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Tag: Covering

Deliverance, Again. Luke 24:13-16.

April 11, 2020 /
“Now that same day two of them were going to a village called Emmaus, about seven miles from Jerusalem. They were talking with each other about everything that had happened. As they talked and discussed these things with each other, Jesus himself came up and walked along with them; but they were kept from recognizing him.”

“We are marching towards this new thing God is about to reveal; we are marching towards the New Jerusalem.”

Gethsemane felt like a distant memory, His precious Blood long dried now; browned—at least what was left of it that is. His Cross, bare. His tomb, empty. Everything that had once filled them with such hope, painted bright with the broad brushstrokes of possibility, those areas of their lives that had been infused with faith and joy and a future in Him—because He had said it was so— as dried up and brown now as His spilled Blood. But how? How could this have happened? Why? Why didn’t He save Himself? Save us all? Why didn’t we see this coming? Distractions are designed to force you to make adjustments to your area of focus. –Pastor Mike Padgett.

They had been expecting Him—their Messiah, to come and fight. To raise up an army. To deliver them from the death-like grip of Roman oppression as David, the mighty warrior King would have…

There’s a real danger in looking backward when something new is standing right in front of you. Not only will looking back blind you from being able to recognize the new thing standing before you—but looking backward also robs the hope new-ness offers. And so it was with these two men. Heads bent, heavy from grief and disbelief. They were certain they had just lost forever the One person that meant everything to them. Grief has a way of blinding us to those who are walking right beside us.

Jesus had been with them for some three years. He had foretold of His death and resurrection on numerous instances while He was with them. “…He said to them, “The Son of Man is going to be delivered into the hands of men. They will kill him, and after three days he will rise.” –Mark 8:31; Luke 13:33; Matthew 16:21. He’d also told them that He had come to do the will of His Father. “For I have come down from heaven not to do my will but to do the will of him who sent me.”—John 6:38. Not once did He ever mention fulfilling their will—nor His own. That day on the Emmaus road they hadn’t yet grasped that this Jesus, their Messiah—ours too, was their Paschal Lamb. Would quite literally throw Himself in front of the enemy of their souls—ours too—in a way no David, no mere man ever could. They had no clue the power in this Lamb’s Blood! They didn’t understand its reach extended far beyond the doorposts and lintels of their ancestors…

Christ was right there with these two. This same Christ whom they had walked with and ate with. Had slept beside and had their hearts and minds and bellies filled by His teachings was walking side-by-side with them now. And, yet, they weren’t able to recognize them. The Scriptures tell us they were kept from recognizing Him. It wasn’t until Jesus broke the bread and blessed it that their eyes were finally opened. For whatever reason, the Bible doesn’t elaborate, it wasn’t until they saw this familiar action being performed that their eyes were finally opened, recognizing Him. “When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight.” –Luke 24:30-31.

That got me to wondering: So how much of Jesus, His nearness and wisdom, His desiring for us to see beyond our natural seeing do we miss in our everyday walk with Him because we’re not able to recognize Him in anything other than what’s familiar to us? This newly resurrected Christ had been keeping stride with Cleopas and this other disciple all the while—and nothing. Not a clue. Not only did they not recognize Him by sight, but His voice was obviously foreign to them as well.

Are we being offered some glimpse into our resurrected appearances within this verse? I digress…

In allowing Christ Jesus to be sacrificed, God had just done this new thing. Actually, He had just fulfilled an old agreement. No more sprinkling the people with the blood of slaughtered animals. “Moses then took the blood, sprinkled it on the people and said, “This is the blood of the covenant that the Lord has made with you in accordance with all these words.” –Exodus 24:8. From now on, there’d be no further need for walking between slaughtered animals. His covenant with Abraham confirmed and undergirded through Moses, (Exodus, chapters 19-34) fulfilled now in His Paschal Lamb, Christ Jesus. “So the Lord said to him, “Bring me a heifer, a goat and a ram, each three years old, along with a dove and a young pigeon.” Abram brought all these to him, cut them in two and arranged the halves opposite each other; the birds, however, he did not cut in half. When the sun had set and darkness had fallen, a smoking firepot with a blazing torch appeared and passed between the pieces. On that day the Lord made a covenant with Abram… –Genesis 15: 9-10;17-18.

Notice that it was only God who walked between these bloody carcasses. He was that “smoking firepot with a blazing torch.” Abram was in a deep sleep. The covenant made with Abraham and Moses has always been God’s alone to fulfill. From the very second He stood over the dark void, until the very second the feet of Jesus touch this earth for a second time, only God is, has been, or will ever be, worthy to uphold His covenant. He is the only One without sin. Only God has ever been capable of fulfilling the promises He’s made to any man. Man, on the other hand, has broken every promise we’ve ever made to God. We’ve never once managed to hold up our end of the covenant…

And as it was with those who have gone before us, those who swore to keep God’s commands, to follow His ordinances, His ways, so too is it with every one of us today. Sinners all, in need of salvation. In need of the Blood. In need of what had been offered to us way back in the garden—a relationship with God.  This broken relationship restored now, made possible once again through Jesus, our Paschal Lamb. In God’s offering of His only Son, never again would the blood of an animal be required to atone for the sins of a people—any people, us. No more animal blood need be painted on doorposts and their lintels. “And the blood shall be to you for a token upon the houses where ye are: and when I see the blood, I will pass over you, and the plague shall not be upon you to destroy you, when I smite the land of Egypt. And this day shall be unto you for a memorial; and ye shall keep it a feast to the Lord throughout your generations; ye shall keep it a feast by an ordinance for ever. –Exodus 12:13-14. What had been required by God’s law; a foreshadowing—has become a memorial now, a homage, an altar of remembrance, our unfathomable privilege…

“Why is tonight different from all other nights?” Because God had just sacrificed the only Lamb, the only sacrifice, that is wholly acceptable in His sight; His pure, sinless, spotless Son. The Lamb of God Himself. Because He chose to cover us, as He did Adam and Eve and Abram and Moses and Joshua and all of His children before us—as well as those yet come. This same God who had covered Adam and Eve with bloody animal skins in the garden—a foreshadowing, knew death was coming for every first-born in Egypt, a judgment, yet another foreshadowing, flung Himself in front of death and, in offering His own Blood said, “Not this one!” God, with Jesus in mind, protected His people eternally with the shed blood of a lamb or a kid so that He might deliver them—leading them out from under the grip of the one who sought to oppress them, destroy them. Leading them instead, back into right relationship with Himself…

Sound familiar? It should.

God is still delivering us out from under the death-like grip of that same one whose sole mission in this life is to steal from us, destroy us, and finally, to kill us. “The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.” John 10:10. This part of the story has never changed. It started in the garden with the words, “Did God really say”, and it will continue until the day Jesus returns and puts an end to him.

Friend, many things in this life will not change until Christ returns. That’s just a fact. If you’re waiting to get it right or for things to be right before you come to know Christ, you, my dear friend, will miss out on all that He has for you both now, and in the world to come. More, you will have been as blind as those friends of Jesus who failed to see what was right in front of them. That same Christ that was with them is walking right beside you now. He’s just waiting for you to ask Him into your life. And I promise you, that if you do, honestly ask Him I mean, then He will open your eyes to all that God has for you, has yet to come in this world, just as He did for those two.

And to you my brothers and sisters, if you’ve become stagnant in your walk with the Lord, I pray you will begin to stir up your faith, your gift—repent, earnestly seek His face and will and direction for your life. The price Christ paid that you might be restored— have a relationship with God at all, was far too dear for you or me—for any of us to let grow cold or stale…

Again and again, God has delivered those He calls to Himself. Delivered them from every kind of sin, sickness, and dis-ease. “It is finished.” So when Jesus had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit. –John 19:30. We don’t serve a one time—one chance God. Thankfully, we serve a God whose mercy is new each morning. An Intercessor who sits at the right hand of the Father, praying for us day and night. A God who is ever offering us the opportunity of a new life in Himself…

Friend, if you don’t know this Jesus personally, in this holy season of hope and renewal, won’t you ask Him to break bread before you that your eyes may be opened too? He did it for them, if you truly desire it, He’ll surely do it for you …

Whether you know it, or not. Recognize it, or not. We are marching towards this “new thing” God is about to reveal; we are marching towards the New Jerusalem…”  

My highest prayer for you today is that you’ll march with us. If you have yet to ask this Jesus to come and break bread with you, make Himself real and recognizable to you, then please, don’t let this moment pass. “He who was seated on the throne said, “I am making everything new!” Then he said, “Write this down, for these words are trustworthy and true.” –Revelation 21:5.

The Conclusion of; The Foreshadowing. Galatians 6:7-8

December 31, 2017 /

 “Do not be deceived: God cannot be mocked. Whatever a man sows, he will reap in return. The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.…” —Galatians 6:7-8

 

The covering of our sins started in a garden. It is here we get our first glimpse of The Lamb of God…

God went to great lengths—to extreme measures, to ensure His sin-stained children were afforded a way to be returned to right relationship with Him. Last week we read that it was God Himself who enacted the first blood sacrifice for His own. He killed innocent animals that both Adam and Eve might be covered by their bloody skins—a foreshadowing of the work of Jesus. A murky glimpse at how His Innocent Blood would come to be willingly—lovingly, purposefully shed, once, for all…

So, if God went to such extreme measures—the sacrificing of His Only Begotten Son, that His children might be given a way to return to Him, why were Adam and Eve punished? Their sins were forgiven. Why were they made to endure God’s wrath? His Judgement?

Why are we?

Love. Judgement mingled with mercy forms the Cross…

As with all Truth, we find our answers squarely in the Word of God. Listen: “…And you have forgotten the exhortation that addresses you as sons: “My son, do not make light of the Lord’s discipline, or lose heart when He rebukes you. For the Lord disciplines the one He loves, and He chastises everyone He receives as a son.” Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father? … (Hebrews 12:5-7; also see Deut. 8:5; Psalm 94:12; Psalm 119:75; Proverbs 3:11-12; and Revelation 3:19).

Clearly, the Word of God has much to say about God’s just judgement—the chastening of His children…

Don’t allow God’s great mercy and forgiveness to be confused with His justice—His Righteous Judgement’s. His Word assures us that once we have accepted Him as Lord and Savior of our lives we are—in that very instant, washed clean, and are reconciled to Him, through The Blood of Jesus. That’s the mercy part… “For God was pleased to have all His fullness dwell in Him, and through Him to reconcile to Himself all things, whether things on earth or things in heaven, by making peace through the blood of His cross.” —Colossians 1:20 Yet, though forgiven of our sins—and though they are remembered no more—no longer counted against us, sin always has and always will have consequences. That’s the just judgement part…

Last week I referred to King David being familiar with God’s punishment, His Righteous Judgement. David suffered great loss as the result of his sins with Bathsheba, another man’s wife; and the subsequent murder of her husband in a desperate attempt to cover up his sins. His treachery—his slippery slope into sinning started in rebellion—as most sin does. As King, it was a custom that each Spring all Kings and their armies would march against their enemies into war. Though Scripture doesn’t tell us why, David, rather than marching to war with his men, sent his Commander Joab and his officers, as well as all the fighting men of Israel, out to war without him. And, as result, one sleepless night David would get up and walk to his rooftop terrace to get fresh air. And It would be there that the enemy of his soul would be waiting to take him captive—if only a for a time…

Bathsheba was on an adjacent rooftop just finishing her ritual bath. It is thought she was a great beauty—fair in face and form. David saw her and desired her. He sent a messenger to go and get her. Yet not before he had inquired into who she was and learned that she was the wife of Uriah, one of his own fighting men. Had David been where he was supposed to have been—doing what he should have done, perhaps none of this would have happened. Isn’t that the way sin typically gets its hooks in us? When we have strayed from the straight path? And so it did with David. Yet, rather than turning from his sin and repenting, David delves deeper in. Bathsheba informs him that she’s now pregnant as a result of their adulterous affair.

And that’s where events worsened. “But each one is tempted when by his own evil desires he is lured away and enticed. Then after desire has conceived, it gives birth to sin; and when sin is fully grown, it gives birth to death.” —James 1:15-16

Scripture tells us the rest of the story…

David summons Uriah, tries to get him to sleep with his own wife, Bathsheba, so it could be said that the child that had been conceived in secret was, in fact, Uriah’s own. When Uriah, a man of honor, didn’t sleep with his wife, David had him sent to the front lines—into the thick of battle, thus ensuring he’d die there. And he does. And David takes Bathsheba as his wife. And the Lord, the same God Hagar called, El Roi. The God who sees me—saw, was witness to, what King David had done. And so, God sends the Prophet Nathan to convict David of his sin and to pronounce His Righteous Judgement. And, after hearing Nathan’s account, David is convicted saying of his actions, “I have sinned against the Lord.” —2 Samuel 12:13. Now, listen to what Nathan says to David in response to his confession of sin. “…And the Lord has taken away your sin; you will not die. However, because you treated the Lord with such contempt in this matter, the son born to you will die.” (You can read the full account of this story in 2 Samuel, Chapters 11 &12).

David, like Adam and Eve, was forgiven his sins because this first blood covenant covered their sins, the shedding of innocent blood instituted in the Garden of Eden by God— a foreshadowing of Jesus’s coming. We will see further evidence of this and its lasting effects on the lives of the Israelites. God instructs His servant Moses in the building of the First Temple and in the shedding of blood for the forgiveness of sin…

Though God forgave David his sin—a sign of His unfathomable mercy, Yet, David suffered the consequences of his sins—a demonstration of the law of seed-time and harvest told in His Word. “Do not be deceived: God cannot be mocked. Whatever a man sows, he will reap in return. The one who sows to please his flesh, from the flesh will reap destruction; but the one who sows to please the Spirit, from the Spirit will reap eternal life.…” —Galatians 6:7-8

Listen to the words Nathan spoke to David concerning God’s judgement resulting from David’s sin: “This is what the Lord says, ‘I am going to bring disaster on you from your own family: I will take your wives and give them to another[d] before your very eyes, and he will sleep with them in broad daylight. You acted in secret, but I will do this before all Israel and in broad daylight.’”—2 Samuel 12:11-12

Yes, God first covered His children—His chosen, with animal blood. The law—His law, commanded it. “According to the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness.”—Hebrews 9:22

But God—our all-loving, merciful Father—is also our Righteous and Just Lord. Blood was shed so that sin—whose penalty is death, might be forgiven. “For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.” —Romans 6:23

David did not receive what he deserved—death. Neither did Adam and Eve. And, neither do we if, we are God’s child…

Yet, sin is so egregious to God that man had to be cut off from a Holy God as its result. Every man who does not have a relationship with God is actually, ‘a walking dead-man’—spiritually speaking. They are likened to the white washed tombs Jesus spoke of when He chastised the Pharisees. On the outside all appears well enough—they do good deeds, help when they can, they try not to hurt anyone. But on the inside—nothing more than a dead man’s bones. The Word of God is clear; As it is written: “There is no one righteous, not even one; There is no one who understands; no one who seeks God. All have turned away; they have together become worthless; there is no one who does good, not even one.… (Romans 3:10-12)

We’ve just celebrated Christmas. The little baby we saw laying in a manger, wrapped in milk rags, was placed there to die. His entire purpose for coming into the world was to die for it. To shed His Innocent Blood that you and I and he and she, and all of them, might have Life in Him and restoration with the Father. The spilling of animal blood was never intended as a permanent solution for reconciling God and man. A lasting and True—a complete sacrifice, had to be offered. So, God sent His Only Son to do what only One who is Pure and Holy can do.

Cleanse us of our sins. Once, and for all…

Yet, it is in this most loving act that we witness how both God’s great mercy and His just judgement are intrinsically linked—how they live as one. At the Cross, an Innocent suffered that the guilty might live. “For indeed Christ died for sins once for all, the Just and Righteous for the unjust and unrighteous [the Innocent for the guilty] so that He might bring us to God, having been put to death in the flesh, but made alive in the Spirit;” —1 Peter 3:18

Nowhere in Scripture does God tell us we get a pass on the consequences of our sins. They cost Him too much to simply look the other way. That we are not dead as their result is yet another astounding display of God’s unfathomably great mercy and love on display for all who will—to witness.

Rest assured, sinful decisions have consequences, if not in this life, then in the next. We are blessed, though, because the principle of reaping and sowing works in a positive way as well: “The one who sows to the Spirit will from the Spirit reap eternal life” (Gal. 6:8). We can sow good seeds that will turn negative situations into positive ones. –Charles Stanley

Have you asked Jesus into your life? Won’t you do that now? He’s waiting for you…

The Foreshadowing Part 1; Genesis 3:21

December 24, 2017 /

 “The Lord God made clothing from skins for the man and his wife, and he clothed them.”

“For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.” —Leviticus 17:11

 

Before we get into this Word, let’s pray:

Spirit of the Living God, illuminate your Word, breath your Ruach Breath on it, that it may come alive in us, and through us, feed may. In Jesus’ matchless name we pray, amen.

The law was clear. In order that God’s righteous anger regarding sin be satisfied, blood must be shed. Now before you lose your mind over that Truth, try to understand the Righteous anger of God in this context: J.I. Packer summarizes: “God’s wrath in the Bible is never the capricious, self-indulgent, irritable, morally ignoble thing that human anger so often is. It is, instead, a right and necessary reaction to objective moral evil” (Knowing God, 151).

So  then, how can a sinful man offer a pure blood sacrifice in an attempt to satisfy God’s Righteous anger?

The answer is—he cannot. Only one who is sinless—a pure substitute, can stand in the place of a sinner to make atonement. And so, we see God’s plan of redemption from the beginning of man’s existence unfolding through His merciful covering of the sin of Adam and Eve with bloodied animal skins.  Substitution. It’s a murky shadow of what was yet to come; not only for Adam and His wife, but for all mankind.

The covering of our sins started in a garden. It is here we get our first glimpse of The Babe in the manger. The Most Precious Lamb of God…

Come with me into that garden. It’s okay, we’ve been invited. Quietly though, so not to interrupt—let’s watch what’s unfolding between God, Adam, Eve, and a serpent…

Adam and Eve have sinned. They have each knowingly done what God commanded them not to do! Adam explicitly heard God say not to eat of the tree of the knowledge of good and evil—and, that if he did, he would surely die! “But the LORD God warned him, “You may freely eat the fruit of every tree in the garden—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”—Genesis 2:16-17 But Adam was not alone! Scripture clearly shows that Eve knew not to eat the fruit also. Scripture points out that God had instructed her, as He had Adam. “Of course we may eat fruit from the trees in the garden,” the woman replied. “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die”—Genesis 3:2-3.

So, now their hiding—as people do, or try to, when they know that they’ve sinned by disobeying God. It’s a carnal proclivity all have inherited from our original parents—a knee-jerk reaction. Don’t believe that? Catch any three-year-old doing something they know they have no business doing and watch how quickly and how easily they’ll lie when confronted! We are each born with a sin nature. “For everyone has sinned; we all fall short of God’s glorious standard”—Romans 3:23. And, simply because some refuse to accept this Truth—In no way voids it reality…

Just ask King David. He will tell you all about what happens when we to hide our sins (2 Samuel 12).

But more on that next week…

Thankfully, God wasn’t then, nor is He now—caught off guard by our propensity to lie and cover up our sins. In fact, He had, unbeknownst to Adam and Eve, implemented a permanent solution for their, and our, sinful condition…

But first—a foreshadowing of God’s all-inclusive plan…

From the time God’s first image bearers—Adam and Eve sinned, God grieved the loss of communion with His people. He went to extreme lengths to restore our relationship by sending His one and only Son “to seek and to save the lost” —Luke 19:10. Without the birth of Jesus, and without His unconditional willingness to die on His Cross, to shed His Innocent Blood as payment for our sins, thus offering us the hope of restoration back to God, we each would be eternally lost. Dead in our sins…

God called. Adam and Eve hid. Let me ask you, are you hiding also? Has the Holy Spirit been convicting you—calling you? And has your response, like Adam’s, has been; “I heard you walking in the garden, so I hid. I was afraid because I was naked.” (3:10) Has that sin you committed left you feeling exposed—guilty, shameful? You’re not alone. But might I urge you to come out of hiding—confess to God what He knows that you’ve done! Don’t follow Adam and Eve’s lead by playing the blame game with God. We, each, are responsible for our actions and responses (Genesis 3:12-13). Rather, go to God and confess your sins and ask His forgiveness. You may not escape the consequences of your sin—that is something only God will decide, but, you will be forgiven…

However, to do this, to be forgiven, you first must have a relationship with God…

So, if you are feeling something inside of you that’s telling you to ask Jesus for forgiveness—it’s the Holy Spirit doing what He does—the will of God! God wants you for Himself! Won’t you stop here, now, and simply say yes to Jesus? Ask Him to come into your life and be your Lord and Savior. He wants you, loves you, He died for you—

but, He won’t force you…

Little did Adam and Eve know, that God knew they would fall—would sin. And, little did they know that He had predestined a way—the only way—for all who sin to be forgiven. And yes, that means you too! He’s made a way just for you. As surely as He did for Adam and Eve, for Abraham and Moses, for Rahab the prostitute, and, for all those who will…

How? Through the Blood of Jesus. His Only Son…

He would be born to a virgin (Matthew 1:18-25; Luke 1:26-38). Wrapped in milk rags and laid in a manger (Luke 2:7). A king would try to kill Him (Matthew 2:16). He would be despised by those He was sent to save. And in the end, His own would betray Him and demand He was handed over to those who would crucify Him (Luke 23:21). He’d be nailed to a cross (Luke 23:26-43). But not before they beat Him so severely His insides were literally hanging out (Isaiah 52:14). His innocent Blood shed. He would be hung high and naked on that cross—innocence between two thieves (Matthew: 38; Luke 23:32).  And, He’d be buried in a tomb not His own (Isaiah 53:9). He’d be left alone—abandoned by those whom He loved, who’d promised to follow Him always (Mark 14:50). But, early on a Sunday morning the stone they’d used to seal Him off—shut Him up, be done with Him, was rolled away!He was not there (Luke 24:1-12). Had anyone been listening the prophets of old, as well as to Jesus Himself, each had foretold of these events. How they must happen and why (Isaiah 53; Psalm 22; Psalm 16; Luke 9:22; Matthew 17:23). An animals blood was never meant to be a lasting substitute. It was only a foreshadowing— for The One yet to come.

Jesus—the One who would come in the fullness of time (Hebrews 10).

Animal blood could never fully quell God’s righteous anger caused by man’s sin and rebellion. Sin is so grievous to God that only death would be its just payment…

But, now, standing here in the garden, we witness God’s first hint of a love that is far too big for any of us to take in this side of eternity. We watch as God’s great love and mercy for His own, His children, gives birth to His killing innocent animals in place of Adam and Eve—that His justice be served. Even though their sin warranted their death. And, then, God lovingly covers their bodies with those bloody sacrificial skins—signifying their sin was forgiven.

Blood must be shed for atonement—for the forgiveness of sin. It’s the law…

Yet, though they were forgiven—the consequences of their choices followed them (Genesis 3:13-23). God is loving, yes. But He is also Just. We forget that, or try to…

Again, we need only look to King David as an example, both of God’s forgiveness and His justice ((2 Samuel 12:16-18).

And, while all this was happening  in the garden, Jesus was there, watching. Knowing He’d be next. He was—willingly, patiently, waiting. So, in God’s perfect timing, His sacrificial death would atone for our sins—once, for all.

Love came in the form of a babe wrapped in milk rags and laid in a manger—

His Atoning Blood would come later…

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