“Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel. “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes. And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction” –Malachi 4:4-6.
In the Old Testament Canon, we hear the Holy Spirit’s final Words pointing us firstly towards John the Baptist. Toward his crying out in the Judean wilderness to all who will listen concerning Jesus’s imminent arrival. “He will also go before Him in the spirit and power of Elijah, ‘to turn the hearts of the fathers to the children, and the disobedient to the wisdom of the just, to make ready a people prepared for the Lord” –Luke 1:17. Malachi’s final verses in the Old Testament are a bridge connecting us to the promises that will not see their fulfillment before Christ’s second coming. And within these closing verses of Malachi, we discover a harbinger, also. For clarity’s sake, let’s define that term. Harbinger: a person or thing that announces or signals the approach of another; a forerunner of something. A Harbinger is a sign, a herald, a forewarning. It announces some future event—good or bad. A harbinger is an anticipatory sign, much like crocuses and budding branches are in spring. Like dark storm clouds on the horizon, it can imply a storm is on its way. Today’s Scripture verse is just such a harbinger, a warning that something sudden and life-changing is on its way.
Biblically speaking, harbingers are often given us in advance of some impending judgment or possible disaster that we might repent, having been forewarned. Israel, and through them, the gentile nation would soon receive just such a sign in the person of John the Baptist. Israel had turned away from God—all but forgetting Him. Stepping out of the dry and dusty obscurity of the Judean desert, John the Baptist’s sole message a clarion call to anyone who would receive it: “…His message was, Repent of your sins and turn to God, for the Kingdom of Heaven is near” –Matthew 3:2. A strongly expressed, far-reaching demand for action if ever I have heard one. More, it is a harbinger that will remain unchanging until the last of those Christ has called to Himself answers Him. This call is challenging people as acutely today as it challenged them when John first spoke it—forcing them to turn either towards Jesus or away decidedly.
God designed us—our heart, to recognize His Truth when we hear it—our consciouses instantly pricked then, having recognized His voice.
Today’s few Scripture verses ought to make us pause and reflect on what the Holy Spirit is saying to His people—these Words His last for some 400 years! Indeed, they must contain the hope and promise, and direction needed to sustain us through such a long silence.
Within them, Malachi challenges us never to forget the laws given to us by God. How appropriate as we stand facing the close of another year, a gracious gift to take with us lest we forget God’s mercy, His “guardrails”—those immovable boundaries He has set in place both to guide and protect us in the form of His Commandments. “Remember the law of my servant Moses, the statutes and rules that I commanded him at Horeb for all Israel” –Malachi 4:4. Next, Malachi encourages us to look forward with hope, looking towards this “Elijah” who will prepare the way for Christ’s return. “Behold, I will send you Elijah the prophet before the great and awesome day of the Lord comes” –Malachi 4:5. Lastly, he encourages us by speaking of restoration and renewal, not destruction, as the portions reserved for God’s children. “And he will turn the hearts of fathers to their children and the hearts of children to their fathers, lest I come and strike the land with a decree of utter destruction” –Malachi 4:6.
These verses are like superfoods for those of us who believe. They are chuck full of direction, hope, and promise. They are the bridge that connects the closing Words of the Old Testament and the opening Words of the New. In them, we are encouraged to look back and remember how God has freed each of us from our personal Egypt. From what and where it is, He has delivered us. Because as certainly as God delivered the Israelites from Pharaoh’s death grip on their lives, so too He has delivered you and me from the grip of sin and death on our own—if we have accepted Him as our Saviour and Lord. “We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin” –Romans 6:6-7.
God, mercifully, with Moses as our witness, made His first covenant with us on Mount Horeb—revealing His profound love and power, His intentions for us—through His ordinances and commandments. These our guardrails then, saving our lives—protecting us from hurt, harm, and danger, if we’ll but obey them. The enemy has irrationally done everything in his limited power to maintain the façade that both he and sin will prevail on the earth. Malachi assures us just how wrong our enemy is, building a bridge of hope instead, carrying us into the New Testament towards Jesus, restoration, the forgiveness of sin, and new life. “For we died and were buried with Christ by baptism. And just as Christ was raised from the dead by the glorious power of the Father, now we also may live new lives. Since we have been united with him in his death, we will also be raised to life as he was” –Romans 6: 4-5.
And finally, in fulfillment of the Scriptures, Israel and the world will witness God’s two final witnesses. One of which will surely be like “Elijah” having the power to shut up the sky—just as we see the first Elijah did in 1 Kings 17:1.
“These are the two olive trees and the two lampstands that stand before the Lord of the earth. And if anyone would harm them, fire pours from their mouth and consumes their foes. If anyone would harm them, this is how he is doomed to be killed. They have the power to shut the sky, that no rain may fall during the days of their prophesying, and they have power over the waters to turn them into blood and to strike the earth with every kind of plague, as often as they desire” –Revelation 11: 4-6.
These witnesses are the vessels used by God to continue His outpouring of undeserved mercy on a lost and a dying world. A world He chose to leave heaven for—offering Himself as the propitiation for its sins so that those who will receive Him will be restored into right relationship with the Father. He did this in Sodom, for Nineveh, and He did it in Jerusalem to pour out His mercy. And He is and will continue to lavish undeserved mercy on this world that has rejected Him—until He finally comes again. Jesus left His place at God’s side and wrapped Himself in human flesh, a Babe born in the lowliest of places all that He would one day offer Himself a living sacrifice for the world. From eternity past, it was the Father’s heart to bestow mercy upon us that we might be spared from the curse of sin and the second death. “Blessed and holy is the one who shares in the first resurrection! Over such the second death has no power, but they will be priests of God and of Christ, and they will reign with him for a thousand years” –Revelation 20:6.
So, now, in the closing hours of human history, God uses this same mercy to soften the hearts of the fathers toward their children and the hearts of the children toward their fathers.
“We know that our old sinful selves were crucified with Christ so that sin might lose its power in our lives. We are no longer slaves to sin. For when we died with Christ we were set free from the power of sin. And since we died with Christ, we know we will also live with him. We are sure of this because Christ was raised from the dead, and he will never die again. Death no longer has any power over him. When he died, he died once to break the power of sin. But now that he lives, he lives for the glory of God” Romans 6: 6-10. And in kind, so must we.
Yesterday, we celebrated Christmas. And in our celebrating, remembering. We remembered why God’s Son was given us at all. This leading us back, finally, to the harbinger I spoke of earlier, that anticipatory sign, much like crocuses and budding branches in spring, like dark storm clouds on the horizon.
Concerning this harbinger, Matthew Henry states the following: Let the believer wait with patience for his release, and cheerfully expect the great day, when Christ shall come the second time to complete our salvation. But those must expect to be smitten with a sword, with a curse, who turn not to Him that smites them with a rod. None can expect to escape the curse of God’s broken law, nor to enjoy the happiness of his chosen and redeemed people, unless their hearts are turned from sin and the world, to Christ and holiness. His testament is stark certainly, but True, nevertheless.
Friends, as surely as Christ came to us the first time, He will come again. Ask yourself—have I prepared room for Him in my heart? If not, I urge you don’t delay! Please, do it now while there is still time. No man is promised tomorrow. “Do not marvel at this, for an hour is coming when all who are in the tombs will hear his voice and come out, those who have done good to the resurrection of life, and those who have done evil to the resurrection of judgment” –John 5:28-29.
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