Pastor Samuel Cordeiro
“On one occasion an expert in the law stood up to test Jesus. “Teacher,” he asked, “what must I do to inherit eternal life?” “What is written in the Law?” he replied. “How do you read it?” He answered, “‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'” “You have answered correctly,” Jesus replied. “Do this and you will live.” But he wanted to justify himself, so he asked Jesus, “And who is my neighbor?” In reply Jesus said: “A man was going down from Jerusalem to Jericho, when he was attacked by robbers. They stripped him of his clothes, beat him and went away, leaving him half dead. A priest happened to be going down the same road, and when he saw the man, he passed by on the other side. So too, a Levite, when he came to the place and saw him, passed by on the other side. But a Samaritan, as he traveled, came where the man was; and when he saw him, he took pity on him. He went to him and bandaged his wounds, pouring on oil and wine. Then he put the man on his own donkey, brought him to an inn and took care of him. The next day he took out two denarii and gave them to the innkeeper. ‘Look after him,’ he said, ‘and when I return, I will reimburse you for any extra expense you may have.’ “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replied, “The one who had mercy on him.” Jesus told him, “Go and do likewise.” –Luke 10:25-37.
In this passage of scripture, we encounter a profound and challenging parable that reveals the heart of God’s kingdom—a call to love beyond boundaries. An expert in the law approaches Jesus with a pivotal question: “What must I do to inherit eternal life?”
Jesus, in His wisdom, redirects the question: “What is written in the law? How do you read it?” The expert in the law rightly recites the law: ‘Love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind’; and, ‘Love your neighbor as yourself.'” But then comes the follow-up: “And who is my neighbor?”
The man correctly understood that the law demanded total devotion to God and love for one’s neighbor. But the religious leader’s understanding of “neighbor” was missing. This question, meant to justify himself, sets the stage for one of the most powerful stories Jesus ever told—the parable of the Good Samaritan.
The Radical Love of the Kingdom
The Good Samaritan’s story isn’t just about helping someone in need. It’s a call to break down barriers, love beyond boundaries, and risk our comfort for the sake of Christ-like compassion. Through this parable, Jesus challenges us to redefine who our “neighbor” is and what it means to love them.
Who Is My Neighbor?
The Samaritan’s story begins on a dangerous road from Jerusalem to Jericho, notorious for its robbers. When a man is attacked, left beaten, and half-dead, two individuals—respected in society—walk past him: a priest and a Levite. Both choose to avoid him, prioritizing their own status or safety. But then, a Samaritan—despised by Jews—steps in. Despite centuries of prejudice and hatred between Jews and Samaritans, he chooses compassion.
So, who is our neighbor?
Is it someone who doesn’t look, think, or worship like us?
Is it someone we’ve written off because of their past?
Is it the person who has hurt us or holds different political views? Who have we, perhaps unintentionally, labeled as unworthy of our time, attention, or mercy? The answer is clear:
My neighbor is everyone Jesus valued worth dying for on the cross at Calvary.
EVERYONE, NO EXCLUSIONS. That includes those we may find challenging tolove.
1 John 4: 19-21 19 “We love because he first loved us. Whoever claims to love God yet hates a brother or sister is a liar. For whoever does not love their brother and sister, whom they have seen, cannot love God, whom they have not seen. And he has given us this command: Anyone who loves God must also love their brother and sister.”
While we were yet sinners, Christ died for us.
While we don’t deserve God’s forgiveness, His grace supersedes our sins.
Compassion Over Status and Self-Preservation
The priest and Levite’s failure to help the wounded man reminds us how easy it is to let status or fear hold us back. The priest likely feared becoming ceremonially unclean. The law required priests to remain ceremonially clean, especially if they were on their way to performing temple duties. In this context, touching a potentially dead body would have made the priest unclean, requiring a lengthy purification process. So, to maintain his religious “purity,” he chose to walk by.
Like the priest, this Levite may have been concerned with ritual cleanliness. Still, perhaps even more so, he might have been worried about his safety or social repercussions. In a sense, his decision to “pass by” may have been rational, but it showed a lack of trust in God’s calling to love others boldly.
Both missed the point of God’s law, which places mercy and justice above ritual or convenience. God emphasized this truth when He said, “For I desire mercy, not sacrifice, and acknowledgment of God rather than burnt offerings.” (Hosea 6:6).
Compassion often costs us something—time, comfort, or resources.
But God calls us to move past our excuses and trust Him to work through our acts of love.
The Aroma of Christ
As followers of Jesus, our lives carry an aroma—a spiritual fragrance that points others to Christ. In 2 Corinthians 2:14-16 (NLT), Paul writes, “But thank God! He has made us his captives and continues to lead us along in Christ’s triumphal procession. Now, he uses us to spread the knowledge of Christ everywhere, like a sweet perfume. Our lives are a Christ-like fragrance
rising up to God. But this fragrance is perceived differently by those who are being saved and those who are perishing. To those who are perishing, we are a dreadful smell of death and doom. But to those who are being saved, we are a life-giving perfume. And who is adequate for such a task as this?”
When you walk into a room, the atmosphere changes.
Not because of you or anything special about you personally, but because the living God, the Holy Spirit, decided to take residence in you; we must remember the authority and privilege we have as believers of Christ Jesus that the same power that raised Jesus from the dead, lives in us! And through the power of the Holy Spirit in us, we can speak life to a dead situation, encourage a depressed soul, and be used to bring healing to a hurting body! God calls us to be the hands and feet of Jesus today in our generation.
What aroma are you spreading?
Does your life reflect the fruit of the Spirit—love, joy, peace, patience, kindness, goodness, faithfulness, and self-control? Or does it reflect the world’s tendencies—bitterness, division, and self-interest? Jesus says it this way in John 13:35: “By this everyone will know that you are my disciples, if you love one another.”
I have heard it said this way… a plum tree doesn’t eat its own plums. A pear tree doesn’t eat its own pears. All it gets is water and sunlight. Because the fruit isn’t for themselves; they are for people who pass by (our neighbors). Why? Because your gifts aren’t for us or our pleasure –they’re for God to use to bless others.
What we need are rivers of Living Water (the Holy Spirit), Sunlight (Christ Jesus, the Son of God), and wisdom!
Be the Neighbor
Jesus ends the parable with a challenge: “Which of these three do you think was a neighbor to the man who fell into the hands of robbers?” The expert in the law replies, “The one who had mercy on him.” Jesus’ response is simple but profound: “Go and do likewise.”
Jesus calls us to not only identify our neighbor but to be a neighbor.
The focus shifts from “Who am I required to love?” to “How can I show God’s love to others?
The Samaritan’s actions went beyond a random act of kindness. He took the wounded man to an inn, paid for his care, and promised to return. His compassion was sacrificial, costing him time, money, and effort.
What does it look like for us to “be the neighbor”?
Helping those in need—from coworkers to strangers on the street.
Serving with humility—whether in our homes, communities, or churches.
Loving sacrificially—even when it’s inconvenient or uncomfortable.
We have the incredible honor of being the hands and feet of Jesus and carrying Christ’s aroma everywhere we go. Let’s be bold enough and humble enough to serve our neighbors around us with Christ’s love, mercy, and compassion.
The Challenge for Us
Confronting the needs of others reveals our attitudes:
The priest and Levite saw the wounded man as a problem to avoid.
The Samaritan saw him as a person worth loving.
And Jesus? He saw them all—and us—as worth dying for.
This new year, let’s ask God to soften our hearts and open our eyes to the neighbors around us.
Let’s be bold enough to step into uncomfortable places and humble enough to serve with the love, mercy, and compassion of Christ. Because in the end, loving our neighbor isn’t just a command—it’s a reflection of the One who loved us first.
As we reflect on the parable of the Good Samaritan, we see a clear picture of Christ’s love for us—His selfless, sacrificial, and unconditional love for us when we were beaten, broken, and left for dead in our sin, Jesus didn’t pass us by.
He stepped down from heaven, took on the weight of our sin, and paid the ultimate price with His life so that we could be restored and made whole.
But just as the Samaritan’s compassion required a response, so does Christ’s love for us. The Bible says in Romans 10:9, “If you declare with your mouth, ‘Jesus is Lord,’ and believe in your heart that God raised him from the dead, you will be saved.”
Perhaps you’ve been walking on the road of life, feeling beaten down by mistakes, guilt, or the weight of the past. Maybe you feel abandoned like no one cares or sees you. Let me assure you today:
Jesus sees you. He loves you. And He’s reaching out to you right now.
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