“Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”
This week’s teaching was meant to come out of the first Chapter of Colossians, and was also to be titled, “Doing your part.” That was the plan. And, though the title of this week’s teaching will remain the same, the text, however, was changed.
The Holy Spirit always has the final Word.
As I was preparing to type the original message given me, I went back into my Word for a bit more time with Jesus. And it was at that moment, when I picked-up my now opened Bible, that I began to read what was before me. It was the account of Jesus’s resurrecting of Lazarus. In the margin, I’d made a notation some time ago that reads: Jesus will handle the resurrection, you do your part.
I don’t believe in coincidence. So, that the very same words that were to be the title of this week’s teaching were right in front of me was not lost on me. God was trying to get my attention.
And He had it now…
You see, this, doing your part, has been an ongoing theme for me lately. And, It makes me wonder if perhaps you too aren’t hearing some version of these same words in your Spirit as well? To cooperate, submit maybe? I ask this because this much I know—it has been my experience that: The Word a human vessel receives from the Lord is first meant to minister to them, the hearer, and then flow outwards to those who will receive it…
As I read this Scripture, several points jumped out at me—
So, now, the first thing that caught my attention was the opening sentence. It informs us that Jesus was deeply moved— but why? What happened, touched Him so, that Scripture allows us a glimpse into how He’s feeling? I believe that to pr
Before we jump in, my prayer for you, for me, is this: that we will give our will’s, our wants, what may seem ‘right’—sound, to us, over to the will and calling of Jesus. That we will trust Him above all else. Putting to death all the internal chatter that clamors for answers to the life-robbing, peace stealing, why’s. May the exhale of our every breath be, Thy Will be done. Whether we understand it—or not. Whether it makes sense—or not. Even if we must say yes with wobbly knees and trembling voice—yes. We say yes. I say yes, to His will, His way, and, His Divine timing.
Yes Lord…
operly answer this, we must go backward a bit. Towards the beginning of this same chapter, we find the source of His pain. Jesus has informed His disciples that Lazarus, His friend, has died.
At first, they don’t get that he’s dead. Because Jesus had told them that Lazarus had ‘fallen asleep’. Naturally, their minds thought of ordinary sleep–rest. So, Jesus made it plain for them, stating emphatically that Lazarus was dead. He went on to tell them that it was good that He hadn’t been there to intervene. You see, Jesus was about to perform a miracle in the lives of so many through —this, His, one-act of obedience to God.
This is one of the many instances in the Bible, where we witness God’s ways—His thinking and knowledge being far above our own…
Now, standing before the tomb Jesus was also deeply moved by the pain his friends, Mary and Martha, Lazarus’s sisters were feeling. Moved too because he witnessed the outpouring of grief that came from their friends and neighbors. Moved because His act of obedience to the Father to stay put earlier, to not go to Lazarus, His friend—to not intervene, not touch, and heal, as He had for so many, had allowed others to experience so much pain.
And so, “He wept.” He was after all, fully man—too.
But all of this—His pain and theirs, did not stop Jesus’ obedience to the will of The Father. To allowing Lazarus to die. There was a greater good that was about to come of this. Jesus knew obedience to the Will of The Father was more important than all else—obedience is paramount (Micah 6:6-8).
The second point that struck me was that an obstacle blocked Jesus’s way into Lazarus’ tomb. An obstacle blocked His entrance into the very place He needed to go—was required to enter, in order for the miracle He had come to perform to take place. And the Word tells us—makes us see, makes a point of Jesus’s saying, “Take away the stone.”
But why?
Wasn’t He already there—hadn’t He come to do His part? Raise Lazarus from the dead? So why move the stone? After all, He’s God. He could have had Lazarus walk right through it. Move itself, for that matter. So then, maybe moving this stone symbolizes something more? Goes beyond just the moving of an actual stone? Maybe this need to ‘roll a thing away’ points us directly towards our need to obey? Maybe it points us towards seeing the need to do our part—my part, your part, towards our choosing to listen to God’s voice and say yes to His command to roll away the stone that impedes His entrance into our dead places—so that, in His time, new life might come forth.
So, with that in mind, let me ask you, what is there in your life preventing Jesus from entering? And, are you willing to obey His command to roll it away?
Next, what caught my attention, were Martha’s words. When Jesus told those present to move the stone out of His way, Martha’s response was to tell Jesus no—don’t do that. What are you thinking? He’s been dead for days and it stinks in there! Sounds reasonable, right? After all, isn’t that what happens when we hide ‘our flesh’ in places we think no one can see? It festers—and, no good can come of that. It stinks. So, we choose to keep the tomb to our dead—shameful, painful—even prideful, ‘things’ sealed off—safe.
See! No stink here…
Is there something telling you, whispering, to keep things closed off, sealed away—your hurts, the shame, pain, fear, all that dead stuff inside. To keep it from Jesus?
Is it telling you, He won’t love you if He sees.
Beloved, that’s so wrong! It’s a flat-out lie!
See Jesus knows that for us to have True Life, we must let Him into our stinking—rotten fleshly places. We must agree to have the stone, our stone, moved away that He might have full access to us—to every yucky—stinking part of us!
He won’t come in unless He’s invited…
And, so, next we’ll see Jesus praying to The Father. Thanking Him for hearing His prayers. We hear Jesus saying, that it’s for the benefit of those gathered around that He came at all—that The Father had sent Him in the first place. But why?
Because the Truth is this: whatever Jesus is doing to us—in us, through us, it’s not just for or about us…
One part—a piece, of God’s Divine plan, the moment He chooses to save each of us—was, is, an ability—through partnership with Him, to multiply our capacity to impact this world for the sake of His Kingdom—our home. We are saved, in part, to be used—to be the hands and feet of Jesus in this lost and dying world. To be vessels used by Him—each uniquely gifted and equipped. We know this is Truth because again—as always, The Word confirms The Word made Flesh…
Listen to Jesus speaking to His Disciples—to us of our responsibility: “And He said to them, “Go into all the world and preach the gospel to every creature” (Mark 16:15). Or more, in Acts 1:8: “…. And you will be my witnesses, telling people about me everywhere–in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”
And, lastly, after the stone had been rolled away—after He had been granted access, after the shame of the stench of rotten flesh had been exposed, and, after prayer, then, and only then, was the true purpose of His coming accomplished. New Life. All that hear His voice cannot help to respond—not even the grave can hold them back (Colossians 1:18; 1 Corinthians 15:55-57; Rev, 1:18). “Lazarus, come out!” And He did. And we did, and many will continue to—all those that are called by His name must leave their dead things (the flesh) behind to be released into the Light of Life. Their salvation, their new life…
“Take off the grave clothes and let him go.” Jesus will always have the final Word, in His divine time…
Yet, as Peter tells us in 1 Peter 1:13-16, we too, have a part to play. Here, now, listen: “Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: ‘”Be holy, because I am holy.’”
Plainly put: We must do our part. After Jesus called Lazarus to come out, Lazarus moved, he acted. And so must we. “Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”
Before we can do a thing—take part in it, we first must understand what “it” is. So, along that bent, what is this revolution of the heart, mind, and, way of living God is detailing to Ezekiel? What news will he share with the Israelite’s—with us?
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