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"Come follow me and I will make you fishers of men." Matthew 4:19

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The Foreshadowing Part 1; Genesis 3:21

 “The Lord God made clothing from skins for the man and his wife, and he clothed them.”

“For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls; for it is the blood by reason of the life that makes atonement.” —Leviticus 17:11

 

Before we get into this Word, let’s pray:

Spirit of the Living God, illuminate your Word, breath your Ruach Breath on it, that it may come alive in us, and through us, feed may. In Jesus’ matchless name we pray, amen.

The law was clear. In order that God’s righteous anger regarding sin be satisfied, blood must be shed. Now before you lose your mind over that Truth, try to understand the Righteous anger of God in this context: J.I. Packer summarizes: “God’s wrath in the Bible is never the capricious, self-indulgent, irritable, morally ignoble thing that human anger so often is. It is, instead, a right and necessary reaction to objective moral evil” (Knowing God, 151).

So  then, how can a sinful man offer a pure blood sacrifice in an attempt to satisfy God’s Righteous anger?

The answer is—he cannot. Only one who is sinless—a pure substitute, can stand in the place of a sinner to make atonement. And so, we see God’s plan of redemption from the beginning of man’s existence unfolding through His merciful covering of the sin of Adam and Eve with bloodied animal skins.  Substitution. It’s a murky shadow of what was yet to come; not only for Adam and His wife, but for all mankind.

The covering of our sins started in a garden. It is here we get our first glimpse of The Babe in the manger. The Most Precious Lamb of God…

Come with me into that garden. It’s okay, we’ve been invited. Quietly though, so not to interrupt—let’s watch what’s unfolding between God, Adam, Eve, and a serpent…

Adam and Eve have sinned. They have each knowingly done what God commanded them not to do! Adam explicitly heard God say not to eat of the tree of the knowledge of good and evil—and, that if he did, he would surely die! “But the LORD God warned him, “You may freely eat the fruit of every tree in the garden—except the tree of the knowledge of good and evil. If you eat its fruit, you are sure to die.”—Genesis 2:16-17 But Adam was not alone! Scripture clearly shows that Eve knew not to eat the fruit also. Scripture points out that God had instructed her, as He had Adam. “Of course we may eat fruit from the trees in the garden,” the woman replied. “It’s only the fruit from the tree in the middle of the garden that we are not allowed to eat. God said, ‘You must not eat it or even touch it; if you do, you will die”—Genesis 3:2-3.

So, now their hiding—as people do, or try to, when they know that they’ve sinned by disobeying God. It’s a carnal proclivity all have inherited from our original parents—a knee-jerk reaction. Don’t believe that? Catch any three-year-old doing something they know they have no business doing and watch how quickly and how easily they’ll lie when confronted! We are each born with a sin nature. “For everyone has sinned; we all fall short of God’s glorious standard”—Romans 3:23. And, simply because some refuse to accept this Truth—In no way voids it reality…

Just ask King David. He will tell you all about what happens when we to hide our sins (2 Samuel 12).

But more on that next week…

Thankfully, God wasn’t then, nor is He now—caught off guard by our propensity to lie and cover up our sins. In fact, He had, unbeknownst to Adam and Eve, implemented a permanent solution for their, and our, sinful condition…

But first—a foreshadowing of God’s all-inclusive plan…

From the time God’s first image bearers—Adam and Eve sinned, God grieved the loss of communion with His people. He went to extreme lengths to restore our relationship by sending His one and only Son “to seek and to save the lost” —Luke 19:10. Without the birth of Jesus, and without His unconditional willingness to die on His Cross, to shed His Innocent Blood as payment for our sins, thus offering us the hope of restoration back to God, we each would be eternally lost. Dead in our sins…

God called. Adam and Eve hid. Let me ask you, are you hiding also? Has the Holy Spirit been convicting you—calling you? And has your response, like Adam’s, has been; “I heard you walking in the garden, so I hid. I was afraid because I was naked.” (3:10) Has that sin you committed left you feeling exposed—guilty, shameful? You’re not alone. But might I urge you to come out of hiding—confess to God what He knows that you’ve done! Don’t follow Adam and Eve’s lead by playing the blame game with God. We, each, are responsible for our actions and responses (Genesis 3:12-13). Rather, go to God and confess your sins and ask His forgiveness. You may not escape the consequences of your sin—that is something only God will decide, but, you will be forgiven…

However, to do this, to be forgiven, you first must have a relationship with God…

So, if you are feeling something inside of you that’s telling you to ask Jesus for forgiveness—it’s the Holy Spirit doing what He does—the will of God! God wants you for Himself! Won’t you stop here, now, and simply say yes to Jesus? Ask Him to come into your life and be your Lord and Savior. He wants you, loves you, He died for you—

but, He won’t force you…

Little did Adam and Eve know, that God knew they would fall—would sin. And, little did they know that He had predestined a way—the only way—for all who sin to be forgiven. And yes, that means you too! He’s made a way just for you. As surely as He did for Adam and Eve, for Abraham and Moses, for Rahab the prostitute, and, for all those who will…

How? Through the Blood of Jesus. His Only Son…

He would be born to a virgin (Matthew 1:18-25; Luke 1:26-38). Wrapped in milk rags and laid in a manger (Luke 2:7). A king would try to kill Him (Matthew 2:16). He would be despised by those He was sent to save. And in the end, His own would betray Him and demand He was handed over to those who would crucify Him (Luke 23:21). He’d be nailed to a cross (Luke 23:26-43). But not before they beat Him so severely His insides were literally hanging out (Isaiah 52:14). His innocent Blood shed. He would be hung high and naked on that cross—innocence between two thieves (Matthew: 38; Luke 23:32).  And, He’d be buried in a tomb not His own (Isaiah 53:9). He’d be left alone—abandoned by those whom He loved, who’d promised to follow Him always (Mark 14:50). But, early on a Sunday morning the stone they’d used to seal Him off—shut Him up, be done with Him, was rolled away!He was not there (Luke 24:1-12). Had anyone been listening the prophets of old, as well as to Jesus Himself, each had foretold of these events. How they must happen and why (Isaiah 53; Psalm 22; Psalm 16; Luke 9:22; Matthew 17:23). An animals blood was never meant to be a lasting substitute. It was only a foreshadowing— for The One yet to come.

Jesus—the One who would come in the fullness of time (Hebrews 10).

Animal blood could never fully quell God’s righteous anger caused by man’s sin and rebellion. Sin is so grievous to God that only death would be its just payment…

But, now, standing here in the garden, we witness God’s first hint of a love that is far too big for any of us to take in this side of eternity. We watch as God’s great love and mercy for His own, His children, gives birth to His killing innocent animals in place of Adam and Eve—that His justice be served. Even though their sin warranted their death. And, then, God lovingly covers their bodies with those bloody sacrificial skins—signifying their sin was forgiven.

Blood must be shed for atonement—for the forgiveness of sin. It’s the law…

Yet, though they were forgiven—the consequences of their choices followed them (Genesis 3:13-23). God is loving, yes. But He is also Just. We forget that, or try to…

Again, we need only look to King David as an example, both of God’s forgiveness and His justice ((2 Samuel 12:16-18).

And, while all this was happening  in the garden, Jesus was there, watching. Knowing He’d be next. He was—willingly, patiently, waiting. So, in God’s perfect timing, His sacrificial death would atone for our sins—once, for all.

Love came in the form of a babe wrapped in milk rags and laid in a manger—

His Atoning Blood would come later…

The Conclusion of; Are You Going Gray? Revelation 3:15-16

 “For it is the time [destined] for judgment to begin with the household of God; and if it begins with us, what will the outcome be for those who do not respect or believe or obey the gospel of God” (1 Peter 4:17)?

Before we get into this Word, let’s pray: Spirit of the Living God, illuminate your Word, breath your Ruach breath on it, that it may come alive in us, and through us feed may. In Jesus’ matchless name we pray, amen.

Punishments never come into the world unless the wicked are in it; but they do not begin unless they commence first with the righteous.”—Writings of the Rabbi’s

We read last week that the world today, our society—is more spiritually polarized, that is, more divided, than at any other time we’ve witnessed in our collective recollection. Save that of the days of Noah. Clear lines of demarcation have been drawn in the proverbial sand. Those who acknowledge the One True God—Jesus, on the one side, and those who are doing their level best to eradicate Him, and anything to do with Him—out of our consciousness, our world, our way of life—on the other.

Last week we read also that a great sifting is occurring in the world. Now I don’t profess to know what ‘stage’ of that sifting we are in—I leave that to the far more learned and discerning for comment. But, the evidence I see in my life, the ‘pressure’ of the Potter’s Hands on me—doing the work of extracting whatever impurities He has found in me, bringing me to the place where I must make a bold, a certain, and a pure stand for Him—no matter what happens, is clear. I am being broken that I may be built back up. Sifted, that those impurities that serve no purpose in my life—be taken away, removed, that I might be ready—prepared.

God is starting this sifting—as our Scripture indicates, with His Church; His children. He must— in order to purify us, prepare us, for Who and what is yet to come…

He is turning up the heat of the refiner’s fire—burning off our dross, those sins that linger and cling—cleansing us of our impurities, as with gold. He is trying—testing, our faith. Albert Barnes says it this way: The word “judgment” here (κρίμα krima) seems to mean “the severe trial which would determine character.” Scripture describes it this way in 1 Peter 1:6-7: “In this you rejoice greatly, even though now for a little while, if necessary, you have been distressed by various trials,  so that the genuineness of your faith, which is much more precious than gold which is perishable, even though tested and purified by fire, may be found to result in [your] praise and glory and honor at the revelation of Jesus Christ.”

When Peter makes this statement, he is speaking to the Church of some impending calamity that is about to come upon all. Jesus too had foretold of a calamity that would come to His disciples prior to the destruction of Jerusalem. We find His Words within Matthew’s, Mark’s, and John’s Gospels. “For at that time there will be great tribulation, unmatched from the beginning of the world until now, and never to be seen again”—Matthew 24:21. “Brother will betray brother to [be put to] death, and a father [will hand over] his child; and children will rise up and take a stand against parents and have them put to death”—Mark 13:12 “They will put you out of the synagogues and make you outcasts. And a time is coming when whoever kills you will think that he is offering service to God”—John 16:2. This ‘general punishment’ spoken of will fall upon the just and the unjust alike. But if on the just—it is for our strengthening, not our destruction.

For our refining, our building up. It will shake loose all who profess Christ with their mouths—but whose hearts are far from GodHere, Peter is assuring all Jews, believing, and unbelieving alike—a guaranteed outcome is coming. He is affording those who don’t believe time to choose. To return to the One True God. And that same offer is being made today both to the Jew and to the gentile. Whether you believe Scripture as you read it or not—it is Truth, and what it says—will happen. Just as the Jews of Peter’s day had a choice, so too, do we—do you. “For it is My Father’s will that everyone who looks to the Son and believes in Him shall have eternal life, and I will raise him up at the last day.”—John 6:39 (Emphasis my own).

The sentiment is, that if God deals thus strictly with his people; if there is that in them which makes the visitations of his judgment proper on them, there is a certainty that they who are not his people, but who live in iniquity, will in the end be overwhelmed with the tokens of severer wrath. —Albert Barnes

The mind-blowing fact that God so loved His creation that He sent His Only Son to die in our place, your place, his, her, and their place—that all might be re-united, re-membered, with Him, for all eternity—is both a mysterious blessing, and a free gift. And none, no not one, is worthy of such grace—such mercy, and, neither can we earn it. “For it is by grace [God’s remarkable compassion and favor drawing you to Christ] that you have been saved [actually delivered from judgment and given eternal life] through faith. And this [salvation] is not of yourselves [not through your own effort], but it is the [undeserved, gracious] gift of God; not as a result of [your] works [nor your attempts to keep the Law], so that no one will [be able to] boast or take credit in any way [for his salvation].” —Ephesians 2:8-9

So, that this judgement, this sifting, and refining, is occurring—should not be a source of fear for the believer. Neither should it be catching us unaware—as we each share the same Spirit who is only ever able to tell us The Truth. Our garments are being washed—we are being made ready to be received by The Bridegroom—Jesus! Receiving all that we have hoped in—and for (1 Thessalonians 5:5)! However, if you’re reading this and you have not asked Jesus to come into your life as your Lord and Savior, today—right now, is the time for you to stop all that you’re doing and ask Him in. Time is short, and He is waiting just for you! Believe it or not…

If you are a believer, rest assured that your trial, your refining is not meant to harm you. It is simply that, a refining, and not a punishment like that visited on those who refuse to humble themselves before God. Remain confident in the knowledge shared with us by Paul—one who has finished his race—has gone before us, and leaves behind these words of encouragement for us to hold tight to: “For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal” (2 Corinthians 4:17-18). Be encouraged today my brothers and sisters! What we must experience— is simply our preparation for Who and what is yet to come! But, God is faithful and True to keep us until His coming. After all, it’s only a trial, and though by fire, an you have lived thus far through many—besides, look how a fiery trial turned out for Shadrack, Meshach and Abednego! “…He answered and said, “But I see four men unbound, walking in the midst of the fire, and they are not hurt; and the appearance of the fourth is like a son of the gods.”—Daniel 3:25

“When power is given to the destroyer, he observes no distinction between the righteous and the wicked; not only so, but he begins first at the righteous.” But God limits the destroyer ‘s power over His people. —Rabbins

The fulfillment of this Scripture is happening. This is, ‘that time’, that season, spoken of in the Bible. Whether we are experiencing birth pangs only, or the world is further along, is something too deep for me—again, I leave that to the more learned…

Yet, the same Spirit that was in Peter, in Jesus, is also in me. And it is through His revelation that I am confident in writing, in sharing with you today this simple Truth… (John 16:13-15).

We are being sifted. We must choose to acknowledge God or we deny Him. And, He will return for all that belong to Him—soon and very soon. “Look, I am coming soon, bringing my reward with me to repay all people according to their deeds” (Revelation 22:12).

Solomon assures us that there is nothing new under the heavens. And, as our Scripture points believers towards the day Peter spoke of —the impending destruction that was to come—and of the suffering that would befall all those who loved God and held firm to His Truth and commands—as in the days of Noah, what was, is happening again. And, it will continue to come full circle in ways unimagined…

Yet, so long as it is still today. As long as there is breath in your lungs. It’s not to late! There is still, as John the Baptist heralded, time for all to repent! Because the Kingdom of God is at hand…

It seems only fitting to leave you all, believer and those yet to believe, with the final Words spoken in Revelation Chapter Three by the One who was, and is, and is to come… “Behold, I stand at the door [of the church] and continually knock. If anyone hears My voice and opens the door, I will come in and eat with him (restore him), and he with Me. He who overcomes [the world through believing that Jesus is the Son of God], I will grant to him [the privilege] to sit beside Me on My throne, as I also overcame and sat down beside My Father on His throne. He who has an ear, let him hear and heed what the Spirit says to the churches.’”—Revelation 3:20-22.

I urge you friend to ask Jesus into your life today!

And Saints— repent of every sin that so easily entangle us, now, while it is still today…

“Are You Going Gray, Part 2”. Revelation 3:15-16

  “But you, believers, [all you who believe in Christ as Savior and acknowledge Him as God’s Son] are not in spiritual darkness [nor held by its power], that the day [of judgment] would overtake you [by surprise] like a thief; for you are all sons of light and sons of day. We do not belong to the night nor to darkness”

  Before we get into this Word, let’s pray: Spirit of the Living God, illuminate your Word, breath your Ruach breath on it, that it may come alive in us, and through us feed may. In Jesus matchless name we pray, Amen.
Referring to His Body, Jesus said this to His friends. That if it were destroyed, He would raise it again in three days. God can’t lie. It will happen.

It did happen…

Had they forgotten? They must have. They went to a tomb expecting to find a dead body there, when clearly, He had told them it would not be there, but rather, be raised up—resurrected…

Our Scripture today reminds those of us that have put our hope—our faith, in Jesus that we are no longer ignorant of what is to come because His Spirit lives within us. Therefore, we do not live in spiritual darkness, as unbelievers—unknowing, left without a clue about what is to come. Just as Jesus had told His followers that He would not be found in a tomb—a dead thing, powerless, hopeless,

so too He has told us…!

“At that time people will see the Son of Man coming in clouds with great power and glory.”—Mark 13:26

He is sifting this world. Jesus is. He said He would. And there are only two sides—two camps, one can end up in. Sheep or goats. Not my words. Jesus tells us that this is what’s to come—the sifting, this separation of those that love and choose to follow Him, obey Him, and those that don’t. —Matthew 25:31–46

We each have been given the same choice…

Don’t, as the saying goes, shoot the messenger! Rather, humble yourself. Perhaps, just perhaps, today, right now, God is causing you, allowing you, to feel a little prickly, a bit uncomfortable—that you might be challenged! If so, run to Him, come to salvation— if you haven’t. Or, wake up from your slumber—your luke-warmness, your grayness, if you have…

This is your, my, our, clarion call—God is at the door!—Revelation 3:20

They went gray for a moment—His disciples…

After seeing Him betrayed, beaten, falsely accused, after seeing the One they thought would save them—their people, hanging limp, lifeless on a criminals Cross, enshrouded, laid-out in a tomb, a place for dead things. They went gray. As did their hopes—their dreams, of a future free from tyranny, injustice, and the evil allowed under the Roman’s rule. Sound familiar? What in your own walk with the Lord, in your life, has caused yo to loose hope? To walk away from your dreams?

Perhaps they’d forgot too, that Jesus had told them as long as they were in this world, there’d be trouble. Maybe in their grief, they’d forgotten He’d said also, ‘to take heart, don’t be afraid.’ He’d told them not to lose their peace—to trust in Him, and stay strong. Not to allow the grayness, the fear, the troubles, and doubts that will assail them, assail us all, to swallow up their hope—the Truth.

That He’d overcome the world—John 16:33

And we, like our brothers and sisters before us— have this same Jesus with us too. This One who has overcome the world. And, we have Him in ways they never did. We have not only their accounts to glean from, but we have every Word, every promise spoken by God—Alpha to Omega. Every utterance of the Holy Spirit, each step of our path laid out before us—foretold to us.

He is alive within us leading and guiding our every step…

“I will not leave you orphans; I will come to you.”—John 14:18

He wasn’t just speaking to the ones He was about to depart from…

We, like our brothers before us, are being called to move past the Tomb, past what was. We’re being called to set—fix our eyes, our hopes—our faith and trust, in what is yet to come. The Majesty on High! The Hope of Glory! On Jesus, seated at the Right Hand of the Father. Waiting. Risen, and coming again in all power. The very power He has given us, as a deposit—to lead us and guide us, as it did our brothers before us—into all Truth.

And, when our work, like theirs, is finished—safely back home with Him…

When the women had gone to the tomb to anoint—prepare, His body for burial—they too must had forgotten that Mary, Lazarus’s sister, had already done that when she had broken open her costly bottle of Nard—washing Jesus’s feet and wiping them with her hair? The resurrected sitting in the presence of the Resurrection. Had they forgotten that if the body is clean, only the feet need be washed? Odd that, seeing how it was a part of the culture, a custom. Wait—didn’t Jesus Himself demonstrate this very Truth to them the last time they had broken bread together? But I digress…

It was when the woman went to the last place they had seen their Lord—that they were told by a messenger that the One they were looking for wasn’t there! What! How He can He not be here? It’s where we left Him. We saw them put Him in there! And along with Him, went all our hopes and dreams. He must be there! He simply must be! Otherwise, where shall we go to find Him…?

Let me ask you friend—is it possible that you, like myself, and our brothers before us, continue to go back to a place that is familiar? Back to the spot you last saw Him, had your last encounter with Him? Have we become tomb dwellers?Seeking what is alive among what’s dead? Are we looking for a God who is no longer in the familiar place we left Him—our go-to spots?

“He is not there, He is risen!”—Matthew 28:6

Is God calling you, as He is me, to a new place today? That He might open our eyes to our unbeknownst gray-ness? To point out, that we—those that want Him, live for Him, will go out searching for Him, that we need to be willing to move out beyond what we know—just as those that went before us did. Think Peter getting out of the boat here.

To meet Jesus in a new place, he had to first leave his familiar that he might walk, however briefly, where no mere man ever had or could, without Jesus (Matthew 14:28-29).

And, since Jesus is speaking to us too, guiding us, as he did our brothers, to follow Him, to be open to experiencing Him afresh—in a new place, recharged, glowing with renewed power and purpose shouldn’t we, like Peter leap over the side of our proverbial boats and start walking on the water we’re being called to walk upon!

“I will not leave you orphans; I will come to you.”—John 14:18

He wasn’t just speaking to those He was about to physically depart from…

The entire 16th Chapter of the Gospel of St. John is filled with instructions—specific instructions. Instructions for you and for me.  Look them up for yourself. Re-member them, roll around in them, let them seep into your pores, swim in your very Blood—His!

“His Word is the same, yesterday, today, and forever more.”—Hebrews 13:8  And, since this is Truth, then what Jesus spoke in love, from a deep place of great caring and foreknowledge—applies to us as well. “I pray for those who will believe in me through their message, that all of them may be one.”—John 17:1-2

Friend, Jesus isn’t challenging our grayness today because He doesn’t love us, God forbid! Rather, He is chastising us—stirring us up, to re-member with the passion we once carried in our hearts for our First Love…

To re-member, reconnect, with that passion, the desire, the time spent—alone, longing just for Him! To re-member how we could not wait to be with Him, to sit at His feet, hanging on His every Word—like some young groupie! How we told everyone we met about this man Jesus! We were alive, in love, piping hot—on fire! There wasn’t a shred of gray-ness, of lukewarmness, about us. And today, like no other time in the history of the world, grayness cannot be tolerated.

Why?

Ask the Pharisees. Grayness is neutral, it’s half believing, it hasn’t chosen, committed, to a side. Grayness, lukewarmness, is being a fence straddler, a half-in, half out kinda person, an, in between person. How can that person expect to please God! —Lk 20:45-47

Signs. God always gives us signs.  A warning. Time to prepare. Noah will vouch for this…

The Sun and moon and stars—times. Signs in the heavens pointing towards what God is about to do—has promised to do. “And when he had said these things, as they were looking on, he was lifted up, and a cloud took him out of their sight.”—Acts 1:9

If we are to shed our gray-ness, now that we have been made aware of it, and become re-awakened, more determined than ever before to recommit to God what is His—knowing that time is short. And, to chase after Him, and all that He has for us to do for Heaven’s sake—then we must leave the familiar safety of the Gospels behind. As life-affirming, and informed as they are, we must be willing to go out beyond what is comfortable and familiar to us—out past the death of the Cross, and the entombment of the grave. We, like our brothers before us, must follow what Jesus is calling us to do now—today. Not only what we first believed. What’s familiar…

We must stir the embers of our once raging fires…

“And do this, understanding the occasion. The hour has come for you to wake up from your slumber, for our salvation is nearer now than when we first believed. The night is nearly over; the day has drawn near. So let us lay aside the deeds of darkness and put on the armor of light.…”—Romans13:11

Join me next week as I share Part 3, the final post of this teaching. Until then, may the Lord bless you and keep you until He returns…

 

 

Are You Going Gray? Revelation 3: 15-16

 I know your deeds, that you are[neither cold (invigorating, refreshing) nor hot (healing, therapeutic); I wish that you were  cold or hot. So because you are lukewarm (spiritually useless), and neither hot nor cold, I will vomit you out of My mouth [rejecting you with disgust].”

He’s not speaking to the world in general. In Chapter 3 of the book of Revelation, God is talking specifically to His own—to the Body of Christ, the Church.

If you are a Blood bought believer in Jesus Christ, then God is talking to you! And, if you don’t yet know Him, now is the time. He loves you fiercely, and wants you to be with Him always…

Before we get into this Word, lets pray: Spirit of the Living God, illuminate your Word, breath your Ruach breath on it, that it may come alive in us, and through us feed may. In Jesus matchless name we pray. Amen

Gray days, we all have them—perhaps even a season of gray-ness…

Everything just feels neutral—status quo. No great highs, neither any major dips, or lows. We are not one way nor the other—we’re neutral—comfortable, blithely moving along. Our ministries are fine, our lives, fine. So are our families, friends, finances, and oh yeah, so are those sins that so easily entangle, those little foxes we’ve allowed to slip into our house—they’re fine too…

Wait, what! Sin is fine? No! No, it’s not! It’s not fine!

Now that I have your undivided attention you’re ready to hear that in the same way you were just reading along and then wham, something slipped in that wasn’t right, didn’t belong, so it is with satan. One of the enemy’s greatest tricks—his greatest deceptions, is to lull us—unsuspectingly, into a state of gray—of complacency.

Neutral-ness, grayness, lukewarm-ness, will kill your fervor for God—and for His people! If the enemy of your soul, that roaring, roaming, vicious, lying enemy—set on taking you out, can’t rip you from God’s Mighty Hands, then he will settle for robbing you of your passion. The power of your light…

I feel the Lord impressing upon me that now is not a time for grayness, neutrality. Not a time to be lukewarm! He will tolerate that no longer. It’s as though God is calling His children to perform an, ‘internal temperature check’ of sorts. Not to shame us, and certainly not to harm us. But rather to refine us, to bring us that one step closer to Him. Like myself, any believer who has had their sleep disturbed when the Holy Spirit roused them at 1, 2, 3 o’clock in the morning with that ‘call’ that goes off in the pit of your belly, that tightening that will not be ignored—that Holy disruption that wakes you up, or sits you down, or stops you in your tracks at random times of your day. Knows what I’m talking about. God is calling you to pray and pray and pray, pleading prayers of mercy. There’s a sense of urgency—a quickening, in your Spirit…

I know that you understand what I’m sharing.

And, as it is in the Spiritual realm, so too, will it manifest in the natural—the division, separation, polarization. The result of the great shaking, the sifting—the separation of the Sheep and the goats that has begun in the spirit realm. And, as with a woman’s labor pains, shall only increase. We, as a people, are experiencing a pronounced polarization in the natural world…

Allow me to explain.

If you are a parent, boss, leader—one in authority, then you should know that to lead and guide people righteously, then justice, mercy, patients, and a great deal of love, among other attributes, must accompany this great privilege. Even in doing all that your able however, there may yet come a time, when contrary to all you’ve poured into them, they will simply refuse to accept your kindness. And, so, with a heavy heart, you must allow them to go their own way. As I said, as it is in the Spirit, so it is about to manifest in the earth…

This is what I sense is happening in the Spirit, now.

God has left man with no excuse not to acknowledge Him. The world in which we live, all of creation, testifies as to His existence. And, in the technological age in which we live—now, in many places on earth, most have heard that there is only One True God—and of His Son, Jesus Christ. Most have heard that God sent Jesus into the world—a sinless sacrifice, so that all men might have the opportunity to be reconciled back to Him after sin had separated us from Him, after the fall of Adam and Eve in the garden. Yet contrary to this knowledge, many refuse to acknowledge God and turn to Him and repent of their sins. Allowing Him to restore them back into right relationship with Himself. A time is quickly coming upon us—a tipping point, when God will say enough, and contend with man no longer. When He will allow those, who continue to slander Him, refuse to acknowledge Him, those who mock and ridicule Him—to have their own way…

Since you are now reading this, you too now know.

God will always confirm His Word (Mark 16:20). How? Through His Spirit.

And, by signs. His Word tells us that He, in the last days, will sift the world. That there will come, in those days, a great sifting—a great separation, a stark division will occur. “…But he said, ‘No, lest while you gather up the tares you also uproot the wheat with them. Let both grow together until the harvest, and at the time of harvest I will say to the reapers, “First gather together the tares and bind them in bundles to burn them, but gather the wheat into my barn” (Matthew 13:29-30).

One must only look at our sin-saturated society to see evidence of this division—this polarization that’s occurred—this line in the sand that becomes more divisive daily. And I’m not talking politics or its cabals here, they’re a symptom only—a byproduct of this polarization. I’m speaking specifically about a society that is now calling good evil and evil good. I’m talking about just how far, as a people, a society, most have drifted from God…

But the prickly part, the crux of this message, is not for those who have chosen not to follow Jesus, but rather, for those who have. Those He is speaking to in this verse. As believers in Christ Jesus, we His Body, must be held to a higher standard.

It must, according to Scripture, start with us…

Join me next week, God willing, on 12/10 when we’ll delve deeper into the more personal ‘prickly parts’ of this teaching. What specifically, is God calling His children to do, ‘in such a time as this?’ Until then saints, pray in the Spirit. Pray without ceasing. Repent, ask the Holy Spirit to reveal those ‘hidden’ areas in your life that need to be laid open before the Lord…

And, if you have not yet asked Jesus into your life as Lord and Savior, but what you’ve just read is resonating with you, then now, right now, without delay, is the time to ask Jesus to come into your life as Lord and Savior. Here’s what His Word assures you if you do: “If you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 9-10).

 

 “I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.”

Are you living the crucified life that you ought? Before you answer, keep in mind that If you have received Christ as Lord and Savior, then you’ve agreed to climb up on Christ’s Cross and be crucified with Him…

So, with that in mind, I’ll ask again: Are you living life dead to self and alive to Christ?

Those questions hit me like a thunder bolt! Jolting me out of my familiar mid-week leaning-in posture—causing me to sit straight up in Holy Ghost conviction!

Crucifixion. Not your typical topic of conversation. It conjures up images of unimaginable brutality and unthinkable cruelty. Yet, in the case of Jesus, though brutal yes, this unthinkable act was voluntary. The high-point of His coming into this world was to die for it.

And so should it be for us as well if we claim to know Jesus as Lord and Savior…

It was for Esam, an Iraq Christian, who, after 5 hours of torture, after being brutally beaten, was crucified by Isis in front of his wife and children. Why? When He was told to deny Jesus he refused. And so he was told, “If you will not deny this dog, this Jesus, then you will die like Him.” And he did.

Esam was crucified…

Was he afraid? I’m sure he was. Yet his love for Jesus, that promise he made that his life was no longer his own, strengthened him, giving him the grace necessary to surrender it all to God. “And they have overcome (conquered) him by means of the blood of the Lamb and by the utterance of their testimony, for they did not love and cling to life even when faced with death [holding their lives cheap till they had to die for their witnessing]” Revelation 12:11

Overcome: To subdue, over-power, to conquer. “Living your life unafraid to die for Christ’s sake empowers you to truly live your life for Him. Because to live is Christ and so too, to die…

I knew God had just said, Now that I have your full attention, this is where—the direction in which, I’m calling you. Follow me.

I recognized in an instant I was being sent back to the Cross—yet again. But my death, (unlike Jesus’s, unlike Esam’s), was purely spiritual; it’s dying daily to all my little gods. To straining the gray from my life, ridding it of lukewarmness, of me-ism’s, my death, my personal choice to lay down my life, to be crucified with Him, remains an ongoing process…

From my familiar seat, in familiar surroundings, I could hear too, the familiar steely echo of the hammer striking archetypal nails.

Loving God is meant to cost you. Serving God means understanding dichotomy—seeming contradictions. Dying to live. Giving to receive. Emptying yourself to be filled. In other words, thinking as God thinks, not as the world around you think…

The Pastor asked the above questions last night. He was unpacking his message and talking about how God had rebuked the Pharisees concerning their faithful—yes faithful, letter of the law tithing.

How Jesus chided them for having failed in true giving because what they had given was incomplete. Because when it came to the heart of their giving Jesus wanted more (Matthew 23:23). He wanted, wants, hearts that are generous in giving everything. Like Esam’s. Hearts, like His own, willing to give it all. Hearts lavish in showing mercy, open-handed in trust—in faith believing, princely in demonstrating love, kindness, and compassion. A heart that’s fair and just. One that uses the same scales to weigh another’s sins and short-comings as it does its own. A heart willing to die to its wants to please, build up, support, encourage, comfort, give, seek the best for, another. One that would rather die than to break his commitment to live for God…

Not one that is tight-fisted. Giving only what the law requires, says must be given—and not one thing more.

That’s when I thought  to myself what I believe we’ve all said to ourselves or aloud, at some point—if we’re Christians. My giving is pure, joyful, a privilege. I’ve been crucified with Christ; my life is no longer my own. That it is Christ who lives in me...

And I know that if you, like myself, love God, and have said this, you too have meant it—mean it, when you say it. I know I do. But do I, do we, mean it to the point of death?  Like Esam? Or do we mean it like the Pharisees meant it, giving what is required by the law but no more?

Do we mean it even when it costs us—because it will.

It will cost us because—love is, after all, sacrificial…

Something must go—must be given up, over to, surrendered, put to death. Over, and over, and, over again. For however long that love, that relationship lasts—else it will die—rot, dry up, from selfishness—from an overdose of; “But what about me….?”

The Pastor went on to point out how as new Christians, we take pride in our Christian-ness. In being able to quote a few Scriptures, serve on a ministry team, have our faces—better still, our names known by our fellow Christians, our pastor,  Christian 101. The alpha of our salvation. He then went on to point out the B’s and C’s of the Christian experience. He finished his teaching with an example of the more mature Christian. The one that has been through some battles, suffered seemingly unbearable loss, having some scars to show for their years—having carved out circles in midnight rugs as they battled in prayer—contending. Has spent time in the refiners finer—finding themselves prostrate on the floor—in tears of gratitude, or repentance. Who knows this walk—their strengths and abilities, have nothing to do with self and everything to do with God. That in truth, they’ve yet to scratch the surface of knowing their unplumbed God…

But they want to—they strive to, will give anything—to know Him more.

He’s all they have—all I have.

Hence the ongoing deaths—our love for Him drives us back to His Cross…

Love requires that we give everything, not simply what the law requires.

Love is sacrificial…

It drives us back to the hammering and the nails that recommit us—to our sacrificial life’s work—death to self and life in Christ. And, for as long as we live in these tents of flesh they’re necessary— the hammer and the nails, those cyclical trips to the Cross—they’re air and water necessary to our souls. Only Jesus died once for all—we are not Him…

Though He lives in us and through us, we, unlike Him, are not yet perfected as He is perfected.

I was jarred when the Pastor asked those questions of us—of me. My answer, ashamedly—honestly, was no.

No, I’m not wholly living my life-like I had crawled up on His Cross and died. I leave far too much room for myself—my wants, thinking, and abilities. Though I want to, strive to, and at times do give it all—I am non-the-less selfish. My flesh wins out far too often in its ongoing war with my Spirit. And it is here, in this knowledge, in my weakness that I was reminded I have a Father who knew how selfish, imperfect, and flawed I was when He called me to be His own. It’s why He sent Jesus into my pig-pen, to wrap a cloak around me, to put His signet ring on my finger, and to prepare a feast—and a permanent place for me…

So then, I will not, must not, allow the enemy of my soul to condemn me for something God has sent His Only Son to free me from. Though God lovingly convicts me that I may grow in Him, though He demands that I relinquish what does not reflect Him to the world around me, I do not stand condemned before Him.  Why? The finished work of Jesus has redeemed me—His Life, His death, and His resurrection.

Jesus did for me—for you, for the whole of the world, what we could not do for ourselves. His perfect—spotless, sacrificial death, His Blood—if received by us, by anyone, reinstate us to right relationship with Father God.

But as I’ve said from the outset of this message—Loving God will cost you, because true love, at its core, is sacrificial.

It always seeks what’s best for its beloved. It serves—first, loves, first, gives, first, forgives, first, encourages, comes-up alongside of, lays down the right to, thinks of other before self…first.

True love is the mirror image of God’s love for us turned out toward the world—towards each other…

Hence our need, my need to return to that Cross—His Cross, my Highest example of what death to self is Truly all about. That I might, unlike the Pharisees Jesus chastised, learn to give God my all. My very best. Those things that cost me to give…

For God so loved the world that He gave, His only Son—so that I might, we might, know Him, and through that knowing be transformed into His image. And continue as vessels that bring—carry life, to the world as He did.

Like Father—like daughter/son.

My brother, my sister, if you claim to know Him, to have received Him—His Spirit, I’ll ask of you what was asked of me, what convicted me.

Are you living as though you had climbed up on Christ’s Cross and been crucified with Him? Are you living your life dead to self? Or are you living the way of the Pharisees? Giving some, but not all, to God? I urge you to pray to the Lord that He may show you where you need to lay “self” down.

I pray your strength as I pray my own…

And, if you don’t yet know Jesus Christ as your Lord and Savior, today is the acceptable day, now—right now, wherever you are, whatever you’re doing, stop. Just stop. Ask Jesus into your heart now—and mean it, He will come…

“But what does it say? “The word is near you, in your mouth and in your heart,” that is, the word of faith we are proclaiming: that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For with your heart you believe and are justified, and with your mouth you confess and are saved” (Romans 10: 8-10; emphasis added).

 

“Why Peter?” Matthew 16:15-17

 He said to them, But who do you [yourselves] say that I am?  Simon Peter replied, You are the Christ, the Son of the living God. Then Jesus answered him, Blessed (happy, fortunate, and [a]to be envied) are you, Simon Bar-Jonah. For flesh and blood [men] have not revealed this to you, but My Father Who is in heaven.”

So why is it that Jesus called Peter out of the boat? Why not Andrew, John, or James? If it were to demonstrate to them all the truth of His divinity, then certainly His walking on the water, according to both Johns and Marks Gospel accounts, accomplished that. Each writer clearly states that, all of those in the boat fell down and acknowledged that He was the Son of God.

So why Peter?

Why did Jesus call Him—solely, to step out of the boat and walk on a raging, life-threatening, sea?

I posit, and the Scriptures certainly backs up, that it was apparently groundwork for what was yet to come…

For a Peter who ran, God came. For a loud mouth, God came. For one who was so rash he reached for a sword as his answer, God came. For a leader who tucked-tailed, God came. For a beloved friend who denied Him, not once or twice, but thrice, God came. For what God saw inside the heart of Peter, and not what we see, God came. And, through Peter’s life, the Holy Spirit reveals what can happen to a man when God comes…

Think of it. Walking on water—stepping out on a sea as solid as dry land, for however briefly, is something one would never forget. And, even if the memory of it dimmed with time—as the most powerful of our memories do, one word, one poke at the embers of that experience and it would rage white-hot once again!

The foundation for doing the seemingly impossible—the sheer miraculous, had been laid—through this one-act of obedience, of great faith. Great humility would be laid in Peter also, suffusing with this faith—but only after his unfathomable betrayal. And these would come together and congeal with his fierce loyalty. An allegiance that was born both from revelation knowledge—gnosis, and from directly tasting the fruit of that revelation—of what Jesus offered, however baffling at times—repeatedly.

Knowing it would never be found—that Truth, in anyone or anything else. Ever…

And, that one experience, mixed with this humility and this knowledge—this gnosis, would be so seared into Peter’s being, his faith, that even the denial of its Author—as astonishing and heart-rending as it was, could not erase what he knew to be Truth. We see evidence of that on a sandy shore during breakfast—John 21:15-17.

It was to Peter that Jesus said if he’d but give Him the rest of His life, He would make him into a ‘fisher of men’, one who would change the world—Mark 1:17. It was Peter to whom God revealed that Jesus was the Messiah—the Son of God, the rock—the Truth, on which His Church would be built when asked, “Who do you say that I am?”– Matthew 16:13-20 And, too, it was Peter, who, after the visitation of the Holy Spirit in the Upper Room, addressed the crowd gathered in Jerusalem for Passover, each in his own language—and about 3000 were saved and baptized—Acts 2:41. And Peter who first brought the Word of God to the gentiles when Cornelius and his entire household accepted Jesus as Lord and were baptized—Acts 10. Peter, who is recognized as the Apostolic leader of the early Church whose counsel Paul, and Barnabas sought about how the gentiles should be taught to practice the way and their rights as followers—Acts 15.

And in the end, it was Peter who was crucified upside down. Not worthy, according to his own words, to taste death as His Lord did.

Yet throughout the Gospels we see evidence too, of the dichotomy present in Peter. His bold profession’s and pitiful shortcomings. His humanity.

The very same Peter who denied Him and ran, God chose to be the pillar of the early Church

Yet it is this bold, impetuous, ill-tempered, sometime weak-as-water, unwavering martyr that God used—to help carry the Gospel forward and perpetuate the Truth of Who Jesus is, and the Life He offers—that is still producing fruit to this day.

Back to my original question. Why Peter? There were at least 10 others that loved Jesus as Peter did. Who had given up everything and followed as Peter had. Left homes, families, husbands, wives, and children—gave of their time and resources until they had given it all. Up to their very lives…

What was it that Jesus saw inside of Peter? Surely, he wasn’t perfect.

I believe the Word shows us that it was both the measure of faith, as well as the fierce loyalty that God had placed in Peter—Romans 12:6, along with a deep and abiding humility, that set him apart for the task which God had called him—John 21:15-17. Though he didn’t always understand Jesus—or His teachings, Peter recognized the Truth in them. Simple man that he was, Peter knew, that only Jesus had these Words of Life—these teachings, and that outside of them there was nothing—John 6:68. Not that the other’s lacked faith or loyalty, they didn’t. But God knew what He had created Peter for—what would be asked of him—required, and exactly what it would take to see Peter through—to accomplish what He had destined Peter for. And through him, his Church on earth. And it would take walk-on-water faith, and an abiding, in-the-face-of-all-adversity, stalwart loyalty, mixed with a knee-bending humility, to partner in perpetuating God’s eternal Truth…

Jesus Christ is the way, and the Truth, and the Life—John 14:6

What has God placed exclusively within you, Peter?

More, will you  be faithful, humble, and, loyal to what He has given you also—for such a time as this—and, for those who you alone were created to influence?

“Immeasurable Value” Philippians 1:29

 “For you have been granted [the privilege] for Christ’s sake, not only to believe and confidently trust in Him, but also to suffer for His sake…” 

Solomon tells us that there is a time and a season for everything under heaven. So it shouldn’t surprise us that the Lord brought forth a time—a season, specifically set aside, associated with—being thankful. We actually call it, “Thanksgiving.” A time when we gather as a collective, connected, human family and recall all that we are thankful for. We sit—gathered around tables and steaming platters of food, hands joined, and hearts bent inward.

In a prayer—a confession, we take turns saying what it is we are most grateful for.

In a social media exercise conducted on Facebook of the top ten things people are most grateful for—Number One on the list, topping the charts, was friendship. People were most grateful for their friends. Also in the top ten are “family and friends,” “husband,” “children,” and “daughter.” It appears that we are most thankful for the people we are closest to.

By far, the most significant, meaningful, fulfilling, the most precious relationship I have—the friend I value most in life, is Jesus. It’s the relationship I have with Him. And so, it’s here—as the head of this table, the one you and I are seating at, that I’ll ask you to indulge me for a moment so that I might talk a bit about who it is I am most grateful for.

Hopefully—you share in my gratitude? But if not, maybe later, as our time together comes to a close—you will…

I didn’t go looking for a friendship with Jesus.

I knew of Him certainly, but that was all—a knowing, a head knowledge. It was a start, a seed…

Years of Catholic school and my weak as water faith in the fact that there was more to life than what I was experiencing, was the only true thread that connected me to God. That, and the fact that I had always believed—felt, somehow intrinsically knew, that there was a reason behind all that I saw around me. Mind you, I take no credit for this knowing. It was a gift. I wasn’t a person who believed in random anything. I still don’t. I know now that though I didn’t yet know (ginṓskō ) God—He certainly knew me, in the truest, most intimate sense! And why wouldn’t He, after all He created me, formed me, knew my most intimate thoughts and intrical parts. God speaks of His intimate knowledge of His friends this way: Before I formed you in the womb I knew you, before you were born I set you apart; I appointed you as a prophet to the nations” (emphasis my own).

I didn’t choose Jesus, as I said. He chose me, wooed me. He stood over the void He was about to turn into the place I know as home and said, Yes, I think MaryEllen will fit perfectly into my plan for this place. And He did it before He created one tree, one fish. Before grass was green He chose me to be His! And so, in His infinite wisdom, and, for lack of a word I’ve not yet found to describe His loving-kindness, His goodness, and unmerited mercy, God was gracious unto me and called me to be His own—His friend…

He set a place—a forever, exclusive seat at His table for me…

So in this season, and every day that He allows me to live—to be used by Him in some small way, I am grateful…

But it’s now, here, with you, that He is reminding me of this great privilege I’ve been afforded. Not everyone knows Him—or wants to. I’ll leave the theological explanations of why to those far more learned than I. What I can tell you with absolute certainty, with boldness, is this. If He had not chosen me, I’d be dead. Most likely literally, but if not, most certainly I’d be among the living dead—the hopeless. You see my life had become a cesspool. There’s a saying that will give you a glimpse of what I’m talking about. It goes something like this: You can put a gown on a pig and a gold ring through its nose—but it’s still a pig. And that friend, describes my state of thinking and living right up to the second Jesus reached across time and eternity and took me to be His…

Everything on the outside looked fine—hence the gown and gold ring on our fictional pig…

Three beautiful, healthy children, a home, good food, a car, money in my pocket, talents, and a family that hadn’t tossed me to the wolves. Even after years of my abandoning them. Yet I was a train wreck—wallowing in sin, depressed, in denial, manipulative, and, angry. Knowing it was wrong—I was wrong, wanting out—but feeling as though I were powerless to change one thing. And I was. No one—unless their out of their minds, literally, would choose living that way…

And then Jesus came. Bringing with Him the change only He can. Just like that, seemingly, out of nowhere. I know now—have some small glimpse in retrospect, of how Paul may have felt when Jesus knocked him off His horse! “And he fell to the ground. Then he heard a voice saying to him, Saul, Saul, why are you persecuting Me [harassing, troubling, and molesting Me]? And Saul said, Who are You, Lord? And He said, I am Jesus, Whom you are persecuting. [b]It is dangerous and it will turn out badly for you to keep kicking against the goad [to offer vain and perilous resistance]” (Acts 9:4-5). Though I didn’t hear one Word from Jesus the day He knocked me off my proverbial horse—I most assuredly felt Him. I knew something had just happened to me as I sat there listening to the priest exegete his homily.

Yet I had no idea—no frame of reference for what that feeling was—nor how it would immediately, lastingly, turn my life upside down—in the best possible way…

It cost me. His coming to me, being chosen by Him—it cost me. If fact, it still is, costing me that is. But oh, what a privilege, an honor really, to pay the price of calling Jesus my own! And yet my cost has been chicken feed when compared to what Jesus willingly paid to call me His…

Again, I can relate to how Paul tells it, listen: “But whatever former things were gains to me [as I thought then], these things [once regarded as advancements in merit] I have come to consider as loss [absolutely worthless] for the sake of Christ [and the purpose which He has given my life]. 8 But more than that, I count everything as loss compared to the priceless privilege and supreme advantage of knowing Christ Jesus my Lord [and of growing more deeply and thoroughly acquainted with Him—a joy unequaled]. For His sake I have lost everything, and I consider it all garbage, so that I may gain Christ…” (Philippians 3:7-8).

I felt compelled today to share this…

First as a reminder to myself—because though I’ve been afforded this awesome privilege, both of salvation and friendship with Jesus, and to partake—share, in His suffering, truth be told, shamefully, I often forget just how very precious and costly this privilege is. How dearly another—willingly, lovingly paid the price that I might taste of its goodness at all! Secondly, but no less important, to remind you too—if you’ve been chosen by Jesus, knocked off your proverbial horse as it where, to return to the place—to the fervor, of where it all began—this thankfulness…

Friend, thank you for joining me at my table…

And thank you for allowing me the privilege of sharing with you the Person for who I am most grateful. Jesus Christ. Prayerfully, you too are thankful for Him in your own life. But allow me, if you will, another moment to speak to anyone who may not share in our gratefulness because they’ve not met our Lord.

Friend, there is room at this table for you…

Jesus has set a place for you as well. He didn’t forget about you. He set it two thousand plus years ago at His Cross. The Blood—His innocent Blood, was shed there for you—so that you too may be called His chosen, His friend. He’s done all that was asked of Him and He tells us in His Word that if we ask Him to come to us, and believe that He is who He says He is, then salvation is ours—friendship with Him is ours. “But what does it say? “The word is near you, in your mouth and in your heart,” that is, the word of faith we are proclaiming: that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For with your heart you believe and are justified, and with your mouth you confess and are saved.…” (Romans 10:8-10).

Won’t you call out to Him today? Please, join us in fellowship as we celebrate—this gift of giving thanks to The One…

Give thanks with a grateful heart

Give thanks to the Holy One

Give thanks because He’s given Jesus Christ, His Son

And now let the weak say, “I am strong”

Let the poor say, “I am rich

Because of what the Lord has done for us

Give thanks…”

 

“Proper Use” For” 1 Corinthians 7:31

 …” and those who use the world [taking advantage of its opportunities], as though they did not make full use of it. For the outward form of this world [its present social and material nature] is passing away.” 1 Corinthians 7:31

 Before we get into today’s teaching, let’s first define the word, use.  The proper ‘how to’ of using a thing, as referenced in our Scripture verse.

Use:The privilege or benefit of using something…

In Chapter Seven, Paul deals with questions asked him in a letter by the Christians in Corinth.

Today, for the purpose of this teaching, we’ll focus only on verse 31 of this informative, ‘how-to’ Chapter. We’ll look at how our hearts and minds ought to view the ‘things’ we’re given—even those, especially those, that are pleasant and seem good to us. And, how the viewing of them, these, ‘things’, directly affects how we ought to be experiencing the passing of time…

This topic, the proper use of things, is one the Holy Spirit has dealt with me on. And, as with all messages He gives, they’re first run, as a heart check, through me, and only then, passed on to you. My prayer for you before we move on is that you allow God to have His perfect way in you. Accomplishing all that He wills in and through you as you read on, and always…

So, now, as we jump in, Scripture, as it should always be, will be our guide today. Our foundation, our facilitator, in getting us started in the right direction. Paul, in part, is teaching us in this chapter to have, ‘imminent thinking’, just as he has had. To be ever aware that at any moment, quite literally, Jesus will return. It’s not a, ‘He might’ thing—rather, it’s a He will!

It’s written in Stone…

Paul cautions us in today’s verse to be vigilant—always at the ready! He is simply reiterating for us what Jesus said to us in Matthew 24:44: “Therefore you also be ready, for the Son of Man is coming at an hour you do not expect.”

So let me ask you, “Are you ready to meet Jesus? If not, now, today is being afforded you the opportunity to!…

As Christians—followers of Christ, He calls us to live our lives in imminent expectancy—Listen: “Indeed, You have made my days as handbreadths, And my age is as nothing before You; Certainly every man at his best state is but vapor (Psalm 39:5, emphasis my own). In other words, regardless of how long you may live—it’s only but a moment when compared to our eternity…

Once we—through the revelation of the Holy Spirit, grasp just how fleeting our time on earth is, it should bring about a change in the way we desire to use this time we’ve been blessed with. Though we’re free to choose how we use what we’ve been given, if you call yourself a Christian—if you know Jesus Christ as your Lord and Savior, then you should always—in all you do, (not just in marriage, as Paul was referring, but also in relationships, work, good deeds, with your possessions, or within your ministry), have your eyes focused on eternity. On Jesus. Being good stewards of whatever time we’ve been given. So, now that we have a biblical direction in place pointing us towards—our due north, concerning how it is we should wisely use our time, let’s look next at how we ought to be regarding—dealing with, the ‘things’ in our lives.

We should never lose sight of why we are here and what God’s purpose in having given us— gifted us, with anything, is truly for.  And that is to be used to advance the will of God and His Kingdom. They were not given, these blessings and talents, so that, he with the most toys at the end wins! Quite the contrary. Everything we have been given, and all that we do with it should bring glory to God. Everything. “So then, whether you eat or drink or whatever you do, do all to the glory of [our great] God” (1 Corinthians 10:31).

I don’t know about you, but I have a propensity—a bent, towards allowing stuff, things, possessions, even time, to get the best of me. Let me explain…

If I am not watchful, and too often, if I’m being transparent here, I’m not, I allow the enemy to slip in through the crack in the door my lack of humility creates. Next thing I know I find myself thinking that all the stuff in my life (for the sake of this teaching I’ll focus on material, tangible, things such as my home, furniture, car, possessions) is actually mine. And, mind you, to a certain degree it is mine. But not for the reasons the enemy is promoting. Pride in self, in my accomplishments, in what I’ve done. Think King Nebuchadnezzar here, you can read it for yourself if you’re not familiar (Daniel 4:28-30). Rather, everything is mine because God in His infinite love and through His provisional care, choose to bless me with it—has provided it for my use. And it is, and forever will be, His choosing to bless me, not anything I’ve done or given to myself, that has brought any of it into existence—contrary to how strenuously the world may disagree with that line of Truth… “O LORD our God, all this abundance that we have provided to build You a house for Your holy name, it is from Your hand, and all is Yours” (1 Chronicles 29:16).

Yes we work. We partner with God. But before we were ever able to do so, He had to have first equipped us to do so. Who provided us the job? Deeper, who gifted us with the talents and abilities to do said job once it was given to us? You get where this is going? Which  brings me to the root of this teaching. The ‘how to’ of using the things God has given us—gifted you and I with.

And more, deeper still, the ‘heart-attude’ in which they should be honored…

As with all things given us by the Lord we should hold our belongings loosely—with an open hand.

How we hold what’s given us mirrors back at us the condition of our hearts…

The posture of our heart is a direct indication whether we’re grateful, faithful, and trusting in God. Whether we’re looking for ways—opportunities, to share with others, all that God has blessed us with. Is our hand open to allow ‘all who will’ to partake(Revelation 22:17 )? Do we see—think of, all that we’ve been freely given rightly—through the Perfect lens of Scripture? Do we view every-thing we’ve been blessed with as a tool to be used, in some small or great way, for advancing The Kingdom of God?

As a key that unlocks the blessings for future generations?

Do we use everything to demonstrate the love of Jesus to a lost, a dark, and a dying world? Or, are we, like the world, blinded by a heart whose roots got tangled up in the wrong soil? Producing within us the fruit of selfish ambitions? Have we allowed so much of the world to seep in, that we’ve lost sight, however briefly, of eternity? Are we scared that if we share—give of what we have, we might run out ourselves? Ugly I know, but is it possible that our  perceived or perhaps tangible tastes of lack have allowed us to believe that we might lose all that we’ve wrongly chosen to hold dear? That if we don’t keep our hand closed, perhaps someone else will come and steal it—what’s ours! And so, in fear, we close—ball up our hand into a fist. We close off any chance of anyone taking anything that’s ours…

The problem with that isn’t so much about the posture of the hand, though wrong and harmful, as it is the posture of the heart…

Fix the heart and the hand will follow. Time is short. Any ‘thing’ that you’ve ever called your own is a gift from God. Ask the Holy Spirit to do a heart check in you today. Use the tools  you’ve been blessed with wisely—keeping your eyes fixed on eternity always…

I remind you of this Truth today because the Holy Spirit first reminded me…

My hand is open to you, come, take what you will. As I’ve been given, I freely give. “Iron sharpens iron; so a man sharpens the countenance of his friend [to show rage or worthy purpose]” (Proverbs 27:17).

If you have not asked Jesus to be your Lord and Savior, now is the acceptable time. If you’ve felt Him tugging at your heart as you read these words today, please friend, answer Him with a resounding and heartfelt, “Here I am Lord!”

“Crushed” Luke 14:33

 “So then, any of you who does not forsake (renounce, surrender claim to, give up, say good-bye to) all that he has cannot be My disciple.”

Before we jump in to this week’s message, my prayer for you, for me, is this:

That we will give our will’s, our want’s, what may seem ‘right’—sound right to us, over to the will and calling of Jesus. That we will trust Him above all else. Putting to death all the internal chatter that clamors for answers to the life-robbing, peace stealing, ‘why’s’. May the exhale of our every breath be, Thy Will be done. Whether we understand it—or not. Whether it makes sense—or not. Even if we must say yes with wobbly knees and a trembling voice—yes. We say yes. I say yes, to His will, His way, and, yes to His Divine timing… Amen and Amen.

Following Jesus will cost you. A price must be paid—a sacrifice given.  And there is no one in all of Scripture who knew this principle of cost better than Jesus Himself…

He paid the ultimate price for obeying the Will of The Father. Yet He tells us that to do His will—God’s will, is why He came at all. In other words, He specifically came to pay God’s required price. Jesus, while having one of His infamous conversations with the Jews, said it like this: “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does” (John 5:19). And if the teacher—the One we, as Christians, follow, profess, came to do the will of God—how much more His students? Who are we to feel that because we are followers of Jesus, we’re exempt?That it—our lives, should go off without a hitch?

Unlike Jesus, God may never ask you and me to give up our lives—at least not physically speaking that is.

Yet we are asked to give them up, our lives—to give them back,as a love offering. In faith believing that the One who gave them to us knows far better than we ever could just what to do with them. He knows the ‘when’, and the ‘how to’s’ of us—His plan for us, the purpose, destiny, we were brought into this life to fulfill. And so, He asks us to trust Him completely—to surrender, in faith, to His will and this plan He has for us. Listen to how God said it while talking to the Prophet Jeremiah: “For I know the thoughts and plans that I have for you, says the Lord, thoughts and plans for welfare and peace and not for evil, to give you hope in your final outcome” (Jeremiah 29:11). We forget—I forget, that we are not here, were not created to just, ‘hang-out’ on planet earth, feet up, feel’n good. Doing as we please, when we please, for as long as we please. One glimpse of where that thinking got Nebuchadnezzar should dispel any desire for that life (Daniel 4:1-33)!

No!

Just as Jesus was not sent, didn’t come into this world to do His own thing—act on His will, on His desires, rather, to do the will of the One that sent Him—The Father. So too it is with us, if we are connected to Him. “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20).

The moment you said—I said, we, collectively said yes to God’s call on our lives, yes to His loving offer to return Home to Him—back into a restored relationship with Him, we in fact released our will’s, our plan’s, desire’s, dream’s, destiny’s, children, spouse’s, ministry’s, mother’s, father’s—our very lives, into His Hands that He might fulfill in us His desires for the advancement of His Kingdom through us. “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever” (Hebrews 13:20-21; emphasis my own).

Even when we feel as though, like Jesus apparently did in Gethsemane, that what is being asked of us is more than we can handle—can bear, survive under the weight of, like Him also, we must come to the place of complete surrender. And we must do it repeatedly. Even if it kills us… “And taking with Him Peter and the two sons of Zebedee, He began to show grief and distress of mind and was deeply depressed. Then He said to them, My soul is very sad and deeply grieved, so that I am almost dying of sorrow. Stay here and keep awake and keep watch with Me. And going a little farther, He threw Himself upon the ground on His face and prayed saying, My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I will [not what I desire], but as You will and desire. And He came to the disciples and found them sleeping, and He said to Peter, What! Are you so utterly unable to stay awake and keep watch with Me for one hour? All of you must keep awake (give strict attention, be cautious and active) and watch and pray, that you may not come into temptation. The spirit indeed is willing, but the flesh is weak. Again a second time He went away and prayed, My Father, if this cannot pass by unless I drink it, Your will be done. And again He came and found them sleeping, for their eyes were weighed down with sleep. So, leaving them again, He went away and prayed for the third time, using the same words” (Matthew 26:37-44).

Gethsemane is a place where a seed, a hope, a ministry, a man, hits the ground as one thing and leaves as another. It’s simply the nature of the place…

It’s a place of extraction, of refinement. People become, things become, a purer version of themselves— after having their life blood separated from their husk’s. Gethsemane is a place of crushing. A place where the last ounce of our humanity—His humanity, was extracted, so that only the Divine, The Pure Will of the Father, may remain. There is a cost to following Jesus. It may very well kill you— actually, it’s meant to. Over, and over, and over again. Until, as with Jesus, the last drop of your humanity is extracted—and all that’s left of you is the shining, Pure Image of Jesus pointing all who witness it, back to The Father. “Neither do people light a lamp and put it under a basket. Instead, they set it on a lampstand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:15-16).

There is a cost to following Jesus—always has been, always will be. Love costs us something. Jesus knew that better than anyone…

So, the question is not, is there a cost? The real question is, if asked, are you willing to pay it? “But Jesus replied, “The hour has come for the Son of Man to be glorified. Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit. Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life… (John 12:24-25).

Are you willing to endure the crushing that takes place in Gethsemane so that what is most precious in you may be brought out of you for the glory of God? “So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] to redound to [your] praise and glory and honor when Jesus Christ (the Messiah, the Anointed One) is revealed.” (1 Peter 1:7).

The pressing, His pressing, isn’t intended, was never meant to harm you. It has always been intended as a reward for those who, by faith, trust in the exacting process, painful as it may be. Following Jesus will always cost you. But oh what a gain! “But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]” (Hebrews 11:16).

 If God is knocking on the door of your heart, won’t you say yes to Him now—even if it hurts? 

“Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father’s] presence. [And this He will do] provided that you continue to stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached [as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel] I, Paul, became a minister” (Colossians 1:22-23).

 

“Are You Mephibosheth?” Part 2

  …And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. “And David said, Mephibosheth.” “Yes sir?”  “Don’t be frightened,” said David. “I’d like to do something special for you in memory of your father Jonathan. To begin with, I’m returning to you all the properties of your grandfather Saul. Furthermore, from now on you’ll take all your meals at my table.” Shuffling and stammering, not looking him in the eye, Mephibosheth said, “Who am I that you pay attention to a stray dog like me?” David then called in Ziba, Saul’s right-hand man, and told him, “Everything that belonged to Saul and his family, I’ve handed over to your master’s grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master’s grandson. Mephibosheth himself, your master’s grandson, from now on will take all his meals at my table.” Ziba had fifteen sons and twenty servants. “All that my master the king has ordered his servant,” answered Ziba, “your servant will surely do.” And Mephibosheth ate at David’s table, just like one of the royal family. Mephibosheth also had a small son named Mica. All who were part of Ziba’s household were now the servants of Mephibosheth. Mephibosheth lived in Jerusalem, taking all his meals at the king’s table. He was lame in both feet” (2 Samuel 9:6-13).


So, to recap:

Last week we learned a few things about Mephibosheth. We learned that being the grandson of Saul—the former king, had left him feeling intensely vulnerable in the wake of this new king’s summons.

  • We learned that he was familiar with living in hiding—with being physically isolated.
  • We learned too, that he was fearful for his life.
  • Additionally, we learned that having lived his life with a disability—at a disadvantage, Mephibosheth knew a thing or two about pain and persecution—but also about perseverance.
  • And, that, being a royal descendant doesn’t spare you from the trials and tribulations life brings along with it each new morning.

Can you relate? Have you shared in, experienced, any of what Mephibosheth went through? Do you have scars too? Feel isolated? Do you know what it’s like to be hurting and lonely? Then please, keep reading, because as it was for Mephibosheth, so too, might it be for you. Where there’s still breath, there’s hope.

We also saw last week, that everything—literally, that Mephibosheth thought he knew about his circumstances, (his future, who he thought he was—as a man, and an heir, how he self-identified) ended up being used as means to a future he had not so much as left a crack in the door for!  He was too busy keeping his head down, living small in Lo Debar… “What is your servant, that you should regard a dead dog like me?”

Are you feeling like you’re at the end of yourself? That all you’ve been through has automatically disqualified you from anything better than what you’ve known—have been through, survived? Do you believe too, that how it is you’ve always seen yourself is really how it is? Who you truly are? If so, then you might be in the exact right spot for a setup to get up!

From Lo Debar to the King’s table. From prostrating himself in humility, to having every worldly possession his family had owned restored to him. More, a guarantee from the king that, for as long as he lived, Mephibosheth would never again have to eat alone. There would always be a place set for him at the king’s table—Mephibosheth now had a lasting place to call home. “So Mephibosheth lived in Jerusalem, for he ate always at the king’s table.”

Mephibosheth had a choice to make. He could except the unbelievably gracious—the beyond generous, undeserved offer of the king, or, he could continue to believe—live with, what had been his reality for most of his life—hurt, lack, wanting, isolation—separation. And as it was with Mephibosheth, so too is it with you, and me, and all those invited to always dine with the king. The offer has been extended—the place set. The only thing that remains is will we, the Mephibosheth’s, have the courage to show up and take our place at the table? Can we push past the voices that have taken up residence in our heads? Those voices that tell us dogs are not allowed at the dinner table..

Yet, for any of this to have happened for Mephibosheth, a change had to occur first. A shift…

Something had to happen, some inquiry made, an introduction perhaps, someone powerful enough, beckoning to him, calling, for him to come out of hiding—out from behind obscurities shadow.  “And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?”

And so David, The King, sends Ziba, a former servant of King Saul’s, to go and find Mephibosheth.

And, as it was for this man with a past—this broken, lost, disconnected man—So too, it is for us. Only we, much more than this man with the tongue-twister of a name, have the great privilege of The King Himself having come to find us! Listen to how this is told to us in the Gospel of Saint John: “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life” (3:16).

In David, a mere shadow of the King of King’s —we see the desire and the heart of God. Who so loved you so much Mephibosheth, who so loved me, the world, that He sent for us—in the Person of Jesus, His only begotten Son. He not only prepared a place for us at His table, more, He fed us with His Most Choice Food—the very best Wine, all this, that we might never be hungry or thirsty—or broken, or alone—separated from Him ever again. So Jesus said to them, “Truly, truly, I tell you,unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.…” (John 6:53-54).

But what if Mephibosheth had been too afraid of David to come when he had called? Chances are the man with a tongue-twister of a name might still be living in Lo Debar. Still disfigured and carrying the weight of all the years, and all the names and taunts and hurts and lack—every scar, on his own, still. While all the time someone very much wanted him at their table—so much so that they had set a place for him, made a way for him to come back safely, no questions asked. Listen to how the Prophet Micah shared this sentiment: “Where is the god who can compare with you— wiping the slate clean of guilt, turning a blind eye, a deaf ear to the past sins of your purged and precious people? You don’t nurse your anger and don’t stay angry long, for mercy is your specialty. That’s what you love most. And compassion is on its way to us. You’ll stamp out our wrongdoing. You’ll sink our sins to the bottom of the ocean…” (Micah 7:18-19, The Message Bible)

Friend, if David, a mere man—imperfect and sinful, sent someone out searching for Mephibosheth to ensure he be brought back to him unharmed so that he might reestablish Mephibosheth, how much more God the Father? A perfect, sinless God who created you and knows your ‘stuff, my stuff,’—all of it. This God who sent His Only Son to find you and tell you not to be afraid, the king doesn’t want to kill you—the king wants you returned to himself safely, that he might restore what’s been taken from you. More, that the two of you might always be together. He already knows all you’ve been through—done, or had done to you. He knew that before He even sent for you! He doesn’t care as much about that as He does about you—He can turn all ‘that’ around, just as he did with Mephibosheth.

He just wants you back where you belong. Period. That’s his heart—no strings attached…

“But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us” (Romans: 8).

The table had been set, the servant sent—and Mephibosheth came.

Trembling he came.

Fearful for what might come next—he came.

Ashamed—he came…

So, my question to you is this: Despite all that’s held you back, will you come—just as you are, when the King calls?

Are you Mephibosheth?

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