Our Chapter begins with correction—a setting straight of the record…
The people are gathered around Jesus slacked jawed. He’s in the house of that sinner Zacchaeus! Worse than a sinner—he’s a tax collector! You see Jesus was passing through Jericho on His way to Jerusalem. About 17 more miles and they would end up at His last Passover celebration with His beloved friends. Golgotha was calling. But before His Bloody ascent up that final hill—He still had things of great importance to teach those He would soon be leaving behind—momentarily.
They thought—mistakenly, that Jesus was about to establish the Kingdom of God on earth, right there and right then. They were thinking short-term and Jesus needed them to see the bigger picture. So, He adjusts their misguided expectations—gently, with yet another parable. An oblique method of teaching He often used—somethings can’t be taken in by all.
Jesus says it this way: “In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them’(Matt.13:114-15).
There was nothing wrong with their expecting the Kingdom of God to come. It is, after all, the hope, the promise—the anchor to which Christians should affix their lives. The problem rests not in expectation—but rather, complacency.
We need only turn to today’s parable for confirmation. Of the servants referenced—only two, not only used their talents, but more, multiplied them. Proving to the King that they could be trusted with what He had given them. That from His one gift they would labor to bring Him an increase. And this pleased the King—after all, it’s why the talents were given them in the first place! From the one, many…
They were forward thinking. Reverent. Obedient. So unlike the servant who buried what was given him in fear that he could never satisfy this King. They, instead, looked forward to the day the King would return and they could give Him a pleasing report—a profit on His investment in them.
In addition to a right heart, integrity, etc, the act of serving should include using what you’ve been given wisely. Whether money, gifting’s, or your time—after all, you’re accountable to the King! That’s what Jesus was trying to get those gathered to understand… Don’t sit around making excuses waiting on a Kingdom that will come. Serve where you are until it appears…increase! Take what has been given to you and use it up right up until the day the King returns for an accounting.
Let’s pause here for a moment to take in the wonder of God’s loving kindness. Notice, however, that though these servants were equally gifted, each receiving one mina, their return was not proportionate. Even so, the King was equally pleased with each because they had whole-heartedly, invested what was given them. Each gained the praise and reward of their King, “Well done, my good and faithful servant!” It was all about their using what they had been given obediently and to the best of their ability.
This particular parable is found in only two of the four Gospels, Luke, and Matthew. Matthew references talents, Luke, minas. Money each—about three month’s wages. This was no small investment on the part of the soon to be King!
Throughout the parable—this allegory, we see Jesus as that King whom the people rejected. Yet, to their vexation, He was made King nonetheless. And, this money the King handed out to be invested by his servants is, some say, representational of the spiritual gifts God bestows on His children. And to the gifts a command is attached: “Put this money to work, He said, until I get back” (vs.13)!
Be obedient. Invest wisely what I give you (Matt.13:1-9).
And as it was with these servants, so it is with us today—not all are equally gifted. Yet, we are each equally commanded to labor until the King arrives…God loves His children equally—nevertheless, some have been set apart for works that not all are called to do. “In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use” (2 Tim.2:20, also, Eph. 4:11-12). Whether we possess a single gift or many, we are accountable to God to use our talent wisely—exponentially.
As commanded…
That is made copiously clear in this parable as we witness Jesus’ derision of the one who laid away his mina in a cloth—he didn’t take the King’s command seriously…Since he did nothing, he was judged according to his own heart—and its by-product—his words. Listen to the Kings rebuke: “He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow? Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’ And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas’ (Lk. 19:22-24).
Was this servant standing in judgement of this King? Was he truly fearful of Him? Did he, like the citizens, just not want to bother with this King and so gave a poor excuse to explain away his rebellion? What made him think he would not be accountable? It appears He suffered from the dangers of short-term thinking. The Word of God tells us: “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks” (Lk. 6:45).
The Kingdom will soon be here, I’ll just wait for the King…
At the beginning of this parable, Luke told us that Jesus was trying to get those gathered to stop looking for the kingdom to come immediately. A “short-term” mindset discourages “long-term” vision.
There is a very real tension in Christian living. We must hold two truths concurrently as we seek to apply them. On the one hand, we live in the light of Christ’s imminent return. He may come at any moment, and we should both be ready and watching for His return. But we must also live wisely, making good investments for His kingdom, knowing that His return may not be as soon as we think or hope. We have been command by the Lord to use wisely—invest smartly, what we have been freely given, His good and gracious gifts. The choice has been presented to us all.
Are you being accountable? If not, it’s not too late. Ask the King where He will have you invest your minas…
Obedience.
The Lord requires this above all else. Why? We find that answer in 1 Samuel, listen:“And Samuel said,“Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.For rebellion is as the sin of divination and presumption is as iniquity and idolatry…”( 1 Sam. 15:22-23). Emphasis added.
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