Tag: Thankfulness

“And Nehemiah continued, “Go and celebrate with a feast of rich foods and sweet drinks, and share gifts of food with people who have nothing prepared. This is a sacred day before our Lord. Don’t be dejected and sad, for the joy of the Lord is your strength!” –Nehemiah 8:10.

In Chapter Eight of Nehemiah, while reading from the Book of the Law of Moses, Ezra, the priest, reminds God’s people of the festival known as Sukkot, or the Feast of Booths. A feast God commanded the Israelites to observe. A feast of which those Israelites who’d recently returned from Babylonian captivity had long forgotten.

Sukkot is over now, but just. It ended at sundown, October 16^th. God’s divine will and timing caused this verse in Nehemiah to leap off its page as I read it. Why? Perhaps God wanted to remind us, Jew and gentile alike, to “remember and rejoice.” And if you have a personal relationship with Jesus, that’s all the reason you’ll ever need to do both!

Now is the time to remember—to reflect. To re-consider how your loving, merciful, patient God delivered you from your “Egypt.”

And then, dear brothers and sisters, rejoice, thanking God afresh, this day, for His election of you. Sincerely repent of having drifted away, certainly. Then let your tired hands take a fresh grip on your faith and press on—despite your past sins. “So take a new grip with your tired hands and strengthen your weak knees” –Hebrews 12:12. Wipe your eyes, rejoice that God has restored you like the prodigal and Israelites before you. Remember, too, that God’s hands continue to rest above and below you, hemming you in, Beloved. The Spotless Blood shed for you, protecting you now; you are loved with an unquenchable love. “You hem me in behind and before; You have laid Your hand upon me. Such knowledge is too wonderful for me, too lofty for me to attain” –Psalm 139:5-6.

Sukkot is a yearly feast God commanded all Israel to observe. It’s one of three “pilgrim feasts” Jewish people are commanded to celebrate, bringing their tithes and offerings to the Lord. Three times a year all your men must appear before the Lord your God at the place he will choose: at the Festival of Unleavened Bread, the Festival of Weeks and the Festival of Tabernacles. No one should appear before the Lord empty-handed: Each of you must bring a gift in proportion to the way the Lord your God has blessed you” –Deuteronomy 16:16.

Sukkot follows the Day of Atonement. A day when every observant Jewish person rests from their labors and all pleasurable activities. Instead, they wholeheartedly fast and pray, repenting of their sins before the Lord. It begins at sundown and concludes at sunset the following day. We read of its origin in Leviticus 16. And it’s in this same chapter that we learn of the term “scapegoat.” “Then he is to take the two goats and present them before the Lord at the entrance to the tent of meeting. He is to cast lots for the two goats—one lot for the Lord and the other for the scapegoat. Aaron shall bring the goat whose lot falls to the Lord and sacrifice it for a sin offering. But the goat chosen by lot as the scapegoat shall be presented alive before the Lord to be used for making atonement by sending it into the wilderness as a scapegoat” –Leviticus 16:7-10.

No, this isn’t a lesson in Judaism or its feast days. And yes, I am going somewhere with this.

We’re headed straight to the foot of the Cross, to Jesus, that Spotless Lamb of God. Jesus, our Advocate, seated at the Right Hand of the Father. God’s own Son, who put an end, once, for all, to any further need for scapegoats, animal sacrifices, and feast days. “My little children, I am writing these things to you so that you will not sin. But if anyone does sin, we have an advocate before the Father—Jesus Christ, the Righteous One. He Himself is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” –1 John 2:1-2.

Jesus has always been. From the Garden of Eden to the Book of Revelation, we see Jesus. The Alpha and the Omega, beginning and the end.

The foreshadowing of Jesus’ death, the shedding of His innocent, atoning Blood, understood in the imagery of the animal’s God slew in the garden. Innocent blood, shed—their bodies broken, stripped to cover Adam and Eve after they’d sinned. “The LORD God made tunics of [animal] skins for Adam and his wife and clothed them” –Genesis 3:21. God has always had a plan. From the time of man’s fall, before, really, somewhere in eternity past, Jesus was at the ready.

And as “way too big as that is for our limited, finite minds to fully take in,” God surely foreknew every detail of every life that ever has or ever will exist. He knows our every sin, thought, the decisions we’ll make, every word we’ll speak, well before we speak them!

My point? I have a couple.

Firstly, as one who has felt the weight of their sin, been convicted by God’s Holy Spirit for allowing myself to stray from my Father.  I empathize with why those Israelites began to weep when Ezra read from God’s Word. The reality of their desperate state had seeped into their hearts and minds; God’s Word ought to cause true repentance to pierce the heart of those who hear it. Remember, the Israelites knew God. They’d once walked in His ways, obeyed His commandments. Yet they’d drifted from Him. Instead of clinging to God, holding fast to His commands, they’d instead taken on the world’s ways—the pagan practices of their captors. They’d become almost indistinguishable from them. God’s people had become so immersed in the culture and comforts of Babylon that many decided to stay put—leaving God and Israel far behind them. Why?

Because leaving behind the world and all it had come to mean to them would have required sacrifice—and sacrificing their comfort, what had become familiar, was a price they simply weren’t willing to pay.

Secondly, I understand why those Israelites began to weep when Ezra read from God’s Word. They had been restored, forgiven, were home now, returned to the land God had promised their ancestor, Abraham. Covenant had been restored. Not that God had or could ever break it. Man alone does the breaking; God alone restores. Those Israelites gathered before Ezra had repented of their sins, and God, merciful Father He is, had washed them white as snow—a foreshadowing. I, too, have experienced this with God, at least partly—the washing as white as snow. Like so many of you, my brothers, and sisters, I’m still waiting. I’m hoping, looking forward to walking into my promised land. An eternity spent worshiping Jesus, that Spotless Lamb of God I spoke of earlier. Soon and very soon, like the Israelites before me, I will once again and forever be at home with my Lord, my Savior, my Great Love.

Dear reader, I understand that for one who does not yet know and love Jesus in the way I’ve spoken, asking you to ask Him into your heart as Lord and Savior might seem a strange request. But I’ll ask it of you, nevertheless. Why? Because I know Jesus loves you. Not like people you’ve known, who’ve loved and hurt you. Jesus’s love is pure and good. It restores and washes clean. Jesus’s love gives you hope and joy, and freedom. I know this not because I write about it but because I experience it, daily.

Jesus loves you. He wants to have a relationship with you. I pray you’d want that, too. Don’t stay stuck in the ways of the world. Come home to Jesus instead. How? By being born again. “But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved. For the Scripture says, “Everyone who believes in him will not be put to shame” –Romans 10:8-11.