Sonsofthesea.org

"Come follow me and I will make you fishers of men." Matthew 4:19

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“Crushed” Luke 14:33

October 29, 2017 /

 “So then, any of you who does not forsake (renounce, surrender claim to, give up, say good-bye to) all that he has cannot be My disciple.”

Before we jump in to this week’s message, my prayer for you, for me, is this:

That we will give our will’s, our want’s, what may seem ‘right’—sound right to us, over to the will and calling of Jesus. That we will trust Him above all else. Putting to death all the internal chatter that clamors for answers to the life-robbing, peace stealing, ‘why’s’. May the exhale of our every breath be, Thy Will be done. Whether we understand it—or not. Whether it makes sense—or not. Even if we must say yes with wobbly knees and a trembling voice—yes. We say yes. I say yes, to His will, His way, and, yes to His Divine timing… Amen and Amen.

Following Jesus will cost you. A price must be paid—a sacrifice given.  And there is no one in all of Scripture who knew this principle of cost better than Jesus Himself…

He paid the ultimate price for obeying the Will of The Father. Yet He tells us that to do His will—God’s will, is why He came at all. In other words, He specifically came to pay God’s required price. Jesus, while having one of His infamous conversations with the Jews, said it like this: “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does” (John 5:19). And if the teacher—the One we, as Christians, follow, profess, came to do the will of God—how much more His students? Who are we to feel that because we are followers of Jesus, we’re exempt?That it—our lives, should go off without a hitch?

Unlike Jesus, God may never ask you and me to give up our lives—at least not physically speaking that is.

Yet we are asked to give them up, our lives—to give them back,as a love offering. In faith believing that the One who gave them to us knows far better than we ever could just what to do with them. He knows the ‘when’, and the ‘how to’s’ of us—His plan for us, the purpose, destiny, we were brought into this life to fulfill. And so, He asks us to trust Him completely—to surrender, in faith, to His will and this plan He has for us. Listen to how God said it while talking to the Prophet Jeremiah: “For I know the thoughts and plans that I have for you, says the Lord, thoughts and plans for welfare and peace and not for evil, to give you hope in your final outcome” (Jeremiah 29:11). We forget—I forget, that we are not here, were not created to just, ‘hang-out’ on planet earth, feet up, feel’n good. Doing as we please, when we please, for as long as we please. One glimpse of where that thinking got Nebuchadnezzar should dispel any desire for that life (Daniel 4:1-33)!

No!

Just as Jesus was not sent, didn’t come into this world to do His own thing—act on His will, on His desires, rather, to do the will of the One that sent Him—The Father. So too it is with us, if we are connected to Him. “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20).

The moment you said—I said, we, collectively said yes to God’s call on our lives, yes to His loving offer to return Home to Him—back into a restored relationship with Him, we in fact released our will’s, our plan’s, desire’s, dream’s, destiny’s, children, spouse’s, ministry’s, mother’s, father’s—our very lives, into His Hands that He might fulfill in us His desires for the advancement of His Kingdom through us. “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever” (Hebrews 13:20-21; emphasis my own).

Even when we feel as though, like Jesus apparently did in Gethsemane, that what is being asked of us is more than we can handle—can bear, survive under the weight of, like Him also, we must come to the place of complete surrender. And we must do it repeatedly. Even if it kills us… “And taking with Him Peter and the two sons of Zebedee, He began to show grief and distress of mind and was deeply depressed. Then He said to them, My soul is very sad and deeply grieved, so that I am almost dying of sorrow. Stay here and keep awake and keep watch with Me. And going a little farther, He threw Himself upon the ground on His face and prayed saying, My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I will [not what I desire], but as You will and desire. And He came to the disciples and found them sleeping, and He said to Peter, What! Are you so utterly unable to stay awake and keep watch with Me for one hour? All of you must keep awake (give strict attention, be cautious and active) and watch and pray, that you may not come into temptation. The spirit indeed is willing, but the flesh is weak. Again a second time He went away and prayed, My Father, if this cannot pass by unless I drink it, Your will be done. And again He came and found them sleeping, for their eyes were weighed down with sleep. So, leaving them again, He went away and prayed for the third time, using the same words” (Matthew 26:37-44).

Gethsemane is a place where a seed, a hope, a ministry, a man, hits the ground as one thing and leaves as another. It’s simply the nature of the place…

It’s a place of extraction, of refinement. People become, things become, a purer version of themselves— after having their life blood separated from their husk’s. Gethsemane is a place of crushing. A place where the last ounce of our humanity—His humanity, was extracted, so that only the Divine, The Pure Will of the Father, may remain. There is a cost to following Jesus. It may very well kill you— actually, it’s meant to. Over, and over, and over again. Until, as with Jesus, the last drop of your humanity is extracted—and all that’s left of you is the shining, Pure Image of Jesus pointing all who witness it, back to The Father. “Neither do people light a lamp and put it under a basket. Instead, they set it on a lampstand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:15-16).

There is a cost to following Jesus—always has been, always will be. Love costs us something. Jesus knew that better than anyone…

So, the question is not, is there a cost? The real question is, if asked, are you willing to pay it? “But Jesus replied, “The hour has come for the Son of Man to be glorified. Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit. Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life… (John 12:24-25).

Are you willing to endure the crushing that takes place in Gethsemane so that what is most precious in you may be brought out of you for the glory of God? “So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] to redound to [your] praise and glory and honor when Jesus Christ (the Messiah, the Anointed One) is revealed.” (1 Peter 1:7).

The pressing, His pressing, isn’t intended, was never meant to harm you. It has always been intended as a reward for those who, by faith, trust in the exacting process, painful as it may be. Following Jesus will always cost you. But oh what a gain! “But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]” (Hebrews 11:16).

 If God is knocking on the door of your heart, won’t you say yes to Him now—even if it hurts? 

“Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father’s] presence. [And this He will do] provided that you continue to stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached [as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel] I, Paul, became a minister” (Colossians 1:22-23).

 

“Are You Mephibosheth?” Part 2

October 22, 2017 /

  …And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. “And David said, Mephibosheth.” “Yes sir?”  “Don’t be frightened,” said David. “I’d like to do something special for you in memory of your father Jonathan. To begin with, I’m returning to you all the properties of your grandfather Saul. Furthermore, from now on you’ll take all your meals at my table.” Shuffling and stammering, not looking him in the eye, Mephibosheth said, “Who am I that you pay attention to a stray dog like me?” David then called in Ziba, Saul’s right-hand man, and told him, “Everything that belonged to Saul and his family, I’ve handed over to your master’s grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master’s grandson. Mephibosheth himself, your master’s grandson, from now on will take all his meals at my table.” Ziba had fifteen sons and twenty servants. “All that my master the king has ordered his servant,” answered Ziba, “your servant will surely do.” And Mephibosheth ate at David’s table, just like one of the royal family. Mephibosheth also had a small son named Mica. All who were part of Ziba’s household were now the servants of Mephibosheth. Mephibosheth lived in Jerusalem, taking all his meals at the king’s table. He was lame in both feet” (2 Samuel 9:6-13).

So, to recap:

Last week we learned a few things about Mephibosheth. We learned that being the grandson of Saul—the former king, had left him feeling intensely vulnerable in the wake of this new king’s summons.

  • We learned that he was familiar with living in hiding—with being physically isolated.
  • We learned too, that he was fearful for his life.
  • Additionally, we learned that having lived his life with a disability—at a disadvantage, Mephibosheth knew a thing or two about pain and persecution—but also about perseverance.
  • And, that, being a royal descendant doesn’t spare you from the trials and tribulations life brings along with it each new morning.

Can you relate? Have you shared in, experienced, any of what Mephibosheth went through? Do you have scars too? Feel isolated? Do you know what it’s like to be hurting and lonely? Then please, keep reading, because as it was for Mephibosheth, so too, might it be for you. Where there’s still breath, there’s hope.

We also saw last week, that everything—literally, that Mephibosheth thought he knew about his circumstances, (his future, who he thought he was—as a man, and an heir, how he self-identified) ended up being used as means to a future he had not so much as left a crack in the door for!  He was too busy keeping his head down, living small in Lo Debar… “What is your servant, that you should regard a dead dog like me?”

Are you feeling like you’re at the end of yourself? That all you’ve been through has automatically disqualified you from anything better than what you’ve known—have been through, survived? Do you believe too, that how it is you’ve always seen yourself is really how it is? Who you truly are? If so, then you might be in the exact right spot for a setup to get up!

From Lo Debar to the King’s table. From prostrating himself in humility, to having every worldly possession his family had owned restored to him. More, a guarantee from the king that, for as long as he lived, Mephibosheth would never again have to eat alone. There would always be a place set for him at the king’s table—Mephibosheth now had a lasting place to call home. “So Mephibosheth lived in Jerusalem, for he ate always at the king’s table.”

Mephibosheth had a choice to make. He could except the unbelievably gracious—the beyond generous, undeserved offer of the king, or, he could continue to believe—live with, what had been his reality for most of his life—hurt, lack, wanting, isolation—separation. And as it was with Mephibosheth, so too is it with you, and me, and all those invited to always dine with the king. The offer has been extended—the place set. The only thing that remains is will we, the Mephibosheth’s, have the courage to show up and take our place at the table? Can we push past the voices that have taken up residence in our heads? Those voices that tell us dogs are not allowed at the dinner table..

Yet, for any of this to have happened for Mephibosheth, a change had to occur first. A shift…

Something had to happen, some inquiry made, an introduction perhaps, someone powerful enough, beckoning to him, calling, for him to come out of hiding—out from behind obscurities shadow.  “And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?”

And so David, The King, sends Ziba, a former servant of King Saul’s, to go and find Mephibosheth.

And, as it was for this man with a past—this broken, lost, disconnected man—So too, it is for us. Only we, much more than this man with the tongue-twister of a name, have the great privilege of The King Himself having come to find us! Listen to how this is told to us in the Gospel of Saint John: “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life” (3:16).

In David, a mere shadow of the King of King’s —we see the desire and the heart of God. Who so loved you so much Mephibosheth, who so loved me, the world, that He sent for us—in the Person of Jesus, His only begotten Son. He not only prepared a place for us at His table, more, He fed us with His Most Choice Food—the very best Wine, all this, that we might never be hungry or thirsty—or broken, or alone—separated from Him ever again. “So Jesus said to them, “Truly, truly, I tell you,unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.…” (John 6:53-54).

But what if Mephibosheth had been too afraid of David to come when he had called? Chances are the man with a tongue-twister of a name might still be living in Lo Debar. Still disfigured and carrying the weight of all the years, and all the names and taunts and hurts and lack—every scar, on his own, still. While all the time someone very much wanted him at their table—so much so that they had set a place for him, made a way for him to come back safely, no questions asked. Listen to how the Prophet Micah shared this sentiment: “Where is the god who can compare with you— wiping the slate clean of guilt, turning a blind eye, a deaf ear to the past sins of your purged and precious people? You don’t nurse your anger and don’t stay angry long, for mercy is your specialty. That’s what you love most. And compassion is on its way to us. You’ll stamp out our wrongdoing. You’ll sink our sins to the bottom of the ocean…” (Micah 7:18-19, The Message Bible)

Friend, if David, a mere man—imperfect and sinful, sent someone out searching for Mephibosheth to ensure he be brought back to him unharmed so that he might reestablish Mephibosheth, how much more God the Father? A perfect, sinless God who created you and knows your ‘stuff, my stuff,’—all of it. This God who sent His Only Son to find you and tell you not to be afraid, the king doesn’t want to kill you—the king wants you returned to himself safely, that he might restore what’s been taken from you. More, that the two of you might always be together. He already knows all you’ve been through—done, or had done to you. He knew that before He even sent for you! He doesn’t care as much about that as He does about you—He can turn all ‘that’ around, just as he did with Mephibosheth.

He just wants you back where you belong. Period. That’s his heart—no strings attached…

“But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us” (Romans: 8).

The table had been set, the servant sent—and Mephibosheth came.

Trembling he came.

Fearful for what might come next—he came.

Ashamed—he came…

So, my question to you is this: Despite all that’s held you back, will you come—just as you are, when the King calls?

Are you Mephibosheth?

“Are You Mephibosheth, Pt. 1?” 2 Samuel 9

October 15, 2017 /

 “And David said, “Is there still anyone left of the house (family) of Saul to whom I may show kindness for Jonathan’s sake?” 2 There was a servant of the house of Saul whose name was Ziba, so they called him to David. And the king said to him, “Are you Ziba?” He said, “I am your servant.” 3 And the king said, “Is there no longer anyone left of the house (family) of Saul to whom I may show the goodness and graciousness of God?” Ziba replied to the king, “There is still a son of Jonathan, [one] whose feet are crippled.” 4 So the king said to him, “Where is he?” And Ziba replied to the king, “He is in the house of Machir the son of Ammiel, in Lo-debar.” 5 Then King David sent word and had him brought from the house of Machir the son of Ammiel, from Lo-debar. 6 Mephibosheth the son of Jonathan, the son of Saul, came to David and fell face down and lay himself down [in respect]. David said, “Mephibosheth.” And he answered, “Here is your servant!” 7 David said to him, “Do not be afraid, for I will certainly show you kindness for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall always eat at my table.” 8 Again Mephibosheth lay himself face down and said, “What is your servant, that you would be concerned for a dead dog like me?”

Mephibosheth thought himself a sure enemy of David’s—this new king.

You see custom dictated that when a new king was installed—each of the former king’s family members were to be put to death. The thought was, if any relatives were left alive—contrary to age, they may one day get it in their head’s to attempt to retake the throne from the new reigning king. So, doing away with any vestiges of the former king’s family was the only sure way to stave off a future wanna-be from executing a coup. But not so with this King David. He was gracious and kind. Even though the former king—King Saul, had lost his mind and attempted, on numerous occasions, to kill him, David nevertheless remembered his oath—the promise he had made, to King Saul’s son—his dearest friend, one like a brother, Jonathan (1 Samuel 20:14-16).

And, it is because of this oath, that Mephibosheth, Jonathan’s son, is called out of hiding from Lo Debar and brought before the king. An obscure dwelling place Lo Dabar was—a place of lack, and of barrenness—there was nothing green or growing there. There was little hope…

We first hear of this man with the tongue-twister of a name in 2 Samuel 4:4, listen: “Saul’s son Jonathan had a son named Mephibosheth. He was five years old when the news came from Jezreel that Saul and Jonathan had been killed. The woman who cared for Mephibosheth picked him up and ran away. But while running away, she dropped the boy, and he became crippled in both feet.”

And now his hiding place— this Lo Debar, ascetic as it may have been, has been exposed by an old family servant of Mephibosheth’s grandfather (vs.4).  When he’d heard the news that he was to be brought before King David surely his first thought was that his death was imminent—that these were certainly his last hours on earth (vs.7)! Imagine the fear in this man who had once been in line to be a King himself? You can almost see his face growing pale with panic! Now too, imagine his shame? Being  crippled from such a young age, Mephibosheth undoubtedly grew up being bombarded with cruel and demeaning insults. We see evidence of his scars in his reply to David’s offer of unfathomable grace and restoration. Of restored dignity…

“What is your servant, that you should regard a dead dog like me” (2 Samuel 9:8; emphasis my own)? It’s impossible to miss Mephibosheth’s deep wells of fear and insecurity. Those wounds left by cutting name calling and lashing insults, by isolation. Yet, despite all he has endured, we witness this great display of humility coming from Mephibosheth.  He, in a display of reverence, lays prostrate and utterly vulnerable at the king’s feet (vs.6).

In many middle-eastern communities of ages past, and some yet today, dogs were thought of as, ‘a vile and contemptible animal’, ‘the most ignoble and contemptible of animals’, despised and generally wretched.’ So, if being called a dog, more—a useless dead dog, was just one of the wicked slurs—the barbed, verbal lashes that assailed Mephibosheth as a young child—is it any wonder he cringed in fear and shame before this illustrious, ruddy King?

For years Mephibosheth lived in anonymity. His physical disability, paired with his equally crippling fallacious beliefs kept him bound—separated from the slightest possibility, from any hope of—wholeness and restoration. He had yielded to, been taken under by, the prevailing weight of reality—as he understood it. The weight of separation, lack, disfigurement—brokenness.

And now, the very man He recognizes as having the power of life and death over him tells him he will not die but live! And, as if allowing him to live were not blessing enough, not an unfathomable demonstration of grace and mercy, everything that he had been in line to receive as the child of Jonathan will also be restored to him—and, there’s nothing he must do to earn this! No strings attached. A place was set for him at the King’s table—unlimited provision, he is now accepted, fully restored to son-ship. And, in yet a further act of mercy, this king assigns servants to work the land that’s been restored to him. David knew Mephibosheth’s limitations. And so, without Mephibosheth’s even having to ask, he graciously, practically, made provision for his every need. David knew that this blessing would require laborers to help Mephibosheth do what he wasn’t able on his own (Matthew 6:8). There was no need for Mephibosheth to have to ask David for help. By virtue of his sonship having been restored, David brought others alongside him to provide the help he’d need to care for all that this king had blessed him with..

David was a kind and gracious king. A king who remembered the vow he’d made to his beloved Jonathan. And he ensured it was carried out, even unto the least of those left to be blessed. More, David remembered the favor of the Lord in his own life. He remembered the mercy, kindness, grace, and, undeserved favor and David’s heart, his great desire, was to give nothing less than he’d once been given in return…

Join us next week as we’ll delve a bit deeper into the story of David and Mephibosheth. We’ll witness Jesus, and transfor, you wmaive power of love, you won’t want to miss it! Who’s to say you won’t see your story peeking through the cracks of Mephibosheth’s? Perhaps there’s a blessing of restoration coming to you! Join us on 10/22 and find out…!

 

“The Everyday Wait” James 5:7-8

October 1, 2017 /

“So wait patiently, brothers and sisters, until the coming of the Lord. The farmer waits [expectantly] for the precious harvest from the land, being patient about it, until it receives the early and late rains. You too, be patient; strengthen your hearts [keep them energized and firmly committed to God], because the coming of the Lord is near…”

We are living in a day and time, seemingly like no other. Yet, I would venture to guess that if the Apostles of old were among us today, if Paul were present, each might shed some light on just how similar, in many ways, the days in which we live run parallel to the lives they lived.

Civil unrest, wars and rumors of war, persecutions of every kind, unjust laws, unfair taxation, false gods at the forefront of their culture, ‘the rich getting richer while the poor get poorer’. Sounds like the front page of any major newspaper—or the information, being stated as fact, that comes from most news commentators today.

And it is…

But so it was too, this murky shadow of our home, for Peter, James, and John— for Paul as well. Each had tasted of the Lord, of The Promise of His Fullness—as some have today. They’d each uniquely experienced a pure drink, straight from the hose, if you will—undiluted by the thoughts and opinions of others—or had they? Even these pillars of the faith, each martyred for what they knew to be The Truth—had moments when they grew impatient, stepped out in their own timing, not in the Lords. And not in the way they’d heard Him teach that one who follows Him ought…

Is any man capable, save Jesus, of purity? Of a pure heart and hands? Pure intentions? Of not having so much as a sliver of his own agenda attached to his prayer—well intended as it may be? No. not even these stalwarts of the faith.

Each man’s soul is an unplumbed depth…( Ezekiel 22:29-30).

Rich and powerful oppressors surrounded them—people of high station whose word became law, just or not, threatened to destroy all they held sacred. James refers to them as: …rich and arrogant people who oppress others with injustice and immorality. Sound familiar? So how did they, how do we, wait patiently on the Lord to fulfill His promises amidst all of this? How do we wait for the dreams He’s placed in our bellies to manifest? How do wait when we don’t even understand the what and why of God’s plans for us— of His timing? To say nothing of the self-doubt we may feel at even feeling fit to carry them out, to partner with God!

What is God doing to us, through us, in the course of our ‘everyday’ wait?

He’s maturing us. Just as He did with our brethren before us. Through patient endurance our faith is being tested—strengthened, matured, made ready for His use…( 1 Peter 1: 6-8).

I use the term everyday as a thread—a means of uniting everyone who is waiting. It’s intended as a common denominator—but in no way intended to diminish any one individuals struggle nor pain, while they’re braving, by the grace of God, their wait. Those closest to Him walked with Him for three plus years, yet didn’t fully understand who He was or why He had come—and gone, the way He had—until well past the time He was no longer physically with them (Deuteronomy 31:6). Waiting means standing firm in what you believe—in faith believing for, white-knuckle holding fast to, what you do not yet see simply because—God put that thing, that dream, that Word, that knowledge, The Truth, that vision, ministry, deep down in your belly (Romans 8:24-25).

You’ve been chosen. Made pregnant by God…

And now you must wait.

Waiting is the labor room of growing-up in the patient endurance that James is speaking to us about—and maturity is the child that emerges from it. “Consider it nothing but joy, my brothers and sisters, whenever you fall into various trials. Be assured that the testing of your faith [through experience] produces endurance [leading to spiritual maturity, and inner peace]. And let endurance have its perfect result and do a thorough work, so that you may be perfect and completely developed [in your faith], lacking in nothing” (James 1:2-4).

Ask any person who has spent time in the waiting room carving circles in the carpet as they paced expecting, what did you learn during your wait?

And, as with Peter, James, John, Paul, and any other believer that has ever gone before you—each went in it—entered into it, with their own set of expectations, hopes, dreams and desires. Yet, each came out joy-filled and praising God for the healthy promise that now lay in their arms. Contrary to the pain, contrary to whether it had red hair—not brown, or black. Was fair skinned—and not coffee-colored. A girl, and not the long waited for boy…

Each emerged—after their fiery trial, after the dross had been burned off in the furnace of patience endurance, after the waiting—hours, days, weeks, months, even years, and years having passed them by—finally holding the promise God had planted in their bellies. While others still needed to be fired once, twice, three times more, in that hot, uncomfortable, trying, furnace before they would see their promise.

Don’t grumble… Just ask the Israelite’s about the delay grumbling can cause. What should have taken them days took forty years! Let him who has ears hear…

Beloved, contrary to what is going on around us, what the social and political climate may be, contrary to wickedness’s—the wars and rumors of wars, the scandals, to kneel or stand, the immorality—those who call wrong right and right wrong. Don’t jump the line, don’t run ahead of God. there’s purpose in the delay. Your reward, like Peter’s and James’ , John’s—like Paul’s, is at the door. “God is not a man, that He should lie, Nor a son of man, that He should repent. Has He said, and will He not do it? Or has He spoken and will He not make it good and fulfill it” (Numbers 23:19)?

Beloved, I’ll leave you with this: While you’re waiting, I’m waiting, we, as a Body, are waiting—for whatever it may be the Lord has you waiting for, take heart. Be encouraged. Consider our brother Paul’s words, and keep close to your heart the strength and comfort afforded you from such a great cloud of witnesses. These Saints who waited too. Waited, before their hopes were fulfilled, before their patient endurance produced the fruit of the promise… “Therefore, since we are surrounded by such a great cloud of witnesses, let us throw off every encumbrance and the sin that so easily entangles, and let us run with endurance the race set out for us. Let us fix our eyes on Jesus, the pioneer and perfecter of our faith, who for the joy set before Him endured the cross, scorning its shame, and sat down at the right hand of the throne of God. Consider Him who endured such hostility from sinners, so that you will not grow weary and lose heart…

If you’ve never asked Jesus Christ into your life as your Lord and Savior, now is the time. Don’t wait friend, He’s waiting just for you. As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion.” (Hebrews 3;15). Jesus loves you…

Blessings Beloved…

“Preperation” Isaiah 6:5-8

September 17, 2017 /

 “Then I said, “Woe to me! I [too] am doomed! —because I, a man with unclean lips, living among a people with unclean lips, have seen with my own eyesthe King, Adonai–Tzva’ot!”  One of the s’rafim flew to me with a glowing coal in his hand, which he had taken with tongs from the altar. He touched my mouth with it and said, “Here! This has touched your lips. Your iniquity is gone, your sin is atoned for.” Then I heard the voice of Adonai saying,“Whom should I send? Who will go for us?” I answered, “I’m here, send me!”

Charles Spurgeon says this: God will never do anything with us till he has first of all undone us.

Isaiah must have felt undone—discouraged, right before God charges, commissions, him. The great King Uzziah had died. Once a revered and righteous King, Uzziah, also known as Azariah (2 Kings 15), allowed pride to take root in his heart, and, as can be the case with many a mature believer—those who love, reverence, and follow the Lord—have walked with the Lord for a while, if they are not mindful, pride can grip their hearts too. Uzziah allowed the pride of life to trip him up…

Plain speak, he exalted himself above God, and, as a result, he fell from God’s favor, and protection. (2 Chronicles 26:16). Thus, bringing God’s just judgement upon himself.  The result? He lived out his last days in exile—as a leaper (2 Chronicles 26).

There is a lesson for all believers in King Uzziah’s fall…

And now God is about commission Isaiah, charge him, to tell Israel what is yet to come. But before He does, there’s a little undoing that Isaiah needs experience in order that he might be prepared for the arduous tasks set before him. Some preparation that needs to occur, some perspective given, so that perhaps, just perhaps, he won’t fall into the same offence the late, once great, King Uzziah had?

Of the 66 chapters found in the Book of Isaiah, 39, more than half, have him delivering God’s Words of Judgement on Judah and the surrounding nations! To say people wouldn’t like him—didn’t always want to see him coming, is probably an understatement! He wasn’t likely the best-liked kid on the block. Still, Isaiah had resolve, stamina. And more, God had a plan for him. A job only he could do. God saw something unique in Isaiah. And, God sees something unique inside of you too—something He’s preparing you, and you alone, to do! Yet, God had another, a new, lesson for Isaiah—some realization that needed to occur, some revelation that would both humble and add a great resolve to his prevailing—stalwart faith. Our text certainly suggests as much. It demonstrates that God was doing something both great and deep within Isaiah!

And, maybe He’s doing a deep work in you as well!

So, now, let’s meet up with Isaiah. We’ll have a front row seat as we witness his every moment of preparedness. We’ll observe his great humility and the palpable, awe-inspiring, awareness he displays at his genuine frailty and certain un-holiness…

Our Scripture opens with Isaiah detailing his Heavenly vision. As the Apostle Paul stated, “…whether in the body or not, I do not know” (2 Corinthians 12:2-4). And neither do we. We are privy to the particulars only. And they are that God is working in Isaiah!

Though a righteous, godly man, a prophet, God allows Isaiah to see himself against the backdrop of both heavenly beings, and, far more, God’s own Perfection and Holiness. Isaiah witnesses the Seraphs. Some scholars believe these to be the living creatures spoken of in Revelation 4:8. He hears their thunderous pure voices proclaiming God’s Holiness back and forth to each other, to all of heaven. Their declarations  are so resonant that the very doorposts and thresholds of heaven shake! Isaiah has witnessed God in all His Sovereign power and majesty seated on His Kingly Throne in heaven. And, finally, he sees the fullness of God’s presence fill the temple with the smoke (vs’s 1-4). And he’s certain he’ll die. See he knew what God had spoken to Moses on Mount Horeb concerning seeing His and remaining alive , listen: “But,” he said, “you cannot see my face, for no one may see me and live” ( Exodus 33:20).

Now, aside from the sheer terror, imagine for a moment, just how unholy, how unworthy, you would feel standing in the very presence of Gods Pure Radiant Holiness—His Majesty and Splendor?

That’s how it must have felt for Isaiah…

How it was, according to Scripture, for other Godly men we read about in the Bible. Men such as Daniel, in Daniel 10:15-17, And Peter, in Luke 5:8, and, John the Revelator, in Revelation 1:17. And, because we, along with Isaiah and each of these men, serve a loving, compassionate, and, merciful God who doesn’t judge us  as we deserve—but rather, lavishes upon His children unmerited mercy we too  can stand boldly in His Holy presence…

Why? Because He washes us, cleansing us—like the Seraphs cleaned Isaiah’s lips, from all unrighteousness if we’ll but cry out also. (1 John 1:9).

And, He alone enables us—through His Imputed Righteousness, and through the conviction of The Holy Spirit, to be rid of unclean lips, prideful lips, boasting lips, lies, and, contemptuous speech. Isaiah recognized this sin of unclean lips, among others, in himself. Though he loved and served the Lord, when set side by side next to God’s standard of Purity and Holiness, he saw, knew, just how guilty he was of sinful speech. In all its forms and abilities. And he cried out to God.

We too, are guilty of unclean lips and more.  And we need to cry out to God for forgiveness also…

Listen to how James, the brother of Jesus, describes what our mouths are capable of: “…the tongue is a small part of the body, but it boasts of great things. Consider how small a spark sets a great forest on fire. The tongue also is a fire, a world of wickedness among the parts of the body. It pollutes the whole person, sets the course of his life on fire, and is itself set on fire by hell” (James 3:5-6).

That’s a searing statement—no pun intended. But it is. Seriously.

In essence, it’s saying that you can love the Lord, be in ministry, serving God with all  that’s in you, and yet—if you’re not measuring your words—if your careful with your tongue,asking the Holy Spirit to be the guard over your words, if you don’t keep your mouth in check, you may well be guilty of great sin. And, be doing untold damage to the very Kingdom you’re out their promoting and serving in God’s name! I don’t know if you struggle with unclean lips, but I know I do. It’s one reason I am grateful for the written word. For texting and letter writing, because I can edit my speech.  I can look over it—rethink it, reword it, and perhaps, just not say what I thought to say at all! Thus, saving myself from sinning, from great embarrassment, and more, from offending another, or, doing irrevocable relational damage…

So, let me ask you, what is God doing in you? What is He revealing to you, that you might finish your walk and service to Him well? Or, maybe you’re feeling the Lord tug at your heart for the first time—calling you into His service?

But, perhaps, before you answer here am I Lord, use me—send me, you should seek Him out and ask if He’s placing a hot coal on any area of your life that first needs purifying? If so, be glad! He’s pointing out your impurities. Helping you to close spiritual doors you may have opened unawares—doors that grant the enemy of your soul access into you. Doors that grant him free access into every aspect of your life. Doors that enable—allow him, to do what he does best—steal, kill and destroy  what God has for you. (John 10:10).

God isn’t trying to harm you friend, rather He is making you like pure gold, fit for Him…

Listen once again to Charles Spurgeon as he describes how God prepares us for His service: The effect of that live coal will be to fire the lip with heavenly flame. ‘Oh,’ says one man, ‘a flaming coal will burn the lip so that the man cannot speak at all.’ That is just how God works with us; it is by consuming the fleshly power that he inspires the heavenly might. Oh let the lip be burnt, let the fleshly power of eloquence be destroyed, but oh for that live coal to make the tongue eloquent with heaven’s flame; the true divine power which urged the Apostles forward, and made them conquerors of the whole world~

“Action!” James 1:22

September 10, 2017 /

 “But prove yourselves doers of the word [actively and continually obeying God’s precepts], and not merely listeners [who hear the word but fail to internalize its meaning], deluding yourselves [by unsound reasoning contrary to the truth].”

In the devastating wake of hurricane Harvey, a life-changing storm that did its level best to annihilate Texas, there were rays of goodness that shined brightly—and they continue to, piercing the crushing darkness Harvey brought with it. Rays of light in the form of volunteers, financial and material relief, to say nothing of a day of prayer set aside that our nation may unite as one to lift up—come along side of, those who may be feeling utterly alone. Rays that came quickly in wading boots and on flat-bottom Louisiana boats. Through the open door of a furniture store, and in emergency aid, and in Convoys of Hope. Rays witnessed by neighbor helping neighbor—freely sharing what little this thief named Harvey had left them…

Before I continue in this teaching let me say that by no means are my words nor my examples used meant to diminish, from the smallest to the greatest loss, the horrific tragedy and personal pain experienced by any soul touched by Harvey. Though I have not experienced what they have endured, I can only image their deep sense of loss.

And for that, the nation and I grieve with you…

I had chosen a different picture for this post. But as I began to pray for the Holy Spirit’s leading, the above image flashed in my mind. And it made perfect sense—it fit, this image of a doer. Of one spent in service to others. One that gave and gave until he couldn’t take one more step. This iconic picture is a visual definition. It’s the embodiment of what James is instructing the Church in. He admonishes us, as believers, to leave it all on the field, to, like the  man in the photo, be doers. “But prove yourselves doers of the word [actively and continually obeying God’s precepts], and not merely listeners [who hear the word but fail to internalize its meaning], deluding yourselves [by unsound reasoning contrary to the truth]” (vs.22 amp).

He’s saying in part, that as Christians, we’re not to just fill ourselves with the Word of God—though we must, so that we have the Words of Life to share with others. As well as having our own sword at the ready so as to defeat our enemy. More, James is instructing us to be active with our faith—to sweat God’s Word—to labor in it, to pour it out, demonstrate it, live it, allow it to shine forth, in and through our exhaustive service to others.

James is cautioning us not to be guilty of hearing the Word of God—taking it all in, yet, not allowing what we’ve heard—taken in, the room and soil necessary to take deep root and hence produce within us good fruit that might be shared. A bounty—a plethora, that others might see what God has done in us and through us, and give glory to The Father. And, if we missed what he was cautioning us against, James amps up his first instruction later in Chapter 4, listen: “Therefore, to one who knows the right thing to do, and does not do it, to him it is sin” (James 4:17). Did you catch that? James goes from telling us not to delude ourselves into thinking that just by having—knowing, God’s Word, by being saved, we’re good…

No! James makes it abundantly clear in Chapter 4 that to know we’re supposed to be the hands and feet of Jesus—know that Jesus Himself charged us—commanded us, to take His Word, the wonderful, life-giving Word of the Gospel, to everyone, to all nations, and then to turn around and not act on what we’ve heard, not share we what we’ve been freely blessed with, is a sin. “Jesus came up and said to them, “All authority (all power of absolute rule) in heaven and on earth has been given to Me. Go therefore and make disciples of all the nations [help the people to learn of Me, believe in Me, and obey My words], baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe everything that I have commanded you; and lo, I am with you always [remaining with you perpetually—regardless of circumstance, and on every occasion], even to the end of the age.” (Matthew 28:18-20; emphasis my own).

And there it is, our charge. But how? How can those who are not Pastors, Preachers, Teachers of God’s Word, not missionaries, don’t encounter nations, or even crowds of people—how can they be doers of God’s Word? It’s simple really. Ready? We are—we become, doers of God’s Word by staying in our lane and by exercising the faith and gifts God has given us. We are all ministers of the Gospel. And we peach it by doing what God has called us to do. If you’re a mom—raise your children up in the ways of the Lord. If you’re a student—share Jesus with those you encounter on campus, in line at the cafe, in the gym. If you work a 9-5, take advantage—use the opportunities available to you to talk to co-workers about the Lord—simply invite them to lunch, to church, a home Bible study, or a small group meeting. Show Jesus to them…

You may very well be the only Jesus someone ever meets!

Whoever you are, whatever you do, regardless of your station or education—if you are a child of God, He has appointed and anointed you to be a doer of His Word! To reach as many as you can for as long as you can, with the time and talents you’ve been entrusted with. In fact, listen to what Jesus spoke to His friends—His disciples, as He was both comforting and encouraging them—before His return to the Father: “I assure you and most solemnly say to you, anyone who believes in Me [as Savior] will also do the things that I do; and he will do even greater things than these [in extent and outreach], because I am going to the Father. And I will do whatever you ask in My name [as My representative], this I will do, so that the Father may be glorified and celebrated in the Son. If you ask Me anything in My name [as My representative], I will do it” (John 12:12-14).

Beloved, I urge you today to be doers of all that God has called us to do. If you haven’t acted in the past—today is the acceptable day to start. Act—or as James instructed and Jesus commanded—be a doer!

Let your highest goal in this lifetime be that you will spend yourself being imitators of The One who gave it all—spent Himself, for you…

If you’ve not asked Jesus to be your Lord and Savior—now is the time! That feeling inside is The Holy Spirit knocking on the door of your heart. He wants to come in and begin the good work in you that The Father has had planned for you from before creation! A simple yes, and Jesus will come to you and be the change you’ve never been able to create for yourself! You’re not too young nor too old. And you’re certainly not too far gone— if there’s breath in your lungs, contrary to ANYTHING you may have done—Jesus loves you! He’s been waiting—just for you…

Won’t you ask Him—welcome Him,invite Him, into your life today?

“Residue” 2 Corinthians 12: 7-10

September 3, 2017 /

  “…but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness.” Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me.”

I was in that place between waking and still half-asleep—I had a foot in each world. And that’s when God spoke to me about ‘residue. The stuff He’s allowed—to cling to us, to me…

We, those who have accepted Christ as our Savior love Him. And, we believe, by faith, that we have been—are, saved, by His redemptive work done for us all on the Cross. Through the shedding of His Precious Blood He paid our sin debt. And through the power of His Resurrection we, in faith believe, that we’ve been given a new life in Him. A fresh hope—a new beginning…

So why then do so many still feel anything but fresh—new, cleansed? It’s called residue. And If you struggle with it, you’re in good company. The Apostle Paul—the Apostle’s Apostle, the man responsible for writing, scholar’s say, over 2/3’s of the New Testament, felt like he had residue too. Though saved, and on fire for Christ—even though he was spreading the good news of the Gospel, and evangelizing the gentile nations, Paul struggled with what he called a ‘thorn in his flesh’. In fact, on three separate occasions he went to God and prayed that this thing, this thorn—this residue, carried over into his new life in Christ, be removed from him. God’s answer. No—nope, it needs to stay…

But why? Why didn’t God remove this thorn—this thing that Paul saw as a hindrance—this residue left clinging to him from a life spent steeped in the importance of his station, his position as a Pharisee. (Acts 22:20;23:6;26:10-11). Paul had been steeped in pride. Prior to meeting His Lord—before he had tasted the transforming love of God—Paul, it seems, may have had a bit of an ego. Maybe, like so many of us, he suffered from the inability to see himself—his true motives and actions, for what they really were. A pride issue.

Webster’s defines residue as follows: a usually small amount of something that remains after a process has been completed or a thing has been removed; something that remains after a part is taken, separated, or designated or after the completion of a process.

Listen to the conversation, as Paul recounts it, between himself and Jesus concerning his, ‘thorn’… “Because of the surpassing greatness and extraordinary nature of the revelations [which I received from God], for this reason, to keep me from thinking of myself as important, a thorn in the flesh was given to me, a messenger of Satan, to torment and harass me—to keep me from exalting myself” (2 Corinthians 12: 7)!

So, wait! Is God saying that He is allowing this thorn—this residue, to say with Paul? Yes. Emphatically, yes—and more, for Paul’s own good!

So how do we, as everyday Christians, deal with that? If God allowed Paul to endure his thorn—his past residue, what about us and ours? How do we deal? After all, he was

Or could he? Handle his thorn that is? Paul! Certainly, he could handle—endure, anything that came into—was permitted into his life; anything that was allowed to remain, cling, or live within him! He’s Paul. The champion, the pinnacle of Christendom! The one who has arrived at the destination that we, as striving Christians, stretch to reach—that great place of complete surrender to the call and will of God on our lives. That place of dying to self and living for the glory of Christ alone…

Had he really arrived at complete surrender? Is that even possible while we are living in these suits of fallible—weak flesh? And why did God allow this man who He hand-picked—had literally knocked from a horse to get to, get the attention of, why did he, do I, or you—do all Christians, have to endure our thorns? That stuck-on residue of our repulsive fleshly selves, that thing that both sickens and shames us when it rears its revolting head.  That relentless reminder of our fragility—our shame, our dependence. That thing that just popped up in your head…

The answer to the above question: “Is complete surrender possible?”, is yes, it’s absolutely possible. But only when we humble ourselves before God, fully acknowledging our weaknesses and dependence on Him.

Let’s listen to more of what Paul has to teach us about the possible ‘why’ of our residue—the why of our thorns, those things that are allowed to cling to us: “Concerning this I pleaded with the Lord three times that it might leave me; but He has said to me, “My grace is sufficient for you [My lovingkindness and My mercy are more than enough—always available—regardless of the situation]; for [My] power is being perfected [and is completed and shows itself most effectively] in [your] weakness” (vs’s 8-9).

And there it is…

The answer to our why. The, ‘why do I still?’ ‘How come this hasn’t left me?’ The,’ I’ve prayed and prayed and still—I struggle with: fear, depression, anger, pride, lust…, you fill in the blank, ________.

If we believe that God’s Word—His Word being a part of Himself, is infallible—It cannot lie. And I do, and It can’t because He can’t (Numbers 23:19). Then we are left with the fact that God not only allowed Paul’s thorn to remain—but that in remaining—in being the residue left as God extracted the best from Paul, this thorn—this weakness, this, ‘thing’, whether physical or behavioral, was deliberately left clinging to Paul by an Omniscient God for Paul’s betterment—for his own good! And, more importantly, it speaks to the goodness of God, and the power of His amazing grace and mercy, demonstrated in and through our lives…

Our residue, our thorns, those weaknesses in us, they are the stages on which God’s power and grace are most visibly demonstrated!

Is it possible that thing we see in our lives as a hindrance to our relationship with God is—has been left there intentionally, by God’s divine design, for a season—a period? That our residue serves a greater purpose then we—through our limited scope, with our finite, imperfect, understanding can recognize or understand? Clearly, the answer is yes. It is possible. If God allowed Paul’s thorn, his residue, to cling to him, to bring out the best in Him—God’s perfect plan and purpose for Paul’s life, then perhaps, just perhaps, the same is true for you—for me, for all those struggling with their residue…

But please don’t get it twisted! I’m not advocating, in no way encouraging, that we use our weaknesses— nor allow them to become, a license to sin…

Rather I’m saying that if our purpose as His children, is to bring glory to the Father in all that we do —in all that we are, and it is. Then we, like Paul, must learn, through the power of The Holy Spirit, to count even our residue as a blessing so that Christ may be glorified in and through it. Let’s close our time together today listening to the Apostle Paul explain to us how we too—through the acceptance of our weaknesses—our residue, may draw ever closer to God. May it/they embolden us to cling unremittingly to Him as we learn to trust more deeply, relying fully on His mercy—and His never-ending grace.  “Therefore, I will all the more gladly boast in my weaknesses, so that the power of Christ [may completely enfold me and] may dwell in me. So I am well pleased with weaknesses, with insults, with distresses, with persecutions, and with difficulties, for the sake of Christ; for when I am weak [in human strength], then I am strong [truly able, truly powerful, truly drawing from God’s strength]” (vs’s. 9-10).

I urge you today, if you’ve not asked Jesus to come into your life, to be your Lord and Savior, ask Him to come now. What are you waiting for? Today is the acceptable day, now is the acceptable time(Heb. 3:15)! You’ll never have it together enough—if that’s what you’re waiting for, it will never happen! Ask Him now, while it’s still today.

He’s just waiting for you…

“Half-hearted” Numbers 32:11-12

August 27, 2017 /

 “None of the men who came up from Egypt, from twenty years old and upward, shall see the land which I promised to Abraham, to Isaac, and to Jacob, because they have not followed Me completely, except Caleb the son of Jephunneh the Kenizzite and Joshua the son of Nun, for they have followed the Lord completely.”

The Word of God tells us: “Abraham believed God and righteousness was given him as a free gift” (Gen. 15:6).

More often than not, the only proofs that God gives us concerning His promises He’s made us will be found, are found, in His Word. God is not like man, He can’t lie. It is impossible for God to not fulfill a promise He’s made to us. So, knowing that—believing that Truth, I can guarantee you that if God has told you He will bring something about in your life—He will do it. His Word confirms this, listen: “For still the vision awaits its appointed time; it hastens to the end—it will not lie. If it seems slow, wait for it; it will surely come; it will not delay” (Habakkuk 2:3). And the very next verse says this: “Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.…

I want to talk with you today about the giants in the land and the faith, the belief,  necessary to overcome them…

Because there are giants—spiritual giants, in each of our backyards. Giants of fear, lying giants, giants of insecurity, of disbelief, of procrastination, apathy and depression, to name but a few. They’re there, in part, to draw us closer to God. So that we can, as we partner with God, relying on His strength, overcome those looming giants in our lives. Giants that, if not overcome, will most certainly rob us from—obtaining, operating in, the full potential and promise that God has planned for our lives. From walking in the full blessing of our divine purpose.

And yes, whether you accept Jesus or not—if you’re reading this, you have a purpose…

So, why does God allow these giants? Simply stated, that we may be—built up, strengthened, grow, our faith muscles. But, that can be accomplished only when we believe that God is who He says He is—and will do, accomplish, in, and through us, all that He’s said He will do. Though unchanging in His character, He’s still speaking and revealing Himself to us today. The question is, are we still listening?

Only Joshua and Caleb, two men out of the multitude of Israelite’s that were led out of Egypt—out of slavery, were granted access by God to enter the promised land of Canaan. These same two men had been sent by Moses to go on a fact-finding maneuver. They, along with other men, were sent to scope out this new promised land and report back if it were possible for the Israelite’s’ to overtake it. It was Joshua and Caleb alone who would report back that they—as a people, could in fact, overcome the giants in this new promised land (Numbers 13:1-31).

God always knows what’s coming down the road. It may surprise us, but it most certainly does not surprise God! And, if He’s sent us—sent you, if He’s allowed us, to be sent down any ‘giant possessed’ road He may, in part, have done—be doing so, as an opportunity, a chance given us, to overcome our giants and to build our faith muscles in preparation for what is yet to come…

Friends, we are surely living in the last days. Any moment Jesus may return for His children, His Word tells us that none of us knows the day or the hour. We know—trust, have faith, in the fact that He is coming back for us because He said He would. But In the meantime—while we wait in hope, we must be diligent in walking out the mission—the commission, He gave us before He left this world. To bring the Good News of who He is to the whole world. “He said to them, “Go into all the world and preach the gospel to all creation” (Mark 16:15).

I am doing my best to do that today through sharing with you what the Holy Spirit has put on my heart…

And that is that God has so much for you—for His people. He intended you to walk in the fullness of all that He has for you, now—in this world. That by so doing, and through faith in Him—in His Word, you might bless others with what He has entrusted to you. Yet, to walk in the fullness of your destiny, you must overcome your giants. You must, like Joshua and Caleb, believe that you can—because God has said that you can defeat any enemy, any giant, that rises up against you. Not because of any strength or talent you possess in and of yourself; but because you believe in –have unwavering faith in, the all-sufficient power of The Blood of Jesus…

His last words on the Cross were, “It is finished” (Mark 16:15).

That means, in part, that He has given you all that you need to overcome—if you know Him, have a relationship with Him—are His child. His Spirit within you will give you the strength, courage, and, the measure of faith you need, to conquer any and every giant that will fight you for the right to stay in your promised land. In your ministry, your marriage, your business, in your God-given dreams, and, visions, anywhere, and everywhere. That’s a promise God made to Joshua and it stands for you as well, listen: “I have given you every place on which the sole of your foot treads, just as I promised to Moses” (Joshua 1:3)

The choice is yours and the outcome is clearly before you. Today’s Scripture is a witness—either for, or against us.  It’s our warning not to be halfhearted in our faith—as the Israelite’s’ were. Wanting all that God had for them; but only half- believing that God would do what He said He would do to ensure they’d have it. Rather, we must believe fully—wholeheartedly, as Joshua and Caleb did. So that we too may enter in to all that God has for us, and be a blessing to all those He’s attached to us—for such a time as this. Pray—be wise in your choosing. Your future—and all those tied to it, are depending on your choices. I know the giants can be daunting, especially if they’ve been allowed to remain in your land for a while. Yet allow me, please—to encourage you by sharing the very Words the Lord spoke to Joshua: “No man will [be able to] stand before you [to oppose you] as long as you live. Just as I was [present] with Moses, so will I be with you; I will not fail you or abandon you. Be strong and confident and courageous, for you will give this people as an inheritance the land which I swore to their fathers (ancestors) to give them” (Joshua 1:5-6).

But you must make a choice. Will you stand with God, will you allow Him to defeat those enemies—those giants? Giants of addictions, those hurts and habits that have robbed you of His best for you? Will you  stand with God against that giant of sexual or physical abuse that’s been allowed to keep abusing you because it’s been allowed to live—for twenty, thirty, forty, or more years, unchallenged, in your land? That giant of abortion that’s left you so guilt ridden and filled with shame that you dread intimacy—connection. Jesus is asking you today—now, to believe that you can, in His strength, take the land He has for you.

And if you don’t know Jesus as your Lord and Savior—it’s not too late. He wants to help you defeat your giants too. Please, won’t you ask Him into your heart today? Remember friend, none of us are promised tomorrow. And alone—we’ll never conquer our giants. Don’t believe me, jut take a look at what’s still living in your land. Jesus is waiting for you to ask Him to help defeat your giants…

 

“Rescued from the Wrath” Romans 5:9-10

August 20, 2017 /

 “Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the ]wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].” 

If you want to know the love of God, know the work of Christ. —John Piper

From the moment John spoke the words that forever changed the world—forever altered, shifted human history, and with it—every man’s destiny: “Behold The Lamb of God, who takes away the sin of the world!”,  we were—we are still, being introduce to Redemption, to Life. In the blink of an eye the man that everyone was pushing past to get to John the Baptist—takes center stage. He has stepped across time and donned a body made of flesh just to be with us. He once was wrapped in milk rags and put to bed in a manger—an animal hotel. He left The Throne of Heaven, left the Father’s presence, to step into the sin-stained world He spoke into existence. One that would cry out for His Very Blood—and they’d get it.

One that had the to freedom to denounce Him—and it did. And it does, still…

Yet the last time we’d heard anything about Him—this Jesus, he was about 12 years old. His parents were desperate with fright—searching everywhere for this Lamb—their son, Mary’s, and Joseph’s—God’s own. They’d thought they’d lost Him—little did they know He could never be lost. That’s our choice, man’s, to go on being lost that is— not God’s, ever. Our Scripture verse today bears witness to that Truth. Because of God’s unfathomable, unplumbed, love He chose to give—gave to the world, the whole world, in the form of His only Son, a way back to Himself. So that whomsoever would believe in Him would have life eternal—reconciliation, a relationship, with God.

That’s the heart of God for all of humanity—for you. Believe it, or not…

Because you, we deserve it? No. Despite, regardless of, contrary to, everything, anything, and I do mean anything, you and I may have done—might have been through, God loves us, loves you, personally. Right this minute, just as you are. And, He has a plan and a purpose for your life—for your reading this message at this exact moment. As sin-stained and guilty as you may be—however dirty, or unworthy you may feel, contrary to anything that may have been inflicted upon you, done to violate you, whether you know Him or have yet to meet Him. You are loved by God.

He knows you—and more, He loves you deeply…

See while Jesus was hanging on His Cross dying for you, dying for me, the very Cross He willingly went to so that you might escape eternal death—escape a life, this life, separated from Him—from the Father, from His very best for you, both now, and in the world to come, He did so knowing if you’d respond to Him, to His great love for you, or not.He knew if you’d say yes to Him or, if you’d turn away as many standing there did that fateful day did. Our society, this world, has done a bang-up job, and I say this loosely and with intended irony, of stressing one of God’s greatest character traits—His great love for us. And, while this is true, the God’s great love part, it is also equally true that there are times His love is used as a blanket to cover over our sins, our bad habits, and actions. And that love—His love, biblically based love, has or had nothing to do with. No part of…

 

As I write this, the deplorable, hate-filled, evil, events that recently took place in Charlottesville that did their level best to recreate a racial divide paralleled to that of the pre-civil rights era, come to mind as one such example of just how man will attempt to turn, bend, reshape, the love of God for all mankind, into a sanctimonious, weak-as-water, far from holy, version of its most base nature. Its lowest version of itself. And yet, somehow equate that nature, those actions, to the will and intentions of a holy, loving, God…

Which leads me into the oft forgotten counterpart of God’s great love—His wrath. You can’t fully grasp one without having, at one point, known the other. We as a people choose to skip over the wrath part of God when we see it written somewhere, hear it preached from Sunday morning pulpit’s. But denying God’s wrath does not negate it, nor the effect it has on a person’s life. I started off this teaching with a quote from renowned bible scholar, John Piper. And it’s to him that we’ll turn now for a slice of his teaching on Romans 5:9-10. Listen as he explained how the love of God and His wrath—are inextricably linked: The Bible makes it plain that God will one day pour out the full measure of his wrath on the sinful unbelieving world, and the unrepentant will be cast into what John calls the “lake of fire.” Revelation 20:15, “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” And Revelation 14:10 describes it like this: They will “be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever.” It is like fire. It is torment. It is forever and ever with no end. This is terrifying. If enmity ever had meaning, this is it. If this is not having an enemy, then there is no such thing as having an enemy. God will one day pour out his enmity – his wrath – on the whole world of humankind who have ever lived and not trusted him. The question is: Who can rescue us from this wrath of God? The clear answer of this text – and the whole New Testament – is this:

Only God can rescue us from the wrath of God…

 

Where can we see this? Verse 9: “having now been justified, shall we be saved.” Verse 10: “If while we were enemies we were reconciled to God through the death of his Son, much more having been reconciled, we shall be saved by his life.” In all those actions, we are being acted upon. Who is acting? Who is doing this justifying, reconciling, saving? The answer is God the Father. How do we know that? Because in verse 10 it says, “we were reconciled to God through the death of his Son.” But if the Son was doing the reconciling, it wouldn’t say he did it “through the Son.” You wouldn’t say. “The Son of God reconciled us to God through his Son.” No. The Father, himself, loves us.

That was the clear point of verse 8, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” Here’s the good news: the love of God rescues us from the the wrath of God against sinners. Don’t try to defend the love of God for us by denying the wrath of God against sinners. If you do, you will undermine the love of God. Because the greatest demonstration of the love of God is the way it rescues us from the wrath of God. If you deny wrath to defend love, you lose love. God the Father himself works to rescue us from his wrath. And the point is that he has done this in the past, and he will do it in the future. This is the way both verse 9 and 10 are built. Verse 9: “Much more then, having now been justified by His blood [that’s the past work of God – “blood” referring to the death of his Son whom he sent], we shall be saved from the wrath of God through Him [that’s the future work of God].” Then verse 10: “For if while we were enemies we were reconciled to God through the death of His Son [the past work of God in history], much more, having been reconciled [in the past], we shall be saved by His life [the work of God in the future].”

Friends, whether you’ve met Him yet, or not. And whether you believe in Him yet, or not, does not negate—will never negate, the fact, the Truth, that God so loves you that He sent Jesus to restore you to Himself, to have a relationship with you, and to save you, rescue you, as in the days of Noah, from His certain wrath…

 “For God so [greatly] loved and dearly prized the world, that He[even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life” John 3:16

Won’t you say yes to Him, to His hand extended toward you in love—while it still today?

 

 

 

 

“A Paradigm Shift” Mark 10:49-50

August 13, 2017 /

 “And Jesus stopped and said, Call him. And they called the blind man, telling him, Take courage! Get up! He is calling you. And throwing off his outer garment, he leaped up and came to Jesus.”

Simply put, a paradigm shift occurs when we see things one way—then experience a shift, a change, that modifies, changes, that seeing, our thinking, our beliefs, our lives…

A shift which then results in our seeing—and experiencing life differently—changed, new. Sounds new-agey right, maybe ungrounded, perhaps too esoteric—too ‘out-their’ for your conservative taste? Have no fear. It’s quite traditional—far more commonplace than you might think. Yet it never loses its awe inspiring, transformational impact. We see evidence of paradigm shifts throughout the Bible; yes, unbelievably, paradigm shifts are found in Scripture! In both the Old and New Testaments.

Elisha experienced it, as did Abraham, Moses, and Joseph…

But Perhaps one of the more powerful and familiar accounts of a paradigm shift that occurs in Scripture is that of Saul’s conversion. He went from one who sought to destroy the church, to a believer called by God to minister and deliver the gospel message to the gentile world. We first witness Saul oozing utter evil, lending approval to,—pouring out the darkness in his heart as an eyewitness to the stoning of Stephen—a man filled with God’s grace and power.  Next, we hear of Saul quite literally dragging Christians out of their homes and into prison—some perhaps to their deaths. All of this done in the hopes of destroying the church.

And then He meets Jesus…

And it is there on that dusty Damascus road, while hunting Christians, that we witness his powerful—life-changing, paradigm shift. Not only is Saul saved—additionally, life, as he has known it, shifted intensely. No longer does He seek to kill those who serve the Lord but He now becomes the Lord’s servant! And, his conversion resulted in part to his penning almost 2/3’s of the New Testament we read today! But a part of Paul’s shift, a part of what he left behind, his Hebrew name, is often overlooked—misunderstood.  You see it wasn’t Jesus who changed Saul’s name, as He did with Peter (Matthew 16:16-18), we see Saul referred to as Paul for the first time in Acts 13:9. Long after his conversion and well into his ministry.

But why?

Here is the crux of this teaching, what it is the Holy Spirit showed me. That just as Bartimaeus left behind those things that no longer served him once he had encountered Jesus—so too did Paul.

A paradigm shift had occurred in each mans life. If you’re familiar with Scripture you’ll remember that from the account of the proconsul’s conversion found in Acts 13: 6-12 forward, we then hear Saul referred to as Paul throughout Scripture. Paul choose, for whatever his reasons, to leave behind that vestige of his Hebrew roots and elected to be identified by his second name—Paul, which readily identified him with his Roman citizenship as well as to the gentile nations…

But what about our main character? What did Bartimaeus leave behind? And just how did his paradigm shift occur?

Similarly to Paul, Bartimaeus also encountered Jesus on a dusty road. If you read the account of his story found in Mark 10: 46-52 you’ll see that as Jesus was leaving Jericho with his disciples this blind beggar begins to holler out to Him, listen: “Jesus, Son of David, have pity and mercy on me now!” (vs. 47). Verse 48 goes on to inform us that those standing around this blind man kept telling him to quiet down—basically, to shut up, and stop his calling out to Jesus! But he didn’t take their advice. He continued to shout out, pleadingly, in the hopes of getting Jesus to come and lay his hands on him—to heal his blindness. And it worked. Jesus took pity on Bartimaeus and had him brought over to himself. And it’s here that we witness what it is Bartimaeus left behind—those possessions that represented the life he would now leave behind…

Scripture is clear that Bartimaeus jumped up leaving his cloak—his outer garment, behind. This cloak was likely the most valuable item that Bartimaeus, being a beggar, owned. It’s what offered him warmth and protection from the elements. It was likely his sole possession. And yet before he could toss it off, this garment that represented safety and comfort, he had to put down, threw to the side—leave behind, whatever he held out in his hand to those passing by. He also had to rid himself of his beggars cup.  His lively hood. His security. His only source of provision. And he did, he left it all behind, that He might run to Jesus…

So, let’s recap. On a dusty Damascus road, a man bent on imprisoning Christians and ending anything to do with what he considered to be this travesty being committed against the good name of Judaism, this personal affront against his God—his heritage, encounters Jesus while warring against this supposed ‘counterfeit’ cause that had sprung up in opposition of the religious traditions he grew up with, was steeped in—held close to his heart. It is this same Saul who experiences a transformational paradigm shift.  And then there’s Bartimaeus. He wants nothing more than to be healed by Jesus. He’s likely heard the stories told about others that had been healed—some of them blind too. He is willing to cast everything he has aside, all his worldly possessions, his livelihood, his pride—everything, for a chance to get the attention of Jesus.

And he does. And in that one second—in that blink of an eye moment, his shift occurs, his life, like Paul’s, is radically transformed. Bartimaeus’ world has just been upended in the best—most miraculous way! Jesus has healed him and told him to go on his way. Yet scripture tells us that Bartimaeus did just the opposite—He didn’t go away, he, again like Paul, drew closer to Jesus. Scripture also tells us that Bartimaeus followed after Jesus. Funny thing is, that’s exactly what happened to Saul after his encounter with Jesus. He too left all that he had known, accumulated, in a worldly sense, and spent the rest of his days following The One who had upended his world in the blink of an eye! Two ordinary men—two very different stories. Yet both encountered the same God. Both experienced an equally life changing paradigm shift in their lives—in an instant, life as they had known it was forever changed and would never be the same…

This could easily be your story if you’ve not yet met Jesus. In the blink of an eye—with a simple, heartfelt ‘yes’ your world could be upended in the best, most miraculous, way too! And if you’re already His, get ready—because you never know when He may be passing by…

“Thus Hezekiah rejoiced, and all the people, because of what God had prepared for the people, for it was done suddenly” (2 Chronicles 29:36).

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