah’s story will make up the crux of this teaching—a way for me to get us going in the direction God is calling us: into His “next,” but first—preparation.

In the following weeks, as we move through parts 2 and 3 of this series, we’ll meet others who share similar bits of Elijah’s story: a woman with an alabaster jar. Through her, we’ll learn our being broken is, at times, God’s best for us. Part 3 will bring us before Jesus, His disciples, and a King-sized crowd, which will teach us that there will be times when breaking is necessary to see multiplication, but I’m getting ahead of myself. Back to Elijah.

Elijah was audacious. A bold prophet, used by God to gather a nation back to Himself—much like God uses you and me, daily. Okay, maybe He doesn’t use us daily to draw a whole nation to Himself, we can only pray for such a privilege. Still, Jesus will use us to draw one soul to Himself, which, to God, is of extraordinary value.

Really? Just one soul, why? As my pastor so aptly put it: “Jesus paid for that one soul with His very life.”

Read Elijah’s full story for yourself in 1 Kings, chapters 17–19 & 21, and 2 Kings, chapters 1–2. These scriptures remind us that, though mighty indeed, hand-picked by God, Elijah, like you and me, was just a man, possessing a measure of faith given to him by God to accomplish His will. “Elijah was as human as we are, and yet when he prayed earnestly that no rain would fall, none fell for three and a half years!” –James 5:17.

Elijah was a man who, on occasion, had a propensity for self-aggrandizement—a pitfall for some of God’s chosen vessels, for sure—this, taking oneself too seriously. Still, that didn’t prevent God from using Elijah to face off against and defeat 450 false prophets of Baal. Thankfully, our character flaws don’t prevent Jesus from using us.

Know this, however: as surely as God dealt with the unbecoming character flaws in Elijah, He’ll deal with us (1 Kings 19:10, 14). God has no problem putting those He loves, who are being shaped for greater use, into the smelter’s fire—it’s there where He removes our dross; the “yuck” of self that looks nothing like Jesus. “Those I love I rebuke and discipline. Therefore be earnest and repent.” –Revelation 3:19

“So Ahab sent to all the people of Israel and gathered the prophets together at Mount Carmel. And Elijah came near to all the people and said, “How long will you go limping between two different opinions? If the Lord is God, follow him; but if Baal, then follow him.” And the people did not answer him a word. Then Elijah said to the people, “I, even I only, am left a prophet of the Lord, but Baal’s prophets are 450 men. Let two bulls be given to us, and let them choose one bull for themselves and cut it in pieces and lay it on the wood, but put no fire to it. And I will prepare the other bull and lay it on the wood and put no fire to it. And you call upon the name of your God, and I will call upon the name of the Lord, and the God who answers by fire, he is God.” And all the people answered, “It is well spoken.” –1 Kings 18:20-24.

What’s my point in all of this?

To use snippets of Elijah’s life to help us gain insight into the necessity of God preparing us for future use.

Elijah means: “My God is Yahweh.” Elijah knew God. He trusted God.

Both His words and deeds affirm this, for the most part.

Remember, I said earlier that Elijah was a man just like us? Even the strongest of us — those with great faith, deeply rooted in a loving, intimate relationship with God — have these human moments of abject failure — Elijah was no different. I find this very comforting.

Seemingly, little time passed between Elijah’s bold proclamation to King Ahab and the Lord’s command for Elijah to go holed up beside the brook. What’s that all about?

Answer: preparation! A seeming anomaly, right? Why would a man with faith enough to make such a bold proclamation to a King on God’s behest need further preparation? This is a great enigma of our Christian faith: the more God entrusts to us, the deeper our relationship with God’s Holy Spirit becomes, the more preparation we’ll need—deeper pruning, greater obedience, ongoing refining, death to self/self-will—aka, preparation. Elijah was no different.

Some notable examples of the working of this mysterious Truth are the Twelve Disciples of Jesus: men hand-chosen by God who, like Elijah, needed refining and preparation both to continue and complete the work assigned to them—to build His Church. So if you say, as they did, as Samuel did: “Here I am, Lord, use me, send me,” then get ready. At some point, you too will be destined to enter the fiery furnace of affliction—and that, friend, is your safest place to be—yet another great, mysterious Truth! “Then David said to Gad, “I am in great distress. Let us fall into the hands of the Lord, for His mercies are great, but do not let me fall into the hands of man.” –2 Samuel 24:14

Preparing Elijah for greater use was only one reason God had him make such a bold statement to King Ahab; God’s desire to restore His people to Himself was the other. Thus, God hid Elijah in a place of isolation beside the Kerith brook, where he would have to rely solely on God for everything—preparation.

By the way, Kerith means “cutting,” “separation.”

At Kerith, God would remove what no longer served Elijah; for his own good, there were things God had to deal with in Elijah before He’d release him to step into his greatest assignment—Mount Carmel. Out of a deep love for Elijah, God would burn away vestiges of his independence and self-will, reshaping Elijah into a more God-reliant, faithful vessel, fit for future use. Fitting, right? Since “A little leaven leavens the whole lump.” –Galatians 5:9

Has God led you to Kerith?

If so, rejoice and be glad!

Creeks always precede crowns.

Brothers and sisters in Christ, be still and trust God in your season of preparation—of His breaking to remake you ready for your next. Receive with glad expectation the water and bread God will provide you—supernatural nourishment you’ll need to mount up renewed, refreshed, made ready to fulfill your next assignment. “But those who wait on the Lord Shall renew their strength; They shall mount up with wings like eagles, They shall run and not be weary, They shall walk and not faint.” –Isaiah 40:31

Friends, you, too, can experience renewal and refreshment—being made ready for all God has destined for you to do—by accepting Jesus as your Lord and Savior. If you humble yourself before Him, He will raise you up a new creation! Jesus Himself said: “I tell you the truth, those who listen to my message and believe in God who sent me have eternal life. They will never be condemned for their sins, but they have already passed from death into life.” –John 5:24