Tag: God's Plan

“For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit” –1 Peter 3:18.

To err is human; that said,I apologize for the grammatical slaying of the title of last week’s post for those of you that caught it. Though I am confident it will not be my last grammatical blunder, it was blatant. I do know how to spell, I promise! Moving forward then…

Last week, we read how God had used the Apostle Peter to break down the wall of separation that stood between the gentiles and their receiving the Gospel message. We’ll conclude this two-part teaching with this post. So, to recap: Though not the first gentile believer to hear the Gospel message, Cornelius, a Roman centurion, and those in his household, were the first gentiles we witness in Acts to receive the Gospel message directly from one of the Apostles. Until Acts 10, where you can read about the Apostle Peter sharing the Gospel with Cornelius and those in his household, the Gospel had mainly been shared with other Jews and those Gentile converts to Judaism. Such was the case with Philip and the Ethiopian eunuch, a treasurer and a court official of Candace, Queen of the Ethiopians. This eunuch was the first known gentile believer we encounter in Acts to hear about Jesus and to come to saving faith in Him. You can read all about their encounter in Acts 8:26-40.

Ready? Let’s jump around a bit…

Though both Philip and Peter each ministered to gentiles, it is Jesus Himself who first gave us some glimpse of His plan to include “others,” the so-called unclean outsiders into His Church—His Body. In John’s Gospel account, we read about Jesus doing the unthinkable, the forbidden, for any respectable Jewish man, that is, to say nothing of a Rabbi. We witness Jesus talking with a Samaritan woman at a well. Augustine calls her “a symbol of the Church not yet made righteous.” “The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he” –John 4:25-26. Augustine continues by saying that she came from a foreign people is part of the symbolic meaning, for she is a symbol of the Church. The Church was to come from the Gentiles, of a different race from the Jews.

The ApostlePaul may have bristled at Augustine’s declaration, saying perhaps that salvation came first to the Jew and then to the Gentile. Yet both would agree that God had planned to graft the Gentiles into His Church, the Original Vine—His Body, making them One, in Messiah Jesus. “So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision”—a physical circumcision made in the flesh by human hands—remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ” –Ephesians 2:11-13.

More on Paul in a bit…

Let’s go back to Philip. That encounter between Philip and the eunuch was significant on several levels.

Firstly, as we saw last week with Peter, Philip’s having been sent to this eunuch by the Holy Spirit was a herald of sorts for the early Church, a signal of what was to come; the Holy Spirit had specifically sent Philip to minister to a gentile. And two, the fact that he is a eunuch, and, if, by physical castration, would have been prohibited from entering the assembly of the Lord. In short, he would not have been welcomed into full fellowship with other Jewish believers. “If a man’s testicles are crushed or his penis is cut off, he may not be admitted to the assembly of the Lord” –Deuteronomy 23:1. But as I said, this meeting was a herald. In part, it fulfilled Isaiah’s prophecy concerning this very hour of Church history—and beyond. “For thus says the Lord: To the eunuchs who keep my sabbaths, who choose the things that please me and hold fast my covenant, I will give, in my house and within my walls, a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off” –Isaiah 56:4-5.

One commentator says this of this nascent encounter between Philip and this Ethiopian: The whole point of this scene is that what was promised to the prophet Isaiah is now coming to pass in the life of the Church. A Gentile and a eunuch are welcomed among God’s people. And another had this to say them: The salvation of this Ethiopian eunuch was clearly a matter of divine election and calling, as was the choice of the human instrument (Philip) a part of God’s sovereign will.

And as clearly as we witnessed God using both Philip, one of the original seven chosen to oversee the feeding of the Hellenistic Jewish widows back in Acts 6:5-6; a deacon turned Evangelist, and Peter, the first Apostle to share the Gospel with the gentiles, so too did Jesus anoint and call the Apostle Paul for this same work. –Acts 10;11; Galatians 2:7-9. In many ways, Paul would pick up the mantle Peter had worn as the first Apostle to the gentiles, darn it until his death, touching the lives of countless Jews and gentiles alike by the power of the Holy Spirit. But it’s in Acts 7:54-60 where we witness the catalyst for this Gentile inclusion. We see it was triggered by Stephen’s having been stoned to death.

Stephen’s stoning caused the early converts of the Way to scatter. Philip was one of these. As was young Steven, a foreign-born Jew, whom the Apostles had also chosen to help feed the Hellenistic Jewish widows along with Philip and five others. And at this time, the Apostle Paul, known then as Saul of Tarsus, stood by in assent as he held the coats of those whose stones would crush young Stephen’s skull. The earthly voice of this gifted, passionate young Evangelist silenced. His final words being: “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” At this they covered their ears and, yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul” –Acts 7:56-57.

Yet despite this, despite Saul’s duplicitousness in Stephen’s death and countless other believers in the Way, while in the thick of his bloodthirsty invective to eradicate every Jesus follower, Jesus showed up—changing Saul’s earthly and eternal destiny both—in a literal flash. “But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his Way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do” –Acts 9:1-6.

And, once again, just that quick, the torch was passed. This time, Apostle to Apostle—Tag. You’re it!

And Paul, this once bloodthirsty hater of Christians, was forever changed, used by God now to lead countless souls to the very Lord whose followers He once detested. And though his name became synonymous with Christianity, Paul, like Peter before him, was proud of his Jewish roots. “I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law” –Philippians 3:5. And yet I believe it safe, more, biblically sound to say that Paul understood firsthand God’s mercy and grace, how all these things, these traditions, Jew or Gentile, these titles, rituals and norms, his learning and station, meant nothing to him now when compared to his knowing Jesus. Jesus was all that mattered to Paul—serving Him faithfully and leading others to do the same.

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me” –1 Corinthians 15: 3-10.

And this free gift of salvation that Paul had received, this great mercy and grace that had been lavished on a gentile Ethiopian eunuch and the Samaritan woman, on you and me and every gentile believer who has accepted the Truth of the Gospel message, who has made Jesus Lord of their life. To us all, Paul, as I stated earlier, reminds us of our roots: “So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry in order somehow to make my fellow Jews jealous, and thus save some of them. For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you” –Romans 11:11-18.

From Philip and Peter to Paul, from John and Andrew and Matthew to you, fellow believer, Tag. You’re it! You’ve been given the same command from our Lord as each of these. “And he said to them, “Go into all the world and proclaim the gospel to the whole creation” –Mark16:15.

If you are here today and do not know Jesus as your Lord and Savior, believe this, please. This same Jesus who died that all men, whether Jew or Gentile, may be set free from their sins, washed clean with the sacrificial Blood He shed, and their names written in the Lamb’s Book of Life has intentionally called you here today. He wants nothing more than to come into your life and build a relationship with you. But He won’t force His way in; He’s a gentleman. He must be invited in. So won’t you invite Him into your heart today? After all, none of us are promised a tomorrow…