"Come follow me and I will make you fishers of men." Matthew 4:19

Tag: The Wedding Feast

Cousins & The Cornerstone.

MaryEllen Montville

“When the owner of the vineyard returns,” Jesus asked, “what do you think he will do to those farmers?” The religious leaders replied, “He will put the wicked men to a horrible death and lease the vineyard to others who will give him his share of the crop after each harvest.” Then Jesus asked them, “Didn’t you ever read this in the Scriptures? ‘The stone that the builders rejected has now become the cornerstone. This is the Lord’s doing, and it is wonderful to see.” –Matthew 12:40-43.

Scattered amongst a crowd, you’d be hard-pressed to distinguish one from the other. Stand them side by side; you’ll catch glimpses of familial similitudes. Vague, yet undeniably present. Inverse likenesses. Cousins, maybe? “When I look at you, I see my father’s eyes.” “And when I look at you, I see my father’s smile.”

Family. Often, its dynamics are complicated. Too often, families are fraught with some misgiving or another about a member or members that can quickly turn volatile when trying to unite divided factions—and when they do finally come together, they mostly disagree. It may be because one side incites the other by reminding them they’re the family favorites and that “your side” has only been invited because “well, family is family.”

Sounds harsh, right?

Even eerily familiar to some of you who’ve experienced firsthand the incisive sting of familial rejection?

And yet, there is sugar hidden within this severe, bitter truth. Sweet morsels of grace wrapped in inclusion, redemption, privilege, and forgiveness, making even this most sharp rejection palpable. Thus, at least, that’s the way it’s been between Jews and Christians for millennia. “For I am not ashamed of the gospel, because it is the power of God that brings salvation to everyone who believes: first to the Jew, then to the Gentile.” –Romans 1:16.

Yet soon and very soon, one family, invited by One Host, will sit at one table where there’ll be no favorites. “There is [now no distinction in regard to salvation] neither Jew nor Greek, there is neither slave nor free, there is neither male nor female; for you [who believe] are all one in Christ Jesus [no one can claim a spiritual superiority].” –Galatians 3:28.

Meet the Cousins: The Jews and the Christians, and the Host: Cornerstone, Jesus.

Cousin One, the Jews: You’ve already met him—who he represents. Jesus was talking to them and their side of the family in today’s verses. They’re the ones Cornerstone first came to—He unveiled His plan and identity to them. They would be the first to receive an invitation to a future family gathering. But Cousin One had an issue with Cornerstone telling them and their side of the family that their blatant misuse of their God-given authority coupled with their disobedience and blindness would now result in the gift God had given them being handed over, for a time, to the other side of the family.

“Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.” John 9:41.

When the Apostle Paul explained to Cousin Two, the Christians, the reasons why Cornerstone had made this decision to remove, for a time, the gift He’d first given Cousin One, the Jews,  Paul explained Cornerstons decision using these very words: “So I say, have they stumbled so as to fall [to spiritual ruin]? Certainly not! But by their transgression [their rejection of the Messiah] salvation has come to the Gentiles, to make Israel jealous [when they realize what they have forfeited]. Now if Israel’s transgression means riches for the world [at large] and their failure means riches for the Gentiles, how much more will their fulfillment and reinstatement be!” –Romans 11:11-12.

Cousin Two, to whom it’d been made clear that they’d only been invited to the family gathering because, “as family,” they had to be, now understood the whole Truth about why they’d been invited. They now understood that the invitation extended to them had a two-fold purpose uniquely their own. Using Olive trees as a metaphor, more specifically, the grafting of branches into the primary root system feeding the Olive tree, Paul makes clear to Cousin Two, the Christians, not to think more highly of themselves than they ought, that in fact, what Cousin One had been telling them all along, biting as it was, was the Truth.

“If some of the branches have been broken off, and you, though a wild olive shoot, have been grafted in among the others and now share in the nourishing sap from the olive root, do not consider yourself to be superior to those other branches. If you do, consider this: You do not support the root, but the root supports you. You will say then, “Branches were broken off so that I could be grafted in.” Granted. But they were broken off because of unbelief, and you stand by faith. Do not be arrogant, but tremble.” –Romans 11:17-20.

Nevertheless, said Truth did not negate the weight of the ultralaborious responsibility momentarily placed on the newly grafted in shoulders of Cousin Two; yet as He had with Cousin One, the Jews, Cornerstone would give Cousin Two the same Helper who would enable them to fulfill this ultralaborious—impossible without God’s help, task. One Cornerstone—One Helper. “But you will receive power and ability when the Holy Spirit comes upon you; and you will be My witnesses [to tell people about Me] both in Jerusalem and in all Judea, and Samaria, and even to the ends of the earth.” –Acts 1:8.

A rife in this family had occurred—a family divided by unbelief and pride. Yet Cornerstone was—is, immovable in His desire—plan, really, for His family to be One.

He’d extended an invitation to both sides, wanting both to celebrate as one, and He would not, will not, allow His invitation to be thwarted by division.

Cornerstone had a plan and it was good—is good.

It brings into crystalline focus what He’s always had planned for His family—everyone in His family—Jew and Gentile alike. “This Jesus is the stone which was despised and rejected by you, the builders, but which became the chief Cornerstone. And there is salvation in no one else; for there is no other name under heaven that has been given among people by which we must be saved [for God has provided the world no alternative for salvation].” –Acts 4:11-12.

Whether you’re a Jew or a Gentile, the Chief Cornerstone, Jesus, has made His plan known today; He wants you to join Him. He gave His life for you so you could join Him, know Him, and accept His invitation to be part of the family gathering that will take place soon and very soon. Mindblowing, right? That The God who flung the stars in the sky and knows them by name, who created whole galaxies—and you—would even give you a choice. That’s Love! Your only response to such love? “Repent, for the kingdom of heaven is at hand.” –Matthew 3:2.

“You have been saved by God’s love and kindness because you believed. It was not because of anything you did, but it was a gift from God. You were not saved by trying to do what the law says. So no one can be proud about it. God has made us. In Jesus Christ God made us so that we can do good things. He planned that we should live that way.” –Ephesians 2:8-10.

The Invitation. Revelation 19:9

  “Then the angel said to me, “Write,[Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me [further], “These are the true and exact words of God.”

 The wedding invitation. At one time or another we’ve all received one. Often, they arrive enveloped in vellum coverings etched by a calligrapher’s skillful hand. They hold within themselves a promise. The promise of our witnessing declarations of mutual love, fidelity, and a vow of eternal commitment exchanged between a groom and his bride.  However, those who receive this invitation are receiving so much more than mere paper tucked inside of paper. They’re being offered an exclusive opportunity at witnessing the spilling over of sheer joy. Of love. A joy born from the expectancy of the long-awaited fulfillment of a promise. A promise made long before the finely labeled invitation ever arrived…

As it is on earth, so it is in Heaven…

Yet, what that invitation doesn’t contain—doesn’t share, is the couple’s history. Everything that has led up to their nuptials. How did they first meet? How long had they been together before they knew—this is the one; my forever friend and lover?

Love is born out of relationship, out of friendship.

But then, being friends of the betrothed, the recipient of the invitation most likely knows those answers. After all, they’re friends. And friends are privy to information strangers are not…

Neither are strangers invited to witness such sacred moments—the eternal union of two souls. Invitations to weddings are reserved for family, friends—for loved ones only. Those with whom history is shared—those we have a relationship with, whether new or long-standing.

Again, as it is on earth, so it is in Heaven…

Only those that welcome God’s invitation here, today, are welcomed into Heaven to celebrate with Him eternally.

Two thousand plus years ago Jesus was crucified. Scripture tells us that when He breathed His last the veil in the Temple—the one that separated man from God, was torn. “But Jesus cried out again with a loud voice and gave up his spirit. Suddenly, the curtain of the sanctuary was torn in two from top to bottom, the earth quaked, and the rocks were split.”—Matthew27:50-51. This is the same veil that only moments before the high priest alone entered through to gain access into the Holy of Holies. Into the very presence of God. It was torn now, from a single rip, top to bottom. And this tearing signified that the sin barrier that had separated God from man had been destroyed—was eternally removed, in the solitary act of loving obedience. Through Jesus’s death on the Cross. His perfect act of love—the Sinless taking onto Himself the sin of the whole world satisfied God’s just wrath caused by His hatred of sin. Thus, allowing us to stop from continually having to offer a blood sacrifice to demonstrate our repentance of sin.

Jesus’s death on the Cross, His shed Blood, did that for us—once, for all.

Yet, Jesus knew long before He was hung on that tree, those who would accept His invitation and those who would not. Judas can testify to that. So can the 11 other Apostles. Still, despite their marked differences, Jesus loved them equally—both the loyal, and the one who would betray Him. He died for each of them, regardless. And not just for them, but for the whole world. Yes, even for those who hated Him. Hate Him still. Rejected Him. And reject Him still. We hear evidence of this in some of His final Words spoken from His Cross. Listen to what Jesus says concerning those who had cried out, “crucify Him, crucify Him”, and concerning those who had falsely, maliciously, sentenced Him to die. For the ones also, who had driven nails into His innocent flesh. “Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots. The people stood watching, and the rulers sneered at Him.” … Luke 23:34-35.

Yet, in that very moment, in a seemingly unlikely, Blood soaked, brutal moment, a most precious paradox occurred. As life was leaving Jesus’s Body, an undeserved invitation into eternal life had graciously been extended to all who would…

However, like any invitation sent by dear friends or family—the invitation sent to all from God, through His Son Jesus Christ, must also not only be received, but opened—and, more, both accepted and responded to. Otherwise, it simply remains just another piece of paper. Another unanswered invitation that too many today have received, yet carelessly tossed aside. Buried it somewhere in a draw. Forgotten…

Their invitation from Love left unopened. Thus, it remains one-sided. Having no more value to the one who possesses it than any other shiny scrape of fine vellum…

Yet, most of us wouldn’t treat something so valuable, sent with such hope and care, such love—so carelessly…

No, we too would take care to open it, to fill it out, sending it off in a timely fashion. And, then, as a reminder to ourselves of the wonderful event it was sent to mark—we’d circle the day on our calendars as a reminder of something joyous to look forward to!

To celebrate…

Now, with that in mind, here’s my question…

If we would take such great care with human invitations sent to us, why are we so neglectful of those divinely, personally, sent us by God?  “Abide in Me, and I in you” –John 15:4. This God’s invitation to stay with Him, live with Him, walk hand in hand with Him, eternally…

More exactly, it’s the invitation that cost Jesus His very life. One that invites us to enjoy friendship with Him now, thus being assured of life eternal life with Him at the moment of our earthly deaths. Also, unlike the wedding invitation sent out by family or friends that bids us to come and share in a day of their lives, Jesus invites us to be with Him always. To walk with Him daily. To share His bountiful table, to enjoy friendship with Him, and, to stay, to abide with Him eternally. To be the recipients of His great and unending love. “The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field. “Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one priceless pearl, he went and sold everything he had and bought it.” –Matthew 13:44-46

Friend I urge you, if God has sent you an invitation to His marriage supper, run, open it, and prepare yourself! If you’ve foolishly tossed it in the junk draw of life, if it’s gotten buried under the weight of carrying a load you were never meant to —lost in the sea of the relentless daily grind, go, now, repent, and find it again!

Cry out to God in thanksgiving that what was once lost is now found!

Blessed one, dance for joy that this most sacred invitation has made it safely into your hands…

Put it in the place of prominence it so rightly deserves! And Remember, strangers aren’t invited to witness such sacred moments—the eternal union of two souls. Invitations to weddings are reserved for family—for loved ones only. Those with whom history is shared—those we have a relationship with, whether new or long-standing.

You have been chosen to attend—your presence requested!

And, as it is on earth, so it is in Heaven—

“No longer do I call you servants … but I have called you friends” (John 15:15).

Friend, if you haven’t asked Jesus into your heart today, do it now. Then, check your mailbox. Surely your invitation awaits you. Welcome!

“Are You Mephibosheth, Pt. 1?” 2 Samuel 9

 And David said, “Is there still anyone left of the house (family) of Saul to whom I may show kindness for Jonathan’s sake?” There was a servant of the house of Saul whose name was Ziba, so they called him to David. And the king said to him, “Are you Ziba?” He said, “I am your servant.” And the king said, “Is there no longer anyone left of the house (family) of Saul to whom I may show the goodness and graciousness of God?” Ziba replied to the king, “There is still a son of Jonathan, [one] whose feet are crippled.” So the king said to him, “Where is he?” And Ziba replied to the king, “He is in the house of Machir the son of Ammiel, in Lo-debar.” Then King David sent word and had him brought from the house of Machir the son of Ammiel, from Lo-debar. Mephibosheth the son of Jonathan, the son of Saul, came to David and fell face down and lay himself down [in respect]. David said, “Mephibosheth.” And he answered, “Here is your servant!” David said to him, “Do not be afraid, for I will certainly show you kindness for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall always eat at my table.” Again Mephibosheth lay himself face down and said, “What is your servant, that you would be concerned for a dead dog like me?”

Mephibosheth thought himself a sure enemy of David’s—this new king.

You see custom dictated that when a new king was installed—each of the former king’s family members were to be put to death. The thought was, if any relatives were left alive—contrary to age, they may one day get it in their head’s to attempt to retake the throne from the new reigning king. So, doing away with any vestiges of the former king’s family was the only sure way to stave off a future wanna-be from executing a coup. But not so with this King David. He was gracious and kind. Even though the former king—King Saul, had lost his mind and attempted, on numerous occasions, to kill him, David nevertheless remembered his oath—the promise he had made, to King Saul’s son—his dearest friend, one like a brother, Jonathan (1 Samuel 20:14-16).

And, it is because of this oath, that Mephibosheth, Jonathan’s son, is called out of hiding from Lo Debar and brought before the king. An obscure dwelling place Lo Dabar was—a place of lack, and of barrenness—there was nothing green or growing there. There was little hope…

We first hear of this man with the tongue-twister of a name in 2 Samuel 4:4, listen: “Saul’s son Jonathan had a son named Mephibosheth. He was five years old when the news came from Jezreel that Saul and Jonathan had been killed. The woman who cared for Mephibosheth picked him up and ran away. But while running away, she dropped the boy, and he became crippled in both feet.”

And now his hiding place— this Lo Debar, ascetic as it may have been, has been exposed by an old family servant of Mephibosheth’s grandfather (vs.4).  When he’d heard the news that he was to be brought before King David surely his first thought was that his death was imminent—that these were certainly his last hours on earth (vs.7)! Imagine the fear in this man who had once been in line to be a King himself? You can almost see his face growing pale with panic! Now too, imagine his shame? Being  crippled from such a young age, Mephibosheth undoubtedly grew up being bombarded with cruel and demeaning insults. We see evidence of his scars in his reply to David’s offer of unfathomable grace and restoration. Of restored dignity…

“What is your servant, that you should regard a dead dog like me” (2 Samuel 9:8; emphasis my own)? It’s impossible to miss Mephibosheth’s deep wells of fear and insecurity. Those wounds left by cutting name calling and lashing insults, by isolation. Yet, despite all he has endured, we witness this great display of humility coming from Mephibosheth.  He, in a display of reverence, lays prostrate and utterly vulnerable at the king’s feet (vs.6).

In many middle-eastern communities of ages past, and some yet today, dogs were thought of as, ‘a vile and contemptible animal’, ‘the most ignoble and contemptible of animals’, despised and generally wretched.’ So, if being called a dog, more—a useless dead dog, was just one of the wicked slurs—the barbed, verbal lashes that assailed Mephibosheth as a young child—is it any wonder he cringed in fear and shame before this illustrious, ruddy King?

For years Mephibosheth lived in anonymity. His physical disability, paired with his equally crippling fallacious beliefs kept him bound—separated from the slightest possibility, from any hope of—wholeness and restoration. He had yielded to, been taken under by, the prevailing weight of reality—as he understood it. The weight of separation, lack, disfigurement—brokenness.

And now, the very man He recognizes as having the power of life and death over him tells him he will not die but live! And, as if allowing him to live were not blessing enough, not an unfathomable demonstration of grace and mercy, everything that he had been in line to receive as the child of Jonathan will also be restored to him—and, there’s nothing he must do to earn this! No strings attached. A place was set for him at the King’s table—unlimited provision, he is now accepted, fully restored to son-ship. And, in yet a further act of mercy, this king assigns servants to work the land that’s been restored to him. David knew Mephibosheth’s limitations. And so, without Mephibosheth’s even having to ask, he graciously, practically, made provision for his every need. David knew that this blessing would require laborers to help Mephibosheth do what he wasn’t able on his own (Matthew 6:8). There was no need for Mephibosheth to have to ask David for help. By virtue of his sonship having been restored, David brought others alongside him to provide the help he’d need to care for all that this king had blessed him with..

David was a kind and gracious king. A king who remembered the vow he’d made to his beloved Jonathan. And he ensured it was carried out, even unto the least of those left to be blessed. More, David remembered the favor of the Lord in his own life. He remembered the mercy, kindness, grace, and, undeserved favor and David’s heart, his great desire, was to give nothing less than he’d once been given in return…

Join us next week as we’ll delve a bit deeper into the story of David and Mephibosheth. We’ll witness Jesus, and transfor, you wmaive power of love, you won’t want to miss it! Who’s to say you won’t see your story peeking through the cracks of Mephibosheth’s? Perhaps there’s a blessing of restoration coming to you! Join us on 10/22 and find out…!

 

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