"Come follow me and I will make you fishers of men." Matthew 4:19

Tag: readiness (Page 1 of 2)

Living Prepared, Part 2.

MaryEllen Montville

Jesus replied, “It is not for you to know times or seasons that the Father has fixed by His own authority” –Acts 1:7.

Last week we found ourselves in Matthew 25 because, the week before last, as I sat doing my morning devotion, something rustling around outside of my window drew my eyes away from the page I was reading. Then suddenly, I heard the Lord whisper these two Words: “Be Ready.” And by what I am sure was Divine revelation, I instantly understood what the Holy Spirit meant by them: A time is coming—soon and very soon was my sense, when we will not have time to “get ready”; we will need to “be ready. Hence, why we explored Jesus’ teaching regarding the Kingdom of heaven and how He likened it to ten virgins who took their lamps and went out to meet the bridegroom. We unearthed nuggets of wisdom and Truth found just below and scattered about the surface of this parable. One primary Truth being, not one of those virgins, wise nor foolish, knew the exact time the bridegroom would arrive to claim his bride. All any of them did know—was that his coming was indisputable. And as 21st-century believers, that’s what we know regarding Jesus, our Bridegroom’s return as well—it’s indisputable.

Before we dig into part two of this teaching centered around Paul’s charge to Timothy—2 Timothy 4:2, I’d encourage you to stop here and go back instead to last week’s teaching, “Living Prepared,” and begin reading there. Why? For continuity’s sake. You won’t want to miss out on having a firm grasp of the genesis of this two-part teaching inspired by a Rhema Word from God. Then, come back, please, and finish up strong!

And for those who may not be familiar with the term Rhema, allow me to explain:

Within many Christian denominations, The Word of God is often referred to as Logos, the infallible, inerrant, written Word of God, given us by the inspiration of the Holy Spirit via the Holy Bible. “For the word of God is living and active, sharper than any two-edged sword, piercing to the division of soul and of spirit, of joints and of marrow, and discerning the thoughts and intentions of the heart” –Hebrews 4:12. Or, it’s referred to as Rhema. A “right now” spoken Word from God, one typically given to someone regarding a particular season, a calling into ministry, to accomplish God’s good purpose, or offering His Church direction and guidance, naming just a few. There are many examples throughout the Bible, both Old and New Testament, where God speaks a Rhema Word to a prophet, priest, an apostle—or someone He’s calling to Himself. In Genesis 12:1-3, we read that Father Abraham received such a Word, so did Saul of Tarsus. “As he neared Damascus on his journey, suddenly a light from heaven flashed around him. He fell to the ground and heard a voice say to him, “Saul, Saul, why do you persecute me?” “Who are you, Lord?” Saul asked. “I am Jesus, whom you are persecuting,” he replied. “Now get up and go into the city, and you will be told what you must do” –Acts 9:3-6.

And in Acts 9:10-12, Ananias, the man God used to heal, commission, and baptize Saul, received a Rhema Word from God as well. “Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And he said, “Here I am, Lord.” Get up!” the Lord told him. “Go to the house of Judas on Straight Street and ask for a man from Tarsus named Saul, for he is praying. In a vision he has seen a man named Ananias come and place his hands on him to restore his sight.”

Yet of this fact, be sure: A true Rhema Word will never contradict God’s written Word—His inerrant Logos Word. God is not a man that He can lie, and He is not the author of confusion. So if someone speaks a Word over you or says that God shared a Word with them concerning you, starting with the one I’ve shared here, and that Word doesn’t line up with God’s written Word, spit it out quickly, lest you get poisoned!

In Paul’s final ministry command to a young preacher named Timothy, his son in the faith, Paul lands a lasting and unflinching charge that stretches far beyond young Timothy. A charge that reaches and rests squarely at the feet of every minister of the Gospel today. If Jesus is Lord of your life, Paul’s charge is meant to spur you on as well. Encouraging you to remain faithful to the Truth found in God’s Word—His commands and leading, to “Be Ready,” come what may. “Preach the word; be prepared in season and out of season; correct, rebuke and encourage—with great patience and careful instruction” –2 Timothy 4:2. And to those who will say,” but I’m a Christian, not a pastor!” or “I don’t know how to talk to people about Jesus.” know this: you are by no means exempt from spreading the Gospel, the Good News of salvation, to everyone you know. There’s no such thing as, “I’m not a pastor!” or “I don’t know how to talk to people about Jesus.”

Being prepared “in season and out of season” means, in part, sharing the Truth of the Good News of Jesus’s life, death, and resurrection, whether you’re comfortable sharing it or not. Whether you’ve had time to prepare or not. Feel called, or not. To “Be Ready” means genuinely trusting God, having your lamp filled to overflowing with oil from time spent at His precious feet, and not living according to how you feel or by what you witness going on all around you. “Trust in the Lord with all your heart, and do not lean on your own understanding. In all your ways acknowledge him, and he will make straight your paths” –Proverbs 3:5-6.

And though I’m not big on definitives when speaking about another believer’s walk, certain aspects of our collective walk as believers are and must be unalterable. One of those being, the only way a believer can ever truly “Be Ready” for whatever comes their way: from sharing Jesus’ love with that one the Lord has placed in right in front of you in line at the market—to walking through the dark valley of losing a child, spouse, a mother, father, sibling, or beloved friend. Shambling through a divorce or some horrific, life-changing event or diagnosis is if we are firmly rooted and grounded in Christ Jesus. If Christ alone is the Chief Cornerstone of our faith, our sure foundation. If we are a doer of God’s Word and not hearers only. If we genuinely put legs beneath everything, we profess to believe concerning God and His Word—walking it out by faith, come what may.

Even if that means pain-filled moments spent tearfully crying out to God for the strength needed to take one laboring, agonizing step forward —think Gethsemane here. “And going a little farther, He threw Himself upon the ground on His face and prayed saying, My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I will [not what I desire], but as You will and desire” –Matthew 26:39.

By His grace alone, I continue to learn to work out this level of obedience in my walk with the Lord. Pray for me, please.

So that is the crux of the message I received from the Lord regarding: “Be Ready.” The Logos confirming God’s Rhema Word as I read each of the Scriptures He’d dropped in my spirit, Matthew 25:1-13 & 2 Timothy 4:2. Friends, we are living in the last of the last minutes of human history as we’ve known them. The very next event to take place on God’s prophetic calendar is the rapture of His Church. When Jesus, our Bridegroom, comes, at last, to take us, His Bride, to the place He has gone ahead to prepare. A place where, face to face with Him at long last, we’ll spend eternity basking in His presence—soaking in all of Him, spilling over in eternal praise for the only one worthy to have redeemed our sin-soaked lives: restoring us, pure white and gleaming, back to our God.

Are you ready to meet Jesus face to face, friend? Is Jesus the Lord of your life? The cornerstone of your faith? I’m not talking about religion; I’m talking about a relationship with the one who knit you together in your mother’s womb. If you don’t have that, you can have it now, if you’ll but ask Him to come into your life and repent of your sins. “As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion” –Hebrews 3:15.

“Therefore keep watch, because you do not know on what day your Lord will come. But understand this: If the owner of the house had known at what time of night the thief was coming, he would have kept watch and would not have let his house be broken into. So you also must be ready, because the Son of Man will come at an hour when you do not expect him” –Matthew 24: 42-44.

Living Prepared.

MaryEllen Montville

“The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut” –Matthew 25:4-5;10.

Preparedness: the state of having been made ready or prepared for use or action; the quality or state of being prepared.

Staring out my window that morning, this is what I heard in my spirit: In the days to come, there will be no time to get ready; you must “be ready. On the tail of those two words came Matthew 25 and 2 Timothy 4. “Show me, Lord.” I opened my Bible and began reading. Now to say that no two words had ever reached their hand that far inside of me would be a lie; God had certainly done this before. Reached within me, pulling me out of myself somehow and to Him. But one never quite gets used to God “suddenly” speaking with us, do we? At least, I pray we shouldn’t. It has been my experience that when God speaks in this “suddenly” way, I need to give His Words my full attention. Firstly, because God is talking to me; secondly, experience reminds me something is about to happen/shift/manifest or change entirely. And that is what I shared with the church last Sunday.

A week has passed since that “be ready” Word was given to me, and this I know, I need to sit with His Word awhile longer as He continues to unfold its layers for me. Also, that a Word given in season is seldom for my ears only; sure, it first pours through me. Cleansing, realigning, correcting, convicting me, as only God’s Word can. Yet its other purpose, another reason it’s been entrusted to me, is to share it with you and you and that group of people gathered over there, like some warm, delectable tear-away loaf. Offering “whosoever will ” the opportunity to reach out and break off a piece for themselves. Allowing all of God’s goodness to do within them what only His Words can.

My foundation laid then; we’ll delve in today by looking into the first Scripture that dropped in my spirit, Matthew Chapter 25. Into our need as believers and those yet to believe for self-examination. And we’ll conclude next week by unpacking 2 Timothy 4 and our responsibility as believers towards those who have yet to receive God’s Word. I say “yet believer/s” because Scripture assures us that no one has drifted so far from God that He cannot draw them back to Himself. No one is too sin-full for God. “He did this so that they would look for him, and perhaps find him as they felt around for him. Yet God is actually not far from any one of us” –Acts 17:27.

As I read Matthew 25, the parable of the wise and foolish virgins caught my attention. Reading through these thirteen verses, I knew I was precisely where the Holy Spirit wanted me to be. “The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut” –Matthew 25:4-5;10. I understood these verses were speaking to the state of our relationship—or lack thereof, with Jesus. As I read, I immediately grasped Holy Spirit’s Words “Be Ready” to mean the one thing that separated these wise and foolish virgins had been their state of readiness. Sure, all ten had closed their eyes in the natural. Weariness had set in. The lateness of the hour had caught up with them all. I can relate, can’t you? Yet the five wise virgins had come prepared. Having with them everything they’d need to keep their lamps lit in the event the bridegroom was somehow delayed.

And so, the moment the Shofar blew, announcing the bridegroom’s arrival, the extra jar of oil they’d carried along with them was at the ready. Trimming their lamp’s wick, these five wise virgins were up on their feet, lamps ablaze, and following close behind the bridegroom the moment he appeared. These wise virgins represent those who sit daily at the feet of Jesus, drinking in His Word, His presence—filling up their lamps and their jars both. They always want more and more of Him. Offering up their bodies, living sacrifices, pouring out their very lives to Him again and again, their honor. Hearts postured before their Bridegroom as John the Baptist’s once was, in humility and deference, in love. “He must become greater and greater, and I must become less and less” –John 3:30. And yet, like John, while these wise ones wait and keep watch, they are not idle; they continue to work while it is still day, putting hands and feet to their faith if you will, “He will place the sheep on His right and the goats on His left. Then the King will say to those on His right, ‘Come, you who are blessed by My Father, inherit the kingdom prepared for you from the foundation of the world. For I was hungry and you gave Me something to eat, I was thirsty and you gave Me something to drink, I was stranger and you took Me in” –Matthew 25:34.

These five wise ones represent those who know, in the very marrow of their bones, in their heart of hearts, as Peter did, as John did, only Jesus matters in this life. His will and plan—no distractions. In this world, there’s only Jesus and service to Him. Pointing everyone they know to Him. Living flat out, sold out, forsaking all else for Him—”no turning back” as the song so aptly directs us. “Simon Peter answered, “Lord, to whom shall we go? You [alone] have the words of eternal life [you are our only hope]” –John 6:68.

“Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything that I have commanded you” –Matthew 28:19-20.

Sadly, the five foolish virgins in our parable knew only enough of Jesus, gave only enough of themselves to Jesus and to those around them to keep the meager, barely alive flame on their wick, burning. Maybe it was distractions that overtook them? Selfishness, laziness, the cares of this world, or pride, perhaps? It could be they were so chuck full of religion—of knowing their Bible inside and out, there was no room left within to nurture a passionate and lasting relationship with its Author? They had no reserve from which to pour, no Resource to store from no ember to fan into flame. They had nothing available to them to burn when what little fire they did possess was dying out. These foolish virgins are much like that soil described by Jesus in Mark, Chapter 4. “But they don’t develop any roots. They last for a short time. When suffering or persecution comes along because of the Word, they immediately fall [from faith]” –Mark 4:17.

One commentator expresses it this way: Jesus explains that the ground represents a shallow person who quickly accepts the gospel and seems to grow in faith very quickly. But their character is weak. They can’t absorb the spiritual truths they need to grow in faith. And so they “fall away.” To “fall away” doesn’t just mean to reject the gospel; it means to return to a life of sin. The parable of the bridesmaids serves as a call to self-examination. Are our priorities aligned with God’s priorities, or are we so distracted with secondary concerns that we risk missing what is most important — Jesus. And our living for Him?

And to these foolish ones who have neither time nor inclination to prepare for or pursue Jesus now, He speaks in such a way that makes the very blood of the wise run cold: “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but only the one who does the will of my Father in heaven. On that day, many will say to me, ‘Lord, Lord …’ Then I will declare to them, “I never knew you; go away from me, you evildoers” –Matthew 7: 21-23.

I thank God for His unfathomable mercy. Knowing, trusting, that while there is still breath in our lungs, there is hope. Why am I thankful? Because of family members and some friends who have yet to accept Jesus as Lord—because of you too, friend, if you do not have a personal relationship with Jesus. Please, if this is you, don’t allow another moment to pass before asking Jesus to come into your heart. Repent of your sins, we all have them, and let Jesus do what only He can. Wash you completely clean of everything you’ve ever done, filling your lamp and jar to overflowing by placing His Holy Spirit within you, your assurance that you’ll not run out of oil. “Therefore keep watch, because you do not know the day or the hour” –Matthew 25:13.

Suddenly.

“So stay alert. You have no idea when he might arrive” –Matthew 25:13.

This teaching is dedicated to Jillian and Hayden. It’s their wedding day! Mazel Tov!

Today we’ll be exploring the marriage supper of the Lamb and, how in many ways, it mirrors a traditional Galilean wedding. Specifically, the suddenly of the Bridegroom’s return for his bride. We’ll do this by exploring the roles of both the bride and groom, as Jesus and His disciples would have understood them. Taking that understanding then, we can contrast it against our expectations for His imminent return for us, His bride, and see how the two line up. If you’re familiar with Scripture, you’ll recognize today’s verse as a final warning given by Jesus at the closing of the Parable of the Ten Bridesmaids—fitting considering verses 1-13 address our need to be prepared for His return. To more fully appreciate this suddenly moment described in Matthews’s Gospel, we’ll take a more in-depth look into the Galilean wedding customs. After all, there’s a reason Jesus chose to use this familiar analogy when teaching His disciples more about the Kingdom of God and His future return…

First, comes the betrothal—the promise. It’s a pledge made between the father of the groom and the father of the bride— the “bride price” is settled here. This pledge is meant to recognize the value of the bride and the loss her family will experience once she leaves the familial home. This pledge is a fundamental part of the Galilean wedding custom. A negotiation that clearly outlines the rights and responsibilities of the bridegroom towards his bride—this pledge carries the full-weight and responsibility of his father’s assurance to fulfill it. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” –John 3:16.

Once an agreement for the “bride’s price” had been reached, the prospective couple is then brought together, face to face now, the groom pours a cup of wine. Then, taking the first sip from it, he offers it to his bride. This shared cup of wine symbolizing the new covenant he is choosing to enter into with her. “In the same way, after supper he took the cup, saying, “This cup is the new covenant in my blood; do this, whenever you drink it, in remembrance of me” –1 Corinthians 11:25; Luke 22:20. If she accepts his cup and drinks from it, she is stating in front of him, and those witnesses gathered around them, that she too wishes to enter into this marriage contract.  Yet it’s here, before accepting his cup, that the bride may refuse the terms of the marriage proposal that’s been offered her—being free after all, to either accept or reject them. If she accepts his cup, she is then recognized by all as “the one who was bought with a price.” “Do you not know that your bodies are temples of the Holy Spirit, who is in you, whom you have received from God? You are not your own; you were bought at a price. Therefore honor God with your bodies” –1 Corinthians 6:19-20. She’s an engaged woman now.

The gathering of the two families and their witnesses breaks up here. And immediately the groom returns to his insula—his father’s house. Here he begins preparing the place, the rooms he will eventually bring his bride to after their wedding feast is over. It’s here, in his father’s insula, where these newlyweds will live. Here in this cluster of buildings where his parents and aunts, uncles, and grandparents each live within the rooms, they added on at the time of their betrothals. “In my Father’s house are many rooms. If it were not so, would I have told you that I go to prepare a place for you? And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also” –John 14:2-3.

And while it is the bridegroom’s responsibility to go and prepare the place that he and the bride will live, he is also responsible to ensure she has everything she will need within her future home as well. “Which of you, if your son asks for bread, will give him a stone? Or if he asks for a fish, will give him a snake? If you, then, though you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him” –Matthew 7:11-12! And since only the father knows the hour, he’ll release his son to go and retrieve his bride, the son is free then to attend to the final preparations, all those finishing touches, for their insula. “But as for that day or hour, no one knows, not even the angels in heaven, nor the Son, but only the Father” –Mark 13:32. The father has spared no expense—no sacrifice to himself too great to ensure that his son’s bride has the absolute best he has to offer her. Remember, she is valuable to him. “This is my blood, and with it God makes his agreement with you. It will be poured out, so that many people will have their sins forgiven.” –Matthew 26:28.

While the bridegroom’s been away busying himself preparing the place for his future bride, the bride has kept busy as well. She has been diligently focused. Making certain she has been a good steward of all that’s been freely provided her. Ensuring then, she will be impeccably dressed in her pure, white wedding gown. Now, having done all that she can, she is ready—she waits patiently then for the sound of her bridegroom’s arrival. “Not that I have already obtained all this, or have already been perfected, but I press on to take hold of that for which Christ Jesus took hold of me. I do not consider myself yet to have laid hold of it. But one thing I do: Forgetting what is behind and straining toward what is ahead, I press on toward the goal to win the prize of God’s heavenly calling in Christ Jesus” –Philippians 3:12-14. Much time has passed since the bridegroom vowed to return for his bride yet, she holds dear their pledge of fidelity. And while waiting she remembers—takes comfort that they drank from the one shared cup of their new covenant.

Now, suddenly, at long last, the father finally wakes his son, telling him it is time to go and take hold of his bride! Jumping up quickly, the bridegroom is off to gather her to himself! He’s been longing for this moment! The familiar blast of his shofar is heard by all. Those wise guests, the same ones who have been expecting this joyous moment, come running; dressed, and ready to meet the bridegroom on his way to gather his bride…! “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him!’ “Then all the virgins woke up and trimmed their lamps” –Matthew 25:6-7. And then he sees her—a vision in pure and sparkling white standing before Him. His bride, without spot or wrinkle. She has been dressed and ready to meet him, eagerly expecting his imminent arrival. “See what great love the Father has lavished on us, that we should be called children of God! And that is what we are! The reason the world does not know us is that it did not know him. Dear friends, now we are children of God, and what we will be has not yet been made known. But we know that when Christ appears, we shall be like him, for we shall see him as he is” –1 John 3:1-2.

Now friends, having gained a greater understanding of how Jesus and His disciples understood the allegories played out within the Galilean wedding tradition, (remember, it was at just such a wedding in Cana that Jesus performed His first miracle!) is it any wonder He used its example to emphasize the Father’s extravagant love for His children while teaching His disciples—teaching us about our need to be ready for His imminent return? About His willingness to lay down His own life for us—His Bride? Teaching us all then, what we must do to ensure our preparedness for His imminent return. And, the heart-wrenching state those who do not have a relationship with Jesus will find themselves in when He does suddenly return? “Then all the virgins woke up and trimmed their lamps. The foolish ones said to the wise, ‘Give us some of your oil; our lamps are going out. ’No,’ they replied, ‘there may not be enough for both us and you. Instead, go to those who sell oil and buy some for yourselves.’ “But while they were on their way to buy the oil, the bridegroom arrived. The virgins who were ready went in with him to the wedding banquet. And the door was shut. “Later the others also came. ‘Lord, Lord,’ they said, ‘open the door for us!’ “But he replied, ‘Truly I tell you, I don’t know you.’ “Therefore keep watch, because you do not know the day or the hour’” –Matthew 25:7-13.

Friend, some things are true whether you believe them, or not. That Jesus was born a man, was crucified, died, was buried, and rose to life again on the third day is the Truth. So is the fact that His return will happen sooner than most think. The only way to ensure that you are ready to meet Him and spend eternity with Him is to have a relationship with Him. Do you have that? If you don’t, you can. Ask Jesus to forgive your sins and be the Lord of your life. He will come to all those who sincerely want Him to. “The Lord is not slow in keeping his promise, as some understand slowness. He is patient with you, not wanting anyone to perish, but everyone to come to repentance. But the day of the Lord will come like a thief” –2 Peter 3:9.

“Even the Tree Had A Purpose” Luke 19:4-6

“So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.  When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly” (Luke 19:4-6).

Only in Luke’s Gospel accounts do we find the Parables of the “lost things.” The coin, the sheep, and, the son. Luke’s lost theme points us towards the reason Jesus has come to Jericho on this particular day.

It was not accidental…

There is nothing random about God. He both can and will use anything, any circumstance, to reach us.

Luke directs our focus. He Causes us to realize why it was Jesus had stepped down across time and eternity to donned a suit of flesh. He has come to find that which is lost. “For the Son of man is come to save that which was lost” (Luke 19:10).

And He knows exactly where to go to find it…

Even the tree in Luke’s account had a purpose. Why? It was a place of gain. A predetermined location, a portal of sorts, where the Divine would meet a man and from that meeting the will of God would be born—again. A sign in our narrative of what was about to take place. Now it was Zacchaeus who would climb the tree to see Jesus. Soon however, it would be Jesus being lifted-up on a tree for all men to see. No longer would man’s view of His Savior be obstructed. Jesus would make certain of that…

It’s why He came, first into the world, but today, specifically, into Jericho.

Zacchaeus, a wealthy man by all accounts—and a chief tax collector, was about to gain the greatest gift he would ever own. One worth giving up—surrendering, turning over to, everything that he had known, accumulated—and clung to. Zacchaeus had heard of Jesus, perhaps he had even seen Him—as a passerby, or one standing in the many crowds that had followed Jesus. Certainly, he had heard tell of Him and of His power to do miracles—to restore to life that which was dead. To make those that were blind see. To bring healing and restoration to dead, useless limbs.

But, as a Jew, there was something else that caught Zacchaeus attention. He had heard the whispers…

Could this be the Messiah? The One he and his people had been waiting for? The One foretold by the Prophets of old? Spoken of by the elders? Or was He just another rabble-rouser? After all, there had been so many that had come claiming to be the one who would deliver his people.

Yet there was something about this one—something that caused Zacchaeus to get excited—more, hopeful, that perhaps, just maybe, He truly was the Messiah. The Son of the Living God. And he was not the only one to share this curiosity. The streets were filling up quickly, like when the people prepared for a festival. There was a great sense of expectancy and excitement in the air…

Why did I have to be born so short? I’ll never be able to see Him now, and I just must, I must! That tree, that’s it!! It’s perfect—it’s solid enough to support me, yet short enough for me to climb up; and yet tall enough for me to get just high enough so as not to miss Him as He passes by!

Perfect tree…

Jesus knew exactly where Zacchaeus was. He had seen across time and eternity that on this very day, at this very hour, Zacchaeus would climb this very tree—and more, God knew why he’d do it. Zacchaeus wanted more. And he was willing to do whatever it took to make sure he got it. Little did Zacchaeus know as he was climbing that tree that Jesus had seen him doing so before the very foundations of the world had been laid. And today—at this hour, was the exact moment Jesus had chosen to show Himself to Zacchaeus—for all Eternity…

Zacchaeus couldn’t have known that this simple tree he was climbing to better see this Jesus had been planted just for him, just for this reason—it was its purpose, to lift Him higher. To elevate Him above those that had come out of a “carnival curiosity.”

Zacchaeus had no idea, as he was climbing to catch a glimpse of this maybe Messiah, that he was actually on a bridge that God had constructed to bring the natural man and the Divine together.

One in a tree, another on the road below. Yet both on their respective paths to destiny. To the fulfillment of their Divine purposes…

And the rest of Luke’s account attest to the fact that this one tree had not been created in vain. Rather, in being the conduit that facilitated this supernatural encounter, it had fulfilled its purpose in being created…

And in Zacchaeus, we see the Spirit of Jesus’s Words found in Luke 18:14: coming to life; “I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

So here’s the question that God has put before me; and so I’ll ask it of you too. “What does your tree look like? What has He put before you that you would choose to climb up in to go higher—solely that you may see Jesus more clearly?”

Or is your tree something that God is asking you to walk away from—leave behind, let go of perhaps?

Will you, like Zacchaeus, drop everything so that you too may better see God?

“So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way. When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today” So Zacchaeus hurried down and welcomed Him joyfully.… (Luke 19:4-6; emphasis my own).

 

 

 

 

“Unexpected Places” Luke 15:1-10

 

Jesus didn’t choose those who followed Him from among the pious religious leaders of His day. Nor did He chose the mega-church pastors, kings or rulers. He chose people from unexpected places…people like you and I (1Cor.1:27-30).

If you have ever lost something, something that was precious to you, that you placed great value in, then you can relate to the feelings of being frantic, grief-stricken even, until that which was lost is found.

I’m not talking car keys here, I’m talking about a sickening feeling, however brief, that grips your heart. When, for an instance, as a parent or guardian of a child you turn your head for the briefest second and wham!

The child is gone! The shopping mall nightmare!

Fortunately for most of us, all ends well. And within minutes a little head pops out, and their giggling is heard, from beneath the rack of clothes you’d been looking through.

Here I am silly daddy, I was hiding on you…!

God is also familiar with finding what’s been lost (Mt 4:19 NIV). Like us, He experiences heartbreak over the one who leaves the safety of His side. However, unlike us, God does not get panicky. He is Omniscient. He knew before He brought us into this swarming peopled planet, that we’d get lost.

So, as a result, He took steps to make sure we’d always be able to find Him…

No matter what separated us (Ps.33:11 NIV).

God so loved us that He sent His Only Begotten Son, Jesus, to find and return to Him that which has and will become lost. Us…

“All that the Father gives Me will come to Me, and the one who comes to Me I will certainly not cast out. “For I have come down from heaven, not to do My own will, but the will of Him who sent Me’” (Jn.6:37-38).

In today’s teaching Jesus is talking to a large crowd. And, though the Pharisees and Teachers of the Law are present, scripture opens with, “Now the tax collectors and “sinners” were all gathering around to hear Him” (Lk.15:1 NIV).

There were always holy men around Jesus, yet it was those unexpected few that came seeking after Him that He came intentionally to find.

Why is God so concerned with the lost? Very simply stated, He loves us!

We are valuable and cherished by Him. His desire is that not one person be lost! Liken it to the sense of loss mentioned above, then multiply that by too many zeros to type here!

So great is His love for us, so precious are we, that He sent Jesus, His Only Begotten Son to save us. So, that through Him, we would have a way back to God: “For God loved the world so much that he gave his one and only Son, so that everyone who believes in him will not perish but have eternal life” (Jn 3:16 NASB)!

That lost sheep referred to in our text represents you and I if we don’t know the Lordship of Jesus in our hearts…

I’m not speaking here about knowing of Jesus. I’m not even talking about being saved, a gift that is unfathomable to those who have tasted such mercy and grace…

I’m speaking specifically of knowing Jesus.

Knowing in the way a husband and wife know each other. Intimately. To the exclusion of another. Mystically One (Jn.17:20-22 ESV).

I’m talking about being relationally bonded. Not mere intellectual buddies or people who regurgitate platitudes to God in the hopes of gaining points.

In plain speak, not like the Pharisees and hypocrites referred to in Matthew (Mat. 23:13 ESV). So let’s break down this parable into two segments shall we?

  1. What are the risks involved in being lost? And 2. Why finding is finding us so important?

#1. What is wrong with being the lone sheep that leaves the safety of the fold to go out exploring what looks good to us?

A.) It is Separation from God and His will for our lives…

It represents the potential that separation our may be eternal. Plainly, Hell. Which was not created for man but rather for satan and his fallen angels. However, next to salvation, one of the greatest gifts God gave us is free will. It was not God’s plan, and is not His choice, that any man should go to hell. Jesus came to make it possible for each man to be reconciled to God after the fall of Adam and Eve.

But, yes there is a but. We must choose God.

Here, and now. While it is stilll called today…

Or, we run the risk of following into eternal death the one we choose to follow in life (Mt.25:40-42 NIV). One of the more quoted Scriptures explaining the danger of hell is found in Proverbs 14:12, it states, “There is a way which seems right to a man, But its end is the way of death.” The ways  of this world, the desires of our eyes and flesh, the have it your way attitude that permeates this worlds thinking fails to infer, never mind tell us clearly that we even have an enemy who seeks to kill us…

One that is ever-near, standing  just off in the shadows waiting to get us alone. Or that he’s fixed and ready to pounce on us like credulous prey! Only God in His Word foretells of satan’s fatal intentions,“Be well balanced (temperate, sober of mind), be vigilant and cautious at all times; for that enemy of yours, the devil, roams around like a lion roaring [in fierce hunger], seeking someone to seize upon and devour” (1 Pe.5:8 AMPC)

.…in fierce hunger? Devour? Isn’t there something in God’s Word about a path that leads to life?

I choose that one please!

“You can enter God’s Kingdom only through the narrow gate. The highway to hell is broad, and its gate is wide for the many who choose that way”(Mt.7:13NLT).

What about you? Given the above knowledge, which road do you choose? And here’s the follow-up. Have you chosen it yet? And if not, why not?

These examples are but a few of the copious reasons given throughout Scripture about the perils of being and choosing to stay, lost.

Though you were born into sin, you don’t have to stay in it…

You have a choice. You’ve been empowered through the loving sacrifice accomplished for you on The Cross of Christ!

 

#2. WHY IS FINDING US SO IMPORTANT…?

LOVE.

Reread above about His concern, your value and how cherished you are.

Better yet, open your Bible and read John 3:16!

We are valuable to Him and He does not want to see harm come to us. He intentionally seeks us out to save us from harm. His love is not random because He’s not! There is nothing random about God. He is intentional,ordered, in all of His ways. And His love for you is not a mistake, you are not a mistake! Throughout His Word we find every answer to every issue, question, or, life problem we will ever face.

His Word is our road map…

It safety guides us through hostile enemy territory, aka, the world (Ps.119:105 NIV). God, being Omniscient, placed within His Word many lessons informing us of the dangers of going astray.

But… there’s that but again, It is our choice to follow Jesus or jump the fence for other another’s pasture. For more on this topic see (Isa. 53:6;1Pet. 5:8; Job 1:7;Pr.28:15; Pr.2:17;Pr.10:17; Pr.21;16;Lu.12:5).

One of the greatest dangers  for a sheep is to get separated from the protection, love and care of the Sheppard. Sheep are far more vulnerable not only to attack from unforeseen predators, but, more often, death, when alone. “The thief comes only to take the sheep and to put them to death: he comes for their destruction: I have come so that they may have life and have it in greater measure” (Jn.10:10 BBE).

Verse 8 of Luke plainly illustrates that another risk of being lost is being in darkness…

We may feel safe in the dark, unseen, our whereabouts unknown by God or man. And we may be right on this second account, at least the man part of it…

But, be assured we are felonious on the first part! (Ps.139:1-16 NIV). Let me explain by sharing with you just a taste of this Psalm…,” Where can I go from Your Spirit? Or where can I flee from Your presence? If I ascend to heaven, You are there; If I make my bed in Sheol, (hell) behold, You are there.”

Just as the lost coin could not escape the searching eye of the woman in Jesus parable, we can’t hide from an all-knowing, all-seeing, God! Throughout Scripture God is referred to as Light, and not just light, but pure light! “There is no darkness within Him at all” (1Jn.1:5 KJV).

God always seeks what is best for us. Our decision of choosing to go it solo often results from not believing this one fundamental Truth about God. Too many in today’s world feel God is chasing them down to take something from them, when in fact, He’s running after them to give to them.

God came to give life, not take it away (John 10:10).

The common denominator in verses 1 through 10 of Luke is intentionality: By definition it is: done with intention or on purpose; intended: designed, planned; deliberate.

Through the shepherd’s intentionality in finding the lost sheep, and the woman the lost coin; and as both rejoiced when each were found, we’re able to catch a glimpse of the Fathers deliberate search for us!

“Behold, I stand at the door and knock. If anyone hears My voice and opens the door, I will come in and dine with him, and he with Me” (Rev 3:20 BSB).

Lastly, concerning Gods rejoicing over finding us, His love toward us may feel unexpected, but never forget our God is deliberate. Be encouraged today. He is searching for you…

…Blessings!

 

“From Those We Least Expect It…” Luke 22:21-22

   

“But behold, the hand of him who betrays me is with me on the table. For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” (Luke 22:21-22).

If you are of a certain age unfortunately you have felt the brutal sting of betrayal.

Our text this week deals with that very issue, betrayal at that hand of one you invited in, your Judas. That one you opened your heart, home, and wallet to. The very one you shared all those confidences with. That same friend who, to term a modern colloquialism was, your ride or die. Your best-friend, that entrusted brother or sister, one who sat at your table and broke bread with you.

Forgive me if you feel I am belaboring this point, but it is imperative you understand the magnitude of the type of betrayal to which our scripture is referring,it is one of dire eternal consequence.

This was no faux-pas. No painful, yet, unintended shower of friendly fire.

To quote a famous  World War II propaganda expression: loose lips sink ships. At one time in our lives, we have each been guilty of betraying someone, consciously or not. Even the greatest of saints were once flesh-pots and calloused!  “There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.” Martin Luther King, Jr. (excerpt).

However, most people, when made aware of their unintended disloyalty, will immediately apologize and do all that is possible to seek immediate reconciliation. “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother” (Matt. 18;15-17).

The Bible has many examples of betrayal at the hands of those we would consider members of this very family type…

Here in Hawaii, they are called “Hanai” relatives. Those we adopt, take into our hearts as family. Our inner circle. Hanai speaks directly to this friend that is like our kin because we have chosen to allow them in to ourselves, our hearts and trust…

As an example, look at the relationship that existed between King Saul and young David, shepherd boy and future King of a reunited Israel…

They clearly shared this deep bond of brotherly love and affection. Saul kept David with him like a second son, and David submitted himself to Saul in all things, served him valiantly, cared for him after he defeated the giant Goliath. Saul put David in charge of his men of war. David went from shepherd to general of Israel’s Army in the blink of an eye. Yet in the end, jealously and treachery strangled Saul’s heart of affection for David and Saul sought to kill him (1 Sam. 18:1-16 NKJV).

Strong’s Greek Concordance refers to this above relationship type as; Adelphos: A brother, member of the same religious community, especially a fellow-Christian. And, both Saul and David were fellow Jews who each loved and served the One True God.

Betrayal is inescapable as long as man exists. Satan made sure of that in the garden. And God spoke to its resulting condition, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Gen.3:15 ESV). An ongoing blood-feud between what we want to do and what we actually do.

Arguably, the greatest instance of betrayal known in scripture is found within Jesus’ inner circle of friends. His name: Judas Iscariot, his crime, apostasy. An unthinkable betrayal (Lk.22:3-4 ESV).

He is the one who freely choose to take all that Jesus had offered him, a place by His side, love, His teachings, instruction, care, and the opportunity to have new life and he rewarded Jesus for all of this how?

By selling him out for thirty pieces of silver!

Sound familiar?

How many in our world today are selling Him out for their equivalent of thirty pieces of silver?

Saying, both, to themselves and Him…

I thought following you would make life easier but it’s not working, see ya!

Why did you let this happen to me to my child?

No, I don’t want to have to hear your name in any public place and that’s my right!

My tax dollars pay to keep that school open and my son will not pray to you!

So what that you created the heavens and the earth, some book a bunch of uneducated men wrote says that and they all tell it differently, so no thanks!

I believe in the Big-Bang.

Jesus-smeasus…

Talk about betrayal…

This is Jesus were talking about! The One spoken of in John,  listen…“In the beginning was the Word and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men” (Jn.1:1-4 NIV).

This is Jesus Judas betrayed! You betrayed, I betrayed, the world betrays daily. Jesus. Who foresaw He would be betrayed, and spoke of it at the Last Super (Lk. 22:21-22 NIV). These same scriptures speak plainly of Judas’s betrayal and subsequent endAnd we too face Judas’s same outcome, today, should we decide to join Judas in our betrayal of Jesus…

Spiritual death and hell await all those who betray Jesus and crucify Him afresh in their denial of His being, “The King of Kings, and Lord of Lords” (Rev. 19:16).

However, unlike Jesus, we can’t always foresee our betrayers. They don’t walk into our lives with signage that states, need your heart shredded, want to feel like a loser for trusting me? (Ps.55:12-14)

So, if we know that betrayal is unavoidable, how do handle it when it comes our way? When we experience the depression, yes, Christians do get depressed, that betrayal leaves in its wake? What of our self-doubt or the shell that we might so readily slip into for protection?

Do we give as good as we got by taking matters into our own hands?

After all, don’t we deserve retribution? NO. Certainly not!

If we are trying to follow in Jesus’ footsteps than we must set our hearts toward forgiveness, “Father, forgive them, for they know not what they do” (Lk. 23:34NIV). It is our responsibility, let me say that again, our responsibility to choose to forgive just as we have been forgiven. Keeping ever before us our own betrayal of the Beloved, least we forget…

Forgiveness is a conscience. It’s determined, deliberate, acted out. It’s not something that is simply thought about or felt. “But I say, love your enemies, Pray for those who persecute you! (Matt.5:44 NIV).

If we waited until we felt like forgiving those who have betrayed us, we wouldn’t act. Why? Because in our flesh, we wouldn’t feel like it! Forgiving is an act of submission, it takes humility, it is us handing Jesus our will and saying, “not my will but thy will be done” (Lk. 22:42 NIV).

Forgiveness is a command, we are ordered to do it (Eph. 4:32 NIV). God in His infinite wisdom knew that we as prideful man would seldom, if ever, willingly forgive each other such an offense as betrayal. Choosing to forgive those that we never saw it coming from, or, even from those we had a clue just might have it in them, is saying to Jesus; I remember when I betrayed you. For everyone has sinned; we all fall short of God’s glorious standard (Rom. 3:23).

Even now, after having walked with you, in my rebellion, I sin and betray you, still, in my thoughts, words and, deeds….

Thankfully for us, we have Jesus as our defender, our advocate before the Father. We have access to His promised forgiveness for our sins through repentance.

Sadly, and with eternal consequence, it’s something Judas never humbled himself to do…

And, through Jesus sacrificial, Atoning Blood, if we ask Jesus into our lives, He comes, as both our Lord and our Savior. 1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

We as church-ed folk forget that just a moment ago, we too were the ones inflicting the betrayal…

I know I was.

Yet forgiveness doesn’t mean doormat. We aren’t letting the one that hurt us off the hook. Forgiveness simply means they can no longer live in our heart and head rent free! “Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow” (Ps.51:7). You evict them from the space their betrayal used to take up and you make room for what God is trying to bring into your life now.

Don’t give the enemy a foothold to allow bitterness to set itself up in your heart…

Can we do this on our own, no. But in Christ Jesus, “I can do all things”(Phil. 4:15). Friend, don’t believe the lies of your accuser. Love always looks for the best. Don’t take my word listen to The Apostle Paul, “Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance” ( 1 Cor. 13:4-7).

 

I pray this has brought you some small comfort, helped to chase away or ease your feelings of; I’m so stupid, how did I not see this coming?

Let me leave you to refresh yourself with the knowledge of the One who fights your battles for you, if you’ll just ask Him into your heart today… “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:1-2 NIV).

“A Voice In the Storm” Lk. 8:24-25

 

And they went and woke him, saying, “Master, Master, we are perishing!” And he awoke and rebuked the wind and the raging waves, and they ceased, and there was a calm. He said to them, “Where is your faith?” And they were afraid, and they marveled, saying to one another, “Who then is this, that he commands even winds and water, and they obey him” (Lk. 24-25)?

It’s the last line of our verse that gives us the answer about why Jesus rebuked His disciples…

Their faith had wavered.

I can relate. There have been moments in my life that my normal “mountain moving” faith wasn’t strong enough to move my own doubts out of the way…

How about you? Have you ever experienced moments of weak faith? Days that even though you know that you know God is Sovereign you panic when a storm comes your way…?

They had been with Him. They believed He was the Messiah—these twelve, His hand chosen. They had read the Holy Scriptures or at least they’d heard the oral traditions told and retold them by their elders. They knew of the accounts spoken of during the time of the Exodus of their people. When Jehovah God delivered His first-born son, Israel, from under the ruthless oppression of Pharaoh—and his taskmaster’s flesh-splitting whips (Exodus 13).

God intervened and showed Himself the Sovereign Ruler over all men, believer, and unbeliever alike. He demonstrated just how all-powerful He is by taking charge over the elements…

They knew, these twelve, that God had split the sea in two so that His people could cross over on dry land and then with the same ease—folded this sea back over the Egyptian’s who were in hot pursuit of His people. Sending them all to a watery grave (Ex. 14:21-30).

And the disciples believed in this God of their Father’s…

But now their Master—their Rabbi, the One Peter had called the Messiah—God’s own Son (Matt.16:16), is sleeping in their boat.  While this sudden storm has arisen, and is raging!  And they panicked. Some were seasoned fisherman familiar with the sea. Accustomed to sudden, violent, stormy, weather.

Yet they panicked nonetheless…

So, what is it that caused them to be filled with this gripping fear? To doubt that Jesus, God’s Son, could save them from a certain watery death? Was it the sheer size of the storm that raged about them?

Or was it a deeper issue that swirled unanswered within them…?

Let’s talk about faith. Theirs’s, yours, and mine…

The Scriptures tell us that without it, this faith, it is impossible to please God: “But without faith it is impossible to [walk with God and] please Him, for whoever comes [near] to God must [necessarily] believe that God exists and that He rewards those who [earnestly and diligently] seek Him” (Heb.11:6).

Now we know that to please God we must have faith, so the next logical question follows, “What is this faith?”

“Now faith is the assurance (title deed, confirmation) of things hoped for (divinely guaranteed), and the evidence of things not seen [the conviction of their reality—faith comprehends as fact what cannot be experienced by the physical senses]” (Heb.11:1).

So, now that we know we need faith and we know what this faith is, wouldn’t it seem reasonable to think that these twelve men who had walked with Jesus for such a long while would have it in abundance?

Particularly if they truly understood—more, believed that Jesus was truly The Son of God—One with Father. God in the Flesh…

They’d heard Him say as much to the Jews who asked Him for a plain accounting of Himself back at the colonnade of Solomon during the feast of dedication (John. 14:22-38).

And they were His witnesses to so many of the signs and miraculous healings He performed…

There was the man with the withered hand that He fully restored (Luke 6:10). The cleansing of the leaper, (Luke 5:12-13). The healing of a paralytic, (Luke 5:18-20). The powerful teaching we’ve come to know as, “The Beatitudes” (Matt.5:1-12). And even raising a widow’s only son at his own funeral (Luke 7:13-15)!

They—these twelve, and all the Jews, had been waiting for Messiah to come and deliver them from the Romans and their cruel oppression, much like He did with their forefathers in Egypt. And they knew He would, just as He had during the days of Moses and Aaron.

So why was He sleeping at the bow of the boat while this powerful storm was threatening to tear them apart?

That was their question…

But perhaps what they should have asked, what we should be asking is: What was the Voice who spoke to the storm trying to teach that day? What was the lesson He needed them to understand—us too? What is it that He wanted them, and us, to be confident in? No room for doubts?

Let’s go back to our Scripture verses for that answer. He said to them, “Where is your faith?”

Faith…

Jesus was allowing their faith to be built up while simultaneously reminding them that He was the One who had complete control over all things, ALL things—always.

Jesus knew what His disciples would face shortly—how their faith would be tested repeatedly. He knew they believed Him to be the Messiah. But He needed them to continue to grow. To be stretched. He knew also, that He would only be with them for a short time. And He needed them solid—rock solid, unwavering in their faith.

He need them to understand that He was God. And what that soon would entail…

The future of His Church depended on it… (Acts 2:39-40).

In a moment of unbelief, the disciples implored Jesus for deliverance from the raging sea.  Much like when Moses called on God for deliverance as he and God’s people stood trapped at the mouth of the Red Sea, with Pharaoh’s army closing in, threatening to annihilate them…

He needed His disciples to know—have faith in, that He was the same God who demonstrated His power to deliver and save the Israelite’s. That it was He who commanded the elements then and it was He who would do it now, and for all time. “And the sea became as wall on their left and on their right” (Ex. 14:22).

He continues to demonstrate His mercy and His unfathomable power to save His chosen ones—His children. And, since this same Jesus cannot change, is it possible that the storm that is raging about you has been allowed?

Was it sent as a reminder that you must stay firmly anchored to Jesus? The One who will never allow the storms in your life to overtake you. Regardless of what things may look like. “Beloved, think it not strange concerning the fiery trial which is to try you, as though some strange thing happened unto you” (1 Pet. 4:12).

Did your storm come to strengthen you? To build you up? To enable you to push through life’s situations and circumstances that clamor for your attention—the endless distractions? Those situations that frighten you and cause you to freeze drawing your focus away from Jesus? That negative doctor’s report, the loss of a job or spouse? Past hurts and disappointments?

That runaway child or addicted parent?

Did the storm in your life arise to strengthen your faith?  Or perhaps to expose your hidden doubt? Maybe it came to increase your understanding? Or to show you how to still yourself, and listen to the One whose Word commands all storms to end?

Jesus needed to remind His disciples that He was Sovereign over all His creation. That He was so much more than their narrow understanding of who Messiah was and the role He would play in His people’s lives…

He needed them to know that not one detail of their life, not one of their trials escaped Him—and we too, as witnesses, are remind, that if we will but anchor our faith to Him, listen for His voice to guide us, no storm will ever overtake us, nor separate us from Him…

“No, in all these things we are more than conquerors through Him who loved us. For I am convinced that neither death nor life, neither angels nor principalities, neither the present nor the future, nor any powers, neither height nor depth, nor anything else in all creation, will be able to separate us from the love of God that is in Christ Jesus our Lord”(Rom.8:37-39).

Jesus is just as aware of what’s threatening to end you as He was of the storm that frightened His disciples. And the sea that needed to part for His children to cross over safely…

Allow me to remind you that Jesus is with you today. And anything that looks threatening around you cannot overtake you unless the Sovereign God of the Universe allows it to be…

“The LORD does whatever pleases him, in the heavens and on the earth, in the seas and all their depths” (Psalm 135:6).

 

“She Didn’t Want to Do It.” Lk. 8:46-48

“And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, “Daughter, your faith has made you well; go in peace”(Luke 8:47-48).

Our Scripture today concerns a woman who was desperate. The Bible tells us that for 12 years she had dealt with a physical issue that had not only ravaged her body, depleted her resources—more, it had caused her to live in fear, shame, and, isolation.

So, let me ask you, as we step into the closing weeks of this New Year—what “dis-ease”, are you carrying into this new season from times long passed? And what, if anything, has you in a state of desperate abandon for your right-now miracle?

You see for her, this woman with no name, it was a physical healing she was after—it’s what forced her fear right out her front door! She had been bleeding for 12 years. 12 years! And in those years of chasing after a cure, she had spent all that she had…

Now, broke, and still bleeding, she heard some commotion near her home. A crowd was gathering in the village. She Peeked out through the crack in her gate she saw Jairus, a ruler of the synagogue. He was on his knees before this new Rabbi, this Jesus. She’d overheard others speak of His miraculous healings…

What if He could…No! I couldn’t possibly. The law forbids it! He’s a rabbi, a Holy man—and the crowd, all those people, I’d be stoned!

These tempestuous thoughts were chasing each other around in her mind. Yet, in her belly—in that place of her knowing, there was a calm…

She began to recognized her need to take a step of faith. It was like something was beckoning her to come…

Is it possible that this Jesus may be her only hope?

If we’re willing to be honest, I’m certain we’ve all experienced living in that kind of tension. In the fear of having our issue—that thing that shames us, brought out into the open. Yet our want for freedom pushes us to the very brink of that fear. Leaving us teetering.

We may know what needs to be done, what must be done in order that we be healed…

Yet, we’re frightened. Because the first step required to receive our healing is confession. It’s bringing that thing, that issue, shaking and sniveling out of its comfortable darkness, out of its hiding place—and exposing it to the Light of the World…

You see, the law had kept this woman bound in fear and shame. To touch a woman such as herself made one ceremonially unclean until the sun went down. She was a thing to be avoided, shunned at all cost. She was defiled. “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean” (Lev. 15:25).

Seeing herself as such, how could she go out among normal people to see this Jesus? What if she touched someone—what if someone touched her? The shame of it…

Can you relate?

Have you ever felt like this woman?

Are you feeling like her today? Afraid? Uncertain? Ashamed? Isolated? Alone?

Are you, like her, frightened of being found out? Of having your issue exposed? How long have you been hiding your shame?

For her, it was twelve years. It may well have been a life time. It  certainly felt that way…

She had tried everything she could think of, to handle her business on her own. She saw anyone she thought might heal her—help her. But nothing. Twelve years had passed and she was still bleeding.

Now what she saw as her last chance to get her healing was standing only feet away. It was this Jesus…

She knew that if she could just touch His clothes—no, just the tassels of His outer garment as they slid past her fingers in the dust, everything would be okay—she’d be healed.

I’ll just slip into the crowd unnoticed. I’ll stoop down low enough to the ground to just touch His tassel as He passes by—He’ll never even know I was there! And hopefully, neither will anyone else. I’ll just stay real low to the ground and …

Shame will do that to us. It steals our dignity. It causes us to feel unworthy to even go before the only One who is truly able to heal us—save us, free us from our sin, wrong thinking, and, shame.

But Jesus was having no part of her worldly way of thinking! He was not interested in playing hide and seek. He was not going to allow this woman to live her life isolated any longer…

He was interest in healing far more than her mere issue of blood… “Who touched me?” Jesus asked (Lk. 8:45).

Her worst nightmare had just been realized. He had singled her out! Oh no, no, please, no, Lord I did not mean to... “And when the woman saw that she was not hidden, she came trembling, and falling down before him…” (Lk. 8:47).

Why? Why would Jesus call her out? Surely, being God—He knew who it was who had touched Him and why…

So why call her out in front of the very people she was so ashamed and afraid to be seen by? To touch…

Was He trying to shame her? Was He going to publicly rebuke her?

No. Quite the contrary…

Our first clue to Jesus’ motives in calling her out comes through His choice of words. He called her daughter. It’s a relational title. A title that infers privilege. A daughter has unfettered access to her dad—she shares an intimacy and bond with him that is not shared with just anyone…

Secondly, He declared her healed. Again, let’s look at His choice of words…

He uses the expression Shalom—which encapsulates; renewal, completeness, and, a blessing for peace…

Jesus knew that for His daughter to be truly healed—soul healed, she, as well as those around her, needed to hear Him openly declare her to be healed. From the root of  her need, not merely from her symptoms.

His words restored her, made her touchable once again, worthy of love, worthy of all the rights and honors a father confers, lovingly, upon his daughter…

In bringing her issue out into the open Jesus not only healed her physically, He released a life that had wasted away in a prison of religious isolation. She had skulked through 12 long years of shame—of others thoughtlessness disregard…

Jesus gave her, and indirectly those around her, permission to once again live communally, openly, equally. To live a life made whole. “And he said unto her, Daughter, thy faith hath made thee whole; go in peace” (Lk. 8:48).

She didn’t want to do it—take that first frightening step into the all revealing light of Christ. That Light that would bring illumination to her secrets, and expose her hidden fears.

Overcoming shame, and the fear that often accompanies it, requires us to muster the courage to fall—to humble ourselves, at Jesus’ feet and confess openly to Him our “issue”…

We must be brave enough to finally walk away from—reject, both our own human thoughts and vain imaginings, as well as those imposed on us by others…

We must leave behind those ideas that caused us to close ourselves off from Jesus—and simply accept Him at His Word.

“Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isa.53:4-5).

 

He wasn’t interested in simply stopping her bleeding. Nor is He interested in just stopping yours. He wanted her restored to Him. And He wants that same restoration for you as well.

Now, and for all eternity.

It’s why He came into the world. Why He stepped across time and eternity to bring heaven to earth…

Why He would not walk away from such a pitiless death. “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour” (Jn. 12:27).

Won’t you, like the woman found in today’s Scripture, bring your issue to Jesus? Why squander another year of your life carting around something you weren’t created to carry…?

Give it to Jesus today. Receive His power in exchange for your weakness. “Who touched me?” Jesus asked. “Someone touched me; I know that power has gone out from me” (Jn. 8:45-46).

 

“Your Accountable.” Lk. 19:26

boy-854401_960_720 Our Chapter begins with correction—a setting straight of the record…

The people are gathered around Jesus slacked jawed. He’s in the house of that sinner Zacchaeus! Worse than a sinner—he’s a tax collector! You see Jesus was passing through Jericho on His way to Jerusalem. About 17 more miles and they would end up at His last Passover celebration with His beloved friends. Golgotha was calling. But before His Bloody ascent up that final hill—He still had things of great importance to teach those He would soon be leaving behind—momentarily.

They thought—mistakenly, that Jesus was about to establish the Kingdom of God on earth, right there and right then. They were thinking short-term and Jesus needed them to see the bigger picture. So, He adjusts their misguided expectations—gently, with yet another parable. An oblique method of teaching He often used—somethings can’t be taken in by all.

Jesus says it this way: “In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them’(Matt.13:114-15).

There was nothing wrong with their expecting the Kingdom of God to come. It is, after all, the hope, the promise—the anchor to which Christians should affix their lives. The problem rests not in expectation—but rather, complacency.

We need only turn to today’s parable for confirmation. Of the servants referenced—only two, not only used their talents, but more, multiplied them. Proving to the King that they could be trusted with what He had given them. That from His one gift they would labor to bring Him an increase. And this pleased the King—after all, it’s why the talents were given them in the first place! From the one, many…

They were forward thinking. Reverent. Obedient. So unlike the servant who buried what was given him in fear that he could never satisfy this King. They, instead, looked forward to the day the King would return and they could give Him a pleasing report—a profit on His investment in them.

In addition to a right heart, integrity, etc, the act of serving should include using what you’ve been given wisely. Whether money, gifting’s, or your time—after all, you’re accountable to the King! That’s what Jesus was trying to get those gathered to understand… Don’t sit around making excuses waiting on a  Kingdom that will come. Serve where you are until it appears…increase! Take what has been given to you and use it up right up until the day the King returns for an accounting.

Let’s pause here for a moment to take in the wonder of God’s loving kindness. Notice, however, that though these servants were equally gifted, each receiving one mina, their return was not proportionate. Even so, the King was equally pleased with each because they had whole-heartedly, invested what was given them. Each gained the praise and reward of their King, “Well done, my good and faithful servant!” It was all about their using what they had been given obediently and to the best of their ability.

This particular parable is found in only two of the four Gospels, Luke, and Matthew. Matthew references talents, Luke, minas. Money each—about three month’s wages. This was no small investment on the part of the soon to be King!

Throughout the parable—this allegory, we see Jesus as that King whom the people rejected. Yet, to their vexation, He was made King nonetheless. And, this money the King handed out to be invested by his servants is, some say, representational of the spiritual gifts God bestows on His children. And to the gifts a command is attached: “Put this money to work, He said, until I get back” (vs.13)!

Be obedient. Invest wisely what I give you (Matt.13:1-9).

And as it was with these servants, so it is with us today—not all are equally gifted. Yet, we are each equally commanded to labor until the King arrives…God loves His children equally—nevertheless, some have been set apart for works that not all are called to do. “In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use” (2 Tim.2:20, also, Eph. 4:11-12). Whether we possess a single gift or many, we are accountable to God to use our talent wisely—exponentially.

As commanded…

That is made copiously clear in this parable as we witness Jesus’ derision of the one who laid away his mina in a cloth—he didn’t take the King’s command seriously…Since he did nothing, he was judged according to his own heart—and its by-product—his words. Listen to the Kings rebuke: “He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow?  Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’  And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas’ (Lk. 19:22-24).

Was this servant standing in judgement of this King? Was he truly fearful of Him? Did he, like the citizens, just not want to bother with this King and so gave a poor excuse to explain away his rebellion? What made him think he would not be accountable? It appears He suffered from the dangers of short-term thinking. The Word of God tells us: “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks” (Lk. 6:45).

The Kingdom will soon be here, I’ll just wait for the King…

At the beginning of this parable, Luke told us that Jesus was trying to get those gathered to stop looking for the kingdom to come immediately. A “short-term” mindset discourages “long-term” vision.

There is a very real tension in Christian living. We must hold two truths concurrently as we seek to apply them. On the one hand, we live in the light of Christ’s imminent return. He may come at any moment, and we should both be ready and watching for His return. But we must also live wisely, making good investments for His kingdom, knowing that His return may not be as soon as we think or hope. We have been command by the Lord to use wisely—invest smartly, what we have been freely given, His good and gracious gifts. The choice has been presented to us all.

Are you being accountable? If not, it’s not too late. Ask the King where He will have you invest your minas…

Obedience.

The Lord requires this above all else. Why? We find that answer in 1 Samuel, listen:And Samuel said,“Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.For rebellion is as the sin of divination and presumption is as iniquity and idolatry…”( 1 Sam. 15:22-23). Emphasis added.

“There’s Nothing Wrong With My Sight!” Jn. 9:16

alone-971122_960_720  “Some of the Pharisees said, “The man who did this is not from God because he doesn’t follow the traditions for the day of worship.” Other Pharisees asked, “How can a man who is a sinner perform miracles like these?” So the Pharisees were divided in their opinions” (Jn. 9:16).

If only the Pharisees and the religious leaders of the day could have seen what it was this man—blind from birth, saw. Perhaps the whole of Chapter Nine would not have ended up reading like a tragic comedy. Tragic—because it glaringly illumines the out-and-out blindness of the Pharisees and religious leaders present in Jerusalem in Jesus’ day. And comedic in its irony. It was the man born blind that can see the Truth of who Jesus is.

And, it is the man blind from birth who confirms their teachings concerning Messiah in his reply to their scathing, dissection of his miraculous healing at the hand of Jesus… Listen to him:We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will.  Ever since the world began, no one has been able to open the eyes of someone born blind.  If this man were not from God, he couldn’t have done it”  (Jn. 9:31-33).

There is a familiar saying that goes as follows: “There are none so blind as those who will not see.” It’s believed to be taken from God’s conversation with the Prophet Jeremiah. (Jer. 5:21).  And it seems to rightly fit the mindset of the religious leadership of Jesus’ day.

It’s what Paul was teaching Timothy, his young son in the faith, to be on the lookout for—have nothing to do with them! Although Paul is talking to Timothy about the Godlessness that will permeate the last days, his list of reproachful descriptors certainly applies to those hard-hearted religious leaders who refused to acknowledge our blind friends miracle…Proud, boastful, lovers of self and of money—treacherous, and, rash—to name only a few. But,Perhaps, the most telling—the most revealing truth of their spiritual condition, is found in verse five. “They will act religious, but they will reject the power that could make them godly. Stay away from people like that” (2 Tim. 3:5)!

Once, when He was teaching his disciples, along with those gathered at the temple courts, Jesus aptly instructed them that they must obey the Pharisees and teachers of the law—“because of the office they held. They sat in Moses’ seat” (Matt. 23:2-3). Paul basically mirrored to Timothy the litany of rebukes Jesus used to point out the character— or the lack thereof, of the religious leaders of His day (Matt.23:1-34).

Yet, neither Jesus nor Paul were gentle in their choice of words. Jesus called them snakes, a brood of vipers! He referred to the religious leaders of the people as blind guides! And, throughout John’s Gospel we see evidence of just how blind these so-called, “seeing” spiritual leaders were. Their obvious inability to see who Jesus truly is wasn’t  limited to their sinful mishandling of our blind friend and his miracle…

No doubt the religious leaders of the day were present in the temple courts on the day of Passover preparation. Surely they witnessed Jesus making a whip out of cords. Chasing those who were changing money and selling all manner of things out of what He claimed to be His Father’s house! They’d conceivably gotten word of His changing six, thirty-gallon, stone jars of plain water into the best wine served at the wedding feast He attended at Cana in Galilee…

Or, further back still, they were certainly walking among those gathered around the edge of the Jordan river in Bethany where John was baptizing. Perhaps even at the very moment that he proclaimed Jesus to be, “The Lamb of God who takes away the sin of the world” (Jn. 1:26;29)! It’s safe to say that from the beginning of Jesus’ public ministry, the religious leaders of the day knew of Him. That fact is evidenced throughout the four Gospels…

They knew of the transformative encounter He had with a woman—a Samaritan woman—at Jacob’s well. And, the effect that one encounter had on an entire town…

Yet, they could not relate to such an experience…

They knew of the royal officials’ son who, having been near death, was miraculously healed…

Yet, they knew nothing of True healing…

But that aside, it’s the healing done for an invalid of thirty-eight years that ushered in the proverbial last straw. It broke the backs of the Jewish religious leaders’ willingness to endure this one they labeled an interloper any longer…

Their protest? The source of their outrage? Jesus was healing people on the Sabbath…

Surely, if He was their long-awaited Messiah, He would have known better, the law is quite clear! And, doing anything outside of what the law states was after-all, is strictly forbidden! Besides, they were the ones in positions of great authority. And He, well, who was He?

Even when doing a thing was meant for good, still, it was forbidden… One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen. Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?”  When they refused to answer, Jesus touched the sick man and healed him and sent him away.  Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[b] or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer” (Lk.14:1-6).

So, it wasn’t that they didn’t see—couldn’t see, who this Jesus is, unlike our friend blind from birth. Rather, they hard-heartedly determined they wouldn’t see! They chose to adhere to what they knew. Laws. Rules. Rituals. Ceremony…Leaving no room for growth, relationship—or vision.

I ask you today—rather, our text challenges you, to check your vision. To choose what it is you’ll allow yourself to see…

Will your sight be born from a heart willing to step out with whatever faith you’re able to muster and say, “Who is this Son of Man? Tell me so that I may believe in Him” (Vs. 36). Or, will it narrowly focus on the familiar? On the way you’ve always done it? “We are disciples of Moses! We know that God spoke to Moses, but for this fellow, we don’t even know where He comes from” (Vs.29)! Will it be the way of the Pharisee who allowed for the lure of worldly power, the seeking of public recognition to overtake them. Blinded, by the lusts of their flesh, and, thus, their hearts waxed hard and cold.

Ridged, they could no longer bend to serve those placed in their care…

Or, hopefully—prayerfully, you will choose the path of the man born blind? The one given a sight beyond that of those who’d been sighted since birth. One who cared little for man’s judgement. Who chose to believe for the impossible that he might see beyond the inside of his own darkened world view. One familiar with pain, rejection, humiliation, with living beneath God’s intended best for him…

Why? Because blindness had eaten up most of his life. Fault, or not. Yet his heart remained pure, willing—open. Unlike the Pharisees and rulers of the law, his heart had stayed malleable. Thus, God could use this man who held no station—had no religious standing, to upset rulers and challenge their dogmatic laws.

How? By the Truth of his testimony…

Reality can’t be argued away. The Word of God says it this way; “A gift opens the way and ushers the giver into the presence of the great” (Pro. 18:16). God used the suppleness of our blind friends heart to bring him boldly—confidently, before the religious leaders of his day. Blessing him not only with what the Pharisees had possessed all along, their physical sight; but greater, Jesus opened the eyes of our blind friends understanding to the Truth of who He is!

A Truth that those who choose to sit in darkness, however sighted, will never see…

Our choices are simple and these…

To be—mimic, go after, live as, the Pharisees. Or, to be—choose, openness—malleability. To live as self-effacing as our once blind friend, that we too may gain our sight.

“Jesus heard that they had put him out, and finding him, He said, “Do you believe in the Son of Man?” He answered, “Who is He, Lord, that I may believe in Him?” Jesus said to him, “You have both seen Him, and He is the one who is talking with you.” And he said, “Lord, I believe.” And he worshiped Him. And Jesus said, “For judgment I came into this world, so that those who do not see may see, and that those who see may become blind.” Those of the Pharisees who were with Him heard these things and said to Him, “We are not blind too, are we?” Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains” (Jn.9:35-41).

 

 

 

 

 

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