"Come follow me and I will make you fishers of men." Matthew 4:19

Category: Transformation (Page 8 of 9)

Complete Submergence. Luke 12:50

 But I have a baptism to undergo, and how it consumes me until it is finished!”

A new season is being birthed. And, birthing is a very, messy and painful business. But oh, when that baby comes!

I’d heard it said recently that there’s a moment in each believer’s life where their faith must cross over from doctrinal, head knowledge, a learned faith—into a practical, determined faith. A faith that’s been tested. One that’s been tried in the fire of adversity, of loss. Tried when God says no. When doors are closed and no hint of God’s voice can be heard nor His presence felt.  Faith formed in moments of being pruned so deeply there is no end to our tears. The awakening of such tenacious faith however, often occurs only in the crucible of adversity…

Crucible. A Word that dropped into my Spirit back in early July of this year. And it’s been sitting in my belly until now. It’s defined as follows: a situation of severe trial, or in which different elements interact, leading to the creation of something new: a severe test: a place or situation in which concentrated forces interact to cause or influence change or development.

I am in such a crucible now. Many of us are. It’s one of those seasons when God is requiring us to dig deeper.  When the “fluff” of casual faith is being sifted away; leaving behind instead, a tried and tangible faith. Truth is, it’s so much easier to preach the Cross of Christ—teach about His Cross—than it is to heft it up on our own all too fragile shoulder and carry it. And yet, for those of us found in Him—called by His glorious name, we are expected to do just that. Carry our Cross that is. “If anyone would come after me, let him deny himself and take up his cross and follow me…” –Matthew 16:42. And, although His life-extracting Cross was His alone to carry Jesus was never alone. The Father had ensured He’d been given a helper. Someone who would help Him carry the weigh of His cross. He does the same for us as well. “And as they led him away, they laid hold upon one Simon, a Cyrenian, coming out of the country, and on him they laid the cross, that he might bear it after Jesus” –Luke 23:26. The weight of our cross forces us to release the last vestiges of our will. Gods finger on any area of our lives will have that affect on us. And, in our moments of complete surrender the Holy Spirit comes. Our Helper places His shoulder under the weight of our cross. Making the carrying of it possible, sufferable.

So why then, are we so befuddled—feel so betrayed, let down when we’re asked by God to pick up our cross and carry it for a season? Why is this such a shocking thing to us? I by no means know the full answer to the question I’m posing. My purpose in asking it at all is simply to provoke us to think. To drive us into seeking the Lords answer in prayer. To go searching the Scriptures for answers. To start a conversation that might shake us from our sleep. Re-minding us that we were each told one day we’d have a cross of our own to carry. But we forget. Become comfortable in our every-day-ness until the moment that is that our waters are troubled!

Yet there is one thing I know about cross carrying. Of being asked to carry a cross I mean. And it’s this: It is all about Love.  His great Love for us. The Cross is a tangible reminder of love having come and revealed Himself to us—to me. It’s a privilege too. The Cross is our highest example. The most complete definition of Love we have—or will ever know. And we are blessed—honored, to be trusted in having any part of it all…

To be a partaker of His Cross is like witnessing a dad sitting across from his beloved child and, while looking them straight in their eyes, pouring out his heart to them. Filling their ears with every desire he has for them. Every hope and dream he’s ever thought towards them. Lovingly detailing every iota of promise, purpose, and potential he sees within them and all that he would do and give to help draw it out of them; being blessed himself by witnessing their gifts and talents used to change the world He alone created for them, one person at a time. But don’t take my word for it. Pick up your Bible and check out the conversations for yourself. Read the part that details the greatest definition of love ever written: “For God so loved the world…”.

Jesus knew the Cross would be agonizing. Extracting. He knew in the end it would kill Him. Rather, it would kill His flesh

Nothing could touch His Life. From the beginning that has always been One with the Father. Guarded for all eternity. A sure promise. An Amen. But His flesh, His flesh would have to die in order that the purpose of His birth be accomplished, fulfilled. He would have to completely immerse His will into the Fathers. There is no other way to accomplish the perfect will of God. No half measure will ever suffice. “It was a perfect sacrifice by a perfect person to perfect some very imperfect people. By that single offering, he did everything that needed to be done for everyone who takes part in the purifying process” –Hebrews 10:14 MSG Bible. So too it is—must be, with us. A relationship with God is all or nothing. Done correctly, it’s an “all-in” commitment. The two become One flesh. His Flesh. Our crosses are intended to kill our flesh that we might, like gold being refined in the fiery furnace, be poured out, rid of those impurities that tarnish—preventing the pure image of Jesus from being seen in and through us to a lost a dying world.

We want the benefits of such a love: the salvation He died to offer us. The blessings and favor and forgiveness a relationship that results from such a love offers. But in our humanity, we run from—reel under, the weight of carrying its cross. We lose sleep. We’re tormented. We question and plead, bargaining with God to remove this cup of suffering from us. I know I did. Jesus understands this about us. He knows our weakness. Knows that though we love God—want to follow Him, we’re weak, frail, incapable, outside of Him to do anything—carry anything, of eternal value. “For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are–yet he did not sin” —Hebrews 4:15. He understands that the harassment and oppression of anticipation can be as heavy, sometimes more so, than the real thing itself. He understands we just want it to be over. To have passed our test. To have this season behind us. He understands that though we want to do the will of God, the journey towards its end is agonizing. He, better than us all, understands agony. Hence, our Scripture verse today. “But I have a baptism to undergo, and how it consumes me until it is finished!” –Luke 12:50

He understands we want to do the will of God all-the-while hoping that His will might somehow be fulfilled minus the pain. “And going a little farther, He threw Himself upon the ground on His face and prayed saying, My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I will [not what I desire], but as You will and desire” –Matthew 26:39. Yet it’s through Jesus’ impending death, in His total surrender, that we learn some of our greatest lessons about how to truly live. “…not what I will [not what I desire], but as You will and desire.” Jesus teaches us just how to drink of the cup that has been passed to us. A cup which, regardless of its bitterness, we are blessed to partake of. “Jesus told Peter, “Put your sword away. Shouldn’t I drink the cup [of suffering] that my Father has given me?” –John 18:11

After we have prayed, we must obey. And as surely as Sunday morning came and His tomb was found empty, so too are we guaranteed our own victory over all suffering. But first—we must completely submerge our will, ourselves, into Him…

Friend, if you have not repented of your sins, not asked God into your life as your Lord and Savior, please do it today! He loves you regardless of the sins you’ve committed. I am sure of this because His Word is True. Because He forgave one such as me, with all of my many sins. Call out to Him today…

 

The Dynamic Duo. John 6: 68-69

 Simon Peter answered, “Lord, to whom shall we go? You [alone] have the words of eternal life [you are our only hope]. We have believed and confidently trusted, and [even more] we have come to know [by personal observation and experience] that You are the Holy One of God [the Christ, the Son of the living God].”

They, unlike all those who’d walked away, had faith in this man, this Jesus. They believed Him when He told them that He was their long-awaited Messiah—even though some of His claims were extraordinary. His Flesh as bread to eat? His Blood, wine to drink? The power to grant eternal life! Ascending into the clouds of heaven from where He came? Yes! They believed. —John 6:1–71

But what is faith? And where did their faith—their ability to believe where others couldn’t, come from?

First, faith: In the New Testament the English word faith is used to translate the Greek word pistis. The New Strong’s Expanded Dictionary of Bible Word says, “Pistis is used of belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same. ‘Faith’ means trust, confidence, assurance, and belief”

Hebrews 11: 1 says it this way: “Now faith is the substance of things hoped for, the evidence of things not seen.”

We get a clue about why some of these had faith others didn’t possess in verse 70.

Election… God had chosen them to believe in His Son—and, for so much more.

They would be the collective womb through which His Church would be birthed and flourish. Each possessing his own unique gifting’s and contributions. Jesus said as much about these 12 a few verses back after chiding some other disciples concerning their grumbling—their speculating, over His lineage. “Jesus answered them, “Did I not choose you, the twelve…?

So, their faith was a gift then—an undeserved, unearned, non-repayable gift from God? Yes. Yes, it was. As all faith is.

But what of this ‘election’?

Listen to how John MacArthur, Bible scholar and Author defines this term: “…the doctrine of election simply means that God, uninfluenced and before creation, predetermined certain people to be saved.

And in Scripture, The Apostle Paul speaks of election this way in 2 Thessalonians 2:13: “But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.” (Emphasis my own)

Just as an unborn child cannot choose to give itself life, and a dead man cannot will himself to get up and live once again, neither can we as sinful man, dead in our sins, choose to have faith—outside of the Sovereign will of God… “Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light.”  Ephesians 5:14.

Scripture abounds with references of election, those chosen by God: (Matt. 22:14; 24:22, 24, 31; Luke 18:7; Acts 9:15; 11:18; Rom. 8:29, 30, 33; Eph. 1:4, 5, 11; Col. 3:12; 2 Tim. 2:10; Titus 1:1; 2 Pet. 1:10. See, also, Luke 10:21-22; John 6:37, 44, 65; 10:26; 15:16; 17:2, 6, 9; Acts 5:31; 13:48; Rom. 9:11, 15, 16; 18 11:5, 7, 28; 1 Cor. 1:27, 28, 30; Gal. 1:15; 2 Thes. 2:13; 1 Pet. 1:1-2; 2:8, 9; Rev. 5:9; 7:10-12).

Which leads me to introduce you to our second Superhero, Knowledge. In our Scripture verse Peter states that not only did He and the others have faith, but they also possessed knowledge of Jesus. Certainly, being Jewish and growing up hearing God’s Word taught in the Temple and spoken of at home, they’d be familiar with the Torah. They’d have been aware of hearing tell of the Scriptures that foretold of Messiah. We see evidence of that knowledge when Andrew, a fisherman, calls his brother Peter, beckoning Him to come and follow the man he believes is the Messiah. “He first found his own brother Simon and told him, “We have found the Messiah!” (which is translated Christ). Yet, I believe, and Scripture lends to this fact, that Peter was referring not only to his knowledge of Scripture, more, to experiential knowledge in this instance. He and the others had lived with, ministered, ate, slept, talked, and, listened to every Word that Jesus spoke…

To say nothing of being present as He performed His many miracles.

Strong’s Greek Concordance defines this type of knowledge in the following way: functional (“working”) knowledge gleaned from first-hand (personal) experience, connecting theory to application; “application-knowledge,” gained in (by) a direct relationship.

Connecting theory to application. Said differently, the marriage of faith to knowledge (experiential). Their faith was solidified—reinforced, by what they knew of the Man. Their experiencing Him.

As it is with all who share in this faith…

It was this gnosis enlivened by the Ruach Breath of the Holy Spirit that enabled these ill-informed, unschooled, common men to write the beloved Word of God—The Holy Scriptures, those coveted Words each that feeds, comforts, teaches, corrects, and sustains all believers. “But it is the spirit in a person, the breath of the Almighty, that gives them understanding.” —Job 32:8

This dynamic duo of faith and knowledge lived so deeply within them that from its very roots grew a love so strong—a bond so indestructible, that even when faced with deprivation, beatings, and death—often a cruel and violent death, each of Jesus’s Apostles, save John, faced their violent end having firm faith that when their end was met here, their eyes would open to see His glorious face yet again!

And they did… Even John, who died at a ripe old age exiled on Isle of Pathos.

If faith and knowledge of the Living God could create in an unlearned, but believing few, a force that brought about a world change—a change in how life and living are still defined; just think of what could happen in your life, church, family, ministry, marriage, community, corner of the globe—if you, like our brothers before us, joined forces with the dynamic duo of faith and knowledge!

If you invited the Holy Spirit to do all within you that aligned with God’s perfect will for your life…

But to extend this invitation to the Holy Spirit—you first must know Him—have a relationship with Him. So, won’t you do that know—ask Him into you, please? He’s waiting. He wants to introduce you to the dynamic duo of faith and knowledge of Him. More, He wants to spend every minute of your life loving you, and blessing you, and, teaching you. “I have many more things to say to you, but you cannot bear [to hear] them now.  But when He, the Spirit of Truth, comes, He will guide you into all the truth [full and complete truth]. For He will not speak on His own initiative, but He will speak whatever He hears [from the Father—the message regarding the Son], and He will disclose to you what is to come [in the future]” John 16:12-13.

“Crushed” Luke 14:33

 “So then, any of you who does not forsake (renounce, surrender claim to, give up, say good-bye to) all that he has cannot be My disciple.”

Before we jump in to this week’s message, my prayer for you, for me, is this:

That we will give our will’s, our want’s, what may seem ‘right’—sound right to us, over to the will and calling of Jesus. That we will trust Him above all else. Putting to death all the internal chatter that clamors for answers to the life-robbing, peace stealing, ‘why’s’. May the exhale of our every breath be, Thy Will be done. Whether we understand it—or not. Whether it makes sense—or not. Even if we must say yes with wobbly knees and a trembling voice—yes. We say yes. I say yes, to His will, His way, and, yes to His Divine timing… Amen and Amen.

Following Jesus will cost you. A price must be paid—a sacrifice given.  And there is no one in all of Scripture who knew this principle of cost better than Jesus Himself…

He paid the ultimate price for obeying the Will of The Father. Yet He tells us that to do His will—God’s will, is why He came at all. In other words, He specifically came to pay God’s required price. Jesus, while having one of His infamous conversations with the Jews, said it like this: “I tell you the truth, the Son can do nothing by himself. He does only what he sees the Father doing. Whatever the Father does, the Son also does” (John 5:19). And if the teacher—the One we, as Christians, follow, profess, came to do the will of God—how much more His students? Who are we to feel that because we are followers of Jesus, we’re exempt?That it—our lives, should go off without a hitch?

Unlike Jesus, God may never ask you and me to give up our lives—at least not physically speaking that is.

Yet we are asked to give them up, our lives—to give them back,as a love offering. In faith believing that the One who gave them to us knows far better than we ever could just what to do with them. He knows the ‘when’, and the ‘how to’s’ of us—His plan for us, the purpose, destiny, we were brought into this life to fulfill. And so, He asks us to trust Him completely—to surrender, in faith, to His will and this plan He has for us. Listen to how God said it while talking to the Prophet Jeremiah: “For I know the thoughts and plans that I have for you, says the Lord, thoughts and plans for welfare and peace and not for evil, to give you hope in your final outcome” (Jeremiah 29:11). We forget—I forget, that we are not here, were not created to just, ‘hang-out’ on planet earth, feet up, feel’n good. Doing as we please, when we please, for as long as we please. One glimpse of where that thinking got Nebuchadnezzar should dispel any desire for that life (Daniel 4:1-33)!

No!

Just as Jesus was not sent, didn’t come into this world to do His own thing—act on His will, on His desires, rather, to do the will of the One that sent Him—The Father. So too it is with us, if we are connected to Him. “In that day you will know that I am in my Father, and you in me, and I in you” (John 14:20).

The moment you said—I said, we, collectively said yes to God’s call on our lives, yes to His loving offer to return Home to Him—back into a restored relationship with Him, we in fact released our will’s, our plan’s, desire’s, dream’s, destiny’s, children, spouse’s, ministry’s, mother’s, father’s—our very lives, into His Hands that He might fulfill in us His desires for the advancement of His Kingdom through us. “Now may the God of peace, who through the blood of the eternal covenant brought back from the dead our Lord Jesus, that great Shepherd of the sheep, equip you with everything good for doing his will, and may he work in us what is pleasing to him, through Jesus Christ, to whom be glory for ever and ever” (Hebrews 13:20-21; emphasis my own).

Even when we feel as though, like Jesus apparently did in Gethsemane, that what is being asked of us is more than we can handle—can bear, survive under the weight of, like Him also, we must come to the place of complete surrender. And we must do it repeatedly. Even if it kills us… “And taking with Him Peter and the two sons of Zebedee, He began to show grief and distress of mind and was deeply depressed. Then He said to them, My soul is very sad and deeply grieved, so that I am almost dying of sorrow. Stay here and keep awake and keep watch with Me. And going a little farther, He threw Himself upon the ground on His face and prayed saying, My Father, if it is possible, let this cup pass away from Me; nevertheless, not what I will [not what I desire], but as You will and desire. And He came to the disciples and found them sleeping, and He said to Peter, What! Are you so utterly unable to stay awake and keep watch with Me for one hour? All of you must keep awake (give strict attention, be cautious and active) and watch and pray, that you may not come into temptation. The spirit indeed is willing, but the flesh is weak. Again a second time He went away and prayed, My Father, if this cannot pass by unless I drink it, Your will be done. And again He came and found them sleeping, for their eyes were weighed down with sleep. So, leaving them again, He went away and prayed for the third time, using the same words” (Matthew 26:37-44).

Gethsemane is a place where a seed, a hope, a ministry, a man, hits the ground as one thing and leaves as another. It’s simply the nature of the place…

It’s a place of extraction, of refinement. People become, things become, a purer version of themselves— after having their life blood separated from their husk’s. Gethsemane is a place of crushing. A place where the last ounce of our humanity—His humanity, was extracted, so that only the Divine, The Pure Will of the Father, may remain. There is a cost to following Jesus. It may very well kill you— actually, it’s meant to. Over, and over, and over again. Until, as with Jesus, the last drop of your humanity is extracted—and all that’s left of you is the shining, Pure Image of Jesus pointing all who witness it, back to The Father. “Neither do people light a lamp and put it under a basket. Instead, they set it on a lampstand, and it gives light to everyone in the house. In the same way, let your light shine before men, that they may see your good deeds and glorify your Father in heaven” (Matthew 5:15-16).

There is a cost to following Jesus—always has been, always will be. Love costs us something. Jesus knew that better than anyone…

So, the question is not, is there a cost? The real question is, if asked, are you willing to pay it? “But Jesus replied, “The hour has come for the Son of Man to be glorified. Truly, truly, I tell you, unless a kernel of wheat falls to the ground and dies, it remains only a seed; but if it dies, it bears much fruit. Whoever loves his life will lose it, but whoever hates his life in this world will keep it for eternal life… (John 12:24-25).

Are you willing to endure the crushing that takes place in Gethsemane so that what is most precious in you may be brought out of you for the glory of God? “So that [the genuineness] of your faith may be tested, [your faith] which is infinitely more precious than the perishable gold which is tested and purified by fire. [This proving of your faith is intended] to redound to [your] praise and glory and honor when Jesus Christ (the Messiah, the Anointed One) is revealed.” (1 Peter 1:7).

The pressing, His pressing, isn’t intended, was never meant to harm you. It has always been intended as a reward for those who, by faith, trust in the exacting process, painful as it may be. Following Jesus will always cost you. But oh what a gain! “But without faith it is impossible to please and be satisfactory to Him. For whoever would come near to God must [necessarily] believe that God exists and that He is the rewarder of those who earnestly and diligently seek Him [out]” (Hebrews 11:16).

 If God is knocking on the door of your heart, won’t you say yes to Him now—even if it hurts? 

“Yet now has [Christ, the Messiah] reconciled [you to God] in the body of His flesh through death, in order to present you holy and faultless and irreproachable in His [the Father’s] presence. [And this He will do] provided that you continue to stay with and in the faith [in Christ], well-grounded and settled and steadfast, not shifting or moving away from the hope [which rests on and is inspired by] the glad tidings (the Gospel), which you heard and which has been preached [as being designed for and offered without restrictions] to every person under heaven, and of which [Gospel] I, Paul, became a minister” (Colossians 1:22-23).

 

“Even the Tree Had A Purpose” Luke 19:4-6

“So he ran ahead and climbed a sycamore-fig tree to see him, since Jesus was coming that way.  When Jesus reached the spot, he looked up and said to him, “Zacchaeus, come down immediately. I must stay at your house today.” So he came down at once and welcomed him gladly” (Luke 19:4-6).

Only in Luke’s Gospel accounts do we find the Parables of the “lost things.” The coin, the sheep, and, the son. Luke’s lost theme points us towards the reason Jesus has come to Jericho on this particular day.

It was not accidental…

There is nothing random about God. He both can and will use anything, any circumstance, to reach us.

Luke directs our focus. He Causes us to realize why it was Jesus had stepped down across time and eternity to donned a suit of flesh. He has come to find that which is lost. “For the Son of man is come to save that which was lost” (Luke 19:10).

And He knows exactly where to go to find it…

Even the tree in Luke’s account had a purpose. Why? It was a place of gain. A predetermined location, a portal of sorts, where the Divine would meet a man and from that meeting the will of God would be born—again. A sign in our narrative of what was about to take place. Now it was Zacchaeus who would climb the tree to see Jesus. Soon however, it would be Jesus being lifted-up on a tree for all men to see. No longer would man’s view of His Savior be obstructed. Jesus would make certain of that…

It’s why He came, first into the world, but today, specifically, into Jericho.

Zacchaeus, a wealthy man by all accounts—and a chief tax collector, was about to gain the greatest gift he would ever own. One worth giving up—surrendering, turning over to, everything that he had known, accumulated—and clung to. Zacchaeus had heard of Jesus, perhaps he had even seen Him—as a passerby, or one standing in the many crowds that had followed Jesus. Certainly, he had heard tell of Him and of His power to do miracles—to restore to life that which was dead. To make those that were blind see. To bring healing and restoration to dead, useless limbs.

But, as a Jew, there was something else that caught Zacchaeus attention. He had heard the whispers…

Could this be the Messiah? The One he and his people had been waiting for? The One foretold by the Prophets of old? Spoken of by the elders? Or was He just another rabble-rouser? After all, there had been so many that had come claiming to be the one who would deliver his people.

Yet there was something about this one—something that caused Zacchaeus to get excited—more, hopeful, that perhaps, just maybe, He truly was the Messiah. The Son of the Living God. And he was not the only one to share this curiosity. The streets were filling up quickly, like when the people prepared for a festival. There was a great sense of expectancy and excitement in the air…

Why did I have to be born so short? I’ll never be able to see Him now, and I just must, I must! That tree, that’s it!! It’s perfect—it’s solid enough to support me, yet short enough for me to climb up; and yet tall enough for me to get just high enough so as not to miss Him as He passes by!

Perfect tree…

Jesus knew exactly where Zacchaeus was. He had seen across time and eternity that on this very day, at this very hour, Zacchaeus would climb this very tree—and more, God knew why he’d do it. Zacchaeus wanted more. And he was willing to do whatever it took to make sure he got it. Little did Zacchaeus know as he was climbing that tree that Jesus had seen him doing so before the very foundations of the world had been laid. And today—at this hour, was the exact moment Jesus had chosen to show Himself to Zacchaeus—for all Eternity…

Zacchaeus couldn’t have known that this simple tree he was climbing to better see this Jesus had been planted just for him, just for this reason—it was its purpose, to lift Him higher. To elevate Him above those that had come out of a “carnival curiosity.”

Zacchaeus had no idea, as he was climbing to catch a glimpse of this maybe Messiah, that he was actually on a bridge that God had constructed to bring the natural man and the Divine together.

One in a tree, another on the road below. Yet both on their respective paths to destiny. To the fulfillment of their Divine purposes…

And the rest of Luke’s account attest to the fact that this one tree had not been created in vain. Rather, in being the conduit that facilitated this supernatural encounter, it had fulfilled its purpose in being created…

And in Zacchaeus, we see the Spirit of Jesus’s Words found in Luke 18:14: coming to life; “I tell you, this sinner, not the Pharisee, returned home justified before God. For those who exalt themselves will be humbled, and those who humble themselves will be exalted.”

So here’s the question that God has put before me; and so I’ll ask it of you too. “What does your tree look like? What has He put before you that you would choose to climb up in to go higher—solely that you may see Jesus more clearly?”

Or is your tree something that God is asking you to walk away from—leave behind, let go of perhaps?

Will you, like Zacchaeus, drop everything so that you too may better see God?

“So he ran on ahead and climbed a sycamore tree to see Him, since Jesus was about to pass that way. When Jesus came to that place, He looked up and said, “Zacchaeus, hurry down, for I must stay at your house today” So Zacchaeus hurried down and welcomed Him joyfully.… (Luke 19:4-6; emphasis my own).

 

 

 

 

“From Those We Least Expect It…” Luke 22:21-22

   

“But behold, the hand of him who betrays me is with me on the table. For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!” (Luke 22:21-22).

If you are of a certain age unfortunately you have felt the brutal sting of betrayal.

Our text this week deals with that very issue, betrayal at that hand of one you invited in, your Judas. That one you opened your heart, home, and wallet to. The very one you shared all those confidences with. That same friend who, to term a modern colloquialism was, your ride or die. Your best-friend, that entrusted brother or sister, one who sat at your table and broke bread with you.

Forgive me if you feel I am belaboring this point, but it is imperative you understand the magnitude of the type of betrayal to which our scripture is referring,it is one of dire eternal consequence.

This was no faux-pas. No painful, yet, unintended shower of friendly fire.

To quote a famous  World War II propaganda expression: loose lips sink ships. At one time in our lives, we have each been guilty of betraying someone, consciously or not. Even the greatest of saints were once flesh-pots and calloused!  “There is some good in the worst of us and some evil in the best of us. When we discover this, we are less prone to hate our enemies.” Martin Luther King, Jr. (excerpt).

However, most people, when made aware of their unintended disloyalty, will immediately apologize and do all that is possible to seek immediate reconciliation. “Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother” (Matt. 18;15-17).

The Bible has many examples of betrayal at the hands of those we would consider members of this very family type…

Here in Hawaii, they are called “Hanai” relatives. Those we adopt, take into our hearts as family. Our inner circle. Hanai speaks directly to this friend that is like our kin because we have chosen to allow them in to ourselves, our hearts and trust…

As an example, look at the relationship that existed between King Saul and young David, shepherd boy and future King of a reunited Israel…

They clearly shared this deep bond of brotherly love and affection. Saul kept David with him like a second son, and David submitted himself to Saul in all things, served him valiantly, cared for him after he defeated the giant Goliath. Saul put David in charge of his men of war. David went from shepherd to general of Israel’s Army in the blink of an eye. Yet in the end, jealously and treachery strangled Saul’s heart of affection for David and Saul sought to kill him (1 Sam. 18:1-16 NKJV).

Strong’s Greek Concordance refers to this above relationship type as; Adelphos: A brother, member of the same religious community, especially a fellow-Christian. And, both Saul and David were fellow Jews who each loved and served the One True God.

Betrayal is inescapable as long as man exists. Satan made sure of that in the garden. And God spoke to its resulting condition, “I will put enmity between you and the woman, and between your offspring and her offspring; he shall bruise your head, and you shall bruise his heel” (Gen.3:15 ESV). An ongoing blood-feud between what we want to do and what we actually do.

Arguably, the greatest instance of betrayal known in scripture is found within Jesus’ inner circle of friends. His name: Judas Iscariot, his crime, apostasy. An unthinkable betrayal (Lk.22:3-4 ESV).

He is the one who freely choose to take all that Jesus had offered him, a place by His side, love, His teachings, instruction, care, and the opportunity to have new life and he rewarded Jesus for all of this how?

By selling him out for thirty pieces of silver!

Sound familiar?

How many in our world today are selling Him out for their equivalent of thirty pieces of silver?

Saying, both, to themselves and Him…

I thought following you would make life easier but it’s not working, see ya!

Why did you let this happen to me to my child?

No, I don’t want to have to hear your name in any public place and that’s my right!

My tax dollars pay to keep that school open and my son will not pray to you!

So what that you created the heavens and the earth, some book a bunch of uneducated men wrote says that and they all tell it differently, so no thanks!

I believe in the Big-Bang.

Jesus-smeasus…

Talk about betrayal…

This is Jesus were talking about! The One spoken of in John,  listen…“In the beginning was the Word and the Word was with God, and the Word was God. He was in the beginning with God. All things came into being through Him, and apart from Him nothing came into being that has come into being. In Him was life, and the life was the Light of men” (Jn.1:1-4 NIV).

This is Jesus Judas betrayed! You betrayed, I betrayed, the world betrays daily. Jesus. Who foresaw He would be betrayed, and spoke of it at the Last Super (Lk. 22:21-22 NIV). These same scriptures speak plainly of Judas’s betrayal and subsequent endAnd we too face Judas’s same outcome, today, should we decide to join Judas in our betrayal of Jesus…

Spiritual death and hell await all those who betray Jesus and crucify Him afresh in their denial of His being, “The King of Kings, and Lord of Lords” (Rev. 19:16).

However, unlike Jesus, we can’t always foresee our betrayers. They don’t walk into our lives with signage that states, need your heart shredded, want to feel like a loser for trusting me? (Ps.55:12-14)

So, if we know that betrayal is unavoidable, how do handle it when it comes our way? When we experience the depression, yes, Christians do get depressed, that betrayal leaves in its wake? What of our self-doubt or the shell that we might so readily slip into for protection?

Do we give as good as we got by taking matters into our own hands?

After all, don’t we deserve retribution? NO. Certainly not!

If we are trying to follow in Jesus’ footsteps than we must set our hearts toward forgiveness, “Father, forgive them, for they know not what they do” (Lk. 23:34NIV). It is our responsibility, let me say that again, our responsibility to choose to forgive just as we have been forgiven. Keeping ever before us our own betrayal of the Beloved, least we forget…

Forgiveness is a conscience. It’s determined, deliberate, acted out. It’s not something that is simply thought about or felt. “But I say, love your enemies, Pray for those who persecute you! (Matt.5:44 NIV).

If we waited until we felt like forgiving those who have betrayed us, we wouldn’t act. Why? Because in our flesh, we wouldn’t feel like it! Forgiving is an act of submission, it takes humility, it is us handing Jesus our will and saying, “not my will but thy will be done” (Lk. 22:42 NIV).

Forgiveness is a command, we are ordered to do it (Eph. 4:32 NIV). God in His infinite wisdom knew that we as prideful man would seldom, if ever, willingly forgive each other such an offense as betrayal. Choosing to forgive those that we never saw it coming from, or, even from those we had a clue just might have it in them, is saying to Jesus; I remember when I betrayed you. For everyone has sinned; we all fall short of God’s glorious standard (Rom. 3:23).

Even now, after having walked with you, in my rebellion, I sin and betray you, still, in my thoughts, words and, deeds….

Thankfully for us, we have Jesus as our defender, our advocate before the Father. We have access to His promised forgiveness for our sins through repentance.

Sadly, and with eternal consequence, it’s something Judas never humbled himself to do…

And, through Jesus sacrificial, Atoning Blood, if we ask Jesus into our lives, He comes, as both our Lord and our Savior. 1 John 1:9 says, “If we confess our sins, he is faithful and just to forgive us our sins and to cleanse us from all unrighteousness.”

We as church-ed folk forget that just a moment ago, we too were the ones inflicting the betrayal…

I know I was.

Yet forgiveness doesn’t mean doormat. We aren’t letting the one that hurt us off the hook. Forgiveness simply means they can no longer live in our heart and head rent free! “Purify me with hyssop, and I shall be clean; Wash me, and I shall be whiter than snow” (Ps.51:7). You evict them from the space their betrayal used to take up and you make room for what God is trying to bring into your life now.

Don’t give the enemy a foothold to allow bitterness to set itself up in your heart…

Can we do this on our own, no. But in Christ Jesus, “I can do all things”(Phil. 4:15). Friend, don’t believe the lies of your accuser. Love always looks for the best. Don’t take my word listen to The Apostle Paul, “Love is patient and kind. Love is not jealous or boastful or proud or rude. It does not demand its own way. It is not irritable, and it keeps no record of being wronged. It does not rejoice about injustice but rejoices whenever the truth wins out. Love never gives up, never loses faith, is always hopeful, and endures through every circumstance” ( 1 Cor. 13:4-7).

 

I pray this has brought you some small comfort, helped to chase away or ease your feelings of; I’m so stupid, how did I not see this coming?

Let me leave you to refresh yourself with the knowledge of the One who fights your battles for you, if you’ll just ask Him into your heart today… “My dear children, I write this to you so that you will not sin. But if anybody does sin, we have one who speaks to the Father in our defense—Jesus Christ, the Righteous One. He is the atoning sacrifice for our sins, and not only for ours but also for the sins of the whole world” (1 John 2:1-2 NIV).

“Knockoffs” Phil. 1:18

“What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice. Yes, and I will rejoice [later as well]” (Phil.1:18).

 My sister in Christ said she felt that the next title, or words she’d heard in her spirit was, “Knockoffs.” Immediately I thought of handbags in a foreign night market in Thailand. It was in such a place that I’d once browsed, looking at those very things…

Here on Oahu I can drive to downtown Chinatown and purchase a decent looking replica of most any name brand purse or wallet.

But why would I betray the originals of the fashion industry to buy a counterfeit?

I guess that all depends…

Motives.

I used to believe that I had to go to the Bon Marche or Nordstrom to buy only the “real stuff”. And not because of the function, no. I wanted it for it’s label, its beauty, and prestige. I wanted to be that gal with that trendy purse.

You see, that made me “feel” successful…

I’ve traveled in circles of women who would tear another woman down for buying a knock-off and then try passing it off as authentic—when clearly it wasn’t. And, I’ve been around those women who would only buy knockoffs made at the same factory as their original counterparts. Yet these women didn’t mind if others knew that they’d purchased a knockoff.

Why? Because they had only paid half the price of the original item…

Original vs Knockoff. Does it matter what you carry?

While writing to the Church in Philippi, Paul acknowledged that he both understood and had heard about the knockoff preachers that were stirring up confusion and ministering with pretentious motives. These counterfeit men he referred to were perhaps in competition with him. He stated as much in verse seventeen. “… but the former preach Christ [insincerely] out of selfish ambition [just self-promotion], thinking that they are causing me distress in my imprisonment.”

He knew that they were preaching the gospel from a place of selfish ambitions, with counterfeit motives. Not for Christ but for their own agendas and to cause more trouble for him. Yet he did not loose heart nor sight of what burned in his heart. To preach the authentic, pure Word of God.

Have you ever suspected someone of being a knockoff preacher or counterfeit Christian? Can you envision the scene that took place in Phillipi unfolding in today’s church? What do you think people today would say about such knockoff preachers?

Might I suggested that rather than guessing what the world might have to say about the subject we listen instead to how the Apostle Paul suggested we, as Christians, respond to them: “What then [does it matter]? So long as in every way, whether in pretense [for self-promotion] or in all honesty [to spread the truth], Christ is being preached; and in this I rejoice.Yes, and I will rejoice [later as well]” (Phil. 1:18).

It matters little if you feel that a knockoff preacher shouldn’t (in your opinion) be preaching. It matters little if someone you’ve encountered looks to you like a counterfeit Christian; the essential point that Paul was making is this: Christ was being preached. And,that God knowing the heart would judge those who mishandled His Word.

We must always trust that God will place in the path of those hearing such watered down or distorted Truths, a Paul who will bring correction. Christ can and does, however, work through—use, a seemingly counterfeit Christian’s life…

Epoch Times quoted Coco Chanel in an online article titled, “The Reality of a Fake”. In it, the quote stated, Fashion should slip out of your hands. The very idea of protecting the seasonal arts is childish. One should not bother to protect that which dies the minute it is born. Two additional quotes from the designer are: In order to be irreplaceable one must always be different. And: To be original one must be ready to be copied.

Not only does Coco see her copies as advertisement, she recognizes that if people love her designs that chances are they’ll be copied…

That being said however, there is a world—literally, of distance between knockoff fashions and the Authentic, Living, Genuine Word of God. God and His Word are not knockoffs! They’re original. Jesus, is an original, the Holy Spirit, is original.

Yet, there will be those knockoffs who will come along trying to copy The One True God. We however, must remain steadfast. Leaning not on our own understanding but relying on God’s Will and Word to correct and expose…

His standards, not ours…

Being a genuine follower of Jesus is not only about keeping His laws; a set of rules we must follow, more, it’s about having a  loving, committed, authentic relationship with Him.

Let’s read…“Therefore no one will be justified in His sight by works of the Law. For the Law merely brings awareness of sin. But now, apart from the Law, the righteousness of God has been revealed, as attested by the Law and the Prophets. And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,…” (Rom. 3:21).

Knockoff preachers as well as knockoff Christians, you may find both in the Church.

There was a time when I too was as blind as they. Blinded by rules. Precepts—my own that is. Rules that falsely led me to believe that if I did x, y, and z, I was a “good Christian.” An original, no knockoff here!

“He [Jesus] went on, “What comes out of a man is what makes him ‘unclean’. For from within, out of a man’s heart, come evil thoughts, sexual immorality, theft, murder, adultery, greed, malice, deceit, lewdness, envy, slander, adultery, arrogance, and folly. All these evils come from inside and make a man ‘unclean’ (Mark 7:21-23).

Ever feel that way in your walk with God? Do you feel that way now? Take heart!

Thankfully, eventually, God spoke to me about such things. And He’ll do the same for you…

A knockoffs value is determined solely within the heart of the person who assesses it…

In Mark 7 Jesus was with his disciples eating and some teachers of the law (Pharisees) saw that some of his disciples were sitting and eating with hands that weren’t washed, so they questioned Jesus.  “He [Jesus] replied, “Isaiah was right he prophesied about you hypocrites; as it is written; “These people honor me with their lips, but their hearts are far from me. They worship me in vain; their teachings are but rules taught by men” (Mark 7:6-7).

Jesus searches the heart—the seat of our motives. Looking past our outer man, our label—past our actions, whether we’re acting real or like a counterfeit version of ourselves. He sees all our inside stuff. And one day those who are knockoffs must—will answer, not to us, but to the Lord himself.

Matthew 7:21-23 says, “Not everyone who says to me, ‘Lord, Lord,’ will enter the kingdom of heaven, but the one who does the will of my Father who is in heaven. On that day many will say to me, ‘Lord, Lord, did we not prophesy in your name, and cast out demons in your name, and do many mighty works in your name?’ And then will I declare to them, ‘I never knew you; depart from me, you workers of lawlessness.’

Paul knew that the knockoff preachers had ill intentions. And, that they were maliciously trying to create more problems for him. But, ultimately, he knew it wasn’t his place to worry, fixate, on their intentions nor try tirelessly to expose those counterfeits…

He was an original who was about His Father’s business. And He trusted God to both expose and deal with the knockoffs out preaching the gospel for their own gain….

So, take heart, when your skin crawls and/or when your Spirit is disturbed by the fact that there are many apparent knockoffs in this world…

Trust God. Hold tight to The One who is Unchanging—Original, and True.

And, remember to always strive to live out His greatest commandment…

“…Jesus replied: “‘Love the Lord your God with all your heart and with all your soul and with all your mind.’38 This is the first and greatest commandment. 39 And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments” (Matthew 22:37-40).

Love God. Love Your neighbor as yourself. And yes, that includes the knockoffs as well.

 

“What Will You Choose?” Luke 10:38-42

“Now while they were on their way, Jesus entered a village [called Bethany], and a woman named Martha welcomed Him into her home.  She had a sister named Mary, who seated herself at the Lord’s feet and was continually listening to His teaching. But Martha was very busy and distracted with all of her serving responsibilities; and she approached Him and said, “Lord, is it of no concern to You that my sister has left me to do the serving alone? Tell her to help me and do her part.”  But the Lord replied to her, “Martha, Martha, you are worried and bothered and anxious about so many things; but only one thing is necessary, for Mary has chosen the good part [that which is to her advantage], which will not be taken away from her” (Luke 10:38-42).

 

If you’re a Christian, there are very clear lines in the sand you mustn’t cross. The world around you will always tell you otherwise, that’s its job…“Did God really say” (Gen 3:1 NIV)?

Please, don’t take my word for this. Just listen to what the world itself has to say. Read the newspapers. Listen in on the conversations people are having. People of every walk of life are talking about how chaotic the world has become. For that matter, drive on any metropolitan highway. Talk about chaos! One wrong turn and you end up in places that your GPS doesn’t recognize!

Pay attention, also, to the billboard advertisements lining those freeways. To their not-so subliminal messages aimed at shanghaiing your choices and directing them towards what some ad company wants you to view as important, needed, crucial, to your happiness…

Within our scripture passage today we’ll witness, in part, the blessings missed when we make unwise or harried choices. Those precious moments with Jesus that we allow to be snatched from our hands daily, when we permit ourselves to get so caught-up in work that we get sidetracked from seeking God’s presence. And, how that often leads us into making the wrong choices at crucial moments.(James 1:13-16 NASB).

“When you have to make a choice and don’t make it, that is in itself a choice.” -William James

Statistics tell us the average adult makes approximately 35,000 decisions a day. Now multiply that times two. Remember, we had to choose between two options to reach our one decision…

So, about 70,000 choices are contending for our attention on any given day. Ranging from the mundane: what we will eat, drink, wear? To what brand of toothpaste will we purchase? Then on to the more complex choices. Spend or save, rent or own, marry or remain single. And we haven’t touched on the sundry issues of the heart. Or, deeper still, our most important of choices…

Where will we be spending eternity?

Let’s enter the home of Martha and Mary. It’s okay, we’ve been invited in along with Jesus and His disciples. Let’s take our place at the dinner table. Pay attention to Martha. How busy she is bustling about. Remember, this is her home and she’s our hostess tonight. Mary, her sister, has been right beside her throughout the day seeing to it that everything is just-so for each of their guests. From the dinner choice and preparation, right down to the flower selection. Martha has insisted everything be picture-perfect!

After all, Jesus, their Rabbi, and friend, will be in attendance…

Often, our choices may seem to be the right-thing to do. They’re certainly done made with the best of intentions. With a good-heart, and from a desire to please. Undoubtedly, we want to do our best and give our best to those we love. And how much more when that someone is Jesus?

It’s within this tension of choices that our two sisters diverge in their definitions of what the better portion is…

Everyone’s seated and Jesus begins to speak. And with that, Mary pulls up a stool and sits at the His feet to listen to Him. Oh, how she loves to hear her Rabbi speak. His simplest words are like honey to her ears! (Luke.10:39).

Yet while Mary sits listening to Jesus, Martha returns to the kitchen clearly irked! Mary unawares, is in her glory! There is nothing more, in this life, that she enjoys than time spent with Jesus. She could sit for hours and simply drink in every word that flows from the Masters mouth…

Martha also, but not now, not tonight.

Tonight, Martha has chosen to make work—her service to the Lord. Her priority. After all, she has worked on this meal and its presentation all day. There will be time to sit with the Master another day. Now there is still much to do. The bread, I must put out the bread. Where is that sister of mine? I must speak to Jesus about her. Surely, HE will make her get up and help me…

And with that Martha, in the midst of her distraction, knocks the basket laden with the warm bread to the floor. She is now beside herself and burst into the dining room in a huff to demand that Jesus help…

Just listen to her rant!

“Lord, don’t you care that my sister has left me to do all the work by myself? Tell her to help me!”  Now pay attention to how lovingly, tenderly, yet plainly, Jesus answers His frazzled friend… “Martha, Martha,” the Lord answered, “you are worried and upset about many things, but few things are needed—or indeed only one. Mary has chosen what is better, and it will not be taken away from her” (Luke. 10:42-43 NIV).

“Watch over your heart with all diligence, for from it flow the springs of life” (Pr. 4:23 NASB).

Martha had just been taught a very valuable lesson about her choices. The question is, was she listening to the Lord as He spoke to her? Are we? Or are we doing nothing more than walking about distracted? Praying for answers but half listening when the answers are given to us?

I’m reminded of the words of the prophet Micah concerning what it is God truly requires of us, “He has told you, O man, what is good; And what does the Lord require of you Except to be just, and to love [and to diligently practice] kindness (compassion), And to walk humbly with your God [setting aside any overblown sense of importance or self-righteousness] (Micah 6:8 AMP).

Martha was not an enemy of the Lord, she was His friend, and more, she loved Him and was a true believer. A follower of The Way. Scripture made that clear within the context of the conversation she and Jesus had. It had taken place when He came to her and her sister Mary after the death of their brother Lazarus. Jesus told Martha that Lazarus would live again. He asked her if she believed this. Let’s listen to her reply…

“Yes, Lord,” she replied, “I believe that you are the Messiah, the Son of God, who is to come into the world” (Luke 11:27 NLT).

Even the most fervent of us, those who hunger and thirst after Jesus, who crave time alone with Him, get caught-up, on occasion, in service to Him. We forget to come away from all the work of our hands. We forget to simply be still in front of Him (Ps. 46:10 NKJV).

Like Mary, our first duty to the Lord is to Love HIM above all else. To seek Him out—to purposefully set aside time to sit at His feet so that we might build a deeper relationship with Him. To know Him, love Him, to spend time and converse with Him.

And, like Mary, desire to drink in His every Word (Duet.8:3 NIV).

We would each do well to follow her in her desire to be in communion with Jesus. In her desire to saté herself in Him alone demonstrates that she had in fact chosen the better portion. Walking away joy-filled and refreshed.

Neither woman was wrong in their choice of how they’d worshiped the Lord. Though each demonstrated their adoration quite differently…

I believe the deeper issue Jesus was communicating concerning Marth was one of the leaning of her heart.

What is the leaning of your heart? Work or worshiping at His feet? Deeper, what is your motivation for each…?

The take-away, Jesus replied: “Love the Lord your God with all your heart and with all your soul and with all your mind” (Matt.22:37 NLT).

Let me leave you to ponder an excerpt from, Matthew Henry’s Concise Commentary of our text. I believe you’ll find it to be not only eloquent, but more, enlightening, thought-provoking and biblically sound…

Here with respect to our Lord Jesus and right care of her household affairs (speaking of Martha). But there was something to be blamed. She was for much serving; plenty, variety, and exactness. Worldly business is a snare to us, when it hinders us from serving God, and getting good to our souls. What needless time is wasted, and expense often laid out, even in entertaining professors of the gospel! Though Martha was on this occasion faulty, yet she was a true believer, and in her general conduct did not neglect the one thing needful. The favour of God is needful to our happiness; the salvation of Christ is needful to our safety. Where this is attended to, all other things will be rightly pursued. Christ declared, Mary hath chosen the good part. For one thing is needful, this one thing that she has done, to give up herself to the guidance of Christ. The things of this life will be taken away from us, at the furthest, when we shall be taken away from them; but nothing shall separate from the love of Christ, and a part in that love. Men and devils cannot take it away from us, and God and Christ will not. Let us mind the one thing truly needful more diligently than all else.

“She Didn’t Want to Do It.” Lk. 8:46-48

“And when the woman saw that she was not hidden, she came trembling, and falling down before him declared in the presence of all the people why she had touched him, and how she had been immediately healed. And he said to her, “Daughter, your faith has made you well; go in peace”(Luke 8:47-48).

Our Scripture today concerns a woman who was desperate. The Bible tells us that for 12 years she had dealt with a physical issue that had not only ravaged her body, depleted her resources—more, it had caused her to live in fear, shame, and, isolation.

So, let me ask you, as we step into the closing weeks of this New Year—what “dis-ease”, are you carrying into this new season from times long passed? And what, if anything, has you in a state of desperate abandon for your right-now miracle?

You see for her, this woman with no name, it was a physical healing she was after—it’s what forced her fear right out her front door! She had been bleeding for 12 years. 12 years! And in those years of chasing after a cure, she had spent all that she had…

Now, broke, and still bleeding, she heard some commotion near her home. A crowd was gathering in the village. She Peeked out through the crack in her gate she saw Jairus, a ruler of the synagogue. He was on his knees before this new Rabbi, this Jesus. She’d overheard others speak of His miraculous healings…

What if He could…No! I couldn’t possibly. The law forbids it! He’s a rabbi, a Holy man—and the crowd, all those people, I’d be stoned!

These tempestuous thoughts were chasing each other around in her mind. Yet, in her belly—in that place of her knowing, there was a calm…

She began to recognized her need to take a step of faith. It was like something was beckoning her to come…

Is it possible that this Jesus may be her only hope?

If we’re willing to be honest, I’m certain we’ve all experienced living in that kind of tension. In the fear of having our issue—that thing that shames us, brought out into the open. Yet our want for freedom pushes us to the very brink of that fear. Leaving us teetering.

We may know what needs to be done, what must be done in order that we be healed…

Yet, we’re frightened. Because the first step required to receive our healing is confession. It’s bringing that thing, that issue, shaking and sniveling out of its comfortable darkness, out of its hiding place—and exposing it to the Light of the World…

You see, the law had kept this woman bound in fear and shame. To touch a woman such as herself made one ceremonially unclean until the sun went down. She was a thing to be avoided, shunned at all cost. She was defiled. “If a woman has a discharge of blood for many days, not at the time of her menstrual impurity, or if she has a discharge beyond the time of her impurity, all the days of the discharge she shall continue in uncleanness. As in the days of her impurity, she shall be unclean” (Lev. 15:25).

Seeing herself as such, how could she go out among normal people to see this Jesus? What if she touched someone—what if someone touched her? The shame of it…

Can you relate?

Have you ever felt like this woman?

Are you feeling like her today? Afraid? Uncertain? Ashamed? Isolated? Alone?

Are you, like her, frightened of being found out? Of having your issue exposed? How long have you been hiding your shame?

For her, it was twelve years. It may well have been a life time. It  certainly felt that way…

She had tried everything she could think of, to handle her business on her own. She saw anyone she thought might heal her—help her. But nothing. Twelve years had passed and she was still bleeding.

Now what she saw as her last chance to get her healing was standing only feet away. It was this Jesus…

She knew that if she could just touch His clothes—no, just the tassels of His outer garment as they slid past her fingers in the dust, everything would be okay—she’d be healed.

I’ll just slip into the crowd unnoticed. I’ll stoop down low enough to the ground to just touch His tassel as He passes by—He’ll never even know I was there! And hopefully, neither will anyone else. I’ll just stay real low to the ground and …

Shame will do that to us. It steals our dignity. It causes us to feel unworthy to even go before the only One who is truly able to heal us—save us, free us from our sin, wrong thinking, and, shame.

But Jesus was having no part of her worldly way of thinking! He was not interested in playing hide and seek. He was not going to allow this woman to live her life isolated any longer…

He was interest in healing far more than her mere issue of blood… “Who touched me?” Jesus asked (Lk. 8:45).

Her worst nightmare had just been realized. He had singled her out! Oh no, no, please, no, Lord I did not mean to... “And when the woman saw that she was not hidden, she came trembling, and falling down before him…” (Lk. 8:47).

Why? Why would Jesus call her out? Surely, being God—He knew who it was who had touched Him and why…

So why call her out in front of the very people she was so ashamed and afraid to be seen by? To touch…

Was He trying to shame her? Was He going to publicly rebuke her?

No. Quite the contrary…

Our first clue to Jesus’ motives in calling her out comes through His choice of words. He called her daughter. It’s a relational title. A title that infers privilege. A daughter has unfettered access to her dad—she shares an intimacy and bond with him that is not shared with just anyone…

Secondly, He declared her healed. Again, let’s look at His choice of words…

He uses the expression Shalom—which encapsulates; renewal, completeness, and, a blessing for peace…

Jesus knew that for His daughter to be truly healed—soul healed, she, as well as those around her, needed to hear Him openly declare her to be healed. From the root of  her need, not merely from her symptoms.

His words restored her, made her touchable once again, worthy of love, worthy of all the rights and honors a father confers, lovingly, upon his daughter…

In bringing her issue out into the open Jesus not only healed her physically, He released a life that had wasted away in a prison of religious isolation. She had skulked through 12 long years of shame—of others thoughtlessness disregard…

Jesus gave her, and indirectly those around her, permission to once again live communally, openly, equally. To live a life made whole. “And he said unto her, Daughter, thy faith hath made thee whole; go in peace” (Lk. 8:48).

She didn’t want to do it—take that first frightening step into the all revealing light of Christ. That Light that would bring illumination to her secrets, and expose her hidden fears.

Overcoming shame, and the fear that often accompanies it, requires us to muster the courage to fall—to humble ourselves, at Jesus’ feet and confess openly to Him our “issue”…

We must be brave enough to finally walk away from—reject, both our own human thoughts and vain imaginings, as well as those imposed on us by others…

We must leave behind those ideas that caused us to close ourselves off from Jesus—and simply accept Him at His Word.

“Surely he took up our pain and bore our suffering, yet we considered him punished by God, stricken by him, and afflicted. But he was pierced for our transgressions, he was crushed for our iniquities; the punishment that brought us peace was on him, and by his wounds we are healed” (Isa.53:4-5).

 

He wasn’t interested in simply stopping her bleeding. Nor is He interested in just stopping yours. He wanted her restored to Him. And He wants that same restoration for you as well.

Now, and for all eternity.

It’s why He came into the world. Why He stepped across time and eternity to bring heaven to earth…

Why He would not walk away from such a pitiless death. “Now my soul is troubled, and what shall I say? ‘Father, save me from this hour’? No, it was for this very reason I came to this hour” (Jn. 12:27).

Won’t you, like the woman found in today’s Scripture, bring your issue to Jesus? Why squander another year of your life carting around something you weren’t created to carry…?

Give it to Jesus today. Receive His power in exchange for your weakness. “Who touched me?” Jesus asked. “Someone touched me; I know that power has gone out from me” (Jn. 8:45-46).

 

“There’s Nothing Wrong With My Sight!” Jn. 9:16

alone-971122_960_720  “Some of the Pharisees said, “The man who did this is not from God because he doesn’t follow the traditions for the day of worship.” Other Pharisees asked, “How can a man who is a sinner perform miracles like these?” So the Pharisees were divided in their opinions” (Jn. 9:16).

If only the Pharisees and the religious leaders of the day could have seen what it was this man—blind from birth, saw. Perhaps the whole of Chapter Nine would not have ended up reading like a tragic comedy. Tragic—because it glaringly illumines the out-and-out blindness of the Pharisees and religious leaders present in Jerusalem in Jesus’ day. And comedic in its irony. It was the man born blind that can see the Truth of who Jesus is.

And, it is the man blind from birth who confirms their teachings concerning Messiah in his reply to their scathing, dissection of his miraculous healing at the hand of Jesus… Listen to him:We know that God doesn’t listen to sinners, but he is ready to hear those who worship him and do his will.  Ever since the world began, no one has been able to open the eyes of someone born blind.  If this man were not from God, he couldn’t have done it”  (Jn. 9:31-33).

There is a familiar saying that goes as follows: “There are none so blind as those who will not see.” It’s believed to be taken from God’s conversation with the Prophet Jeremiah. (Jer. 5:21).  And it seems to rightly fit the mindset of the religious leadership of Jesus’ day.

It’s what Paul was teaching Timothy, his young son in the faith, to be on the lookout for—have nothing to do with them! Although Paul is talking to Timothy about the Godlessness that will permeate the last days, his list of reproachful descriptors certainly applies to those hard-hearted religious leaders who refused to acknowledge our blind friends miracle…Proud, boastful, lovers of self and of money—treacherous, and, rash—to name only a few. But,Perhaps, the most telling—the most revealing truth of their spiritual condition, is found in verse five. “They will act religious, but they will reject the power that could make them godly. Stay away from people like that” (2 Tim. 3:5)!

Once, when He was teaching his disciples, along with those gathered at the temple courts, Jesus aptly instructed them that they must obey the Pharisees and teachers of the law—“because of the office they held. They sat in Moses’ seat” (Matt. 23:2-3). Paul basically mirrored to Timothy the litany of rebukes Jesus used to point out the character— or the lack thereof, of the religious leaders of His day (Matt.23:1-34).

Yet, neither Jesus nor Paul were gentle in their choice of words. Jesus called them snakes, a brood of vipers! He referred to the religious leaders of the people as blind guides! And, throughout John’s Gospel we see evidence of just how blind these so-called, “seeing” spiritual leaders were. Their obvious inability to see who Jesus truly is wasn’t  limited to their sinful mishandling of our blind friend and his miracle…

No doubt the religious leaders of the day were present in the temple courts on the day of Passover preparation. Surely they witnessed Jesus making a whip out of cords. Chasing those who were changing money and selling all manner of things out of what He claimed to be His Father’s house! They’d conceivably gotten word of His changing six, thirty-gallon, stone jars of plain water into the best wine served at the wedding feast He attended at Cana in Galilee…

Or, further back still, they were certainly walking among those gathered around the edge of the Jordan river in Bethany where John was baptizing. Perhaps even at the very moment that he proclaimed Jesus to be, “The Lamb of God who takes away the sin of the world” (Jn. 1:26;29)! It’s safe to say that from the beginning of Jesus’ public ministry, the religious leaders of the day knew of Him. That fact is evidenced throughout the four Gospels…

They knew of the transformative encounter He had with a woman—a Samaritan woman—at Jacob’s well. And, the effect that one encounter had on an entire town…

Yet, they could not relate to such an experience…

They knew of the royal officials’ son who, having been near death, was miraculously healed…

Yet, they knew nothing of True healing…

But that aside, it’s the healing done for an invalid of thirty-eight years that ushered in the proverbial last straw. It broke the backs of the Jewish religious leaders’ willingness to endure this one they labeled an interloper any longer…

Their protest? The source of their outrage? Jesus was healing people on the Sabbath…

Surely, if He was their long-awaited Messiah, He would have known better, the law is quite clear! And, doing anything outside of what the law states was after-all, is strictly forbidden! Besides, they were the ones in positions of great authority. And He, well, who was He?

Even when doing a thing was meant for good, still, it was forbidden… One Sabbath day Jesus went to eat dinner in the home of a leader of the Pharisees, and the people were watching him closely. There was a man there whose arms and legs were swollen. Jesus asked the Pharisees and experts in religious law, “Is it permitted in the law to heal people on the Sabbath day, or not?”  When they refused to answer, Jesus touched the sick man and healed him and sent him away.  Then he turned to them and said, “Which of you doesn’t work on the Sabbath? If your son[b] or your cow falls into a pit, don’t you rush to get him out?” Again they could not answer” (Lk.14:1-6).

So, it wasn’t that they didn’t see—couldn’t see, who this Jesus is, unlike our friend blind from birth. Rather, they hard-heartedly determined they wouldn’t see! They chose to adhere to what they knew. Laws. Rules. Rituals. Ceremony…Leaving no room for growth, relationship—or vision.

I ask you today—rather, our text challenges you, to check your vision. To choose what it is you’ll allow yourself to see…

Will your sight be born from a heart willing to step out with whatever faith you’re able to muster and say, “Who is this Son of Man? Tell me so that I may believe in Him” (Vs. 36). Or, will it narrowly focus on the familiar? On the way you’ve always done it? “We are disciples of Moses! We know that God spoke to Moses, but for this fellow, we don’t even know where He comes from” (Vs.29)! Will it be the way of the Pharisee who allowed for the lure of worldly power, the seeking of public recognition to overtake them. Blinded, by the lusts of their flesh, and, thus, their hearts waxed hard and cold.

Ridged, they could no longer bend to serve those placed in their care…

Or, hopefully—prayerfully, you will choose the path of the man born blind? The one given a sight beyond that of those who’d been sighted since birth. One who cared little for man’s judgement. Who chose to believe for the impossible that he might see beyond the inside of his own darkened world view. One familiar with pain, rejection, humiliation, with living beneath God’s intended best for him…

Why? Because blindness had eaten up most of his life. Fault, or not. Yet his heart remained pure, willing—open. Unlike the Pharisees and rulers of the law, his heart had stayed malleable. Thus, God could use this man who held no station—had no religious standing, to upset rulers and challenge their dogmatic laws.

How? By the Truth of his testimony…

Reality can’t be argued away. The Word of God says it this way; “A gift opens the way and ushers the giver into the presence of the great” (Pro. 18:16). God used the suppleness of our blind friends heart to bring him boldly—confidently, before the religious leaders of his day. Blessing him not only with what the Pharisees had possessed all along, their physical sight; but greater, Jesus opened the eyes of our blind friends understanding to the Truth of who He is!

A Truth that those who choose to sit in darkness, however sighted, will never see…

Our choices are simple and these…

To be—mimic, go after, live as, the Pharisees. Or, to be—choose, openness—malleability. To live as self-effacing as our once blind friend, that we too may gain our sight.

“Jesus heard that they had put him out, and finding him, He said, “Do you believe in the Son of Man?” He answered, “Who is He, Lord, that I may believe in Him?” Jesus said to him, “You have both seen Him, and He is the one who is talking with you.” And he said, “Lord, I believe.” And he worshiped Him. And Jesus said, “For judgment I came into this world, so that those who do not see may see, and that those who see may become blind.” Those of the Pharisees who were with Him heard these things and said to Him, “We are not blind too, are we?” Jesus said to them, “If you were blind, you would have no sin; but since you say, ‘We see,’ your sin remains” (Jn.9:35-41).

 

 

 

 

 

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