"Come follow me and I will make you fishers of men." Matthew 4:19

Category: Relationship (Page 18 of 18)

“Nontransferable. Matthew 25:1-13.

 “At that time the kingdom of heaven will be like ten virgins who took their lamps and went out to meet the bridegroom. Five of them were foolish and five were wise. The foolish ones took their lamps but did not take any oil with them. The wise ones, however, took oil in jars along with their lamps. The bridegroom was a long time in coming, and they all became drowsy and fell asleep. “At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him..!’

I could start by sharing with you the cultural traditions of the eastern wedding. How it is the groom whom usually assumes full responsibility for the wedding cost in Oriental weddings and not the bride’s father, as in western culture. How it is the bridegroom, and not the bride, who is customarily the center of attention. I could tell you that normally the bridegroom comes for his bride in the early evening—usually around dusk. And, that before him a herald is sent to announce his arrival at the bride’s home where she and her attendants are awaiting his arrival. But I’m not a learned student of eastern customs. And, you might easily obtain this information for yourself—If you’re interested…

I’d rather share what grabbed my attention as I read the opening verses of Matthew 25 entitled, “The Parable of the Ten Virgins.” More, I know this is what I’m supposed to share.

Actually, there were several points that jumped out at me. Oil, sleep, and relationship…

Yet it was the first that grabbed hold of me and would not let me go. The oil. The mention of oil was the first of the three things that caught my attention. One of three things that all ten of these virgins had in common. They each had oil—at least a measure of it. But I’m getting ahead of myself. I had started my reading in Matthew, Chapter 24. As I continued reading on it became clear to me in Chapter 25 that a chapter division had been unnecessary. Chapter 25 is a continuation of Jesus’ conversation concerning the Coming of The Kingdom of God found throughout Chapter 24 which closes with Him talking about “The destruction of the temple and signs of the end times” and goes into “The day and hour of the coming of the Son of Man”. Then Jesus continues with this theme of the coming Kingdom straight into the parable of the ten virgins in the opening verses of Chapter 25.

But back to what caught me: the oil. Typically, in Scripture, when we hear about oil being used it is referring to the Holy Spirit. Such as when it was used to anoint prophets, priests, and kings (Exodus 28:41; Leviticus 8:12; 1 Samuel 16:13). So why was oil so prevalent in this parable? What was Jesus trying to get us to see? And what did this oil reference have to do with the Holy Spirit and our ten virgins?

The second thing that caught my attention was that both the wise and foolish virgins had fallen asleep…

So if it isn’t the oil nor their mutual falling asleep that made some wise and the rest foolish, what then is Jesus trying to get us to see?

This led me to the third piece of the parable that had caught my attention; their relationships with the person of the Holy Spirit—the oil. More specifically—evidence of an intimate knowledge of Him, a connectedness. Not all had a reserve of oil. But I digress…

If they each knew Him equally wouldn’t they each be equally wise? Similarly, if they each had an unremarkable knowledge of Him—wouldn’t they each be equally foolish? Again, in my desire to understand why some were foolish and some wise, my focus was drawn to their relationship with Him. One that would either prove itself genuine and lasting or one that would burn out over time.  A gift to each of them for sure, this relationship—this common grace. Yet, in order for this very personal gift to burn brightly throughout unexpected delays, before others, throughout trials and persecution, throughout life’s ups and downs, it will require an unbreakable connection to The Source. It must be held tightly, cherished beyond all else. Never given up. Certainly not shared (Matthew 13:44-45).

The five wise virgins had reserves of oil that the five foolish did not. Each had the Holy Spirit, knew Him but, to varying degrees. Hence—the point of the parable; in order to be invited to the wedding we must be “family”, we must have a personal relationship with the bridegroom. Simply hanging around those that are related will never suffice…

Due to the bridegrooms delay the foolish virgins ran out of oil. They had nothing to rekindle their lamps once the initial oil they had with them had been burned up. They had no reserves of their own to draw from. Nothing with which to replenish their lamps. Nothing to rekindle the sputtering, flickering flame of their dying light. And, as a result, they had to leave their counterparts behind and go out in search of more oil.

Unlike our faith in God, we cannot “give-away” (like some piece of bread, some drink) the portion of the Holy Spirit the Father has entrusted to us. What we have has been apportioned to us exclusively. Again, as with our faith, those we touch may benefit—reap the fruits of this unfathomable gift we’ve been afford—but it is not ours to give them. We did nothing to get it, to earn it, hence, it isn’t ours to give away. As with everything else in our lives He—our inward reserve, is a Gift from God. We may share Him, yes. We must! Give Him away, never! His inexhaustible reserve has been placed within us by the Father. This first deposit we’ve been afforded, is to be prized above all else. It is because of our relationship with Him—in Him, because of His choosing of us, that we have the reserve needed to see us through the long night of His delay.

Those five whose lamps sputtered out—whose light died, symbolize those in this world who have a superficial, shallow knowledge of God. They have the same general touch of His Spirit as the rest of the world—the very same common grace. (Nahum 1:3; Psalm 145:9; Psalm 81:11-12; Matthew 5:45b). They run to Him in times of trouble seeking relief from their trials. They open His Word searching for clues that might help them escape their current circumstance—ease their guilt, sooth their grieving hearts, rescue them from their sense of disconnection and isolation. Yet they are not willing to bow before the Lord in humility—confessing both their sin, as well as their deep need of Him in their lives. They do not wish to drink deeply of persecution—they want no part of sharing in His suffering, of dying to self and the things of this world. They have fallen prey to the lie that a little faith, a casual glance at the Bible, a toe-in-the water of faith, will go a long way. That their knowledge of God, of church protocol, their involvement in a ministry, their gift-giving, will get them into heaven.

After all, they’re good people—church people. They “believe” in God—mostly. These unwise souls are people who want to make a partial commitment to God. They’ll try to compromise any way they can. Believing Him in pieces they can easily swallow but never in full bites that need some serious chewing! They refuse to take God in as a whole—unconditionally. They refuse to allow Him to change their actions, never mind their hearts. Having a bit of Jesus will never suffice. That’s what Jesus is saying in verses 11-12. It’s why he clearly says to the foolish maidens, “Truly, I say to you, I do not know you.”  We cannot hide who we are or are not, from a God who has numbered the very hairs on our heads.

“…for you know very well that the day of the Lord will come like a thief in the night. While people are saying, “Peace and safety,” destruction will come on them suddenly, as labor pains on a pregnant woman, and they will not escape” –1 Thessalonians 5:2-3.

“Therefore keep watch, because you do not know the day or the hour” –Matthew 25:13.

To the wise brothers and sisters, I urge you to keep a close watch over your souls. Guard with your very lives this most precious gift that has been entrusted to you. Holding tight to the knowledge that He who began a good work in you is faithful to carry it out to completion until the day of Christ Jesus. And, to you who have not committed your life to Jesus, now is the time. Today the day. The time of testing the waters is past. A little bit of Jesus will never be enough! I urge you today to ask Christ Jesus into your life as Lord and Savior! We don’t know if we’ll have tomorrow. 

“At midnight the cry rang out: ‘Here’s the bridegroom! Come out to meet him” Matthew 25: 6!

 

 

 

 

Three Crosses. Matthew 6:33.

 But first and most importantly seek (aim at, strive after) His kingdom and His righteousness [His way of doing and being right—the attitude and character of God], and all these things will be given to you also.”

The Cross of Christ. There is only One. So why is this teaching entitled, “Three Crosses?” Allow me to explain.

The “three crosses” we’ll explore over the next few weeks are pathways created by God to both draw us into and to refine our relationship with Him. Leading us, ultimately, to our final cross—the Cross of Christ which we are blessed to share in—to carry….

A Cross is formed where the vertical meets the horizontal.

Before we can be used of God outwardly, we must first be called into relationship with Him inwardly…

Over the next three weeks we will be exploring three distinct yet interconnected areas where our vertical relationship with God intersects our horizontal service to produce the fruits of sacrifice and service. The place where our primary relationship with God moves us away from our selfishness, our comfort zones, demanding sacrifice. And calls us into that place where He begins the work of stretching us towards relationship, service, calling. Stretching us ever towards reflecting Christ to a lost and dying world.

At its height, a life lived in absolute surrender— its width, a picture of perfect submission and humility…

A task only One Man is fully able to surrender to—to embrace, as one embraces a lover; Jesus—our Teacher, our Guide, our Lord. Yet, if we’re a believer, then we too are called to follow Jesus’s sacrificial example—even if following that example leads us to our deaths. Not popular I know—but True nonetheless. His Cross stands as the pure Light which tries us, tests us, illuminates our darkest recesses, exposing us for what we are—sinners in need of salvation—in need of restoration—in need of God. Of the vertical relationship that ultimately will stretch us horizontally—enabling us, empowering us, willing within us, the desire to follow His example, His will, His laws…

In order that we might understand both the power and the purpose of The Cross of Christ—we must first understand all that God did to pave the way to the one place – towards the One person, who connects, bridges, advocates between Heaven and earth. God shows us—lays out for us, the way to the Cross. And, one of the ways in which He did this was through the Law. Yet, in giving us these laws God knew not one of His creation could keep them perfectly—wholly, as His Righteousness requires, demands, so, out of His great love for us, He chose to leave behind the glory of heaven and donned human flesh with all its needs and constraints. The Omnipresent One chose to be bound by what He created and sits above. The Bread of Life chose to have to eat bread that He might live. God chose to need what we need: sleep, rest, food, shelter—to feel what we feel: hunger, tiredness, loneliness, rejection, and physical pain. It was, after all, a man’s hands and feet that were nailed to His Cross. His physical body whose side was pierced by the Roman spear. Human Blood was spilled, staining the Cross He was nailed to; it was not stained with the sacrificial blood of bulls, goats, or sheep…

The first three of Gods Laws—His Commandments, are vertical. They point us towards Him. Towards the supremacy of the One True God. Jesus, in Matthew 22:37, confirms this for us as He points us towards the central teaching, the heart of the Law found in Deuteronomy: “You shall love the Lord your God with all your heart and with all your soul and with all your mind” –Deut. 6:5. This first Commandment, declares—makes plain, there is only One God.

Everything else we need to know flows down from that Triune foundational Truth. That One Source…

The law then goes on to instruct us how it is we must approach, revere, honor, exalt this Sovereign God of the universe. We are to have no other gods before Him, not make for ourselves graven images. Don’t exalt an image of what was created over the One who created it. Don’t take the Lord’s name in vain. Don’t toss around the Name of the Sovereign God of the universe like it was some common, everyday name—don’t abuse or defame His Holy Name. We’re to remember the sabbath day, keeping it holy. You have six days a week to work, as God did at creation, this sabbath day is intended as a time to be spent with Him, allowing Him to refresh you. The rest of the Law is horizontal in nature—teaching us, pointing us towards our responsibilities towards others, as well as those actions and desires we are to run from—disavow.

We were created in God’s image, to serve and honor Him. He alone sustains us, and, within these three commands He establishes His dominion—His Sovereignty, over our lives. They are a perfect list of our vertical duties—requirements, for serving a Holy God. Yet, even in having these we will still, forever, fall short of their perfect standard.

Enter Christ Jesus the Sinless Sacrifice ready to die for our sins and failures…

Yet Christ never came to abolish these Laws, rather to fulfill them. To do for us what the law couldn’t. Nonetheless, the law will forever have its place in our lives both as guideposts and as a stark reminder; mirrors both that reflect back to us our need for Jesus in our lives…

In Hebrews Chapter 10 Paul assures us that that the laws of Moses were only a dim preview of the good things to come—they weren’t, nor did they contain, the Power of the good things themselves. Under the Law a sacrifice needed to be made repeatedly as the shed blood of bulls and goats couldn’t bring about perfect cleansing. Rather, these very sacrifices reminded the one offering them of their sin and guilt—of their continual need for sacrifice and forgiveness. Paul goes on to assure us that the law’s requirements for the blood of bulls and goats could never, was never intended to be a permanent solution for absolving man of his sin. It was a mere shadow, a ‘first-step” on the path that would eventually lead to the beckoning Cross of Christ that is ever before us…

We witness the Truth of this in the life of Father Abraham. A man made righteous by his faith, by the will of God—not by blood sacrifices or works. How? A mystery. In the Beginning the Word already existed…

The Cross, and the salvation it affords, has always been Gods plan for His creation…

“Therefore, when Christ enters into the world, He says, “Sacrifice and offering You have not desired, But [instead] You have prepared a body for Me [to offer] In burnt offerings and sacrifices for sin You have taken no delight. “Then I said, ‘Behold, I have come To do Your will, O God— [To fulfill] what is written of Me in the scroll of the book.’” –Hebrews 10:5-7

Join us next week when we will examine the effects of our second cross—The Lord’s Prayer. (for a deeper, more complete understanding of Christ and the law reading through Chapters 7-10 found in the Book of Hebrews, Romans Chapters 4 & 7, and Genesis 14:17 through 15:17, among other Scriptures, would help fill in the gaps for you).

And Friend, if you’re here today and have read through this but have not yet asked this Jesus into your life as your Lord and Savior, I believe today is your day for salvation to visit you! Stop now and pray, just simply ask Jesus into your life as Lord and Savior, then trust Him as He begins a good work in you that He alone is faithful to complete”because if you acknowledge and confess with your mouth that Jesus is Lord [recognizing His power, authority, and majesty as God], and believe in your heart that God raised Him from the dead, you will be saved. For with the heart a person believes [in Christ as Savior] resulting in his justification [that is, being made righteous—being freed of the guilt of sin and made acceptable to God]; and with the mouth he acknowledges and confesses [his faith openly], resulting in and confirming [his] salvation.” –Romans 10:9-10

 

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