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“Proper Use” For” 1 Corinthians 7:31

November 5, 2017 /

 …” and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.” 1 Corinthians 7:31

 Before we get into today’s teaching, let’s first define the word, use.  The proper ‘how to’ of using a thing, as referenced in our Scripture verse.

Use:The privilege or benefit of using something…

In Chapter Seven, Paul deals with questions asked him in a letter by the Christians in Corinth.

Today, for the purpose of this teaching, we’ll focus only on verse 31 of this informative, ‘how-to’ Chapter. We’ll look at how our hearts and minds ought to view the ‘things’ we’re given—even those, especially those, that are pleasant and seem good to us. And, how the viewing of them, these, ‘things’, directly affects how we ought to be experiencing the passing of time…

This topic, the proper use of things, is one the Holy Spirit has dealt with me on. And, as with all messages He gives, they’re first run, as a heart check, through me, and only then, passed on to you. My prayer for you before we move on is that you allow God to have His perfect way in you. Accomplishing all that He wills in and through you as you read on, and always…

So, now, as we jump in, Scripture, as it should always be, will be our guide today. Our foundation, our facilitator, in getting us started in the right direction. Paul, in part, is teaching us in this chapter to have, ‘imminent thinking’, just as he has had. To be ever aware that at any moment, quite literally, Jesus will return. It’s not a, ‘He might’ thing—rather, it’s a He will!

It’s written in Stone…

Paul cautions us in today’s verse to be vigilant—always at the ready! He is simply reiterating for us what Jesus said to us in Matthew 24:44: “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”

So let me ask you, “Are you ready to meet Jesus? If not, now, today is being afforded you the opportunity to!…

As Christians—followers of Christ, He calls us to live our lives in imminent expectancy—Listen: “Indeed, You have made my days as handbreadths, And my age is as nothing before You; Certainly every man at his best state is but vapor” (Psalm 39:5, emphasis my own). In other words, regardless of how long you may live—it’s only but a moment when compared to our eternity…

Once we—through the revelation of the Holy Spirit, grasp just how fleeting our time on earth is, it should bring about a change in the way we desire to use this time we’ve been blessed with. Though we’re free to choose how we use what we’ve been given, if you call yourself a Christian—if you know Jesus Christ as your Lord and Savior, then you should always—in all you do, (not just in marriage, as Paul was referring, but also in relationships, work, good deeds, with your possessions, or within your ministry), have your eyes focused on eternity. On Jesus. Being good stewards of whatever time we’ve been given. So, now that we have a biblical direction in place pointing us towards—our due north, concerning how it is we should wisely use our time, let’s look next at how we ought to be regarding—dealing with, the ‘things’ in our lives.

We should never lose sight of why we are here and what God’s purpose in having given us— gifted us, with anything, is truly for.  And that is to be used to advance the will of God and His Kingdom. They were not given, these blessings and talents, so that, he with the most toys at the end wins! Quite the contrary. Everything we have been given, and all that we do with it should bring glory to God. Everything. “So then, whether you eat or drink or whatever you do, do all to the glory of [our great] God” (1 Corinthians 10:31).

I don’t know about you, but I have a propensity—a bent, towards allowing stuff, things, possessions, even time, to get the best of me. Let me explain…

If I am not watchful, and too often, if I’m being transparent here, I’m not, I allow the enemy to slip in through the crack in the door my lack of humility creates. Next thing I know I find myself thinking that all the stuff in my life (for the sake of this teaching I’ll focus on material, tangible, things such as my home, furniture, car, possessions) is actually mine. And, mind you, to a certain degree it is mine. But not for the reasons the enemy is promoting. Pride in self, in my accomplishments, in what I’ve done. Think King Nebuchadnezzar here, you can read it for yourself if you’re not familiar (Daniel 4:28-30). Rather, everything is mine because God in His infinite love and through His provisional care, choose to bless me with it—has provided it for my use. And it is, and forever will be, His choosing to bless me, not anything I’ve done or given to myself, that has brought any of it into existence—contrary to how strenuously the world may disagree with that line of Truth… “O LORD our God, all this abundance that we have provided to build You a house for Your holy name, it is from Your hand, and all is Yours” (1 Chronicles 29:16).

Yes we work. We partner with God. But before we were ever able to do so, He had to have first equipped us to do so. Who provided us the job? Deeper, who gifted us with the talents and abilities to do said job once it was given to us? You get where this is going? Which  brings me to the root of this teaching. The ‘how to’ of using the things God has given us—gifted you and I with.

And more, deeper still, the ‘heart-attude’ in which they should be honored…

As with all things given us by the Lord we should hold our belongings loosely—with an open hand.

How we hold what’s given us mirrors back at us the condition of our hearts…

The posture of our heart is a direct indication whether we’re grateful, faithful, and trusting in God. Whether we’re looking for ways—opportunities, to share with others, all that God has blessed us with. Is our hand open to allow ‘all who will’ to partake(Revelation 22:17 )? Do we see—think of, all that we’ve been freely given rightly—through the Perfect lens of Scripture? Do we view every-thing we’ve been blessed with as a tool to be used, in some small or great way, for advancing The Kingdom of God?

As a key that unlocks the blessings for future generations?

Do we use everything to demonstrate the love of Jesus to a lost, a dark, and a dying world? Or, are we, like the world, blinded by a heart whose roots got tangled up in the wrong soil? Producing within us the fruit of selfish ambitions? Have we allowed so much of the world to seep in, that we’ve lost sight, however briefly, of eternity? Are we scared that if we share—give of what we have, we might run out ourselves? Ugly I know, but is it possible that our  perceived or perhaps tangible tastes of lack have allowed us to believe that we might lose all that we’ve wrongly chosen to hold dear? That if we don’t keep our hand closed, perhaps someone else will come and steal it—what’s ours! And so, in fear, we close—ball up our hand into a fist. We close off any chance of anyone taking anything that’s ours…

The problem with that isn’t so much about the posture of the hand, though wrong and harmful, as it is the posture of the heart…

Fix the heart and the hand will follow. Time is short. Any ‘thing’ that you’ve ever called your own is a gift from God. Ask the Holy Spirit to do a heart check in you today. Use the tools  you’ve been blessed with wisely—keeping your eyes fixed on eternity always…

I remind you of this Truth today because the Holy Spirit first reminded me…

My hand is open to you, come, take what you will. As I’ve been given, I freely give. “Iron sharpens iron; so a man sharpens the countenance of his friend [to show rage or worthy purpose]” (Proverbs 27:17).

If you have not asked Jesus to be your Lord and Savior, now is the acceptable time. If you’ve felt Him tugging at your heart as you read these words today, please friend, answer Him with a resounding and heartfelt, “Here I am Lord!”

“Crushed” Luke 14:33

October 29, 2017 /

 “So then, any of you who does not forsake (renounce, surrender claim to, give up, say good-bye to) all that he has cannot be My disciple.”

Before we jump in to this week’s message, my prayer for you, for me, is this:

That we will give our will’s, our want’s, what may seem ‘right’—sound right to us, over to the will and calling of Jesus. That we will trust Him above all else. Putting to death all the internal chatter that clamors for answers to the life-robbing, peace stealing, ‘why’s’. May the exhale of our every breath be, Thy Will be done. Whether we understand it—or not. Whether it makes sense—or not. Even if we must say yes with wobbly knees and a trembling voice—yes. We say yes. I say yes, to His will, His way, and, yes to His Divine timing… Amen and Amen.

Following Jesus will cost you. A price must be paid—a sacrifice given.  And there is no one in all of Scripture who knew this principle of cost better than Jesus Himself…

He paid the ultimate price for obeying the Will of The Father. Yet He tells us that to do His will—God’s will, is why He came at all. In other words, He specifically came to pay God’s required price. Jesus, while having one of His infamous conversations with the Jews, said it like this: “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does” (John 5:19). And if the teacher—the One we, as Christians, follow, profess, came to do the will of God—how much more His students? Who are we to feel that because we are followers of Jesus, we’re exempt?That it—our lives, should go off without a hitch?

Unlike Jesus, God may never ask you and me to give up our lives—at least not physically speaking that is.

Yet we are asked to give them up, our lives—to give them back,as a love offering. In faith believing that the One who gave them to us knows far better than we ever could just what to do with them. He knows the ‘when’, and the ‘how to’s’ of us—His plan for us, the purpose, destiny, we were brought into this life to fulfill. And so, He asks us to trust Him completely—to surrender, in faith, to His will and this plan He has for us. Listen to how God said it while talking to the Prophet Jeremiah: “For I know the thoughts and plans that I have for you, says the Lord, thoughts and plans for welfare and peace and not for evil, to give you hope in your final outcome” (Jeremiah 29:11). We forget—I forget, that we are not here, were not created to just, ‘hang-out’ on planet earth, feet up, feel’n good. Doing as we please, when we please, for as long as we please. One glimpse of where that thinking got Nebuchadnezzar should dispel any desire for that life (Daniel 4:1-33)!

No!

Just as Jesus was not sent, didn’t come into this world to do His own thing—act on His will, on His desires, rather, to do the will of the One that sent Him—The Father. So too it is with us, if we are connected to Him. “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20).

The moment you said—I said, we, collectively said yes to God’s call on our lives, yes to His loving offer to return Home to Him—back into a restored relationship with Him, we in fact released our will’s, our plan’s, desire’s, dream’s, destiny’s, children, spouse’s, ministry’s, mother’s, father’s—our very lives, into His Hands that He might fulfill in us His desires for the advancement of His Kingdom through us. “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever” (Hebrews 13:20-21; emphasis my own).

Even when we feel as though, like Jesus apparently did in Gethsemane, that what is being asked of us is more than we can handle—can bear, survive under the weight of, like Him also, we must come to the place of complete surrender. And we must do it repeatedly. Even if it kills us… “And taking with Him Peter and the two sons of Zebedee, He began to show grief and distress of mind and was deeply depressed. Then He said to them, My soul is very sad and deeply grieved, so that I am almost dying of sorrow. Stay here and keep awake and keep watch with Me. And going a little farther, He threw Himself upon the ground on His face and prayed saying, My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I will [not what I desire], but as You will and desire. And He came to the disciples and found them sleeping, and He said to Peter, What! Are you so utterly unable to stay awake and keep watch with Me for one hour? All of you must keep awake (give strict attention, be cautious and active) and watch and pray, that you may not come into temptation. The spirit indeed is willing, but the flesh is weak. Again a second time He went away and prayed, My Father, if this cannot pass by unless I drink it, Your will be done. And again He came and found them sleeping, for their eyes were weighed down with sleep. So, leaving them again, He went away and prayed for the third time, using the same words” (Matthew 26:37-44).

Gethsemane is a place where a seed, a hope, a ministry, a man, hits the ground as one thing and leaves as another. It’s simply the nature of the place…

It’s a place of extraction, of refinement. People become, things become, a purer version of themselves— after having their life blood separated from their husk’s. Gethsemane is a place of crushing. A place where the last ounce of our humanity—His humanity, was extracted, so that only the Divine, The Pure Will of the Father, may remain. There is a cost to following Jesus. It may very well kill you— actually, it’s meant to. Over, and over, and over again. Until, as with Jesus, the last drop of your humanity is extracted—and all that’s left of you is the shining, Pure Image of Jesus pointing all who witness it, back to The Father. “Neither do people light a lamp and put it under a basket. Instead, they set it on a lampstand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:15-16).

There is a cost to following Jesus—always has been, always will be. Love costs us something. Jesus knew that better than anyone…

So, the question is not, is there a cost? The real question is, if asked, are you willing to pay it? “But Jesus replied, “The hour has come for the Son of Man to be glorified. Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit. Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life… (John 12:24-25).

Are you willing to endure the crushing that takes place in Gethsemane so that what is most precious in you may be brought out of you for the glory of God? “So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] to redound to [your] praise and glory and honor when Jesus Christ (the Messiah, the Anointed One) is revealed.” (1 Peter 1:7).

The pressing, His pressing, isn’t intended, was never meant to harm you. It has always been intended as a reward for those who, by faith, trust in the exacting process, painful as it may be. Following Jesus will always cost you. But oh what a gain! “But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]” (Hebrews 11:16).

 If God is knocking on the door of your heart, won’t you say yes to Him now—even if it hurts? 

“Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father’s] presence. [And this He will do] provided that you continue to stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached [as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel] I, Paul, became a minister” (Colossians 1:22-23).

 

“Are You Mephibosheth?” Part 2

October 22, 2017 /

  …And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. “And David said, Mephibosheth.” “Yes sir?”  “Don’t be frightened,” said David. “I’d like to do something special for you in memory of your father Jonathan. To begin with, I’m returning to you all the properties of your grandfather Saul. Furthermore, from now on you’ll take all your meals at my table.” Shuffling and stammering, not looking him in the eye, Mephibosheth said, “Who am I that you pay attention to a stray dog like me?” David then called in Ziba, Saul’s right-hand man, and told him, “Everything that belonged to Saul and his family, I’ve handed over to your master’s grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master’s grandson. Mephibosheth himself, your master’s grandson, from now on will take all his meals at my table.” Ziba had fifteen sons and twenty servants. “All that my master the king has ordered his servant,” answered Ziba, “your servant will surely do.” And Mephibosheth ate at David’s table, just like one of the royal family. Mephibosheth also had a small son named Mica. All who were part of Ziba’s household were now the servants of Mephibosheth. Mephibosheth lived in Jerusalem, taking all his meals at the king’s table. He was lame in both feet” (2 Samuel 9:6-13).

So, to recap:

Last week we learned a few things about Mephibosheth. We learned that being the grandson of Saul—the former king, had left him feeling intensely vulnerable in the wake of this new king’s summons.

  • We learned that he was familiar with living in hiding—with being physically isolated.
  • We learned too, that he was fearful for his life.
  • Additionally, we learned that having lived his life with a disability—at a disadvantage, Mephibosheth knew a thing or two about pain and persecution—but also about perseverance.
  • And, that, being a royal descendant doesn’t spare you from the trials and tribulations life brings along with it each new morning.

Can you relate? Have you shared in, experienced, any of what Mephibosheth went through? Do you have scars too? Feel isolated? Do you know what it’s like to be hurting and lonely? Then please, keep reading, because as it was for Mephibosheth, so too, might it be for you. Where there’s still breath, there’s hope.

We also saw last week, that everything—literally, that Mephibosheth thought he knew about his circumstances, (his future, who he thought he was—as a man, and an heir, how he self-identified) ended up being used as means to a future he had not so much as left a crack in the door for!  He was too busy keeping his head down, living small in Lo Debar… “What is your servant, that you should regard a dead dog like me?”

Are you feeling like you’re at the end of yourself? That all you’ve been through has automatically disqualified you from anything better than what you’ve known—have been through, survived? Do you believe too, that how it is you’ve always seen yourself is really how it is? Who you truly are? If so, then you might be in the exact right spot for a setup to get up!

From Lo Debar to the King’s table. From prostrating himself in humility, to having every worldly possession his family had owned restored to him. More, a guarantee from the king that, for as long as he lived, Mephibosheth would never again have to eat alone. There would always be a place set for him at the king’s table—Mephibosheth now had a lasting place to call home. “So Mephibosheth lived in Jerusalem, for he ate always at the king’s table.”

Mephibosheth had a choice to make. He could except the unbelievably gracious—the beyond generous, undeserved offer of the king, or, he could continue to believe—live with, what had been his reality for most of his life—hurt, lack, wanting, isolation—separation. And as it was with Mephibosheth, so too is it with you, and me, and all those invited to always dine with the king. The offer has been extended—the place set. The only thing that remains is will we, the Mephibosheth’s, have the courage to show up and take our place at the table? Can we push past the voices that have taken up residence in our heads? Those voices that tell us dogs are not allowed at the dinner table..

Yet, for any of this to have happened for Mephibosheth, a change had to occur first. A shift…

Something had to happen, some inquiry made, an introduction perhaps, someone powerful enough, beckoning to him, calling, for him to come out of hiding—out from behind obscurities shadow.  “And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?”

And so David, The King, sends Ziba, a former servant of King Saul’s, to go and find Mephibosheth.

And, as it was for this man with a past—this broken, lost, disconnected man—So too, it is for us. Only we, much more than this man with the tongue-twister of a name, have the great privilege of The King Himself having come to find us! Listen to how this is told to us in the Gospel of Saint John: “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life” (3:16).

In David, a mere shadow of the King of King’s —we see the desire and the heart of God. Who so loved you so much Mephibosheth, who so loved me, the world, that He sent for us—in the Person of Jesus, His only begotten Son. He not only prepared a place for us at His table, more, He fed us with His Most Choice Food—the very best Wine, all this, that we might never be hungry or thirsty—or broken, or alone—separated from Him ever again. “So Jesus said to them, “Truly, truly, I tell you,unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.…” (John 6:53-54).

But what if Mephibosheth had been too afraid of David to come when he had called? Chances are the man with a tongue-twister of a name might still be living in Lo Debar. Still disfigured and carrying the weight of all the years, and all the names and taunts and hurts and lack—every scar, on his own, still. While all the time someone very much wanted him at their table—so much so that they had set a place for him, made a way for him to come back safely, no questions asked. Listen to how the Prophet Micah shared this sentiment: “Where is the god who can compare with you— wiping the slate clean of guilt, turning a blind eye, a deaf ear to the past sins of your purged and precious people? You don’t nurse your anger and don’t stay angry long, for mercy is your specialty. That’s what you love most. And compassion is on its way to us. You’ll stamp out our wrongdoing. You’ll sink our sins to the bottom of the ocean…” (Micah 7:18-19, The Message Bible)

Friend, if David, a mere man—imperfect and sinful, sent someone out searching for Mephibosheth to ensure he be brought back to him unharmed so that he might reestablish Mephibosheth, how much more God the Father? A perfect, sinless God who created you and knows your ‘stuff, my stuff,’—all of it. This God who sent His Only Son to find you and tell you not to be afraid, the king doesn’t want to kill you—the king wants you returned to himself safely, that he might restore what’s been taken from you. More, that the two of you might always be together. He already knows all you’ve been through—done, or had done to you. He knew that before He even sent for you! He doesn’t care as much about that as He does about you—He can turn all ‘that’ around, just as he did with Mephibosheth.

He just wants you back where you belong. Period. That’s his heart—no strings attached…

“But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us” (Romans: 8).

The table had been set, the servant sent—and Mephibosheth came.

Trembling he came.

Fearful for what might come next—he came.

Ashamed—he came…

So, my question to you is this: Despite all that’s held you back, will you come—just as you are, when the King calls?

Are you Mephibosheth?

“Are You Mephibosheth, Pt. 1?” 2 Samuel 9

October 15, 2017 /

 “And David said, “Is there still anyone left of the house (family) of Saul to whom I may show kindness for Jonathan’s sake?” 2 There was a servant of the house of Saul whose name was Ziba, so they called him to David. And the king said to him, “Are you Ziba?” He said, “I am your servant.” 3 And the king said, “Is there no longer anyone left of the house (family) of Saul to whom I may show the goodness and graciousness of God?” Ziba replied to the king, “There is still a son of Jonathan, [one] whose feet are crippled.” 4 So the king said to him, “Where is he?” And Ziba replied to the king, “He is in the house of Machir the son of Ammiel, in Lo-debar.” 5 Then King David sent word and had him brought from the house of Machir the son of Ammiel, from Lo-debar. 6 Mephibosheth the son of Jonathan, the son of Saul, came to David and fell face down and lay himself down [in respect]. David said, “Mephibosheth.” And he answered, “Here is your servant!” 7 David said to him, “Do not be afraid, for I will certainly show you kindness for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall always eat at my table.” 8 Again Mephibosheth lay himself face down and said, “What is your servant, that you would be concerned for a dead dog like me?”

Mephibosheth thought himself a sure enemy of David’s—this new king.

You see custom dictated that when a new king was installed—each of the former king’s family members were to be put to death. The thought was, if any relatives were left alive—contrary to age, they may one day get it in their head’s to attempt to retake the throne from the new reigning king. So, doing away with any vestiges of the former king’s family was the only sure way to stave off a future wanna-be from executing a coup. But not so with this King David. He was gracious and kind. Even though the former king—King Saul, had lost his mind and attempted, on numerous occasions, to kill him, David nevertheless remembered his oath—the promise he had made, to King Saul’s son—his dearest friend, one like a brother, Jonathan (1 Samuel 20:14-16).

And, it is because of this oath, that Mephibosheth, Jonathan’s son, is called out of hiding from Lo Debar and brought before the king. An obscure dwelling place Lo Dabar was—a place of lack, and of barrenness—there was nothing green or growing there. There was little hope…

We first hear of this man with the tongue-twister of a name in 2 Samuel 4:4, listen: “Saul’s son Jonathan had a son named Mephibosheth. He was five years old when the news came from Jezreel that Saul and Jonathan had been killed. The woman who cared for Mephibosheth picked him up and ran away. But while running away, she dropped the boy, and he became crippled in both feet.”

And now his hiding place— this Lo Debar, ascetic as it may have been, has been exposed by an old family servant of Mephibosheth’s grandfather (vs.4).  When he’d heard the news that he was to be brought before King David surely his first thought was that his death was imminent—that these were certainly his last hours on earth (vs.7)! Imagine the fear in this man who had once been in line to be a King himself? You can almost see his face growing pale with panic! Now too, imagine his shame? Being  crippled from such a young age, Mephibosheth undoubtedly grew up being bombarded with cruel and demeaning insults. We see evidence of his scars in his reply to David’s offer of unfathomable grace and restoration. Of restored dignity…

“What is your servant, that you should regard a dead dog like me” (2 Samuel 9:8; emphasis my own)? It’s impossible to miss Mephibosheth’s deep wells of fear and insecurity. Those wounds left by cutting name calling and lashing insults, by isolation. Yet, despite all he has endured, we witness this great display of humility coming from Mephibosheth.  He, in a display of reverence, lays prostrate and utterly vulnerable at the king’s feet (vs.6).

In many middle-eastern communities of ages past, and some yet today, dogs were thought of as, ‘a vile and contemptible animal’, ‘the most ignoble and contemptible of animals’, despised and generally wretched.’ So, if being called a dog, more—a useless dead dog, was just one of the wicked slurs—the barbed, verbal lashes that assailed Mephibosheth as a young child—is it any wonder he cringed in fear and shame before this illustrious, ruddy King?

For years Mephibosheth lived in anonymity. His physical disability, paired with his equally crippling fallacious beliefs kept him bound—separated from the slightest possibility, from any hope of—wholeness and restoration. He had yielded to, been taken under by, the prevailing weight of reality—as he understood it. The weight of separation, lack, disfigurement—brokenness.

And now, the very man He recognizes as having the power of life and death over him tells him he will not die but live! And, as if allowing him to live were not blessing enough, not an unfathomable demonstration of grace and mercy, everything that he had been in line to receive as the child of Jonathan will also be restored to him—and, there’s nothing he must do to earn this! No strings attached. A place was set for him at the King’s table—unlimited provision, he is now accepted, fully restored to son-ship. And, in yet a further act of mercy, this king assigns servants to work the land that’s been restored to him. David knew Mephibosheth’s limitations. And so, without Mephibosheth’s even having to ask, he graciously, practically, made provision for his every need. David knew that this blessing would require laborers to help Mephibosheth do what he wasn’t able on his own (Matthew 6:8). There was no need for Mephibosheth to have to ask David for help. By virtue of his sonship having been restored, David brought others alongside him to provide the help he’d need to care for all that this king had blessed him with..

David was a kind and gracious king. A king who remembered the vow he’d made to his beloved Jonathan. And he ensured it was carried out, even unto the least of those left to be blessed. More, David remembered the favor of the Lord in his own life. He remembered the mercy, kindness, grace, and, undeserved favor and David’s heart, his great desire, was to give nothing less than he’d once been given in return…

Join us next week as we’ll delve a bit deeper into the story of David and Mephibosheth. We’ll witness Jesus, and transfor, you wmaive power of love, you won’t want to miss it! Who’s to say you won’t see your story peeking through the cracks of Mephibosheth’s? Perhaps there’s a blessing of restoration coming to you! Join us on 10/22 and find out…!

 

“Rescued from the Wrath” Romans 5:9-10

August 20, 2017 /

 “Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the ]wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].” 

If you want to know the love of God, know the work of Christ. —John Piper

From the moment John spoke the words that forever changed the world—forever altered, shifted human history, and with it—every man’s destiny: “Behold The Lamb of God, who takes away the sin of the world!”,  we were—we are still, being introduce to Redemption, to Life. In the blink of an eye the man that everyone was pushing past to get to John the Baptist—takes center stage. He has stepped across time and donned a body made of flesh just to be with us. He once was wrapped in milk rags and put to bed in a manger—an animal hotel. He left The Throne of Heaven, left the Father’s presence, to step into the sin-stained world He spoke into existence. One that would cry out for His Very Blood—and they’d get it.

One that had the to freedom to denounce Him—and it did. And it does, still…

Yet the last time we’d heard anything about Him—this Jesus, he was about 12 years old. His parents were desperate with fright—searching everywhere for this Lamb—their son, Mary’s, and Joseph’s—God’s own. They’d thought they’d lost Him—little did they know He could never be lost. That’s our choice, man’s, to go on being lost that is— not God’s, ever. Our Scripture verse today bears witness to that Truth. Because of God’s unfathomable, unplumbed, love He chose to give—gave to the world, the whole world, in the form of His only Son, a way back to Himself. So that whomsoever would believe in Him would have life eternal—reconciliation, a relationship, with God.

That’s the heart of God for all of humanity—for you. Believe it, or not…

Because you, we deserve it? No. Despite, regardless of, contrary to, everything, anything, and I do mean anything, you and I may have done—might have been through, God loves us, loves you, personally. Right this minute, just as you are. And, He has a plan and a purpose for your life—for your reading this message at this exact moment. As sin-stained and guilty as you may be—however dirty, or unworthy you may feel, contrary to anything that may have been inflicted upon you, done to violate you, whether you know Him or have yet to meet Him. You are loved by God.

He knows you—and more, He loves you deeply…

See while Jesus was hanging on His Cross dying for you, dying for me, the very Cross He willingly went to so that you might escape eternal death—escape a life, this life, separated from Him—from the Father, from His very best for you, both now, and in the world to come, He did so knowing if you’d respond to Him, to His great love for you, or not.He knew if you’d say yes to Him or, if you’d turn away as many standing there did that fateful day did. Our society, this world, has done a bang-up job, and I say this loosely and with intended irony, of stressing one of God’s greatest character traits—His great love for us. And, while this is true, the God’s great love part, it is also equally true that there are times His love is used as a blanket to cover over our sins, our bad habits, and actions. And that love—His love, biblically based love, has or had nothing to do with. No part of…

 

As I write this, the deplorable, hate-filled, evil, events that recently took place in Charlottesville that did their level best to recreate a racial divide paralleled to that of the pre-civil rights era, come to mind as one such example of just how man will attempt to turn, bend, reshape, the love of God for all mankind, into a sanctimonious, weak-as-water, far from holy, version of its most base nature. Its lowest version of itself. And yet, somehow equate that nature, those actions, to the will and intentions of a holy, loving, God…

Which leads me into the oft forgotten counterpart of God’s great love—His wrath. You can’t fully grasp one without having, at one point, known the other. We as a people choose to skip over the wrath part of God when we see it written somewhere, hear it preached from Sunday morning pulpit’s. But denying God’s wrath does not negate it, nor the effect it has on a person’s life. I started off this teaching with a quote from renowned bible scholar, John Piper. And it’s to him that we’ll turn now for a slice of his teaching on Romans 5:9-10. Listen as he explained how the love of God and His wrath—are inextricably linked: The Bible makes it plain that God will one day pour out the full measure of his wrath on the sinful unbelieving world, and the unrepentant will be cast into what John calls the “lake of fire.” Revelation 20:15, “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” And Revelation 14:10 describes it like this: They will “be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever.” It is like fire. It is torment. It is forever and ever with no end. This is terrifying. If enmity ever had meaning, this is it. If this is not having an enemy, then there is no such thing as having an enemy. God will one day pour out his enmity – his wrath – on the whole world of humankind who have ever lived and not trusted him. The question is: Who can rescue us from this wrath of God? The clear answer of this text – and the whole New Testament – is this:

Only God can rescue us from the wrath of God…

 

Where can we see this? Verse 9: “having now been justified, shall we be saved.” Verse 10: “If while we were enemies we were reconciled to God through the death of his Son, much more having been reconciled, we shall be saved by his life.” In all those actions, we are being acted upon. Who is acting? Who is doing this justifying, reconciling, saving? The answer is God the Father. How do we know that? Because in verse 10 it says, “we were reconciled to God through the death of his Son.” But if the Son was doing the reconciling, it wouldn’t say he did it “through the Son.” You wouldn’t say. “The Son of God reconciled us to God through his Son.” No. The Father, himself, loves us.

That was the clear point of verse 8, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” Here’s the good news: the love of God rescues us from the the wrath of God against sinners. Don’t try to defend the love of God for us by denying the wrath of God against sinners. If you do, you will undermine the love of God. Because the greatest demonstration of the love of God is the way it rescues us from the wrath of God. If you deny wrath to defend love, you lose love. God the Father himself works to rescue us from his wrath. And the point is that he has done this in the past, and he will do it in the future. This is the way both verse 9 and 10 are built. Verse 9: “Much more then, having now been justified by His blood [that’s the past work of God – “blood” referring to the death of his Son whom he sent], we shall be saved from the wrath of God through Him [that’s the future work of God].” Then verse 10: “For if while we were enemies we were reconciled to God through the death of His Son [the past work of God in history], much more, having been reconciled [in the past], we shall be saved by His life [the work of God in the future].”

Friends, whether you’ve met Him yet, or not. And whether you believe in Him yet, or not, does not negate—will never negate, the fact, the Truth, that God so loves you that He sent Jesus to restore you to Himself, to have a relationship with you, and to save you, rescue you, as in the days of Noah, from His certain wrath…

 “For God so [greatly] loved and dearly prized the world, that He[even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life” John 3:16

Won’t you say yes to Him, to His hand extended toward you in love—while it still today?

 

 

 

 

“A Paradigm Shift” Mark 10:49-50

August 13, 2017 /

 “And Jesus stopped and said, Call him. And they called the blind man, telling him, Take courage! Get up! He is calling you. And throwing off his outer garment, he leaped up and came to Jesus.”

Simply put, a paradigm shift occurs when we see things one way—then experience a shift, a change, that modifies, changes, that seeing, our thinking, our beliefs, our lives…

A shift which then results in our seeing—and experiencing life differently—changed, new. Sounds new-agey right, maybe ungrounded, perhaps too esoteric—too ‘out-their’ for your conservative taste? Have no fear. It’s quite traditional—far more commonplace than you might think. Yet it never loses its awe inspiring, transformational impact. We see evidence of paradigm shifts throughout the Bible; yes, unbelievably, paradigm shifts are found in Scripture! In both the Old and New Testaments.

Elisha experienced it, as did Abraham, Moses, and Joseph…

But Perhaps one of the more powerful and familiar accounts of a paradigm shift that occurs in Scripture is that of Saul’s conversion. He went from one who sought to destroy the church, to a believer called by God to minister and deliver the gospel message to the gentile world. We first witness Saul oozing utter evil, lending approval to,—pouring out the darkness in his heart as an eyewitness to the stoning of Stephen—a man filled with God’s grace and power.  Next, we hear of Saul quite literally dragging Christians out of their homes and into prison—some perhaps to their deaths. All of this done in the hopes of destroying the church.

And then He meets Jesus…

And it is there on that dusty Damascus road, while hunting Christians, that we witness his powerful—life-changing, paradigm shift. Not only is Saul saved—additionally, life, as he has known it, shifted intensely. No longer does He seek to kill those who serve the Lord but He now becomes the Lord’s servant! And, his conversion resulted in part to his penning almost 2/3’s of the New Testament we read today! But a part of Paul’s shift, a part of what he left behind, his Hebrew name, is often overlooked—misunderstood.  You see it wasn’t Jesus who changed Saul’s name, as He did with Peter (Matthew 16:16-18), we see Saul referred to as Paul for the first time in Acts 13:9. Long after his conversion and well into his ministry.

But why?

Here is the crux of this teaching, what it is the Holy Spirit showed me. That just as Bartimaeus left behind those things that no longer served him once he had encountered Jesus—so too did Paul.

A paradigm shift had occurred in each mans life. If you’re familiar with Scripture you’ll remember that from the account of the proconsul’s conversion found in Acts 13: 6-12 forward, we then hear Saul referred to as Paul throughout Scripture. Paul choose, for whatever his reasons, to leave behind that vestige of his Hebrew roots and elected to be identified by his second name—Paul, which readily identified him with his Roman citizenship as well as to the gentile nations…

But what about our main character? What did Bartimaeus leave behind? And just how did his paradigm shift occur?

Similarly to Paul, Bartimaeus also encountered Jesus on a dusty road. If you read the account of his story found in Mark 10: 46-52 you’ll see that as Jesus was leaving Jericho with his disciples this blind beggar begins to holler out to Him, listen: “Jesus, Son of David, have pity and mercy on me now!” (vs. 47). Verse 48 goes on to inform us that those standing around this blind man kept telling him to quiet down—basically, to shut up, and stop his calling out to Jesus! But he didn’t take their advice. He continued to shout out, pleadingly, in the hopes of getting Jesus to come and lay his hands on him—to heal his blindness. And it worked. Jesus took pity on Bartimaeus and had him brought over to himself. And it’s here that we witness what it is Bartimaeus left behind—those possessions that represented the life he would now leave behind…

Scripture is clear that Bartimaeus jumped up leaving his cloak—his outer garment, behind. This cloak was likely the most valuable item that Bartimaeus, being a beggar, owned. It’s what offered him warmth and protection from the elements. It was likely his sole possession. And yet before he could toss it off, this garment that represented safety and comfort, he had to put down, threw to the side—leave behind, whatever he held out in his hand to those passing by. He also had to rid himself of his beggars cup.  His lively hood. His security. His only source of provision. And he did, he left it all behind, that He might run to Jesus…

So, let’s recap. On a dusty Damascus road, a man bent on imprisoning Christians and ending anything to do with what he considered to be this travesty being committed against the good name of Judaism, this personal affront against his God—his heritage, encounters Jesus while warring against this supposed ‘counterfeit’ cause that had sprung up in opposition of the religious traditions he grew up with, was steeped in—held close to his heart. It is this same Saul who experiences a transformational paradigm shift.  And then there’s Bartimaeus. He wants nothing more than to be healed by Jesus. He’s likely heard the stories told about others that had been healed—some of them blind too. He is willing to cast everything he has aside, all his worldly possessions, his livelihood, his pride—everything, for a chance to get the attention of Jesus.

And he does. And in that one second—in that blink of an eye moment, his shift occurs, his life, like Paul’s, is radically transformed. Bartimaeus’ world has just been upended in the best—most miraculous way! Jesus has healed him and told him to go on his way. Yet scripture tells us that Bartimaeus did just the opposite—He didn’t go away, he, again like Paul, drew closer to Jesus. Scripture also tells us that Bartimaeus followed after Jesus. Funny thing is, that’s exactly what happened to Saul after his encounter with Jesus. He too left all that he had known, accumulated, in a worldly sense, and spent the rest of his days following The One who had upended his world in the blink of an eye! Two ordinary men—two very different stories. Yet both encountered the same God. Both experienced an equally life changing paradigm shift in their lives—in an instant, life as they had known it was forever changed and would never be the same…

This could easily be your story if you’ve not yet met Jesus. In the blink of an eye—with a simple, heartfelt ‘yes’ your world could be upended in the best, most miraculous, way too! And if you’re already His, get ready—because you never know when He may be passing by…

“Thus Hezekiah rejoiced, and all the people, because of what God had prepared for the people, for it was done suddenly” (2 Chronicles 29:36).

“I See You” Isaiah 65:1

August 6, 2017 /

 “I let Myself be sought by those who did not ask for Me;
I let Myself be found by those who did not seek Me. I said, ‘Here am I, here am I,’ To the nation [Israel] which did not call on My Name.”

Though referring to the Israelite’s, some scholars believe this passage was directed—intended, foretold the engrafting of the gentile believers into a relationship with God. Certainly, the Apostle Paul alludes to this in Romans 9:25 when referring to God in the writings of Prophet Hosea. ““As He says also in Hosea, “I WILL CALL THOSE WHO WERE NOT MY PEOPLE, ‘MY PEOPLE, AND HER WHO WAS NOT BELOVED, ‘BELOVED.’” To say nothing of the fact that Paul spent his life bringing the message that he as a Jew received—to the gentile world.

But rather than focus on Paul’s teachings or a scholar’s interpretation, though both very valuable and certainly insightful in pointing us towards the Truth, let us instead listen to Jesus…

He sums up what we find in the writings of the Prophet Hosea concerning gentile believers and within the many teachings of Paul’s concerning the inclusion of the gentiles within His Words—within one definitive declaration, one all-inclusive statement He made to His disciples—about themselves, about us, about all believers, Jew and Gentile alike, listen: “You have not chosen Me, but I have chosen you and I have appointed you [I have planted you], that you might go and bear fruit and keep on bearing, and that your fruit may be lasting [that it may remain, abide], so that whatever you ask the Father in My Name [as presenting all that I Am], He may give it to you” (John 15:16).

And there you have it from the God that created you and wants you all for Himself. This from the God who made room for you at His Cross. Who said, “I love you—regardless, of race or color, contrary to your ethnic background or the denomination you’re affiliated with, I don’t care if you’re a Jew or a gentile—you are mine. You are why I stepped down across time and eternity and donned a suit of flesh and blood.  I loved you—love you, enough to come that you might have my life in exchange for yours. It’s why I died for you.”

It is this God—Jesus, that I want us to see today. See as clearly as you’re able—see with your heart.

This God who stood over the great void and called all things into being leaving man no wiggle room to say, I didn’t know about you—wasn’t sure about your creating this world—creating me, “For ever since the creation of the world His invisible attributes, His eternal power and divine nature, have been clearly seen, being understood through His workmanship [all His creation, the wonderful things that He has made], so that they [who fail to believe and trust in Him] are without excuse and without defense” (Romans 1:20).

Whether you believe in Jesus or not, that doesn’t change the reality of who He is or what He has created. He is evidenced literally everywhere you look, nor the fact, again, believe it or not, that He’ll one day return to judge this world. A tough pill to swallow for some I’m sure, yet the Truth remains Truth even if we choose not to believe it. Understand however, that the heart of God is that not one person perishes but that everyone believes in Jesus and receive eternal life. In His great patients with us, and in His  love for us, He gives us time to say yes to Him but He will not force Himself on anyone who doesn’t want Him. “The Lord does not delay [as though He were unable to act] and is not slow about His promise, as some count slowness, but is [extraordinarily] patient toward you, not wishing for any to perish but for all to come to repentance” (2 Peter 3:9).

When Jesus went to the Cross He went to willingly pay the debt owed God for the sins of the whole world. So, if you are reading this now, that means your sins too. God saw you then as He stood over the void at the time of creation and He sees you still. You were counted among those Jesus chose to die for. However, God in His omniscience, knew not everyone would be won to Him—would come to Him, in the same way. After all, we’re each a unique creation. Each of us has been given—is endowed with, unique gifts, talents, personalities, and character traits. And it is with these unique gifts that we’re equip with that help us to reach those others may  never be able to reach. It is our unique experiences that enable us to reach those God will put us near, those He is calling to Himself.

They are the fruit we are called to bear…

Yet this essential point remains consistent for all; we were each made in His image—His likeness, and we were created to worship Him (Genesis 1:27; Ephesians 2:10; Revelation 4:11; Isaiah 43:21). God has surrounded mankind with an inexhaustible display of Himself—conformation of His handiwork, His creations, that we might see Him in all things—at all times. Look up to the sky—there you’ll find evidence of God’s creation, look down to the ground, again, evidence. Look at your child, wife, husband, boyfriend, or girlfriend—each evidence! There is not one thing that was not created by God. From the atom to Adam, from a blade of grass , a ray of light, to Orion’s belt.

Everything was brought into existence by God. Including us…

You—me, Jew, Gentile, all of us, who did not seek after Him, this loving God, He made, makes—Himself known to us daily in countless ways. In sunlight and moonbeams, in smiles and tears and music and leaves rustling on the trees. Through that feeling in your gut that tells you that you were made for so much more—you were, and you are. That Beloved, is evidence of the One you did not—are not looking, seeking after—who was, is, seeking after you.  It’s a sure confirmation that whether you see Him yet or not—He sees you, and He loves you with an eternal, inescapable, all-consuming love.

Listen to how the Apostle Paul speaks about this while addressing believers in Colossae, “For by Him all things were created in heaven and on earth, [things] visible and invisible, whether thrones or dominions or rulers or authorities; all things were created and exist through Him [that is, by His activity] and for Him” (Colossians 1:16).

We started together with God speaking to those of us who weren’t looking for Him through a Scripture found in the Old Testament, what better place to end our time together than back with God, back in the Old Testament as well. Listen Beloved, and take heart, to what God is saying to those who were also once far away from Him: “For I know the thoughts and plans that I have for you, says the Lord, thoughts and plans for welfare and peace and not for evil, to give you hope in your final outcome. Then you will call upon Me, and you will come and pray to Me, and I will hear and heed you. Then you will seek Me, inquire for, and require Me [as a vital necessity] and find Me when you search for Me with all your heart” (Jeremiah 29:11-13).

He sees you Beloved, you matter to Him…

While it is still today, if you don’t yet know Jesus, won’t you welcome Him in to your heart? He’s waiting just for you…

 

 

 

 

“A Way”… Proverbs 14:12

July 30, 2017 /

 “There is a way that appears to be right, but in the end it leads to death.”

How do you react, what do you do, when your miracle, your Word from God—comes to you seemingly—too late? When it offers you—no tah-dah  moment? No sharp intake of astounded breath—rather it offers, brings along with it—a heavy, still, disappointing silence. It leaves you staring off, befuddled, clueless—that’s it? Really?

You know that look. Certainly, you’ve witnessed it.  it’s disappointment—unfulfilled expectation. Instead of going left, it went right—way right! How do you handle disappointment and its emotional fallout?

We all have expectations—all of us. Even the most spiritual. Try as we might to live minus our faulty human ideals—our faultier still ungrounded expectations, we have them—we do. We even expect things from Jesus. And, to a certain extent, we’re right to. We, as His children, should expect things. Things like a certain measure of faith, His protection and provision, His presence, and the fulfillment of every promise He has ever made—to name but a few.

But here’s the catch—they’ll come His way, and, in His timing. Not ours.

Adding to this—don’t allow, you mustn’t allow, foolish expectations—self-serving expectations, to lead you down the wrong path. Proverbs 14:12 makes that abundantly clear, listen: “There is a way that appears to be right, but in the end it leads to death.”  Don’t allow presupposition to pervade your relationship with Jesus—a wrong move—bad! It will cause you, most assuredly, to fall—headlong, into sin. And, following quickly behind that sin—comes sins cronies—heartache and disaster.

By allowing for a—He’s my buddy, He’s got this for me—irreverent way of thinking to creep in, exist, between the two of you—you and Jesus that is  you open the door for a mighty hard fall! Think of the leaven of the Pharisees here—a little of it in your relationship with Jesus can—will eventually, kill it.

Judas Iscariot is just such an example of what happens to us when we go, head-long, our own way.  Judas had a definite, ‘my buddy’ mindset. From perhaps the outset of his relationship with Jesus he allowed seeds of irreverence and a lust for the things of this world to grow within. He had Jesus all figured out. He, Jesus, had come to do Judas’s will, Judas’s way. Jesus would raise up an army to demolish the tyrannical, brutal, socially unjust, Roman reign over Israel. Jesus, according to Judas, was going to restore home rule, order, and power. And then Judas would get a hefty slice of that pie. Finally, order restored, surely then he’d have  real power and a secure place all for himself. His expectations weren’t only wrong and unwise—they were sin-filled.

His greed, arrogance, and lust for the riches of this world robbed Him of the True prize that was ever before him. Ever with him. Jesus.

He traded the eternal for the temporal. Jesus in exchange for a few pieces of silver…

Watch out for your faulty expectations…

There’s a saying that goes, Things are not always as they appear. When we focus on what we see, the tangible—rather than using our eyes of faith, looking out for the potential, the possible— we will always—always, be left disappointed by what we see. Just ask Judas. Seldom does anything end-up lining up exactly the way we’ve expected it to. See that’s the thing about this faith we possess—we’re called to walk by it—not by what we see…

Walking by sight is the way of Judas—not Jesus.  Steady your focus on The Giver and not His gifts. All we need do is read Judas’ outcome to learn what happens when we allow ourselves to be overcome by the lusts of our flesh. By what seems right. It’s okay to want things but there’s a line that when crossed it will blind us from being able to distinguish The Way from any way; from our own way…

Our Scripture bears repeating here:  “There is a way that appears to be right, but in the end it leads to death.”

Don’t follow Judas into a fate of certain death, spiritually certainly, perhaps physically also. Ask The Holy Spirit to search you out. To bring to mind anything in you that may be headed in the wrong direction. Fueled by the wrong desires, the wrong motives. And, when He does, repent, on the spot, and course correct. We serve a loving Father who patiently awaits our coming to Him to ask for His help to do it His way. To surrender our temporal for His eternal.

There is only one right way and it’s not the way of Judas…

 

“Everything” Philippians 3:7-8

July 9, 2017 /

“But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life]. But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled].”

One of the greatest lessons I am learning—becoming filled with, to the exclusion of all else in Autumn of my life is this: Nothing, let me stress that—nothing, is more valuable to me than God. Knowing and being known by Him is my greatest gift, greatest joy—the prize above every prize, and He has blessed me with some amazing gifts over the years!

Yet by far—without comparison—in a league all by itself, is my relationship with Jesus. More accurately, it’s His choosing to have one with me. There is nothing more valued, more treasured, or near to my heart than loving and be being loved by God. Period. This is my truth.

Now, this great love of my life—this great prize without measure, this God who is the Light of my life, has allowed me to experience some of the lowest, most pain filled, tear-filled moments in of my life. Not everything I’ve experienced with Him has been a honeymoon high. There have been deaths, implausible loss, sickness, abandonment, betrayal, abuse, disgrace—and great pain. Some—a lot, came at the hands of my choices—bad ones. Other stuff came because that’s life—they come at the expense of being alive. They are the salt in the sugar…

I share this with you to portray, as realistically as I know how, that this same God who showered me with the blessings of three amazing children, a grandchild that has my heart, parents that I love, siblings I am grateful for, health, strength, peace, and, provision that some would only hope for—all of this and more than our limited time together and these pages have room for, I would give up, hand it and them all back—if it meant I couldn’t have, if it meant, losing Jesus. That’s not easy to say mind you—and truth be told, I’m not even sure what saying it truly means.

I know only this: I never want a life without Jesus as the center of it…

And as scary as it is to say that I count it all loss, and it is scary (which doesn’t mean I don’t have faith. Contrary to what you may have been told you can have faith and be afraid. Often actually faith requires you to press forward on shaky legs).  I’ve seen in my life; a sampling of what God will take away from us as we walk through the firing process of being shaped and molded into the image and likeness of His Son. Much like what a clay pot endures in the furnace to finish it in something solid and lasting. Yet, still I trust God. I know the plans He has for me are for my good, not to kill me—even if it feels that way at times.

But let’s get back to the blessings. Let’s look at the many blessings that each of us have. And, although some may have what the world calls “more” in terms of material possessions—status, beauty, intelligence, toys, etc. If you are reading this now, we are each equal in that we share breath, life, and opportunity. The possibilities are endless in what you might accomplish having possession of these blessings.

If you think I’m wrong—remember, the moment God takes them back, and He will, (it’s another thing we all have in common)—the blessings end, life ends—we will all be required to return the gifts we’ve been entrusted with. See, they were always only on loan. In our humanity, we forget that and we get attached to them and think that they are our possessions—and that we have a right to them.

There’s a lesson there for someone—for me…

Jesus has given us all innumerable gifts, blessings, and, opportunities. Paul knew this. And in today’s passage he forced me to re-member this—refocus. Why? Because as much as I love Jesus—and I do. As much as I am willing to say yes, as scary as saying yes can be—and I am and it is, I still, in my humanness, get distracted by ‘things.’ The gifts, the people, the stuff—the blessings. And I need to be re-minded—to refocus. To never lose sight of the One who blesses, who chose me for Himself—who willingly laid His life down on a Cross He held like a lover, so that I could have a new life in and with Him. Both now and in Heaven…

And that is why friends—in the autumn of my life, I am asking Jesus to prune me deeply. Is that scary, as I’ve already said—you bet it is! At almost 60 I’ve tasted enough of loss to not take saying this lightly or the sting—the sometimes-paralyzing effects, on a life losing something or someone can have. But I trust God despite how I may feel. Feelings change, God alone is eternal. And I believe with everything in me—in paying it forward. Of my life benefitting another’s. I believe that to gain one must be willing to pay a dear price—to suffer loses. I didn’t always have this wisdom—and I can’t claim what I’ve learned as mine. That credit goes to The Holy Spirit. To a God who’s walked with me through the train-wreck I had turned my life into, and said, “Trust Me, I have such great plans for you.” And, even the trust it took to trust Him—He alone provided!

Perhaps the reason I am here today and you are here today—is that God is still working in us both? Or, maybe He is calling you to Himself for the first time and you needed to hear this (remember the breath, life, and, opportunity?) …

Perhaps you needed to be reminded—as I certainly do, as Paul is reminding us all— to stay focused on the Giver and not on HIs gifts. On The One—and not the stuff the One provides. As I said earlier, one day He will ask each of us for all His stuff back. The only “forever” things we get to keep are, primarily, our relationship with Him. Then, the lasting effects of those things that we give away (the good we do for others). Those actions are forever multiplying. And love. That, like it’s creator—is eternal. We each have choices to make. Where and how to spend our time, talents, and the resources we’ve been entrusted with. Greater still, the choice of what it is we hold dear—our best thing if you. What ‘everything’ are you willing to let go of today that you may gain Christ—or more of Him. Remember, to gain you must be willing to lose something.

With trembling human legs—I count it all joy that I may lose all things and gain Christ Jesus my Lord. Not even fully understanding the scale of my words, I choose to profess them nonetheless. I do not need to see to believe…

Friend, what about you? Are you too willing to count it all a loss to gain God? He is looking for hearts that are willing to say, “yes to your will and ways Lord.”

I am praying your strength because I know what it is to have a heart that is willing but also flesh that is so weak. Yet greater than my prayers are the prayers of Jesus sitting at the Right Hand of the Father praying for you—cheering you on. Because He so wants you to lose it all that you would gain Him. Trust Him today. Take the first—or maybe the 101st step, and say yes Lord, be my everything. I count it all loss that I might gain you. He’s waiting…

Then buckle up and enjoy the journey—and Love, of a lifetime…!

“They traded the truth about God for a lie. So, they worshiped and served the things God created instead of the Creator himself, who is worthy of eternal praise! Amen” Romans 1:25

“Free to Choose” Rom. 8:6

June 18, 2017 /

 “For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.”

Choose: is defined in Webster’s Dictionary as follows: to select freely and after consideration.

Contrary to all that the world is aggrandizing—contrary to its boasting of the supposed ‘choices’ people have, truth be told, there have continually only been two choices given to every man. The way of Life and the way of death. There’s a right way and a wrong way, there is no third way. These two choices were offered to Adam and Eve in the Garden by God and the same two choices stand today. And, even if you are a Christian, we too need to be reminded of this—daily.  To live according to The Word of God—according to a fixed way of life, of choices and consequences clearly mapped out for us in that Word we profess. Or, of choosing, and it is our choice, to live according to the ways of our fallen flesh—aka, in rebellion to God. Ignoring—pushing aside, disregarding, dismissing, Him or His ways and doing ‘our’ thing instead. Our thing, our way, our choice…

A daily battle.

And so it was that through one such self-gratifying, rebellious, choice—that sin entered into the world through man’s rebellion against God’s command. “And the LORD God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Genesis. 2:16-17).

Yet—these above choices mentioned and those below, the opportunities, blessings, tests, and, trials—all of it, everything, literally starts with our first—our most important choice. Asking Jesus into our lives. To be our Lord and Savior. To be our Guide, our Friend. To have and grow in a loving relationship with Him.

Listen…

The Apostle Paul, being the author of both Colossians and Romans, sums up—echoes, within Colossians what he was driving at—teaching, in Romans 8:6. The better way, the Godly way. “And set your minds and keep them set on what is above (the higher things), not on the things that are on the earth” (Colossians. 3:2).  Yet, every believer has the freedom to choose between the way of the Spirit—the higher things, or, the way of the flesh, earthly things…

And, because we are flesh, there are moments—choices, that we absolutely get wrong. Why? We make them in the flesh. ‘Flesh’, in this case, referring to the way of death—as in things fleshly,  finite. Or, as with our choices, those things resulting from its nature. Our physical bodies that is, and its fruits—the byproducts of our choices. It is only those things—decisions, actions, thoughts, born from the Spirit—that have any true lasting, or eternal value.

Paul teaches that we live, move, and, react as a result of how it is we truly believe. In other words, our actions are a result of—a byproduct of, what we deeply, firmly, believe and confess. If we profess God, we must live Godly lives, doing all we can to put to death our old ways. Whatever they were. In Romans 8:12-13 he says it this way: “So then, brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]— for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.”

According to the Old Testament, at least two witnesses are required to establish any charge. Jesus Himself confirms this law—this truth, while He’s addressing the Jews concerning their charges—their accusations, against Him and His healing of a man who had been disabled for 38 years. Listen to what Jesus says about the necessity for witness in John 5:31-37: “If I testify about myself, my testimony is not true. There is another who testifies in my favor, and I know that his testimony about me is true.  “You have sent to John and he has testified to the truth. Not that I accept human testimony; but I mention it that you may be saved. John was a lamp that burned and gave light, and you chose for a time to enjoy his light. “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. And the Father who sent me has himself testified concerning me…”

So then, based on this need for two witnesses, let’s turn to the Apostle Peter as our second witness. Let’s listen to his confirmation—his witness, to what Paul has already taught us. In Chapter 1 of 2nd Peter, starting with verse 12 Peter expounds on—reiterates, our need to remain—that is, for those in Christ—believers—to continue in choosing Godly living. And, how we might escape the corruption of this world through our knowledge of Christ. Here the word, ‘world’ is used as ‘flesh’ was in Paul’s teaching. Pointing to our baser desires and their subsequent actions. Peter says—choosing self-indulgence, willful rebellion—our choosing ‘the flesh’ over the ways of The Spirit—will lead to death: 1 Peter 2:11, “Beloved, I urge you as aliens and strangers [in this world] to abstain from the sensual urges [those dishonorable desires] that wage war against the soul.”

We have now seen evidence—heard teachings of both the Apostles Paul and Peter concerning our need to make Godly choices. To choose the ways of God—our need of His Spirit to lead and guide us, to strengthen us, to help put to death our most base and fleshly desires. Those corrupt, fallible, finite impulses. To walk away from—train ourselves to renounce, the ‘things’ of our flesh (fornication, adultery, unclean passions, evil desires, lying, stealing, and, covetousness—to mention some). Those things that lead us away from God’s will for our lives. Away from living a life that offers us hope for an eternity spent with Jesus and, that aides us today—in our daily living. Strengthening us to become more Christ-like, more reflective of His imagine and likeness in this world.

The Opposing way is—has continually been, foolishly been, to choose—some short-lived, self indulgent, existence we might piece together. The Bible is littered with many such examples—and their common demise.

Two witnesses have now been established in Peter and Paul.

The Word of God clearly tells us that God does not want any man—His creation, to perish. But to have eternal life with Him (2 Peter 3:9). Peter and Paul both, were talking to those who had accepted Jesus Christ as their Lord and Savior. We, like those Christians, are each given this same opportunity—this choice, this magnificent free gift through belief in—relationship with, Jesus Christ. “For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy. 2:3-4).

The ‘will have’ in this Scripture reflects God’s heart that all men should come to Him. And not a guarantee that just because you were born that you will come to Him…

The main subject—the very title of this teaching, relates to making a choice—it reflects this one Truth.  You must choose.

Jesus Christ died so that all men might be saved. Jesus loves you. You are a part of the, “all men” spoken of in 1 Timothy above. That is a Truth so solid, so fixed—you can anchor your life to it. Will you, like Peter and Paul, and countless others, choose Jesus’ way over your way of doing things? Or will you go the way of Adam and rebel? Allowing your sins—your choices, to separate you from a God that created you to love you—and, to have a relationship with you? Jesus is patiently waiting for you to choose Him…

As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion” emphasis my own; Hebrews 3:15

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