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Tag: santification

Clean Your Lenses.

July 6, 2024 / / 0 Comments

MaryEllen Montville

“And he looked up and said, “I see people, but [they look] like trees, walking around.” 25 Then again Jesus laid His hands on his eyes; and the man stared intently and [his sight] was [completely] restored, and he began to see everything clearly.” –Mark 8: 24-25.

Have you ever felt like this blind man, perplexed by God’s actions or lack thereof, disoriented, unclear, questioning, even? Not questioning God, precisely—instead,  asking why something you’re positive God’s given you just doesn’t seem to be shaping up into all you thought or hoped it would be. You’re operating in it, walking by faith, using every drop of this God-given gift, and yet, there’s this inescapable thing in your belly telling you there’s so much more available to you. “I see people, but I can’t see them very clearly. They look like trees walking around.”

Maybe, like the blind man in today’s Scripture, that incomplete feeling concerns your healing or that of a loved one—that ailment, insecurity, or spiritual affliction, that addiction you’ve been praying God would remove altogether, deliver you or them from. But still, it lingers—it’s 50% gone, just not 100%.

Friends, I’ve come to remind you that God’s plan is always perfect and complete—even when we perceive it to be otherwise. God’s Word promises He is faithful in finishing what He has started in us. “And I am sure of this, that he who began a good work in you will bring it to completion at the day of Jesus Christ.” –Philippians 1:6.

It is we who must remember we operate on God’s time. He doesn’t operate on ours.

In studying today’s verses, various commentators and theologians weighed in as to why, based on Scripture, this man did not straightaway receive his sight. After all, throughout the Gospels, Jesus’ other healings were immediate—except for this lone, unnamed blind man.

Why did he require a second touch? Jesus undoubtedly intended to restore his sight fully, lest he continue to see men who “look like trees walking around.”

Those of us who know Jesus as Lord believe God is unchanging. That with only one touch from Him, this man’s sight could have been restored immediately. In fact, Scripture teaches Jesus didn’t even need to be in the same room with the one He was healing. He need only speak a Word and the person was healed. “When he (Jesus) was not far from the house, the centurion sent friends, saying to him, “Lord, do not trouble yourself, for I am not worthy to have you come under my roof. Therefore I did not presume to come to you. But say the word, and let my servant be healed. And when those who had been sent returned to the house, they found the servant well.” –Luke 7:6-7;10.

But in this instance, offering us only brief glimpses of clarity, the encounter between Jesus and this unnamed blind man is shrouded and unclear, much like this blind man’s first glimpse of the world.

But was it his first glimpse of things?

I ask this to point us toward the oft-overlooked obvious.

Our blind friend instantly recognized and knew the difference between a person and a tree.

Scripture doesn’t come right out and say it; rather, it eludes to the obvious: our unnamed blind man was not born blind.

So why the double touch from Jesus?

Why didn’t this blind man’s miracle result in instantaneous healing? After all, every other healing Jesus performed did.

What is Jesus trying to teach us? Get us to see?

This is where, within the context of this seemingly brief encounter and, much like the coming together of our blind man and Jesus, the details of why Jesus chose to heal this man in the location and manner He did is shrouded in the unspoken and seemingly unfinished.

One potential answer backed by Scripture that some commentators offer up is:

  1. Jesus chose to perform this miracle for the benefit of His disciples—for us.

In Mark 8, Jesus had just fed the masses—some four thousand men, besides women and children, with a few pieces of bread and a few fish. After this, Jesus and His disciples get into a boat and head to Dalmanutha, where they go ashore only for Jesus to encounter the Pharisees, who immediately demand He show them a sign from heaven.

He assures them He will by no means perform such a sign. He returns to the boat with His disciples and heads toward Bethsaida, where a conversation between the disciples almost immediately catches Jesus’ attention. The topic? Lack of provisions—the disciples had only brought a single left-over loaf of bread. After watching Jesus take a few loaves and as many fish and feed some 10,000 men, women, and children, His disciples saw only their lack of bread! Like the blind man, they, too, saw only in part. While unbeknownst to them, it appears Jesus had been ruminating on the Pharisee’s demand for a sign from heaven because, seemingly randomly, Jesus warns them to “Watch out! Beware of the leaven of the Pharisees and the leaven of Herod.”

Why? Because at this point in their relationship with Jesus, His disciples still saw Jesus much as our blind friend’s first glimpse of the world—kind of, in part, “like trees walking around.”

 They believed, yet did not fully possess a clear understanding of Jesus. That would come later. “Jesus, aware of this [discussion], said to them, “Why are you discussing [the fact] that you have no bread? Do you still not see or understand? Are your hearts hardened? Though you have eyes, do you not see? And though you have ears, do you not hear and listen [to what I have said]? And do you not remember,  when I broke the five loaves for the five thousand, how many baskets full of broken pieces you picked up?” They answered, “Twelve.” “And [when I broke] the seven [loaves] for the four thousand, how many large baskets full of broken pieces did you pick up?” And they answered, “Seven.” And He was saying to them, “Do you still not understand?”—Mark 8:17-21.

Bewildered and thinking only in the natural, the disciples immediately do what so many of us do: lean on their own understanding. And as a result, they miss entirely the more significant spiritual implications our Lord is trying to get them to see.

The deeper Truth Jesus wanted them—and us, to see clearly. The dangers of unbelief. How just a little can blind us to the whole Truth. In time—God’s time, each man would see clearly. So clearly, whether by martyrdom or natural causes, each would give his life for Jesus: “We [who were with Him in person] have seen and testify [as eye-witnesses] that the Father has sent the Son to be the Savior of the world.” –1 John 4:14.

So be encouraged, brothers and sisters, if what you thought would happen has yet to happen, God is not finished with you. Clean your lenses by asking God to touch you—again. Trust His timing and plan for your life until all is clear and you are at peace with who God is—Lord of all.

Friend, if you want to see Jesus clearly, your first step is to ask Him into your life as Lord and Savior. Ask Jesus to forgive you of your sins and give you eyes to see so much more than what surrounds you in the natural. None of us deserves to be forgiven of our sins; such forgiveness is a free gift from a loving and mercy-full God. “He saved us, not because of righteous things we had done, but because of his mercy. He saved us through the washing of rebirth and renewal by the Holy Spirit.” –Titus 3:5.

Abandon. Philippians 3:7-9.

February 15, 2020 /
“But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith”.

Oh happy state! to be perfectly acquiescent, to lie passive in His hand, and know no will but His” –Spurgeon.

Paul realized he would never achieve perfection in his lifetime. Neither will we. Nor will that greatest of saints we’re able to call to mind. That state of perfection, Paul knew, had recently spoken of, would come in that glorious moment when he, once for all, would leave his earthen vessel in the very dust from which it was created, and return, at last, to our Father’s house. Having attained, only then, the fullness of all that Christ had for him. Standing, finally, in his heavenly body in the presence of the King he had longed to see face to face.

Perhaps it was this realization, in part, which drove Paul to live his life then, resigned to press, ever forward, in continuous surrender to this God he lived for. Since knowing he would not reach that perfect state this side of heaven, he determined in his heart than, to become more Christlikeduring his time here on earth. We would do well to follow after his example. Paul understood his own wretchedness, outside of Christ. He was as aware (through the revelation of the Holy Spirit) of his natural, unchecked inclinations, as any man true to himself is, and, of just how easy it can be to follow after those desires of the flesh. Yet he did not try to hide his sin nor the once blind, dogmatic, beliefs he’d held. Rather he exposed his weakness. Confessing them before God and man, allowing us an unabashed view of his humanity.

The thorn of searing regret ever stuck in his flesh; stayed only by the grace of God from hindering his work and overpowering his mind. “though I myself have reasons for such confidence. If someone else thinks they have reasons to put confidence in the flesh, I have more: circumcised on the eighth day, of the people of Israel, of the tribe of Benjamin, a Hebrew of Hebrews; in regard to the law, a Pharisee; as for zeal, persecuting the church; as for righteousness based on the law, faultless. But whatever were gains to me I now consider loss for the sake of Christ. What is more, I consider everything a loss because of the surpassing worth of knowing Christ Jesus my Lord, for whose sake I have lost all things. I consider them garbage, that I may gain Christ and be found in him, not having a righteousness of my own that comes from the law, but that which is through faith in Christ—the righteousness that comes from God on the basis of faith” Philippians 3:4-9.

And, it’s not only in this Third Chapter of Philippians but also in Romans 7, that we witness this same forthrightness. Where we hear Paul’s confession, his angst. Where we bear witness to this very real, very human realization; one felt by us each, at some point in our walk with our Lord. “And I know that nothing good lives in me, that is, in my sinful nature. I want to do what is right, but I can’t. I want to do what is good, but I don’t. I don’t want to do what is wrong, but I do it anyway” Romans 7: 18-19. Paul has so aptly put into words for us all what it like to live in this awareness of the ongoing war waging within every child of God. Listen to what he writes in Galatians 5:17 concerning this same battle: “The sinful nature wants to do evil, which is just the opposite of what the Spirit wants. And the Spirit gives us desires that are the opposite of what the sinful nature desires.”  Paul’s transparency allows us—aides us, in acknowledging that this same battle raging within him, wages within our own hearts as well. It rages, recognized, or not. Acknowledged, or not. Alive within the murky depth of, or the shame-filled, fear-filled, fractured surface of, every heart in whom He has placed His Spirit.

Yet, thankfully, Paul, via the illumination of the Holy Spirit, does not leave us there to figure out how best to fight, to gain ground, claim new territory, to have victory over, this ongoing battle he’s so freely spoken of—our base-ness. Rather, he points us towards Christ, towards the most advantageous, power-full battle stance any Christian can assume. Paul lets us know that any victory we may attain, any ground we’ll ever claim for the Kingdom, any success in ministry or relationship (think John Mark here) will only be found, attained, experienced, known, realized only in complete abandon to the will of God. Such abandon that, though ready to wage war on any foe at a moment’s notice, we recognize the battle we’re engaged in is not ours, it’s God’s. And, though, we are called to stand and fight, our victory has been assured by the finished work of the Cross. We never fight alone. We are incapable, in any real sense, of fighting in our own strength; without that is, doing more harm than good.

Beloved, for as long as we continue to reside this side of heaven, the Godliest of us will sin, falling ever short of God’s perfect standard. Paul knew this. I pray each of us, as God’s children, will come to truly know it as well. And, that, from such knowledge, our striving will cease. A total surrender takes place, and a complete abandon of our will be offered; freely, lovingly, whole-heartedly to our Lord. That whosoever will are released, as Paul was, I was, you were, he, she, and they were, each, freed from the bonds of religion, from the onerous striving to measure up to a standard only One could ever meet, Jesus. That perfect Lamb in whom all our striving after righteousness finds its rest. Just as one straightaway trusts water beneath them as a surety on which to surrender themselves, to float, be held up, may we with greater abandon yet, surrender our will with even greater surety to God. I pray our surrender to be so complete, we will only recognize its absence in that very hour we are safely home with Him….

Friend, how incredibly grateful I am to know, be certain of the fact, that when God sees me today, He sees Jesus. That because of Jesus’ perfect sacrifice, now, because of what He has done, I am covered, as with a royal robe, in Jesus’ perfect Righteousness. And I so want that knowing, that certainty, that peace to be yours as well. If you have come this far with me and find yourself asking, “what’s next?” “Where now?” I strongly encourage you to ask this Jesus into your own life, as Lord and Savior, you did not come this far by chance…

“I have been crucified with Christ; and it is no longer I who live, but Christ lives in me; and the life which I now live in the flesh I live by faith in the Son of God, who loved me and gave Himself up for me” –Galatians 2:20.

Snatched From the Fire. Zechariah 3:2.

August 17, 2019 /
“And the Lord said to Satan, “I, the Lord, reject your accusations, Satan. Yes, the Lord, who has chosen Jerusalem, rebukes you. This man is like a burning stick that has been snatched from the fire.”

Snatched:  To take or grasp abruptly or hastily; to attempt to seize something suddenly.

You beloved are that burning stick that has been snatched from the fire. A sinner saved by His amazing grace! Like Joshua before you, you have been washed clean—made new by the sacrificial shedding of Blood. The Spotless Blood of Jesus shed on your behalf. If, that is, you have accepted Jesus as your Lord…

To enter into any meaningful and lasting relationship requires intentionality. To deeply consider your commitment. A deliberate, deep and highly personal choice born from the wanting to share and grow, exchange and receive. To sacrifice and serve another or others; come what may. A conscious laying down of one’s life born out of genuine love for the well-being of the other. Entering into a relationship with Jesus is no different. It ought to be born from a deep desire to connect with this One, like no other. Remembering this: once that relationship has been established, you’ve then been set apart to both serve God and His people. And, then, to spend eternity with Him…

Yours will not be an eternity spent in the hell, that place of separation and torment that was neither created nor intended for you or any man. It was created for Satan and all those fallen angels who followed him in his rebellion against God—Matthew 25:41.

You fellow believers, are the ministers of the Most High God. Those chosen from a long line of royal priests. And yet, even though you are the King’s kid still, His ownership of you stands above your service to Him. Your priesthood—your role in ministering before the Lord exists solely because He alone has bestowed its use and service, privilege and anointing, upon you.

Ah! I have my filthy garments on. I cannot pray to Him. I cannot praise Him as I would.” I know what it is to come and preach to you sometimes, and to feel such an overwhelming sense of my own unworthiness, that, were it not, “Woe unto me if I do not preach the gospel,” I would not come on this platform again, for it is hard to feel that your garments are defiled even while endeavoring to be God’s mouth to men—Charles Spurgeon.

Friends, we cannot curry the favor of God. There’s not one thing we can do to earn “our spot.” Earn His Love for us. His forgiveness. Not-one-single-thing. Without God’s mercy and His election of us, take away His unfathomable love for us; our sins demand we spend eternity in the hell created for Satan and his gang of fallen angels, separated from God. As all those who deliberately chose to rebel against Him—deny Him, will. Not popular, I know. But it’s Truth nonetheless. For it is time for judgment to begin with God’s household; and if it begins with us, what will the outcome be for those who do not obey the gospel of God? —1 Peter 4:17. Now, with that knowledge ever before us, may we be about working out our salvation. Never forgetting the very heart of the words cried out by our brother, Paul.

O wretched man that I am! Who will deliver me from this body of death…? I thank God—through Jesus Christ our Lord! —Romans 7:24.

May this be our cry too, brothers and sisters. May we, like Joshua and Paul, and a remnant of the nation of Israel before us—like every saint that has been or is yet to come, never lose sight of how—by whose power it is, we either stand or fall; least we begin to think too highly of ourselves and risk being humbled by our Lord and, accused before His Throne by the one whose joy is found in pointing out our sins to Him.

My true position, as a Christian, is to be always ministering to God, always standing before His altar. –Charles Spurgeon.

Satan stood at the right hand of the Angel of the Lord accusing Joshua of every sin he and his people had committed. And Satan stands there still; pointing out our sins as well. Accusing all those who dare to believe in The Name above all names! Jesus!

But, here’s the good news beloved…

Jesus Christ has the final Word! He is always, “a very present help in times of trouble”—Psalm 46. There is nothing that Satan can say or do to tear you down before the Lord. We see this Truth not only within our Scripture verse today, but this same Truth permeates the Word of God. Jesus knows everything Satan will use in His attempt to destroy you—to kill you and, He’s got you covered. He’s covered your every sin with His precious Blood. You are now the righteousness of Christ Jesus.

When God spoke to Zechariah concerning the forgiveness of Joshua’s sin, the stain on the priesthood, and the sins of Israelites—you were right there in the center of God’s heart also; represented in the person of Joshua. You stood there before the Lord in all your sin, with all of your faults and flaws, and, you were covered by God’s intentions towards you. Your filthy clothes were also removed, and, in their place, the new raiment of Christ’s righteousness was placed on you. Covering your guilt and shame, you were cleansed and then redressed from head to toe!

Beloved, now when God looks at you, it is His Son—The Spotless Lamb slain for your sins, that He sees.

The rebuke is forcibly applicable to the case in hand. He says, “Is not this a brand plucked out of the fire.” Satan says, “The man’s garments are filthy…”
“Well,” says Jesus, “how do you expect them to be otherwise? When you pull a brand out of the fire, do you expect to find it milk-white or polished?” No, it had begun to crack and burn, and though you have plucked it out of the fire, it is in itself still black and charred. So it is with the child of God. What is he at his best? Till he is taken up to heaven, he is nothing, but a brand plucked out of the fire—Charles Spurgeon.

Can you even fathom so great a love, my friends? Whether or not we can wrap our heads around this, the Truth of God’s love stands fixed. Our firm foundation. God loves you and He gave His only begotten Son to die for you that you might be restored into right relationship with Him—John 3:16.

That is the very heart of the Father’s love towards you, beloved.

The Apostle Paul says it this way: Christ redeemed us from the curse of the law by becoming a curse for us, for it is written: “Cursed is everyone who is hung on a pole.” He redeemed us so that the blessing given to Abraham might come to the Gentiles through Christ Jesus so that by faith we might receive the promise of the Spirit —Galatians 3:13-15.

You have been snatched from the fire so that you might have a relationship with the Father…

That you might spend your remaining days running after Him. Seeking Him out. Loving Him and spending time with Him. Desiring Him above all else. Above everyone and everything—placing even yourself at the very top of that list of those, you are willing to sacrifice up to Jesus. Understanding now, you are no longer your own. You have been purchased at an exceedingly high price—1 Corinthians 7:23.

So, then, be re-minded beloved: Just as Joshua was lovingly and thoroughly cleansed and prepared, so too have you been cleansed. You too are being prepared for something unimaginable beloved; to become the bride of this Christ who came and gave His life in exchange for yours. That’s Good News! The very One who reached into that all-consuming fire and said, “Not this one. This one is my own.”

Accordingly, as it was with Joshua and Peter and Noah and Mary, with Paul and John and Father Abraham, brides each, made ready for their wedding day; so too has every detail of your life been, and will forever remain in the All-Knowing and capable hands of the Father. He has spared no expense on preparing you for that day that will rival no other.

The day you meet Him face to face…

That day when your fullness of joy spills out at His feet in loving gratitude. In praise and thanksgiving. In holy adoration.

Beloved, if you have forgotten, as we sometimes do, just how deeply you are loved and cherished by God, then please, ask the Holy Spirit to re-mind you. To fill you once again with the fullness of His Word concerning His great love for you. May you experience renewal, being re-united with the One it is you belong to; have been betrothed to.

The One in whose name you have been called to minister…

I believe each of us needs to stop, from time to time, and reflect on this enormous Truth. To recalibrate, realigning ourselves with our True North.

See to it, brothers and sisters, that none of you has a sinful, unbelieving heart that turns away from the living God. But encourage one another daily, as long as it is called “Today,” so that none of you may be hardened by sin’s deceitfulness. We have come to share in Christ, if indeed we hold our original conviction firmly to the very end—Hebrews 3:12-14.

I like that closing sentence, “And the angel of the LORD stood by.” Oh, yes, we want Him always to stand by. When you have your new garments on, when you wear your mitre, you still want His presence. “Abide with us,” must be our daily prayer. We want still His strength, His comfort, His smile, the help of His arm, the light of His countenance—for if we have Him not, we shall soon slip from our steadfastness, and have reason to stand again, like Joshua, with filthy garments on—Charles Spurgeon.

Friend, if you are here today and have not asked Jesus into your heart know this; God Himself has called you here. These words should be little more than a confirmation. A quickening inside of you that says, “I believe this is God. I believe this is Him answering my question, God, would you truly love someone like me?” He says yes. Yes, I love you. Yes, I led you here. And no, there is nothing that you have ever done that is so filthy that my Sons Spotless Blood will not wash it clean. Just ask me in and let us begin the journey I have planned for you…

The Lord said to the prophet Jeremiah concerning the Israelites, concerning you and me: For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future—Jeremiah 29:11.

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