“And after these things Joseph of Arimathaea, being a disciple of Jesus, but secretly for fear of the Jews, asked of Pilate that he might take away the body of Jesus: and Pilate gave him leave. He came therefore, and took away his body. And there came also Nicodemus, he who at the first came to him by night, bringing a mixture of myrrh and aloes, about a hundred pounds” –John 19:38-39.
As children of God, we are called—chosen in Christ Jesus, to live out loud. To openly, and with unabashed boldness, share the Treasure we have been given with everyone we meet—no matter what happens. They’ll be no hiding our Light under some bushel, no selective sharing for us. No shying away—eyes averted. Instead, we must love our neighbor as ourselves—not because we feel like it, not because it’s safe or comfortable, but because God has commanded us to love them. To take what we have been freely given and, breaking off a piece, share it with everyone we meet—loaves and fishes. Whether they eat it—or not, like us for sharing His Truth—or not, whether they accept or respect us—we do it anyway. Whether we are persecuted or welcomed as brothers, beaten, lose our jobs or homes, lose our place among family, beloved friends, and colleagues. When we don’t understand for ourselves why God is asking us to share His Truth with a particular person or group. As those who profess to have been crucified with Christ, we must live fear-free and brightly—especially as the days grow darker, even unto our death. We must not be hearers of His Word—a mere depository; instead, we must be doers—conduits, streams, basins of His Love being poured out on a lost and dying world. Living out His Truth, our Truth, one sacrificial step at a time.
“You are the light of the world. A city on a hill cannot be hidden. Neither do people light a lamp and put it under a basket. Instead, they set it on a stand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” –Matthew 5:14-16.
Allow me to pause for a moment to clarify: Are there times when Christians must live incognito, yes. Wisdom dictates they must. Yet in the end, faced with whatever circumstance they may find themselves. Even if it’s their martyrdom, they choose death over denying their Lord—each of the Apostles and countless other brothers and sisters are my witnesses. Living incognito is momentary at best. Living boldly for our God is a choice each Blood bought believer must make for themselves.
And so what is this Treasure we’ve so graciously been afforded? This unfathomable gift?
By no means is it a “some-thing.” Instead, He is the Third Person of the Trinity. God’s most Holy Spirit, living in us. Our Father has chosen to take up residency in His children. Emmanuel, God with us.
Philip, the Evangelist, one of the seven deacons chosen to faithfully serve the church in Jerusalem—Acts 6:5, coveted this Treasure. He chose to live in noonday-like obedience to the Holy One who lived inside of Him. And so he shared his Treasure with many. One of these was an Ethiopian eunuch whose chariot had broken down on the side of a road leading from Jerusalem into Gaza. But he was no palace guard, or one chosen to watch over a king’s harem. This eunuch was the treasurer of Candance, Queen of Ethiopia—a man of pedigree and position. This eunuch had far-reaching influence. Not that God is at all interested in this eunuch’s position or pedigree; after all, a quick scroll through the pedigree of the Fathers of The Faith drives home the point that God appears to care little for such things. And our listening in on a conversation between God and the Prophet Samuel confirms this. It serves to remove all doubt as to what, in part, God does consider essential. And it has little to do with our positions or pedigree—save any access perhaps said position or pedigree may afford us—in this case, having access to a queen, her court, and an entirely new people group. Listen to God’s heart on this matter. To what He describes to the prophet Samuel as being vital: “But the LORD said to Samuel, “Do not look at his appearance or his stature because I have rejected him. Humans do not see what the LORD sees, for humans see what is visible, but the LORD sees the heart” –1 Samuel 16:7.
When the Lord saw the heart of this eunuch, a man hungering to know Him, He knew this man could be entrusted to serve His plan and purpose. And what was that plan? Same as it is today— Go into all the world and spread His Truth—further the reach of the Gospel message. Our God does not change. “go and make disciples of all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Spirit” –Mark 16:15. Part of this same plan is to be light and salt to a dark and dying world. To pick up the proverbial ball he’d just been handed and to run, full out, until he had passed it along to “whosoever” was willing to catch it, then, running full out in-kind—hand it off. Rinse, repeat. Rinse, repeat. And God used Phillip’s faithful obedience, allowing his light ” to shine before men,” to lead this eunuch to salvation and baptism. –Acts 8:26-39.
“With the faithful You show Yourself faithful; With the blameless You prove Yourself blameless…” –Psalm 18:25.
Unlike Joseph of Arimathaea or Nicodemus, even Philip, each Jews, Scripture does not clarify this eunuch’s faith—some scholars believe this to be intentional. Had this eunuch been a proselyte Jew? (a newcomer to Israel, a sojourner in the land, or a new convert to Judaism, perhaps)? Or was he a God-fearer? (A gentile who observed certain Jewish customs and rites yet did not convert to Judaism). God-fearer or Proselyte? We’ll never know for sure, at least not this side of eternity. Yet the one clue scripture does afford us is this: this eunuch had come to Jerusalem to worship the One, True, God. What we can say for sure, whether God-fearer or Proselyte, his heart hungered to know more of the Living God. To full out follow God’s Word and ways. How can I say this with such certitude? Because Scripture tells me so. Read for yourself the full of account of this eunuch’s story, of his holy hunger, and passionate pursuit of Godly living in Acts 8:26-40.
“The eunuch asked Philip, “Tell me, please, who is the prophet talking about, himself or someone else?” Then Philip began with that very passage of Scripture and told him the good news about Jesus. As they traveled along the road, they came to some water and the eunuch said, “Look, here is water. What can stand in the way of my being baptized?”—Acts 8:34-36.
By now I suppose you may be asking yourself, “What do an Ethiopian Eunuch and Philip, an Evangelist, have to do with Joseph of Arimathaea, Nicodemus, or today’s scripture?”
My simple answer: Everything! As believers in Jesus Christ, each of these men’s lives speaks volumes of everyday believers’ choices. Shine our Light, or hide it, live out loud for Christ, or incognito? This decision, as much ours to make as it was each of theirs. Hence, I believe why John, inspired by the Holy Spirit, may have shined His Light on these two men. Object lessons in living with the consequences of our choices. “I know your deeds, that you are neither cold nor hot. I wish you were either one or the other” –Revelation 3:15!
To elaborate a bit: Joseph of Arimathea, who knowingly showed his defense of Jesus before the Sanhedrin (a group of pious leaders) who, like Nicodemus, was a secret, “under-the-cover-of-night” follower of Christ did, however, boldly showed His connection to Jesus, Israel’s long-awaited Messiah, His Messiah, yet sadly, only after Jesus had been crucified. –Luke 23:50-51; Matthew 27:57; John 19:38.
And Nicodemus, the “Billy Graham” of first-century Jerusalem. A Pharisee of impeccable pedigree lauded for his scholarly knowledge; he too came to Christ hidden safely under the shielding cloak of night to have his many questions answered. And even though something deep within both these men was straining against their self-imposed control, threatening to erupt. Still, after having their every question answered, their curiosity assuaged. Even after Nicodemus proclaimed that Jesus had to have been sent by God, each man gets up and, cloaked by that same night sky, walks away. Lights each—yet hidden under baskets. Scripture doesn’t tell us what happens to these men once Jesus’ body was entombed. Their story shut up, sealed away, with the One they dared not live flat out for. Dared not lay down their life, family, position, and possessions, their status, and following. They dared not shine too brightly, lest others judge them, finding them wanting, shunning them. Nicodemus and Joseph of Arimathea showed seemingly little desire to flat out follow Jesus, to serve and obey Him, unlike this simple Ethiopian eunuch.
Both the eunuch and Philip were unashamed in their desire not only to obey God but to live out what each knew and had experienced of God—openly, wholeheartedly, joy-fully. These were no incognito Christians. Are you?
Friend If you’ve yet to meet this Jesus I’ve spoken of today; I pray you do not close this teaching without asking Him to show Himself to you. He did it for the Ethiopian eunuch, for me and countless others, won’t you ask Him to come and live in you as well? “For God so loved the world, that he gave his only Son, that whoever believes in him should not perish but have eternal life. For God did not send his Son into the world to condemn the world, but in order that the world might be saved through him. Whoever believes in him is not condemned, but whoever does not believe is condemned already, because he has not believed in the name of the only Son of God” –John 3:16-18.
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