MaryEllen Montville

“Boaz went over and said to Ruth, “Listen, my daughter. Stay right here with us when you gather grain; don’t go to any other fields. Stay right behind the young women working in my field. Ruth fell at his feet and thanked him warmly. “What have I done to deserve such kindness?” she asked. “I am only a foreigner.” –Ruth 2:8;10.



Like many redemption stories, Ruth’s started long before Boaz, her earthly kinsman redeemer, took notice of her gleaning grain in his field. Long before, he would waste no time hastening before the town elders and leaders to state his intentions concerning her. “Then Boaz said to the elders and to the crowd standing around, “You are witnesses that today I have bought from Naomi all the property of Elimelech, Kilion, and Mahlon. And with the land I have acquired Ruth, the Moabite widow of Mahlon, to be my wife.” –Ruth 4:9-10.

As with all those Jesus calls His own, somewhere in the eternal past, a conversation occurred between Father, Son, and Holy Spirit concerning us; in this instance, Their discussion centered around Ruth and Their plan for her life. As with our own, Ruth’s story began so far back that as God recounted it, the earth was yet formless and void. “According as he has chosen us in him before the foundation of the world, that we should be holy and without blame before him in love he predestined us for adoption to sonship through Jesus Christ, in accordance with his pleasure and will.” –Ephesians 1:4-5.

Ruth, a Moabite, married Mahlon, a Judean immigrant from Bethlehem. Son of Elimelech and Naomi, Mahlon had accompanied his parents and brother to Moab due to a famine that had struck their land. Thus, Mahlon somehow lands in Ruth’s proverbial backyard and ever the story goes. Boy meets girl. Boy marries girl, yet after ten years of marriage, Ruth is not only left childless but a widow when Mahlon dies suddenly. Nonetheless, El Roi, the God of her husband’s people, saw Ruth’s plight. “The LORD protects foreigners; He sustains the fatherless and the widow, but the ways of the wicked He frustrates.” –Psalm 146:9.

Ever watchful, El Roi, the God who saw Ruth, sees us. “Jesus Christ the same yesterday, and to day, and for ever.” –Hebrews 13:8.

So even when we, the vulnerable and dispossessed, the seemingly unseen, unprotected, the foreigner, feel as Ruth did, wholly unworthy of receiving such unfathomable kindness and such incomprehensible love. Contrary to those feelings and far more than any man’s kindness toward us, God is far more willing, kinder, and more gracious than the best of us deserve. “Therefore the Lord waits to be gracious to you, and therefore he exalts himself to show mercy to you. For the Lord is a God of justice; blessed are all those who wait for him.” –Isaiah 30:18.

“When Naomi heard in Moab that the Lord had come to the aid of his people by providing food for them, she and her daughters-in-law prepared to return home from there.” Ruth 1:6. But somewhere en route to Bethlehem, “the house of bread,” Naomi has second thoughts. She tells Ruth and her sister-in-law Orpha to head back to Moab, their families, their gods, and, hopefully, to future husbands.

After some tears and a long goodbye, Orpha concedes and heads back to Moab, but not Ruth.

Right there on a dusty road that will lead both women to a future they could not have imagined, Ruth upends her heart, spilling its contents at her mother-in-law’s feet. “Don’t urge me to leave you or to turn back from you. Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried. May the Lord deal with me, be it ever so severely, if even death separates you and me.” –Ruth 1:16-17.

Only at the feet of Jesus, as Mary, Lazarus’ sister, cries tears born of eternal devotion and an inexpressible love while pouring spikenard over Jesus’ feet, wiping them with her hair, do we see a more moving example of such humble, pure and heartfelt devotion. But that’s a teaching for another day. Ruth’s humility, tender devotion to her mother-in-law, readiness, confidence, and courage to leave her family—and the only life she’s ever known; her emboldened plea and willingness to follow Naomi, come what may, were gifts from God.

Unrecognized at the moment, each trait was some piece of the whole she would need to walk out God’s plan for her life faithfully.

A destiny unfolding undecipherably before her as she walked beside Naomi on that dusty, one-way road that led to redemption. “So Boaz took Ruth and she became his wife. When he made love to her, the Lord enabled her to conceive, and she gave birth to a son. The women said to Naomi: “Praise be to the Lord, who this day has not left you without a guardian-redeemer. May he become famous throughout Israel! He will renew your life and sustain you in your old age. For your daughter-in-law, who loves you and who is better to you than seven sons, has given him birth.” Then Naomi took the child in her arms and cared for him. The women living there said, “Naomi has a son!” And they named him Obed. He was the father of Jesse, the father of David.” –Ruth 4:13-17.

And if we follow David’s genealogy, it leads us straight to our Eternal Kinsman Redeemer, Jesus: “Salmon the father of Boaz, whose mother was Rahab, Boaz the father of Obed, whose mother was Ruth, Obed the father of Jesse, and Jesse the father of King David.” Then, after skipping multiple generations, David’s natural lineage ends with “and Jacob the father of Joseph, the husband of Mary, and Mary was the mother of Jesus who is called the Messiah.”

Ruth could not have known where her obedient, submissive heart would lead her.

We know Ruth was overwhelmed with gratitude by the human kindness shown to her by Boaz; the scriptures make that clear. But what we can only imagine is how full of gratitude, how much more humbled and thunderstruck Ruth may have felt had she known standing on that dusty road that her one decision to leave a familiar world behind her to follow Naomi would one day lead to her having played some small part in ensuring her spiritual Redeemer and ours; Jesus,  Savior of the whole world, is born.

So, what does Jesus’ being born mean for you specifically?  

It means if, like Ruth, you are willing to humble yourself and follow after the One True God who has led you not to some dusty road but here, instead, you might meet and, like her, walk away following not some earthy redeemer who can offer you only temporary rewards, but your eternal, Kinsman Redeemer, Jesus Christ who offers you His Life.

Won’t you welcome His Life into your yours? Are you willing to leave behind this world’s old, familiar things and follow God more wholeheartedly, passionately, and tenderheartedly than even Ruth once followed Naomi? “I will instruct you and teach you in the way you should go; I will counsel you with my loving eye on you.” –Psalm 32:8.

As scripture says, being born again must occur for you to have a relationship with God. A relationship Christ gave up all to have with you. “Me, Lord?” “Yes, you child.” “Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God.” –John 3:3.