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"Come follow me and I will make you fishers of men." Matthew 4:19

Tag: humility (Page 3 of 3)

“Why Peter?” Matthew 16:15-17

November 19, 2017 /

 “He said to them, But who do you [yourselves] say that I am?  Simon Peter replied, You are the Christ, the Son of the living God. Then Jesus answered him, Blessed (happy, fortunate, and [a]to be envied) are you, Simon Bar-Jonah. For flesh and blood [men] have not revealed this to you, but My Father Who is in heaven.”

So why is it that Jesus called Peter out of the boat? Why not Andrew, John, or James? If it were to demonstrate to them all the truth of His divinity, then certainly His walking on the water, according to both Johns and Marks Gospel accounts, accomplished that. Each writer clearly states that, all of those in the boat fell down and acknowledged that He was the Son of God.

So why Peter?

Why did Jesus call Him—solely, to step out of the boat and walk on a raging, life-threatening, sea?

I posit, and the Scriptures certainly backs up, that it was apparently groundwork for what was yet to come…

For a Peter who ran, God came. For a loud mouth, God came. For one who was so rash he reached for a sword as his answer, God came. For a leader who tucked-tailed, God came. For a beloved friend who denied Him, not once or twice, but thrice, God came. For what God saw inside the heart of Peter, and not what we see, God came. And, through Peter’s life, the Holy Spirit reveals what can happen to a man when God comes…

Think of it. Walking on water—stepping out on a sea as solid as dry land, for however briefly, is something one would never forget. And, even if the memory of it dimmed with time—as the most powerful of our memories do, one word, one poke at the embers of that experience and it would rage white-hot once again!

The foundation for doing the seemingly impossible—the sheer miraculous, had been laid—through this one-act of obedience, of great faith. Great humility would be laid in Peter also, suffusing with this faith—but only after his unfathomable betrayal. And these would come together and congeal with his fierce loyalty. An allegiance that was born both from revelation knowledge—gnosis, and from directly tasting the fruit of that revelation—of what Jesus offered, however baffling at times—repeatedly.

Knowing it would never be found—that Truth, in anyone or anything else. Ever…

And, that one experience, mixed with this humility and this knowledge—this gnosis, would be so seared into Peter’s being, his faith, that even the denial of its Author—as astonishing and heart-rending as it was, could not erase what he knew to be Truth. We see evidence of that on a sandy shore during breakfast—John 21:15-17.

It was to Peter that Jesus said if he’d but give Him the rest of His life, He would make him into a ‘fisher of men’, one who would change the world—Mark 1:17. It was Peter to whom God revealed that Jesus was the Messiah—the Son of God, the rock—the Truth, on which His Church would be built when asked, “Who do you say that I am?”– Matthew 16:13-20 And, too, it was Peter, who, after the visitation of the Holy Spirit in the Upper Room, addressed the crowd gathered in Jerusalem for Passover, each in his own language—and about 3000 were saved and baptized—Acts 2:41. And Peter who first brought the Word of God to the gentiles when Cornelius and his entire household accepted Jesus as Lord and were baptized—Acts 10. Peter, who is recognized as the Apostolic leader of the early Church whose counsel Paul, and Barnabas sought about how the gentiles should be taught to practice the way and their rights as followers—Acts 15.

And in the end, it was Peter who was crucified upside down. Not worthy, according to his own words, to taste death as His Lord did.

Yet throughout the Gospels we see evidence too, of the dichotomy present in Peter. His bold profession’s and pitiful shortcomings. His humanity.

The very same Peter who denied Him and ran, God chose to be the pillar of the early Church

Yet it is this bold, impetuous, ill-tempered, sometime weak-as-water, unwavering martyr that God used—to help carry the Gospel forward and perpetuate the Truth of Who Jesus is, and the Life He offers—that is still producing fruit to this day.

Back to my original question. Why Peter? There were at least 10 others that loved Jesus as Peter did. Who had given up everything and followed as Peter had. Left homes, families, husbands, wives, and children—gave of their time and resources until they had given it all. Up to their very lives…

What was it that Jesus saw inside of Peter? Surely, he wasn’t perfect.

I believe the Word shows us that it was both the measure of faith, as well as the fierce loyalty that God had placed in Peter—Romans 12:6, along with a deep and abiding humility, that set him apart for the task which God had called him—John 21:15-17. Though he didn’t always understand Jesus—or His teachings, Peter recognized the Truth in them. Simple man that he was, Peter knew, that only Jesus had these Words of Life—these teachings, and that outside of them there was nothing—John 6:68. Not that the other’s lacked faith or loyalty, they didn’t. But God knew what He had created Peter for—what would be asked of him—required, and exactly what it would take to see Peter through—to accomplish what He had destined Peter for. And through him, his Church on earth. And it would take walk-on-water faith, and an abiding, in-the-face-of-all-adversity, stalwart loyalty, mixed with a knee-bending humility, to partner in perpetuating God’s eternal Truth…

Jesus Christ is the way, and the Truth, and the Life—John 14:6

What has God placed exclusively within you, Peter?

More, will you  be faithful, humble, and, loyal to what He has given you also—for such a time as this—and, for those who you alone were created to influence?

“Do Your Part.” John 11:35

May 14, 2017 /

 

“Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this on account of the people standing around, that they may believe that you sent me.” 43 When he had said these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

This week’s teaching was meant to come out of the first Chapter of Colossians, and was also to be titled, “Doing your part.” That was the plan. And, though the title of this week’s teaching will remain the same, the text, however, was changed.

The Holy Spirit always has the final Word.

As I was preparing to type the original message given me, I went back into my Word for a bit more time with Jesus. And it was at that moment, when I picked-up my now opened Bible, that I began to read what was before me. It was the account of Jesus’s resurrecting of Lazarus. In the margin, I’d made a notation some time ago that reads: Jesus will handle the resurrection, you do your part.

I don’t believe in coincidence. So, that the very same words that were to be the title of this week’s teaching were right in front of me was not lost on me. God was trying to get my attention.

And He had it now…

You see, this, doing your part, has been an ongoing theme for me lately. And, It makes me wonder if perhaps you too aren’t hearing some version of these same words in your Spirit as well? To cooperate, submit maybe? I ask this because this much I know—it has been my experience that: The Word a human vessel receives from the Lord is first meant to minister to them, the hearer, and then flow outwards to those who will receive it…

As I read this Scripture, several points jumped out at me—

 

So, now, the first thing that caught my attention was the opening sentence. It informs us that Jesus was deeply moved— but why? What happened, touched Him so, that Scripture allows us a glimpse into how He’s feeling? I believe that to pr

Before we jump in, my prayer for you, for me, is this: that we will give our will’s, our wants, what may seem ‘right’—sound, to us, over to the will and calling of Jesus. That we will trust Him above all else. Putting to death all the internal chatter that clamors for answers to the life-robbing, peace stealing, why’s. May the exhale of our every breath be, Thy Will be done. Whether we understand it—or not. Whether it makes sense—or not. Even if we must say yes with wobbly knees and trembling voice—yes. We say yes. I say yes, to His will, His way, and, His Divine timing.

Yes Lord…

operly answer this, we must go backward a bit. Towards the beginning of this same chapter, we find the source of His pain. Jesus has informed His disciples that Lazarus, His friend, has died.

At first, they don’t get that he’s dead. Because Jesus had told them that Lazarus had ‘fallen asleep’. Naturally, their minds thought of ordinary sleep–rest. So, Jesus made it plain for them, stating emphatically that Lazarus was dead. He went on to tell them that it was good that He hadn’t been there to intervene. You see, Jesus was about to perform a miracle in the lives of so many through —this, His, one-act of obedience to God.

This is one of the many instances in the Bible, where we witness God’s ways—His thinking and knowledge being far above our own…

Now, standing before the tomb Jesus was also deeply moved by the pain his friends, Mary and Martha, Lazarus’s sisters were feeling. Moved too because he witnessed the outpouring of grief that came from their friends and neighbors. Moved because His act of obedience to the Father to stay put earlier, to not go to Lazarus, His friend—to not intervene, not touch, and heal, as He had for so many, had allowed others to experience so much pain.

And so, “He wept.” He was after all, fully man—too.

But all of this—His pain and theirs, did not stop Jesus’ obedience to the will of The Father. To allowing Lazarus to die. There was a greater good that was about to come of this. Jesus knew obedience to the Will of The Father was more important than all else—obedience is paramount (Micah 6:6-8).

The second point that struck me was that an obstacle blocked Jesus’s way into Lazarus’ tomb. An obstacle blocked His entrance into the very place He needed to go—was required to enter, in order for the miracle He had come to perform to take place. And the Word tells us—makes us see, makes a point of Jesus’s saying, “Take away the stone.”

But why?

Wasn’t He already there—hadn’t He come to do His part? Raise Lazarus from the dead? So why move the stone? After all, He’s God. He could have had Lazarus walk right through it. Move itself, for that matter. So then, maybe moving this stone symbolizes something more? Goes beyond just the moving of an actual stone? Maybe this need to ‘roll a thing away’ points us directly towards our need to obey? Maybe it points us towards seeing the need to do our part—my part, your part, towards our choosing to listen to God’s voice and say yes to His command to roll away the stone that impedes His entrance into our dead places—so that, in His time, new life might come forth.

So, with that in mind, let me ask you, what is there in your life preventing Jesus from entering? And, are you willing to obey His command to roll it away?

Next, what caught my attention, were Martha’s words. When Jesus told those present to move the stone out of His way, Martha’s response was to tell Jesus no—don’t do that. What are you thinking? He’s been dead for days and it stinks in there! Sounds reasonable, right? After all, isn’t that what happens when we hide ‘our flesh’ in places we think no one can see? It festers—and, no good can come of that. It stinks. So, we choose to keep the tomb to our dead—shameful, painful—even prideful, ‘things’ sealed off—safe.

See! No stink here…

Is there something telling you, whispering, to keep things closed off, sealed away—your hurts, the shame, pain, fear, all that dead stuff inside. To keep it from Jesus?

Is it telling you, He won’t love you if He sees.

Beloved, that’s so wrong! It’s a flat-out lie!

See Jesus knows that for us to have True Life, we must let Him into our stinking—rotten fleshly places. We must agree to have the stone, our stone, moved away that He might have full access to us—to every yucky—stinking part of us!

He won’t come in unless He’s invited…

And, so, next we’ll see Jesus praying to The Father. Thanking Him for hearing His prayers. We hear Jesus saying, that it’s for the benefit of those gathered around that He came at all—that The Father had sent Him in the first place. But why?

Because the Truth is this: whatever Jesus is doing to us—in us, through us, it’s not just for or about us…

One part—a piece, of God’s Divine plan,  the moment He chooses to save each of us—was, is, an ability—through partnership with Him, to multiply our capacity to impact this world for the sake of His Kingdom—our home. We are saved, in part, to be used—to be the hands and feet of Jesus in this lost and dying world. To be vessels used by Him—each uniquely gifted and equipped. We know this is Truth because again—as always, The Word confirms The Word made Flesh…

Listen to Jesus speaking to His Disciples—to us of our responsibility: “And He said to them, “Go into all the world and preach the gospel to every creature” (Mark 16:15). Or more, in Acts 1:8: “…. And you will be my witnesses, telling people about me everywhere–in Jerusalem, throughout Judea, in Samaria, and to the ends of the earth.”

And, lastly, after the stone had been rolled away—after He had been granted access, after the shame of the stench of rotten flesh had been exposed, and, after prayer, then, and only then, was the true purpose of His coming accomplished. New Life. All that hear His voice cannot help to respond—not even the grave can hold them back (Colossians 1:18; 1 Corinthians 15:55-57; Rev, 1:18). “Lazarus, come out!” And He did. And we did, and many will continue to—all those that are called by His name must leave their dead things (the flesh) behind to be released into the Light of Life. Their salvation, their new life…

“Take off the grave clothes and let him go.” Jesus will always have the final Word, in His divine time…

Yet, as Peter tells us in 1 Peter 1:13-16, we too, have a part to play. Here, now, listen: “Therefore, prepare your minds for action; be self-controlled; set your hope fully on the grace to be given you when Jesus Christ is revealed. As obedient children, do not conform to the evil desires you had when you lived in ignorance. But just as he who called you is holy, so be holy in all you do; for it is written: ‘”Be holy, because I am holy.’”

Plainly put: We must do our part. After Jesus called Lazarus to come out, Lazarus moved, he acted. And so must we. “Jesus said to her, “Did I not tell you that if you believed you would see the glory of God?”

“Even the Tree Had A Purpose” Luke 19:4-6

March 19, 2017 /

“So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.  When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly” (Luke 19:4-6).

Only in Luke’s Gospel accounts do we find the Parables of the “lost things.” The coin, the sheep, and, the son. Luke’s lost theme points us towards the reason Jesus has come to Jericho on this particular day.

It was not accidental…

There is nothing random about God. He both can and will use anything, any circumstance, to reach us.

Luke directs our focus. He Causes us to realize why it was Jesus had stepped down across time and eternity to donned a suit of flesh. He has come to find that which is lost. “For the Son of man is come to save that which was lost” (Luke 19:10).

And He knows exactly where to go to find it…

Even the tree in Luke’s account had a purpose. Why? It was a place of gain. A predetermined location, a portal of sorts, where the Divine would meet a man and from that meeting the will of God would be born—again. A sign in our narrative of what was about to take place. Now it was Zacchaeus who would climb the tree to see Jesus. Soon however, it would be Jesus being lifted-up on a tree for all men to see. No longer would man’s view of His Savior be obstructed. Jesus would make certain of that…

It’s why He came, first into the world, but today, specifically, into Jericho.

Zacchaeus, a wealthy man by all accounts—and a chief tax collector, was about to gain the greatest gift he would ever own. One worth giving up—surrendering, turning over to, everything that he had known, accumulated—and clung to. Zacchaeus had heard of Jesus, perhaps he had even seen Him—as a passerby, or one standing in the many crowds that had followed Jesus. Certainly, he had heard tell of Him and of His power to do miracles—to restore to life that which was dead. To make those that were blind see. To bring healing and restoration to dead, useless limbs.

But, as a Jew, there was something else that caught Zacchaeus attention. He had heard the whispers…

Could this be the Messiah? The One he and his people had been waiting for? The One foretold by the Prophets of old? Spoken of by the elders? Or was He just another rabble-rouser? After all, there had been so many that had come claiming to be the one who would deliver his people.

Yet there was something about this one—something that caused Zacchaeus to get excited—more, hopeful, that perhaps, just maybe, He truly was the Messiah. The Son of the Living God. And he was not the only one to share this curiosity. The streets were filling up quickly, like when the people prepared for a festival. There was a great sense of expectancy and excitement in the air…

Why did I have to be born so short? I’ll never be able to see Him now, and I just must, I must! That tree, that’s it!! It’s perfect—it’s solid enough to support me, yet short enough for me to climb up; and yet tall enough for me to get just high enough so as not to miss Him as He passes by!

Perfect tree…

Jesus knew exactly where Zacchaeus was. He had seen across time and eternity that on this very day, at this very hour, Zacchaeus would climb this very tree—and more, God knew why he’d do it. Zacchaeus wanted more. And he was willing to do whatever it took to make sure he got it. Little did Zacchaeus know as he was climbing that tree that Jesus had seen him doing so before the very foundations of the world had been laid. And today—at this hour, was the exact moment Jesus had chosen to show Himself to Zacchaeus—for all Eternity…

Zacchaeus couldn’t have known that this simple tree he was climbing to better see this Jesus had been planted just for him, just for this reason—it was its purpose, to lift Him higher. To elevate Him above those that had come out of a “carnival curiosity.”

Zacchaeus had no idea, as he was climbing to catch a glimpse of this maybe Messiah, that he was actually on a bridge that God had constructed to bring the natural man and the Divine together.

One in a tree, another on the road below. Yet both on their respective paths to destiny. To the fulfillment of their Divine purposes…

And the rest of Luke’s account attest to the fact that this one tree had not been created in vain. Rather, in being the conduit that facilitated this supernatural encounter, it had fulfilled its purpose in being created…

And in Zacchaeus, we see the Spirit of Jesus’s Words found in Luke 18:14: coming to life; “I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

So here’s the question that God has put before me; and so I’ll ask it of you too. “What does your tree look like? What has He put before you that you would choose to climb up in to go higher—solely that you may see Jesus more clearly?”

Or is your tree something that God is asking you to walk away from—leave behind, let go of perhaps?

Will you, like Zacchaeus, drop everything so that you too may better see God?

“So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way. When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today” So Zacchaeus hurried down and welcomed Him joyfully.… (Luke 19:4-6; emphasis my own).

 

 

 

 

“From Those We Least Expect It…” Luke 22:21-22

February 26, 2017 /

   

“But behold, the hand of him who betrays me is with me on the table. For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” (Luke 22:21-22).

If you are of a certain age unfortunately you have felt the brutal sting of betrayal.

Our text this week deals with that very issue, betrayal at that hand of one you invited in, your Judas. That one you opened your heart, home, and wallet to. The very one you shared all those confidences with. That same friend who, to term a modern colloquialism was, your ride or die. Your best-friend, that entrusted brother or sister, one who sat at your table and broke bread with you.

Forgive me if you feel I am belaboring this point, but it is imperative you understand the magnitude of the type of betrayal to which our scripture is referring,it is one of dire eternal consequence.

This was no faux-pas. No painful, yet, unintended shower of friendly fire.

To quote a famous  World War II propaganda expression: loose lips sink ships. At one time in our lives, we have each been guilty of betraying someone, consciously or not. Even the greatest of saints were once flesh-pots and calloused!  “There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.” Martin Luther King, Jr. (excerpt).

However, most people, when made aware of their unintended disloyalty, will immediately apologize and do all that is possible to seek immediate reconciliation. “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother” (Matt. 18;15-17).

The Bible has many examples of betrayal at the hands of those we would consider members of this very family type…

Here in Hawaii, they are called “Hanai” relatives. Those we adopt, take into our hearts as family. Our inner circle. Hanai speaks directly to this friend that is like our kin because we have chosen to allow them in to ourselves, our hearts and trust…

As an example, look at the relationship that existed between King Saul and young David, shepherd boy and future King of a reunited Israel…

They clearly shared this deep bond of brotherly love and affection. Saul kept David with him like a second son, and David submitted himself to Saul in all things, served him valiantly, cared for him after he defeated the giant Goliath. Saul put David in charge of his men of war. David went from shepherd to general of Israel’s Army in the blink of an eye. Yet in the end, jealously and treachery strangled Saul’s heart of affection for David and Saul sought to kill him (1 Sam. 18:1-16 NKJV).

Strong’s Greek Concordance refers to this above relationship type as; Adelphos: A brother, member of the same religious community, especially a fellow-Christian. And, both Saul and David were fellow Jews who each loved and served the One True God.

Betrayal is inescapable as long as man exists. Satan made sure of that in the garden. And God spoke to its resulting condition, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Gen.3:15 ESV). An ongoing blood-feud between what we want to do and what we actually do.

Arguably, the greatest instance of betrayal known in scripture is found within Jesus’ inner circle of friends. His name: Judas Iscariot, his crime, apostasy. An unthinkable betrayal (Lk.22:3-4 ESV).

He is the one who freely choose to take all that Jesus had offered him, a place by His side, love, His teachings, instruction, care, and the opportunity to have new life and he rewarded Jesus for all of this how?

By selling him out for thirty pieces of silver!

Sound familiar?

How many in our world today are selling Him out for their equivalent of thirty pieces of silver?

Saying, both, to themselves and Him…

I thought following you would make life easier but it’s not working, see ya!

Why did you let this happen to me to my child?

No, I don’t want to have to hear your name in any public place and that’s my right!

My tax dollars pay to keep that school open and my son will not pray to you!

So what that you created the heavens and the earth, some book a bunch of uneducated men wrote says that and they all tell it differently, so no thanks!

I believe in the Big-Bang.

Jesus-smeasus…

Talk about betrayal…

This is Jesus were talking about! The One spoken of in John,  listen…“In the beginning was the Word and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men” (Jn.1:1-4 NIV).

This is Jesus Judas betrayed! You betrayed, I betrayed, the world betrays daily. Jesus. Who foresaw He would be betrayed, and spoke of it at the Last Super (Lk. 22:21-22 NIV). These same scriptures speak plainly of Judas’s betrayal and subsequent end. And we too face Judas’s same outcome, today, should we decide to join Judas in our betrayal of Jesus…

Spiritual death and hell await all those who betray Jesus and crucify Him afresh in their denial of His being, “The King of Kings, and Lord of Lords” (Rev. 19:16).

However, unlike Jesus, we can’t always foresee our betrayers. They don’t walk into our lives with signage that states, need your heart shredded, want to feel like a loser for trusting me? (Ps.55:12-14)

So, if we know that betrayal is unavoidable, how do handle it when it comes our way? When we experience the depression, yes, Christians do get depressed, that betrayal leaves in its wake? What of our self-doubt or the shell that we might so readily slip into for protection?

Do we give as good as we got by taking matters into our own hands?

After all, don’t we deserve retribution? NO. Certainly not!

If we are trying to follow in Jesus’ footsteps than we must set our hearts toward forgiveness, “Father, forgive them, for they know not what they do” (Lk. 23:34NIV). It is our responsibility, let me say that again, our responsibility to choose to forgive just as we have been forgiven. Keeping ever before us our own betrayal of the Beloved, least we forget…

Forgiveness is a conscience. It’s determined, deliberate, acted out. It’s not something that is simply thought about or felt. “But I say, love your enemies, Pray for those who persecute you!“ (Matt.5:44 NIV).

If we waited until we felt like forgiving those who have betrayed us, we wouldn’t act. Why? Because in our flesh, we wouldn’t feel like it! Forgiving is an act of submission, it takes humility, it is us handing Jesus our will and saying, “not my will but thy will be done” (Lk. 22:42 NIV).

Forgiveness is a command, we are ordered to do it (Eph. 4:32 NIV). God in His infinite wisdom knew that we as prideful man would seldom, if ever, willingly forgive each other such an offense as betrayal. Choosing to forgive those that we never saw it coming from, or, even from those we had a clue just might have it in them, is saying to Jesus; I remember when I betrayed you. For everyone has sinned; we all fall short of God’s glorious standard (Rom. 3:23).

Even now, after having walked with you, in my rebellion, I sin and betray you, still, in my thoughts, words and, deeds….

Thankfully for us, we have Jesus as our defender, our advocate before the Father. We have access to His promised forgiveness for our sins through repentance.

Sadly, and with eternal consequence, it’s something Judas never humbled himself to do…

And, through Jesus sacrificial, Atoning Blood, if we ask Jesus into our lives, He comes, as both our Lord and our Savior. 1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

We as church-ed folk forget that just a moment ago, we too were the ones inflicting the betrayal…

I know I was.

Yet forgiveness doesn’t mean doormat. We aren’t letting the one that hurt us off the hook. Forgiveness simply means they can no longer live in our heart and head rent free! “Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow” (Ps.51:7). You evict them from the space their betrayal used to take up and you make room for what God is trying to bring into your life now.

Don’t give the enemy a foothold to allow bitterness to set itself up in your heart…

Can we do this on our own, no. But in Christ Jesus, “I can do all things”(Phil. 4:15). Friend, don’t believe the lies of your accuser. Love always looks for the best. Don’t take my word listen to The Apostle Paul, “Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance” ( 1 Cor. 13:4-7).

 

I pray this has brought you some small comfort, helped to chase away or ease your feelings of; I’m so stupid, how did I not see this coming?

Let me leave you to refresh yourself with the knowledge of the One who fights your battles for you, if you’ll just ask Him into your heart today… “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:1-2 NIV).

“What Will You Choose?” Luke 10:38-42

February 5, 2017 /

“Now while they were on their way, Jesus entered a village [called Bethany], and a woman named Martha welcomed Him into her home.  She had a sister named Mary, who seated herself at the Lord’s feet and was continually listening to His teaching. But Martha was very busy and distracted with all of her serving responsibilities; and she approached Him and said, “Lord, is it of no concern to You that my sister has left me to do the serving alone? Tell her to help me and do her part.”  But the Lord replied to her, “Martha, Martha, you are worried and bothered and anxious about so many things; but only one thing is necessary, for Mary has chosen the good part [that which is to her advantage], which will not be taken away from her” (Luke 10:38-42).

 

If you’re a Christian, there are very clear lines in the sand you mustn’t cross. The world around you will always tell you otherwise, that’s its job…“Did God really say” (Gen 3:1 NIV)?

Please, don’t take my word for this. Just listen to what the world itself has to say. Read the newspapers. Listen in on the conversations people are having. People of every walk of life are talking about how chaotic the world has become. For that matter, drive on any metropolitan highway. Talk about chaos! One wrong turn and you end up in places that your GPS doesn’t recognize!

Pay attention, also, to the billboard advertisements lining those freeways. To their not-so subliminal messages aimed at shanghaiing your choices and directing them towards what some ad company wants you to view as important, needed, crucial, to your happiness…

Within our scripture passage today we’ll witness, in part, the blessings missed when we make unwise or harried choices. Those precious moments with Jesus that we allow to be snatched from our hands daily, when we permit ourselves to get so caught-up in work that we get sidetracked from seeking God’s presence. And, how that often leads us into making the wrong choices at crucial moments.(James 1:13-16 NASB).

“When you have to make a choice and don’t make it, that is in itself a choice.” -William James

Statistics tell us the average adult makes approximately 35,000 decisions a day. Now multiply that times two. Remember, we had to choose between two options to reach our one decision…

So, about 70,000 choices are contending for our attention on any given day. Ranging from the mundane: what we will eat, drink, wear? To what brand of toothpaste will we purchase? Then on to the more complex choices. Spend or save, rent or own, marry or remain single. And we haven’t touched on the sundry issues of the heart. Or, deeper still, our most important of choices…

Where will we be spending eternity?

Let’s enter the home of Martha and Mary. It’s okay, we’ve been invited in along with Jesus and His disciples. Let’s take our place at the dinner table. Pay attention to Martha. How busy she is bustling about. Remember, this is her home and she’s our hostess tonight. Mary, her sister, has been right beside her throughout the day seeing to it that everything is just-so for each of their guests. From the dinner choice and preparation, right down to the flower selection. Martha has insisted everything be picture-perfect!

After all, Jesus, their Rabbi, and friend, will be in attendance…

Often, our choices may seem to be the right-thing to do. They’re certainly done made with the best of intentions. With a good-heart, and from a desire to please. Undoubtedly, we want to do our best and give our best to those we love. And how much more when that someone is Jesus?

It’s within this tension of choices that our two sisters diverge in their definitions of what the better portion is…

Everyone’s seated and Jesus begins to speak. And with that, Mary pulls up a stool and sits at the His feet to listen to Him. Oh, how she loves to hear her Rabbi speak. His simplest words are like honey to her ears! (Luke.10:39).

Yet while Mary sits listening to Jesus, Martha returns to the kitchen clearly irked! Mary unawares, is in her glory! There is nothing more, in this life, that she enjoys than time spent with Jesus. She could sit for hours and simply drink in every word that flows from the Masters mouth…

Martha also, but not now, not tonight.

Tonight, Martha has chosen to make work—her service to the Lord. Her priority. After all, she has worked on this meal and its presentation all day. There will be time to sit with the Master another day. Now there is still much to do. The bread, I must put out the bread. Where is that sister of mine? I must speak to Jesus about her. Surely, HE will make her get up and help me…

And with that Martha, in the midst of her distraction, knocks the basket laden with the warm bread to the floor. She is now beside herself and burst into the dining room in a huff to demand that Jesus help…

Just listen to her rant!

“Lord, don’t you care that my sister has left me to do all the work by myself? Tell her to help me!”  Now pay attention to how lovingly, tenderly, yet plainly, Jesus answers His frazzled friend… “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her” (Luke. 10:42-43 NIV).

“Watch over your heart with all diligence, for from it flow the springs of life” (Pr. 4:23 NASB).

Martha had just been taught a very valuable lesson about her choices. The question is, was she listening to the Lord as He spoke to her? Are we? Or are we doing nothing more than walking about distracted? Praying for answers but half listening when the answers are given to us?

I’m reminded of the words of the prophet Micah concerning what it is God truly requires of us, “He has told you, O man, what is good; And what does the Lord require of you Except to be just, and to love [and to diligently practice] kindness (compassion), And to walk humbly with your God [setting aside any overblown sense of importance or self-righteousness] (Micah 6:8 AMP).

Martha was not an enemy of the Lord, she was His friend, and more, she loved Him and was a true believer. A follower of The Way. Scripture made that clear within the context of the conversation she and Jesus had. It had taken place when He came to her and her sister Mary after the death of their brother Lazarus. Jesus told Martha that Lazarus would live again. He asked her if she believed this. Let’s listen to her reply…

“Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world” (Luke 11:27 NLT).

Even the most fervent of us, those who hunger and thirst after Jesus, who crave time alone with Him, get caught-up, on occasion, in service to Him. We forget to come away from all the work of our hands. We forget to simply be still in front of Him (Ps. 46:10 NKJV).

Like Mary, our first duty to the Lord is to Love HIM above all else. To seek Him out—to purposefully set aside time to sit at His feet so that we might build a deeper relationship with Him. To know Him, love Him, to spend time and converse with Him.

And, like Mary, desire to drink in His every Word (Duet.8:3 NIV).

We would each do well to follow her in her desire to be in communion with Jesus. In her desire to saté herself in Him alone demonstrates that she had in fact chosen the better portion. Walking away joy-filled and refreshed.

Neither woman was wrong in their choice of how they’d worshiped the Lord. Though each demonstrated their adoration quite differently…

I believe the deeper issue Jesus was communicating concerning Marth was one of the leaning of her heart.

What is the leaning of your heart? Work or worshiping at His feet? Deeper, what is your motivation for each…?

The take-away, Jesus replied: “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matt.22:37 NLT).

Let me leave you to ponder an excerpt from, Matthew Henry’s Concise Commentary of our text. I believe you’ll find it to be not only eloquent, but more, enlightening, thought-provoking and biblically sound…

Here with respect to our Lord Jesus and right care of her household affairs (speaking of Martha). But there was something to be blamed. She was for much serving; plenty, variety, and exactness. Worldly business is a snare to us, when it hinders us from serving God, and getting good to our souls. What needless time is wasted, and expense often laid out, even in entertaining professors of the gospel! Though Martha was on this occasion faulty, yet she was a true believer, and in her general conduct did not neglect the one thing needful. The favour of God is needful to our happiness; the salvation of Christ is needful to our safety. Where this is attended to, all other things will be rightly pursued. Christ declared, Mary hath chosen the good part. For one thing is needful, this one thing that she has done, to give up herself to the guidance of Christ. The things of this life will be taken away from us, at the furthest, when we shall be taken away from them; but nothing shall separate from the love of Christ, and a part in that love. Men and devils cannot take it away from us, and God and Christ will not. Let us mind the one thing truly needful more diligently than all else.

“Your Accountable.” Lk. 19:26

November 27, 2016 /

boy-854401_960_720 Our Chapter begins with correction—a setting straight of the record…

The people are gathered around Jesus slacked jawed. He’s in the house of that sinner Zacchaeus! Worse than a sinner—he’s a tax collector! You see Jesus was passing through Jericho on His way to Jerusalem. About 17 more miles and they would end up at His last Passover celebration with His beloved friends. Golgotha was calling. But before His Bloody ascent up that final hill—He still had things of great importance to teach those He would soon be leaving behind—momentarily.

They thought—mistakenly, that Jesus was about to establish the Kingdom of God on earth, right there and right then. They were thinking short-term and Jesus needed them to see the bigger picture. So, He adjusts their misguided expectations—gently, with yet another parable. An oblique method of teaching He often used—somethings can’t be taken in by all.

Jesus says it this way: “In them the prophecy of Isaiah is fulfilled: ‘You will be ever hearing but never understanding; you will be ever seeing but never perceiving. For this people’s heart has grown callous; they hardly hear with their ears, and they have closed their eyes. Otherwise they might see with their eyes, hear with their ears, understand with their hearts, and turn, and I would heal them’(Matt.13:114-15).

There was nothing wrong with their expecting the Kingdom of God to come. It is, after all, the hope, the promise—the anchor to which Christians should affix their lives. The problem rests not in expectation—but rather, complacency.

We need only turn to today’s parable for confirmation. Of the servants referenced—only two, not only used their talents, but more, multiplied them. Proving to the King that they could be trusted with what He had given them. That from His one gift they would labor to bring Him an increase. And this pleased the King—after all, it’s why the talents were given them in the first place! From the one, many…

They were forward thinking. Reverent. Obedient. So unlike the servant who buried what was given him in fear that he could never satisfy this King. They, instead, looked forward to the day the King would return and they could give Him a pleasing report—a profit on His investment in them.

In addition to a right heart, integrity, etc, the act of serving should include using what you’ve been given wisely. Whether money, gifting’s, or your time—after all, you’re accountable to the King! That’s what Jesus was trying to get those gathered to understand… Don’t sit around making excuses waiting on a  Kingdom that will come. Serve where you are until it appears…increase! Take what has been given to you and use it up right up until the day the King returns for an accounting.

Let’s pause here for a moment to take in the wonder of God’s loving kindness. Notice, however, that though these servants were equally gifted, each receiving one mina, their return was not proportionate. Even so, the King was equally pleased with each because they had whole-heartedly, invested what was given them. Each gained the praise and reward of their King, “Well done, my good and faithful servant!” It was all about their using what they had been given obediently and to the best of their ability.

This particular parable is found in only two of the four Gospels, Luke, and Matthew. Matthew references talents, Luke, minas. Money each—about three month’s wages. This was no small investment on the part of the soon to be King!

Throughout the parable—this allegory, we see Jesus as that King whom the people rejected. Yet, to their vexation, He was made King nonetheless. And, this money the King handed out to be invested by his servants is, some say, representational of the spiritual gifts God bestows on His children. And to the gifts a command is attached: “Put this money to work, He said, until I get back” (vs.13)!

Be obedient. Invest wisely what I give you (Matt.13:1-9).

And as it was with these servants, so it is with us today—not all are equally gifted. Yet, we are each equally commanded to labor until the King arrives…God loves His children equally—nevertheless, some have been set apart for works that not all are called to do. “In a large house there are articles not only of gold and silver, but also of wood and clay; some are for special purposes and some for common use” (2 Tim.2:20, also, Eph. 4:11-12). Whether we possess a single gift or many, we are accountable to God to use our talent wisely—exponentially.

As commanded…

That is made copiously clear in this parable as we witness Jesus’ derision of the one who laid away his mina in a cloth—he didn’t take the King’s command seriously…Since he did nothing, he was judged according to his own heart—and its by-product—his words. Listen to the Kings rebuke: “He said to him, ‘I will condemn you with your own words, you wicked servant! You knew that I was a severe man, taking what I did not deposit and reaping what I did not sow?  Why then did you not put my money in the bank, and at my coming I might have collected it with interest?’  And he said to those who stood by, ‘Take the mina from him, and give it to the one who has the ten minas’ (Lk. 19:22-24).

Was this servant standing in judgement of this King? Was he truly fearful of Him? Did he, like the citizens, just not want to bother with this King and so gave a poor excuse to explain away his rebellion? What made him think he would not be accountable? It appears He suffered from the dangers of short-term thinking. The Word of God tells us: “The good person out of the good treasure of his heart produces good, and the evil person out of his evil treasure produces evil, for out of the abundance of the heart his mouth speaks” (Lk. 6:45).

The Kingdom will soon be here, I’ll just wait for the King…

At the beginning of this parable, Luke told us that Jesus was trying to get those gathered to stop looking for the kingdom to come immediately. A “short-term” mindset discourages “long-term” vision.

There is a very real tension in Christian living. We must hold two truths concurrently as we seek to apply them. On the one hand, we live in the light of Christ’s imminent return. He may come at any moment, and we should both be ready and watching for His return. But we must also live wisely, making good investments for His kingdom, knowing that His return may not be as soon as we think or hope. We have been command by the Lord to use wisely—invest smartly, what we have been freely given, His good and gracious gifts. The choice has been presented to us all.

Are you being accountable? If not, it’s not too late. Ask the King where He will have you invest your minas…

Obedience.

The Lord requires this above all else. Why? We find that answer in 1 Samuel, listen:“And Samuel said,“Has the Lord as great delight in burnt offerings and sacrifices, as in obeying the voice of the Lord? Behold, to obey is better than sacrifice, and to listen than the fat of rams.For rebellion is as the sin of divination and presumption is as iniquity and idolatry…”( 1 Sam. 15:22-23). Emphasis added.

“

“Assurance, He Is Sovereign” Prov. 8:27-29

November 12, 2016 /

sunrise-1756274_960_720 “When he established the heavens, I was there; when he drew a circle on the face of the deep, when he made firm the skies above, when he established the fountains of the deep, when he assigned to the sea its limit, so that the waters might not transgress his command, when he marked out the foundations of the earth” ( Proverb   8:27-29).

One of the purposes of God’s creation is to showcase both His majesty and power—His wisdom. This is how David explains it: “The heavens declare the glory of God, and the sky above proclaims his handiwork” (Ps.19:1).

Job, found in the Old Testament, saw great value in witnessing God’s power displayed through His creation. Even during the time of his great loss, Job displayed great patients. But, he also expressed a desire to understand the why of what God had allowed to happen to him—he could not understand God’s actions—nor his own losses (Job 1:13-19).

And so, Job goes to God asking why …?

And even though Job didn’t get the answers he was looking for, he did walk away with a greater—a renewed, appreciation for God’s Sovereignty.

We must never forget that though God is loving, kind, merciful, slow to anger, and, full of patients—He is, and will eternally be, Sovereign over all creation. He is God—we are not.

And Job knew God. Trusted in Him. In His Sovereignty. We see evidence of Job’s great faith in Job 1:20-21. “Then Job arose and tore his robe and shaved his head and fell on the ground and worshiped. And he said, “Naked I came from my mother’s womb, and naked shall I return. The Lord gave, and the Lord has taken away; blessed be the name of the Lord.”

Job understood nothing  is owed us…

Yet, in response to Job’s faith—in the last chapters of this book, God comes and speaks to Job. But, not in the way Job thought He would—nor wanted Him too.  Rather, God spoke at length concerning His power demonstrated through His Creation…

Creation? Why are you talking  about creation when all I want to know is why you did what you did? Why did you take all I held dear away from me? Why did you change everything up on me God, I don’t understand?

As with Job, many today, the day after what will surely go down in history as a conflict-ridden election, are asking why? Many are seeking answers to ease their confusion, anger, and disbelief. Many are grieving today, feeling a genuine sense of loss…

And, as with Job, they want to know the purpose of it all.

Yet, God does not always answer people in the way that they would like Him to—nor expect. That is where faith comes in. Why it is so very needed. Faith that the God who created us, along with everything seen, and, that which is unseen—has everything under control…

He has a purpose for the momentary pain—the seeming confusion. Listen: “You are fortunate when God corrects you. So, don’t complain when God All-Powerful punishes you. God might injure you, but he will bandage those wounds. He might hurt you, but his hands also heal” (Job 5:17-18).

When speaking to the Prophet Jeremiah concerning the false prophets the Lord says of Himself, “Am I a God at hand, declares the Lord, and not a God far away” (Jer. 23:23)? What is He saying?…

God is telling Jeremiah,  that He is right here with us in the thick of things. That nothing happens without His knowledge or permission. And, that as with the false prophets of old, many today are feeling that God is nowhere to be found. That He is unseeing, unknowing—unconcerned. I am certain Job must have felt this way for a moment or two himself…

Yet nothing is further from the Truth. And the creation spoken of in today’s proverb testifies to that. God is still in control, still on His Throne, still very involved and concerned with man and this world.

God’s Providence and Sovereignty—His ever-present Hand is clear daily in all His creation. And, as we witness it, we will find Him clearly evidenced throughout… If we are looking for the comfort and surety demonstrated in God’s consistency.

Creation is a gift to us—a declaration.

Job did in fact get answers to his questions, as we will get ours. But, we must first come to God as open vessels—tucking away our wants and ideas. Our limited notions of how it is we believe He will come to us—answer us. Remembering that our scope and knowledge are limited—finite…

He alone is infinite—Omnipresent, able to see the beginning and ending of all things…

Job says it this way, “I know you can do everything. You make plans, and nothing can change or stop them” (Job 42:2).

And, as with Job, when we are experiencing—witnessing, difficult times, we too can look to creation and take comfort—solace in, an ever-present God who indeed has all things in hand. We may not understand the reasons for the happenings going on about us—in the world, in our present sufferings or angst…

Why? Because of our limited knowledge—our finite minds cannot—will never be able, in their present state, to take in the thinking and plans that God has for us in their entirety…

But, we, like Job, can experience a renewed—refreshed, re-calibrated, relationship with God. If we choose to place and keep our focus—our trust, not on our circumstance, but rather on the greatness—the Providence of God.

Knowing the truth of creation and witnessing the demonstration of God’s powerful Sovereignty—His abilities displayed all around us, should strengthen our faith and encourage us to trust the One True God who is all-knowing and able…

And, it should guide us into trusting in each of His plans and promises for us—for our Nation, for our futures….

Yet,If you, like Job, find yourself questioning God. Asking where He is amid a world that seems to have temporarily been thrown into deep chaos, I suggest you listen to Job himself—follow his example…

Listen to his reply to God after He came to Job personally and revealed that He alone is God…

Additionally, that He alone created this world and all that’s in it… “I know you can do everything. You make plans, and nothing can change or stop them. You asked, ‘Who is this ignorant person saying these foolish things?’ I talked about things I did not understand. I talked about things too amazing for me to know. “You said to me, ‘Listen, and I will speak. I will ask you questions, and you will answer me.’ In the past I heard about you, but now I have seen you with my own eyes. And I am ashamed of myself. I am so sorry. As I sit in the dust and ashes, I promise to change my heart and my life” (Job 42:1-6).

Through God’s lesson Job figured out that God owed him nothing. No explanations. Yet, in His great love, He came and showed Himself. He explained Himself through His Sovereignty, His Omniscience, His Being the One True God all by Himself. Through His creation that surrounds us daily—for a season. That we might witness it and be reminded of His great nearness—His Omnipresence daily.

And through our witnessing— be assured and draw strength. Increase in faith, in relationship.

“The heavens tell about the glory of God. The skies announce what his hands have made. Each new day tells more of the story, and each night reveals more and more about God’s power. You cannot hear them say anything. They don’t make any sound we can hear.  But their message goes throughout the world. Their teaching reaches the ends of the earth. The sun’s tent is set up in the heavens” (Ps.19:1-4).

 

“It’s Time for A Revolution!” Ezek. 18:27-32

October 29, 2016 /

graffiti-156018_960_720 Before we can do a thing—take part in it, we first must understand what “it” is. So, along that bent, what is this revolution of the heart, mind, and, way of living God is detailing to Ezekiel? What news will he share with the Israelite’s—with us?

Simply put—you will be judged according to how you live. Not how your mother or father, nor any others before you chose to live…

Here’s how Webster’s defines revolution: A sudden, radical, or complete change; a fundamental change in the way of thinking about or visualizing something.

Revolution begins with personal—individual responsibility. It begins and ends there. God is telling Ezekiel that each man is responsible for his life—his actions, and their subsequent consequences.

You did it, you own it!

This thinking held by the Israelite’s, that they were judged for what their fathers did, was flawed (Ezek.18:20)—unless, and only,  as children often do, they were mimicking their parent’s sinful behaviors.

Then, assuredly, they should rightfully expect to suffer the consequences of their own sins and rebellion, just as their fathers will suffer their own…

It is in this way only that they, and in succession, we, share in the generational sins of our fathers…” You shall not bow down to them or worship them; for I, the LORD your God, am a jealous God, punishing the children for the sin of the parents to the third and fourth generation of those who hate me” (Exo.20:5) … this concerning the sin of idolatry. Anything we put in front, in place, of God…

It is only through Adam that every man shares in sin—and subsequently, the curse that was introduced into the world thus. And, like our first parent, we, like the Israelite’s, have learned well, how to play the blame game…(Gen.3:17-23).

Adam was the first to play the game—to attempt to sidestep his sin—his culpability…

The man said, “The woman you put here with me—she gave me some fruit from the tree, and I ate it” (Gen.3:12). Emphasis my own.

Did you catch it? He is telling God; you did this to me. It’s all that woman’s fault. If it hadn’t been for her, I wouldn’t have done it! Why did you put her here?

It is a commonly shared— human trait to lay blame on others for our wrong, sinful, behaviors and choices. We will even go so far as to assign blame to God! Solomon told us there is nothing new under the sun (Ecc. 1:9)!

Adam completely glossed over his guilt—his choice. And so it was with the Israelite’s. They falsely blamed God for being punished for their forefather’s sins. The truth of the matter is, they were being punished for their own sins and rebellion against God.

And so will each of us, today, unless we break the cycle of blame and take responsibility for our sins against God. And, if you’re thinking; I’m okay, I’m a good person, I’m not like_____, I don’t need to confess and ask forgiveness of God—let His Word speak correction to you, listen; “For everyone has sinned; we all fall short of God’s glorious standard” (Rom.3:23).

Don’t miss that—the everyone and all. None of us are sinless or exempt from God’s just judgement…

That is the point of—the actual heading of, today’s chapter from which our verses are taken. “The Soul Who Sins Will Die.” Not because of what your mother or father, grandfather or grandmother did, not because of some supposed on-going family sin, but because you choose to do what is wrong in the eyes of God…

Until we take a revolutionary stance and say enough—no more! No more lies, no more blaming, and playing the victim, we will continue in our current behaviors—hardened by our sin, blinded in our rebellion, and we’ll miss the heart of God. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord” (Rom.6:23).

And for those who profess to know God, profess salvation through His saving grace, no more taking one step forward to take two back using the excuse; but it’s what I know, I’ve been doing it for so long, I can’t seem to break free of it…

God is not pleased with that thinking and certainly not with the behaviors that are birthed from it, listen; “Like a dog that returns to its vomit Is a fool who repeats his folly” (Prov.26:11).

More to the point still for those who profess to know the Lord; “If we give up and turn our backs on all we’ve learned, all we’ve been given, all the truth we now know, we repudiate Christ’s sacrifice and are left on our own to face the Judgment—and a mighty fierce judgment it will be! If the penalty for breaking the law of Moses is physical death, what do you think will happen if you turn on God’s Son, spit on the sacrifice that made you whole, and insult this most gracious Spirit? This is no light matter. God has warned us that he’ll hold us to account and make us pay. He was quite explicit: “Vengeance is mine, and I won’t overlook a thing” and “God will judge his people.” Nobody’s getting by with anything, believe me” (Heb.10:30-31 Msg.).

So how do we start this Revolution? Humility…

Before anything in us can change—we must acknowledge we need to change. We must admit that all of our, “self-help” attempts to change our condition, our lives  have done little or nothing of lasting effect. And we’ve abandoned them in disappointment. Heaps of frustration, shame and self-loathing piled high on the floor of our lives.

While in front us , all we have left to face tomorrow with, our only remaining hope is…  whatever the next-best-thing might hand us…

Truth is, in-and-of ourselves, we are powerless to change—powerless to break the chains of sin, compulsion, rebellion, and, blame. We like the Israelite’s, and all those that have gone before us, must humble ourselves, acknowledge—own up, take responsibility for, our sins and cry out to the only one who can ignite this change, this revolution within…

It’s the only way to start a personal, powerful—truly life changing revolution!

And the wonderful news is you can start yours today—now, without delay, wherever you are.

How?

Here, let me help you…It all starts with you and God.

… “Who then can be saved? Jesus looked at them and said, “With man this is impossible, but with God all things are possible.” (Matt.19:26). 

Salvation is not self-help.

Let me repeat that, salvation is not self-help. Don’t get it twisted! Salvation is not just another thing you do—or try, in some fickle-minded attempt to fix what you believe to be broken in your life. It’s not a magic wand.

Salvation is submission to a Divine decree—surrender to the undeserved saving grace of Jesus Christ. It is God first choosing you, loving you. It is Him on your cross dying in your place, for your sin…

So yes, true revolution begins with your surrender! your surrendering of your will for His will. Your plans, for His plans for you. Your timing for His timing. Self for service. Sounds contrary doesn’t it? That’s because what you need for a successful revolution will never, cannot be— found in this world…

Colossians says it like this; “Set your minds on things that are above, not on things that are on earth” (Col.3:2). Jesus came to this world for one specific purpose. You. The work He did on His Cross—His choosing to die in your place, gave you the necessary tools, that if used correctly, can enable you to humble yourself and ask Him to come into your life, both as your Lord and your Savior…

Doing for you what He intended when He created you… “For I know the plans I have for you,” declares the LORD, “plans to prosper you and not to harm you, plans to give you hope and a future” (Jer. 29:11).

Revolutions don’t start accidentally, nor are they unplanned—willy-nilly, they require purpose, decision—planning. True revolution requires a blazing spark from a heart that has said—enough! Change—whatever the cost!

The thing about revolution—there’s never a right time to start one…

The right time is always today, now!

If you don’t know Jesus as your Lord and Savior, ask Him in your heart—your life! “But as for me, my prayer is to You, O LORD, at an acceptable time; O God, in the greatness of Your loving kindness, Answer me with Your saving truth” (Ps.69:13).

Until next time beloved…Blessings.

“Does God Play Favorites?” Rom.9:21-22

August 13, 2016 /

smiley-1041796_960_720 When a potter makes jars out of clay, doesn’t he have a right to use the same lump of clay to make one jar for decoration and another to throw garbage into? In the same way, even though God has the right to show his anger and his power, he is very patient with those on whom his anger falls, who are destined for destruction” (Rom.9:21:22).

So are we to understand that we serve a God who plays favorites? Some school-yard bully randomly choosing up sides for a game of you-go-to-heaven-you-go-to-hell?

“You—yeah, you, the fast one, I’ll take you.”

“And you, yeah, you next to him, you can come too.”

“But not you—are you kidding me…not on my team!”

For many this example brings up memories of being the last man standing. Cheeks-red, ashamed. And even now, after all these many years and accomplishments later, you’re feeling the pain, still— are angry, still—to say nothing of feeling like it was completely unfair!

After all, what’s wrong with me you’ve asked? I’ve got two legs and two feet. I could run fast—heck, I could run faster than him! So why didn’t I get chosen—I am too good enough!

And there it is… Paul’s argument.

Our answer—Election.

God’s Sovereignty.

The topic some pastors dodge, and unseasoned ministers shrink under the weight of. But not Paul. Why do they run and shrink? It’s unforgiving—this topic of election. It doesn’t play well with collection plates and full pews—true statement.

So what do we do with unpopular Truth? Truth too great for finite man to wrap his finite mind around? Do we who have been called to bring His Word, this Truth, into a lost and dying world, water-down the gospel—dilute God, so as not to offend?

I will say as my brother Paul said before me, “God Forbid!”

No, we are called to boldly proclaim the Gospel, boldly speak the Truth. We serve a Sovereign God. He does not serve us…Potter, clay. Divine order.

I’m reminded of a quote I recently came across. “A watered down gospel may fill pews, but it will never lead a sinner to the Cross of Christ.” And we are sinners, of that be sure. All of us. There’s not one of us “deserves” to be on team Jesus.

Not one of us is good enough to have gotten picked for His team…

Who of you reading this, in the light of God knowing your heart can say, “but I am”—good enough that is.

The Word of God itself condemns you. “If we say we have no sin, we deceive ourselves, and the truth is not in us” (1Jn.1:8).  “All have turned away; they have together become worthless; there is no one who does good, not even one.…(Rom.3:12).

God is the Righteous Sovereign over the whole world. As such, He, God, has the right to do with anyone or anything He created exactly as He wishes, sees fit —no questions asked..

.And that’s where our backs get up—our necks stiffen…

That’s where we cry, “foul!” That’s where the screaming starts, “but it’s not fair!”

We forget that we serve at His pleasure and His calling. Grateful beyond words to have been called, chosen at all. We are not owed our salvation—quite the opposite in fact. What we deserved is hell… Why do we all try to convince ourselves that we are good? Haven’t we all told a lie before? Haven’t we all stolen something that did not belong to us? Haven’t we all looked with lustful eyes or had sexually perverted thoughts?

Jesus defined looking with lust-filled eyes to be the same as adultery (Matthew 5:28).

You are a liar, a thief and an adulterer and so am I. And there is not one person on this planet that likes liars, thieves, adulterers or murderers…

The reality is you agree with God and you cannot fight something you agree with…

How would you defend yourself when you agree with the very laws you’ve broken?

Romans 9 is God speaking to us in and with His authority. It’s not Paul speaking to us—sharing his opinions. How can we know that God’s promise of salvation will not fail? Paul’s answer is that our salvation is secure because it doesn’t depend on us, rather on God’s purpose according to election.

As the sovereign of the universe, God always accomplishes what He purposes to do. He chooses some for salvation apart from anything that they do, and He rejects others apart from anything they do… “So it is written: “Jacob I loved, but Esau I hated.” (Rom. 9:13).

Think the man at the pool of Bethesda in John 5:15. Was He the only one there that day in need of a healing? Why not heal all those gathered? And Why Israel? Why wasn’t Africa or Asia made the Apple of God’s eye—His chosen people?

We need to submit, joyfully, to this truth of Gods Sovereignty. Not question it. It’s God’s authoritative revelation of Himself. And this revelation should put an immediate end to our, “I’m good enough for His team argument.”

Paul knew then, as ministers of the gospel know now, today, that there will always be those who will cry out loudly, “but that’s just not fair!” Why them and not me? I’m a good person, don’t I deserve…

Their failure to see—their shortsightedness, comes from their inability to realize, accept, that God is not bound further than He has been pleased to bind Himself by his own covenant and promises…

In other words, God is bound by His will and Word only. Not be our wills and wants. Not by what we think we should have and deserve. Our screaming, “It’s not fair”, changes nothing…

It serves only to show how little we fear God and how prideful arrogant we actually are—how little we know of submission or humility…

How little we understand—know—about God. About the unconditionality of being chosen by God as a child of promise. “So then it depends not on human will or exertion, but on God, who has mercy.” (vs.16)

He owes His creation nothing. Hard pill to swallow I know. Doesn’t sound like the squeezably-soft God of love, and plenty and forgiveness for all being preached about today. Apostasy! A feel good gospel designed to tickle the ears of those who cannot—will not—hear the saving Truth of the Gospel.

So to answer my opening question, no, God is not some school-yard bully. He is rather an Awesome God, Righteous in everything He does. Sovereign, sinless and pure—perfect in all of His ways—above reproach.

But, as this Righteous Sovereign God He is also free to harden whom He wishes, in order to display His glory…

God could have chosen to be merciful to Pharaoh and the Egyptians by softening their hearts—telling them about the need to put the blood on their doorposts to escape the wrath of the destroying angel. Rather, God chose to harden Pharaoh’s heart for the greater purpose of displaying His glory in power and judgment, so that His fame would spread throughout the earth.

As the Righteous Sovereign over all, God has the freedom to harden sinners for His greater purpose of displaying His glory and power in righteous judgment. “You will say to me then, “Why does He still find fault? For who resists His will?” On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? (Rom.9:19-21).

Remember today that you are the clay, not the Potter. “For the sake of Jacob My servant, And Israel My chosen one, I have also called you by your name; I have given you a title of honor Though you have not known Me. “I am the LORD, and there is no other; Besides Me there is no God. I will gird you, though you have not known Me; That men may know from the rising to the setting of the sun That there is no one besides Me. I am the LORD, and there is no other” (Isa. 45:4-6).

 
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