"Come follow me and I will make you fishers of men." Matthew 4:19

Tag: Transformation (Page 8 of 8)

When Destiny Meets Destiny. John 4:8

 “He was alone at the time because his disciples had gone into the village to buy some food.”

There are times in our walk with God that He will call us to walk alone…

To come out and be separate from who and what we know.  To go to a place, speak to a person, that others may choose to avoid—are not called or equip to be sent to. Thus, it was with Jesus; and our Samaritan woman. And, so it is with you and I as well. For us, following the call of God on our lives often requires us to go outside our comfort zones. To push past the fear of rejection and ridicule. To be stretched beyond, push through, the scars of past pain. Past the fear of losing face, losing friends or family—those dear and the closest to us. Yet, obedience to God, to the call we know as True and demanding of our compliance, requires, dare I say demands, that we set out on a road others may walk miles out of their way to avoid. Yet through our obedience, trust is built. And, as a result, our relationship with God is firmly established—forged, as though through fire.

Moses knew this. So did Abraham, David, and Peter…

Each knew they had been divinely called, uniquely appointed—they also knew they were not qualified to receive such a blessing—yet they obeyed the call nonetheless. Now, it was time for this broken, sin-stained Samaritan woman to learn this lesson as well. To learn that God does not call those who are qualified, equip—feel worthy or ready, or are even prepared for what’s to come. He alone equips those He calls. Being chosen to be used by God is not about us, not in the sense of our readiness or worthiness. This call, it is not about you or me. It’s not about our being “special” or “better than.” It is all about God—about fulfilling His will. About the eternal plan He has both for our lives, and the welfare or betterment of another.

Our call, in the end, is all about love. His Love undeservedly poured out on us, that we in turn, can, will, pour out—share, with another. And so on, and so on, and so on until the whole world has heard of His Great Love…

The account of the, “Woman At the Well”,   is a lush text. It’s ripe with imagery, full of deep spiritual Truths, of revelation. And, though her story alone is teeming and textured—a story chuck full of isolation, loss, misunderstanding even, it is also a story ripe wipe transformation, packed full of purpose, joyfully heralding a soul’s great calling. Some might even say it’s a story of destiny and of hope. So, the fact God chose to illuminate this verse from this account, as opposed to the more central, well know verses speaks directly to how God will  show in the places we least expect Him. For me, and now, for you as well, it was this very sentence, and not one of the more traditional that He spoke through. This sentence, with little apparent connection to the overall text, that the Holy Spirit used to capture my attention—drew my eye and heart into. I pray this blesses you—encourages you, challenges you even—as it certainly has me…

So much to be mined, explored, so much to learn, in this dialogue between Jesus and this woman known to us only as a Samaritan…

She, like most who meet Jesus, have no idea the hour He will appear to us. We, like our friend the Samaritan woman, are often going about our day in typical fashion. In ordinary oblivion, repetitive sameness, and often, in a dense, blinkered denial…

She, for instance, only went to the well at a time of day most others would do anything to avoid having to go. Yet, it was her routine, day in and day out, she waited until the sun was high in the midday sun before venturing out.

Why? Shame mostly…

Death had so deeply wounded her—robbed her, she felt. Not only had she buried five husbands, but in a culture that placed a high premium on having a child—she had none.  So, as not to live the life of a prostitute, a beggar, she has allowed a man to come and live with her, to share her bed, comfort her, help provide for her—but, there is a high price to pay for choosing to live this way.

Compromise often costs us far more than we’re willing to pay…

Scripture reminds us that the price demanded for sin is death. Yet, by the grace and mercy of God we don’t actually physically die when we sin—usually. But, as our friend the Samaritan will certainly attest, we’re all but dead—spiritually, socially certainly, familial also, and, her not venturing out until midday speaks volumes of her self-worth…

Paradoxically, God was about to use the very “thing” that had been the source of much of her pain. The very “thing” that had caused her to sin, and, as sins result, the source of her shame too. What was this ‘thing”?

It was another man…

But, unlike any other man she’d ever known, this Man would forever change the course of her life—and, as a result of that change, countless other lives would be changed as well.

How?

When God chooses to remove the scales from our eyes—allows us to taste of the Living Water He alone offers us, we can’t help but leave all that we know—have clung to, wallowed in, wasted years to behind us and take off running to tell anyone who will listen about this Man—this Jesus. The one who comes and shows us—us.

Who shines a light on all we’ve spent so much time and energy trying to keep in the dark—hidden away.

Sound familiar? If so, take heart! God doesn’t play favorites the way people often do. If He brought about a life changing transformation for this un-named, unknown, broken woman—and He did, purposefully, intentionally, as part of His divine plan, He both can, and wants to, do the same for you too!

Thousands came to Him—a whole town we’re told, because of His obedience. Jesus obeyed God and went where others dare not go. And it was in that place where Destiny met destiny—that lives were forever changed.

Friend, if you’re reading this at your “well” today and a stranger asks you for a drink—don’t hesitate! Drink deep…

but just as it is written [in Scripture], “Things which the eye has not seen and the ear has not heard, And which have not entered the heart of man, All that God has prepared for those who love Him [who hold Him in affectionate reverence, who obey Him, and who gratefully recognize the benefits that He has bestowed]” –1 Corinthians 2:9.

“Crushed” Luke 14:33

 “So then, any of you who does not forsake (renounce, surrender claim to, give up, say good-bye to) all that he has cannot be My disciple.”

Before we jump in to this week’s message, my prayer for you, for me, is this:

That we will give our will’s, our want’s, what may seem ‘right’—sound right to us, over to the will and calling of Jesus. That we will trust Him above all else. Putting to death all the internal chatter that clamors for answers to the life-robbing, peace stealing, ‘why’s’. May the exhale of our every breath be, Thy Will be done. Whether we understand it—or not. Whether it makes sense—or not. Even if we must say yes with wobbly knees and a trembling voice—yes. We say yes. I say yes, to His will, His way, and, yes to His Divine timing… Amen and Amen.

Following Jesus will cost you. A price must be paid—a sacrifice given.  And there is no one in all of Scripture who knew this principle of cost better than Jesus Himself…

He paid the ultimate price for obeying the Will of The Father. Yet He tells us that to do His will—God’s will, is why He came at all. In other words, He specifically came to pay God’s required price. Jesus, while having one of His infamous conversations with the Jews, said it like this: “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does” (John 5:19). And if the teacher—the One we, as Christians, follow, profess, came to do the will of God—how much more His students? Who are we to feel that because we are followers of Jesus, we’re exempt?That it—our lives, should go off without a hitch?

Unlike Jesus, God may never ask you and me to give up our lives—at least not physically speaking that is.

Yet we are asked to give them up, our lives—to give them back,as a love offering. In faith believing that the One who gave them to us knows far better than we ever could just what to do with them. He knows the ‘when’, and the ‘how to’s’ of us—His plan for us, the purpose, destiny, we were brought into this life to fulfill. And so, He asks us to trust Him completely—to surrender, in faith, to His will and this plan He has for us. Listen to how God said it while talking to the Prophet Jeremiah: “For I know the thoughts and plans that I have for you, says the Lord, thoughts and plans for welfare and peace and not for evil, to give you hope in your final outcome” (Jeremiah 29:11). We forget—I forget, that we are not here, were not created to just, ‘hang-out’ on planet earth, feet up, feel’n good. Doing as we please, when we please, for as long as we please. One glimpse of where that thinking got Nebuchadnezzar should dispel any desire for that life (Daniel 4:1-33)!

No!

Just as Jesus was not sent, didn’t come into this world to do His own thing—act on His will, on His desires, rather, to do the will of the One that sent Him—The Father. So too it is with us, if we are connected to Him. “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20).

The moment you said—I said, we, collectively said yes to God’s call on our lives, yes to His loving offer to return Home to Him—back into a restored relationship with Him, we in fact released our will’s, our plan’s, desire’s, dream’s, destiny’s, children, spouse’s, ministry’s, mother’s, father’s—our very lives, into His Hands that He might fulfill in us His desires for the advancement of His Kingdom through us. “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever” (Hebrews 13:20-21; emphasis my own).

Even when we feel as though, like Jesus apparently did in Gethsemane, that what is being asked of us is more than we can handle—can bear, survive under the weight of, like Him also, we must come to the place of complete surrender. And we must do it repeatedly. Even if it kills us… “And taking with Him Peter and the two sons of Zebedee, He began to show grief and distress of mind and was deeply depressed. Then He said to them, My soul is very sad and deeply grieved, so that I am almost dying of sorrow. Stay here and keep awake and keep watch with Me. And going a little farther, He threw Himself upon the ground on His face and prayed saying, My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I will [not what I desire], but as You will and desire. And He came to the disciples and found them sleeping, and He said to Peter, What! Are you so utterly unable to stay awake and keep watch with Me for one hour? All of you must keep awake (give strict attention, be cautious and active) and watch and pray, that you may not come into temptation. The spirit indeed is willing, but the flesh is weak. Again a second time He went away and prayed, My Father, if this cannot pass by unless I drink it, Your will be done. And again He came and found them sleeping, for their eyes were weighed down with sleep. So, leaving them again, He went away and prayed for the third time, using the same words” (Matthew 26:37-44).

Gethsemane is a place where a seed, a hope, a ministry, a man, hits the ground as one thing and leaves as another. It’s simply the nature of the place…

It’s a place of extraction, of refinement. People become, things become, a purer version of themselves— after having their life blood separated from their husk’s. Gethsemane is a place of crushing. A place where the last ounce of our humanity—His humanity, was extracted, so that only the Divine, The Pure Will of the Father, may remain. There is a cost to following Jesus. It may very well kill you— actually, it’s meant to. Over, and over, and over again. Until, as with Jesus, the last drop of your humanity is extracted—and all that’s left of you is the shining, Pure Image of Jesus pointing all who witness it, back to The Father. “Neither do people light a lamp and put it under a basket. Instead, they set it on a lampstand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:15-16).

There is a cost to following Jesus—always has been, always will be. Love costs us something. Jesus knew that better than anyone…

So, the question is not, is there a cost? The real question is, if asked, are you willing to pay it? “But Jesus replied, “The hour has come for the Son of Man to be glorified. Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit. Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life… (John 12:24-25).

Are you willing to endure the crushing that takes place in Gethsemane so that what is most precious in you may be brought out of you for the glory of God? “So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] to redound to [your] praise and glory and honor when Jesus Christ (the Messiah, the Anointed One) is revealed.” (1 Peter 1:7).

The pressing, His pressing, isn’t intended, was never meant to harm you. It has always been intended as a reward for those who, by faith, trust in the exacting process, painful as it may be. Following Jesus will always cost you. But oh what a gain! “But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]” (Hebrews 11:16).

 If God is knocking on the door of your heart, won’t you say yes to Him now—even if it hurts? 

“Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father’s] presence. [And this He will do] provided that you continue to stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached [as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel] I, Paul, became a minister” (Colossians 1:22-23).

 

“A Paradigm Shift” Mark 10:49-50

 “And Jesus stopped and said, Call him. And they called the blind man, telling him, Take courage! Get up! He is calling you. And throwing off his outer garment, he leaped up and came to Jesus.”

Simply put, a paradigm shift occurs when we see things one way—then experience a shift, a change, that modifies, changes, that seeing, our thinking, our beliefs, our lives…

A shift which then results in our seeing—and experiencing life differently—changed, new. Sounds new-agey right, maybe ungrounded, perhaps too esoteric—too ‘out-their’ for your conservative taste? Have no fear. It’s quite traditional—far more commonplace than you might think. Yet it never loses its awe inspiring, transformational impact. We see evidence of paradigm shifts throughout the Bible; yes, unbelievably, paradigm shifts are found in Scripture! In both the Old and New Testaments.

Elisha experienced it, as did Abraham, Moses, and Joseph…

But Perhaps one of the more powerful and familiar accounts of a paradigm shift that occurs in Scripture is that of Saul’s conversion. He went from one who sought to destroy the church, to a believer called by God to minister and deliver the gospel message to the gentile world. We first witness Saul oozing utter evil, lending approval to,—pouring out the darkness in his heart as an eyewitness to the stoning of Stephen—a man filled with God’s grace and power.  Next, we hear of Saul quite literally dragging Christians out of their homes and into prison—some perhaps to their deaths. All of this done in the hopes of destroying the church.

And then He meets Jesus…

And it is there on that dusty Damascus road, while hunting Christians, that we witness his powerful—life-changing, paradigm shift. Not only is Saul saved—additionally, life, as he has known it, shifted intensely. No longer does He seek to kill those who serve the Lord but He now becomes the Lord’s servant! And, his conversion resulted in part to his penning almost 2/3’s of the New Testament we read today! But a part of Paul’s shift, a part of what he left behind, his Hebrew name, is often overlooked—misunderstood.  You see it wasn’t Jesus who changed Saul’s name, as He did with Peter (Matthew 16:16-18), we see Saul referred to as Paul for the first time in Acts 13:9. Long after his conversion and well into his ministry.

But why?

Here is the crux of this teaching, what it is the Holy Spirit showed me. That just as Bartimaeus left behind those things that no longer served him once he had encountered Jesus—so too did Paul.

A paradigm shift had occurred in each mans life. If you’re familiar with Scripture you’ll remember that from the account of the proconsul’s conversion found in Acts 13: 6-12 forward, we then hear Saul referred to as Paul throughout Scripture. Paul choose, for whatever his reasons, to leave behind that vestige of his Hebrew roots and elected to be identified by his second name—Paul, which readily identified him with his Roman citizenship as well as to the gentile nations…

But what about our main character? What did Bartimaeus leave behind? And just how did his paradigm shift occur?

Similarly to Paul, Bartimaeus also encountered Jesus on a dusty road. If you read the account of his story found in Mark 10: 46-52 you’ll see that as Jesus was leaving Jericho with his disciples this blind beggar begins to holler out to Him, listen: “Jesus, Son of David, have pity and mercy on me now!” (vs. 47). Verse 48 goes on to inform us that those standing around this blind man kept telling him to quiet down—basically, to shut up, and stop his calling out to Jesus! But he didn’t take their advice. He continued to shout out, pleadingly, in the hopes of getting Jesus to come and lay his hands on him—to heal his blindness. And it worked. Jesus took pity on Bartimaeus and had him brought over to himself. And it’s here that we witness what it is Bartimaeus left behind—those possessions that represented the life he would now leave behind…

Scripture is clear that Bartimaeus jumped up leaving his cloak—his outer garment, behind. This cloak was likely the most valuable item that Bartimaeus, being a beggar, owned. It’s what offered him warmth and protection from the elements. It was likely his sole possession. And yet before he could toss it off, this garment that represented safety and comfort, he had to put down, threw to the side—leave behind, whatever he held out in his hand to those passing by. He also had to rid himself of his beggars cup.  His lively hood. His security. His only source of provision. And he did, he left it all behind, that He might run to Jesus…

So, let’s recap. On a dusty Damascus road, a man bent on imprisoning Christians and ending anything to do with what he considered to be this travesty being committed against the good name of Judaism, this personal affront against his God—his heritage, encounters Jesus while warring against this supposed ‘counterfeit’ cause that had sprung up in opposition of the religious traditions he grew up with, was steeped in—held close to his heart. It is this same Saul who experiences a transformational paradigm shift.  And then there’s Bartimaeus. He wants nothing more than to be healed by Jesus. He’s likely heard the stories told about others that had been healed—some of them blind too. He is willing to cast everything he has aside, all his worldly possessions, his livelihood, his pride—everything, for a chance to get the attention of Jesus.

And he does. And in that one second—in that blink of an eye moment, his shift occurs, his life, like Paul’s, is radically transformed. Bartimaeus’ world has just been upended in the best—most miraculous way! Jesus has healed him and told him to go on his way. Yet scripture tells us that Bartimaeus did just the opposite—He didn’t go away, he, again like Paul, drew closer to Jesus. Scripture also tells us that Bartimaeus followed after Jesus. Funny thing is, that’s exactly what happened to Saul after his encounter with Jesus. He too left all that he had known, accumulated, in a worldly sense, and spent the rest of his days following The One who had upended his world in the blink of an eye! Two ordinary men—two very different stories. Yet both encountered the same God. Both experienced an equally life changing paradigm shift in their lives—in an instant, life as they had known it was forever changed and would never be the same…

This could easily be your story if you’ve not yet met Jesus. In the blink of an eye—with a simple, heartfelt ‘yes’ your world could be upended in the best, most miraculous, way too! And if you’re already His, get ready—because you never know when He may be passing by…

“Thus Hezekiah rejoiced, and all the people, because of what God had prepared for the people, for it was done suddenly” (2 Chronicles 29:36).

“Do Your Part.” John 11:35

 

“Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

This week’s teaching was meant to come out of the first Chapter of Colossians, and was also to be titled, “Doing your part.” That was the plan. And, though the title of this week’s teaching will remain the same, the text, however, was changed.

The Holy Spirit always has the final Word.

As I was preparing to type the original message given me, I went back into my Word for a bit more time with Jesus. And it was at that moment, when I picked-up my now opened Bible, that I began to read what was before me. It was the account of Jesus’s resurrecting of Lazarus. In the margin, I’d made a notation some time ago that reads: Jesus will handle the resurrection, you do your part.

I don’t believe in coincidence. So, that the very same words that were to be the title of this week’s teaching were right in front of me was not lost on me. God was trying to get my attention.

And He had it now…

You see, this, doing your part, has been an ongoing theme for me lately. And, It makes me wonder if perhaps you too aren’t hearing some version of these same words in your Spirit as well? To cooperate, submit maybe? I ask this because this much I know—it has been my experience that: The Word a human vessel receives from the Lord is first meant to minister to them, the hearer, and then flow outwards to those who will receive it…

As I read this Scripture, several points jumped out at me—

 

So, now, the first thing that caught my attention was the opening sentence. It informs us that Jesus was deeply moved— but why? What happened, touched Him so, that Scripture allows us a glimpse into how He’s feeling? I believe that to pr

Before we jump in, my prayer for you, for me, is this: that we will give our will’s, our wants, what may seem ‘right’—sound, to us, over to the will and calling of Jesus. That we will trust Him above all else. Putting to death all the internal chatter that clamors for answers to the life-robbing, peace stealing, why’s. May the exhale of our every breath be, Thy Will be done. Whether we understand it—or not. Whether it makes sense—or not. Even if we must say yes with wobbly knees and trembling voice—yes. We say yes. I say yes, to His will, His way, and, His Divine timing.

Yes Lord…

operly answer this, we must go backward a bit. Towards the beginning of this same chapter, we find the source of His pain. Jesus has informed His disciples that Lazarus, His friend, has died.

At first, they don’t get that he’s dead. Because Jesus had told them that Lazarus had ‘fallen asleep’. Naturally, their minds thought of ordinary sleep–rest. So, Jesus made it plain for them, stating emphatically that Lazarus was dead. He went on to tell them that it was good that He hadn’t been there to intervene. You see, Jesus was about to perform a miracle in the lives of so many through —this, His, one-act of obedience to God.

This is one of the many instances in the Bible, where we witness God’s ways—His thinking and knowledge being far above our own…

Now, standing before the tomb Jesus was also deeply moved by the pain his friends, Mary and Martha, Lazarus’s sisters were feeling. Moved too because he witnessed the outpouring of grief that came from their friends and neighbors. Moved because His act of obedience to the Father to stay put earlier, to not go to Lazarus, His friend—to not intervene, not touch, and heal, as He had for so many, had allowed others to experience so much pain.

And so, “He wept.” He was after all, fully man—too.

But all of this—His pain and theirs, did not stop Jesus’ obedience to the will of The Father. To allowing Lazarus to die. There was a greater good that was about to come of this. Jesus knew obedience to the Will of The Father was more important than all else—obedience is paramount (Micah 6:6-8).

The second point that struck me was that an obstacle blocked Jesus’s way into Lazarus’ tomb. An obstacle blocked His entrance into the very place He needed to go—was required to enter, in order for the miracle He had come to perform to take place. And the Word tells us—makes us see, makes a point of Jesus’s saying, “Take away the stone.”

But why?

Wasn’t He already there—hadn’t He come to do His part? Raise Lazarus from the dead? So why move the stone? After all, He’s God. He could have had Lazarus walk right through it. Move itself, for that matter. So then, maybe moving this stone symbolizes something more? Goes beyond just the moving of an actual stone? Maybe this need to ‘roll a thing away’ points us directly towards our need to obey? Maybe it points us towards seeing the need to do our part—my part, your part, towards our choosing to listen to God’s voice and say yes to His command to roll away the stone that impedes His entrance into our dead places—so that, in His time, new life might come forth.

So, with that in mind, let me ask you, what is there in your life preventing Jesus from entering? And, are you willing to obey His command to roll it away?

Next, what caught my attention, were Martha’s words. When Jesus told those present to move the stone out of His way, Martha’s response was to tell Jesus no—don’t do that. What are you thinking? He’s been dead for days and it stinks in there! Sounds reasonable, right? After all, isn’t that what happens when we hide ‘our flesh’ in places we think no one can see? It festers—and, no good can come of that. It stinks. So, we choose to keep the tomb to our dead—shameful, painful—even prideful, ‘things’ sealed off—safe.

See! No stink here…

Is there something telling you, whispering, to keep things closed off, sealed away—your hurts, the shame, pain, fear, all that dead stuff inside. To keep it from Jesus?

Is it telling you, He won’t love you if He sees.

Beloved, that’s so wrong! It’s a flat-out lie!

See Jesus knows that for us to have True Life, we must let Him into our stinking—rotten fleshly places. We must agree to have the stone, our stone, moved away that He might have full access to us—to every yucky—stinking part of us!

He won’t come in unless He’s invited…

And, so, next we’ll see Jesus praying to The Father. Thanking Him for hearing His prayers. We hear Jesus saying, that it’s for the benefit of those gathered around that He came at all—that The Father had sent Him in the first place. But why?

Because the Truth is this: whatever Jesus is doing to us—in us, through us, it’s not just for or about us…

One part—a piece, of God’s Divine plan,  the moment He chooses to save each of us—was, is, an ability—through partnership with Him, to multiply our capacity to impact this world for the sake of His Kingdom—our home. We are saved, in part, to be used—to be the hands and feet of Jesus in this lost and dying world. To be vessels used by Him—each uniquely gifted and equipped. We know this is Truth because again—as always, The Word confirms The Word made Flesh…

Listen to Jesus speaking to His Disciples—to us of our responsibility: “And He said to them, “Go into all the world and preach the gospel to every creature” (Mark 16:15). Or more, in Acts 1:8: “…. And you will be my witnesses, telling people about me everywhere–in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

And, lastly, after the stone had been rolled away—after He had been granted access, after the shame of the stench of rotten flesh had been exposed, and, after prayer, then, and only then, was the true purpose of His coming accomplished. New Life. All that hear His voice cannot help to respond—not even the grave can hold them back (Colossians 1:18; 1 Corinthians 15:55-57; Rev, 1:18). “Lazarus, come out!” And He did. And we did, and many will continue to—all those that are called by His name must leave their dead things (the flesh) behind to be released into the Light of Life. Their salvation, their new life…

“Take off the grave clothes and let him go.” Jesus will always have the final Word, in His divine time…

Yet, as Peter tells us in 1 Peter 1:13-16, we too, have a part to play. Here, now, listen: “Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: ‘”Be holy, because I am holy.’”

Plainly put: We must do our part. After Jesus called Lazarus to come out, Lazarus moved, he acted. And so must we. “Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”

“It’s Time for A Revolution!” Ezek. 18:27-32

graffiti-156018_960_720 Before we can do a thing—take part in it, we first must understand what “it” is. So, along that bent, what is this revolution of the heart, mind, and, way of living God is detailing to Ezekiel? What news will he share with the Israelite’s—with us?

Simply put—you will be judged according to how you live. Not how your mother or father, nor any others before you chose to live…

Here’s how Webster’s defines revolution: A sudden, radical, or complete change; a fundamental change in the way of thinking about or visualizing something.

Revolution begins with personal—individual responsibility. It begins and ends there. God is telling Ezekiel that each man is responsible for his life—his actions, and their subsequent consequences.

You did it, you own it!

This thinking held by the Israelite’s, that they were judged for what their fathers did, was flawed (Ezek.18:20)—unless, and only,  as children often do, they were mimicking their parent’s sinful behaviors.

Then, assuredly, they should rightfully expect to suffer the consequences of their own sins and rebellion, just as their fathers will suffer their own…

It is in this way only that they, and in succession, we, share in the generational sins of our fathers…” You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me” (Exo.20:5) … this concerning the sin of idolatry. Anything we put in front, in place, of God…

It is only through Adam that every man shares in sin—and subsequently, the curse that was introduced into the world thus. And, like our first parent, we, like the Israelite’s, have learned well, how to play the blame game…(Gen.3:17-23).

Adam was the first to play the game—to attempt to sidestep his sin—his culpability…

The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it” (Gen.3:12). Emphasis my own.

Did you catch it? He is telling God; you did this to me. It’s all that woman’s fault. If it hadn’t been for her, I wouldn’t have done it! Why did you put her here?

It is a commonly shared— human trait to lay blame on others for our wrong, sinful, behaviors and choices. We will even go so far as to assign blame to God! Solomon told us there is nothing new under the sun (Ecc. 1:9)!

Adam completely glossed over his guilt—his choice. And so it was with the Israelite’s. They falsely blamed God for being punished for their forefather’s sins. The truth of the matter is, they were being punished for their own sins and rebellion against God.

And so will each of us, today, unless we break the cycle of blame and take responsibility for our sins against God. And, if you’re thinking; I’m okay, I’m a good person, I’m not like_____, I don’t need to confess and ask forgiveness of God—let His Word speak correction to you, listen; “For everyone has sinned; we all fall short of God’s glorious standard” (Rom.3:23).

Don’t miss that—the everyone and all. None of us are sinless or exempt from God’s just judgement…

That is the point of—the actual heading of, today’s chapter from which our verses are taken. “The Soul Who Sins Will Die.” Not because of what your mother or father, grandfather or grandmother did, not because of some supposed on-going family sin, but because you choose to do what is wrong in the eyes of God…

Until we take a revolutionary stance and say enough—no more! No more lies, no more blaming, and playing the victim, we will continue in our current behaviors—hardened by our sin, blinded in our rebellion, and we’ll miss the heart of God. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom.6:23).

And for those who profess to know God, profess salvation through His saving grace, no more taking one step forward to take two back using the excuse; but it’s what I know, I’ve been doing it for so long, I can’t seem to break free of it…

God is not pleased with that thinking and certainly not with the behaviors that are birthed from it, listen; “Like a dog that returns to its vomit Is a fool who repeats his folly” (Prov.26:11).

More to the point still for those who profess to know the Lord; “If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me” (Heb.10:30-31 Msg.).

So how do we start this Revolution? Humility…

Before anything in us can change—we must acknowledge we need to change. We must admit that all of our, “self-help” attempts to change our condition, our lives  have done little or nothing of lasting effect. And we’ve abandoned them in disappointment. Heaps of frustration, shame and self-loathing piled high on the floor of our lives.

While in front us , all we have left to face tomorrow with, our only remaining hope is…  whatever the next-best-thing might hand us…

Truth is, in-and-of ourselves, we are powerless to change—powerless to break the chains of sin, compulsion, rebellion, and, blame. We like the Israelite’s, and all those that have gone before us, must humble ourselves, acknowledge—own up, take responsibility for, our sins and cry out to the only one who can ignite this change, this revolution within…

It’s the only way to start a personal, powerful—truly life changing revolution!

And the wonderful news is you can start yours today—now, without delay, wherever you are.

How?

Here, let me help you…It all starts with you and God.

… “Who then can be saved? Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” (Matt.19:26). 

Salvation is not self-help.

Let me repeat that, salvation is not self-help. Don’t get it twisted! Salvation is not just another thing you do—or try, in some fickle-minded attempt to fix what you believe to be broken in your life. It’s not a magic wand.

Salvation is submission to a Divine decree—surrender to the undeserved saving grace of Jesus Christ. It is God first choosing you, loving you. It is Him on your cross dying in your place, for your sin…

So yes, true revolution begins with your surrender! your surrendering of your will for His will. Your plans, for His plans for you. Your timing for His timing. Self for service. Sounds contrary doesn’t it? That’s because what you need for a successful revolution will never, cannot be— found in this world…

Colossians says it like this; “Set your minds on things that are above, not on things that are on earth” (Col.3:2). Jesus came to this world for one specific purpose. You. The work He did on His Cross—His choosing to die in your place, gave you the necessary tools, that if used correctly, can enable you to humble yourself and ask Him to come into your life, both as your Lord and your Savior…

Doing for you what He intended when He created you… “For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jer. 29:11).

Revolutions don’t start accidentally, nor are they unplanned—willy-nilly, they require purpose, decision—planning. True revolution requires a blazing spark from a heart that has said—enough! Change—whatever the cost!

The thing about revolution—there’s never a right time to start one…

The right time is always today, now!

If you don’t know Jesus as your Lord and Savior, ask Him in your heart—your life! “But as for me, my prayer is to You, O LORD, at an acceptable time; O God, in the greatness of Your loving kindness, Answer me with Your saving truth” (Ps.69:13).

Until next time beloved…Blessings.

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