“But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.”
It has always been and will forever be, all about Jesus…
We preach Christ crucified. This is the focal point of the Gospel of Jesus Christ. It is a picture of blood flowing from Christ’s veins as He hung on the cross. The message of shed blood is repugnant to many, and they turn from such a gory sight, feeling that their delicate sensibilities have been outraged. Many people will accept Christ’s character, but they reject His crucifixion. –Billy Graham
“It is finished.” The three most powerful Words ever spoken. In them the “amen” to every promise God ever made for those who believe in Him…
Those three Words were sitting inside Jesus’s mouth waiting to be released over a world He had yet to speak into existence. As He said, “Let there be light”, “It is finished” was holding its breath, back straight, ready—waiting its turn. As the Light of the world literally spoke light into existence—a way had been made too for that same Light to pierce the darkness of sin-stained hearts…
… “It is finished.” With that, he bowed his head and gave up his spirit” –John 19:30. The cross of Jesus Christ is elemental to the Christian faith. The cross unveils the character of God. The Cross is where God’s love for sinners and His perfect justice converge. It’s where Jesus said a visible yes to the will of God. “Yes, I’ll lay down my life for them Father.” “Yes, though it means leaving heaven to take on their every sin, I’ll go. Though it means wrapping up the Light of my glory, concealing it in flesh, though it means betrayal and heartbreak and hunger and pain, though it means rejection and ridicule, being momentarily forsaken by You, I’ll go. Though it meant that the One who knew no sin would take into Himself every sin that every person ever created had ever committed—past, present, and future, still, before any one of us had broken through our mother’s womb—drew our first breath in, He had already said yes, “I’ll die for her, for him, for all of them”.
If God had to send His only Son to the cross in order to pay for sin, than sin must be dark indeed in the sight of God.–Billy Graham
In the Cross we see two inseparable Truths:
The greatest proof of Love known to man was ordained before one living-soul stepped foot on the earth. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life.” “It is rare indeed for anyone to die for a righteous man, though for a good man someone might possibly dare to die. But God proves His love for us in this: While we were still sinners, Christ died for us.” And, besides this evidence of such great a love, we see evidence too of God’s intense hatred of sin. Both attributes are inextricably linked, foundational Truths standing side-by-side, indivisible. “The one who sins is the one who will die. The child will not share the guilt of the parent, nor will the parent share the guilt of the child. The righteousness of the righteous will be credited to them, and the wickedness of the wicked will be charged against them” (John 3:16; Romans 5:7-8; Ezekiel 18:20).
And, though we have His love and can also know His Love; to fully rest in its promises, we must first come to the Cross He stepped down across time and space to lay Himself upon. And we must answer His call of Love. We must first confess our guilt and ask forgiveness for it. We, like Peter, must answer this one question: “But who do you say that I am?” Simon Peter replied, “You are the Christ (the Messiah, the Anointed), the Son of the living God” –Matthew 16:15-16.
In so doing, in answering this one life-changing question, what we’re professing is this:
Jesus I know, I admit, You are God. I know I deserve to be hanging there—not You. I know it should be my blood spilled and not yours. I’m the sinner, not You. I’m sorry, terribly sorry, I repent of my sins and I thank you that You’ve made a place at the foot of Your Cross for me to come and acknowledge openly that You are God and I am not, and that I need you. Thank you for taking my place Jesus. And thank you that I’m now able to serve you, to be with you eternally…
This final teaching on the Cross of Christ may make some a bit uncomfortable. I make no apologies for that. Truth can often makes us squirm a bit. And that’s okay. Rather, I boldly offer you the Truth His Cross offers the world—the Life it affords us all. Instead of offering an apology for the Cross, I’ll ask that you think of—conjure up, the most unimaginable, most vile, hate-filled, perverse, twisted sin you can scarcely image, have ever heard tell of.
Got it? Now, understand this: As much as God hates that sin, hates all sin—He loves us, the sinners, infinitely more…
That same Cross that offends so many, that shed Blood of Jesus Christ—the Sinless Son of God, the One who left heaven for you and me, took that unimaginable sin, no, more, He willingly died, to take upon Himself all the unimaginable sins. And, with them, every other sin ever committed—and to be committed, so that the ones who confess those sins and truly repent of them will not have to die for having committed them. He did that for us—died in our place that is. That is the power, the humility, the forgiveness, and the unfathomable pure Love of our final and greatest Cross. The Cross of Jesus Christ. Sit with that thought for a second…
This Jesus came and in His coming, is the incarnate New Covenant. Covering laws, we could not keep with His Blood, once for all, so that we might be afforded life eternal. “For if that first [covenant] had been faultless, then should no place have been sought for the second” –Hebrews 8:7.
All are welcomed at Jesus’ Cross. It doesn’t matter who you are, Jew or gentile, black, white, brown, tan or “other”. It doesn’t matter what you’ve done, or who you’ve done it with. It doesn’t matter who you identify as—not even that “scarcely unimaginable sin” you’d heard of earlier is any match for the Love God has for you. For the Power of Jesus’ shed Blood to scrub it so white, only you will ever know it was ever there. “And love consists in this: not that we loved God, but that He loved us and sent His Son as an atoning sacrifice for our sins” –1 John 4:10.
So, to recap: At our first cross, the Law, we saw God lay down an exacting, yet life-giving path that leads us towards the knowledge of who He is—of His standards. At our second Cross, we witnessed Jesus teaching us—transitioning us, readying us for a more intimate, a more “Parent-child” relationship with Himself. Teaching us the “how to’s” of presenting ourselves, our prayers and petitions, before Him. How to carry on a conversation with our Father. And here, now, at our third and final Cross—The Cross of Christ, we witness the price God our Father was willing to pay that we might be restored into relationship with Him. A relationship destroyed by sin. A relationship only the Cross of Christ; faith in Truth of His life, death, and resurrection could afford us… “For He made Him who knew no sin to be sin for us” –2 Corinthians 5:21.
The cross of Christ is not only the basis of our peace and hope–but it is the means of our eternal salvation. The goal of the cross is not only a full and free pardon, but a changed life lived in fellowship with God. No wonder Paul said 2,000 years ago, “We preach Christ crucified.” The world needs this message today. This is the message of hope, peace, and brotherhood. This is what the world calls “foolishness” but what God has been pleased to call “wisdom.” What do you call it? –Billy Graham
Friend, if you haven’t yet come to His Cross, I implore you to come today. Christ died for you. Confess your sins to Him, ask Him into your life, and let your life truly begin anew… “Therefore if anyone is in Christ [that is, grafted in, joined to Him by faith in Him as Savior], he is a new creature [reborn and renewed by the Holy Spirit]; the old things [the previous moral and spiritual condition] have passed away. Behold, new things have come [because spiritual awakening brings a new life]” –2 Corinthians 5:17.
Before we can do a thing—take part in it, we first must understand what “it” is. So, along that bent, what is this revolution of the heart, mind, and, way of living God is detailing to Ezekiel? What news will he share with the Israelite’s—with us?
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