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"Come follow me and I will make you fishers of men." Matthew 4:19

Category: Identity (Page 6 of 6)

The Promise… Deuteronomy 4:30-31.

February 3, 2019 /

 “In the distant future, when you are suffering all these things, you will finally return to the Lord your God and listen to what he tells you. For the Lord your God is a merciful God; he will not abandon you or destroy you or forget the solemn covenant he made with your ancestors.”

This world  surrounds us with evidence that God is who He says He is. Its inescapable. God is Creator of heaven and earth. Of the sky and sea and everything in, and on, and under them. Without a voice of its own the very wind sings His praises! And, each leaf adds its amen in its rustling. “…Day after day they pour forth speech; night after night they reveal knowledge. They have no speech, they use no words; no sound is heard from them. Yet their voice goes out into all the earth, their words to the ends of the world” –Psalm 19:2-4.

At the base of a mountain called Sinai,  shrouded now in dark clouds, fire, shooting skyward from its peak, God has allowed the Israelite’s to hear Him speak—to know the sound of His voice! How fortunate for these chosen few—this nation who has stolen the very heart of God to have heard Him for themselves! This people, so deeply loved by Him; loved as one loves an only child.  “The Lord said to Moses, “I am going to come to you in a dense cloud, so that the people will hear me speaking with you and will always put their trust in you.” Then Moses told the Lord what the people had said” –Exodus 19:9. They had endured such privation at the hands of a merciless Pharaoh. Evil is relentless by its very nature. Its only joy is found in torment. Its driving force, its sole hope, to exact death and destruction. And yet through Moses, God reminds His people who He alone delivered them from: “the iron-smelting furnace of Egypt in order to make them His very own people and His special possession…” –Deuteronomy 4:20.

And, as God did for each one standing at the base of Sinai, He does for us too. Our Lover pursues us. Hems us in. Still. Because of this joyful Truth it’s here where I say Hallelujah! I too have been delivered from Egypt’s chains. So then, it’s here I join my whispered “thank you Lord” to the deep night. Weaving my gossamer thread into the brilliant tapestry of thank you’s. I join it to the millions who have gone before me—and, with those whispering their thank you, now, still.  We each, trembling, yet certain the Lord catches our offerings with His own hands; pressing them to His heart. Cherished. Its my love song, a heart posturing itself in adoration—in recognition that He first loved me, chose me.  A heart that admits that He alone has opened this one heart to be able to hear His voice calling in the night.

As it was in their wilderness, so it was in my own; yours too I’d imagine. Sin isolates us. Yet, because of His great love for us, we, like the Israelite’s before us, mustn’t take this love we’ve been afforded for granted. We must never forget  He is a jealous lover who will not tolerate our “flirting” with another. After-all, how would you, a mere man, react to your beloved playing the harlot with another? Making room in her heart for someone other than yourself, the one she has vowed to remain faithful to—’til death part you? And yet they did. We do too. Take His great love for us for granted that is. Though forewarned of the consequences of their actions, they allowed their ardor for the One who loved them like no other to wax cold. And, in their luke-warm-ness, they soon found themselves following after the culture of the peoples around them. Cultures filled with foreign gods and moral compromise. A tainted world comprised of second-bests. They had forgotten they were called to come out from them and be separate. They had for gotten they were the chosen of the Lord. They were not created—never intended, to live with second best. After all, they were His beloved. But they forgot that. They allowed themselves to relapse into the “mentality of captivity.” And so do we. At least I have, momentarily…

Let me ask you Christian; after having been freed, have you ever felt the chains of captivity threatening to bind you once again? Felt it’s fetters searching you out? Wanting to bind, once again, what God had freed you from? Moses, through the revelation of the Holy Spirit, was allowed to see the future fate of those gathered before him. Those God had instructed him to pronounce liberty over. Yet the Israelite’s freedom was not the result of Moses showing up on the scene, nor of Pharaoh’ agreeing to release them.  Rather, the Israelite’s would gain their freedom because God, through His election of them, and, in His infinite wisdom and great mercy towards, saw fit that they would be His chosen people. “A chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy” –1 Peter 2:9-10. And, though Peter was speaking to us here, the gentile nations, still, all of us, all those “chosen” in Christ, whether Jew or the grafted in gentile, would never have tasted His Truth, known His freedom, had we not first been chosen by Him…

Fidelity and integrity are non-negotiable; they are the very ink with which the covenant between God and man has been written. Sealed by Loves promise, His bond irrevocable!

And still we fall short. Still we rebel. Much like Lots wife we each stop and look back toward the Egypt God has delivered us from. And, though we aren’t instantly turned to a pillar of salt—we do not escape the consequences of our rebellious actions. God is just. We tend to forget that fact. As His children, we sometimes close our eyes to this Truth as it applies to our own lives. Consequences and discipline are for others, we becry, God’s grace covers me! And that’s true.  It does. He is merciful beyond measure. Yet, it is equally true that God disciplines His children; listen: And you have forgotten the exhortation that addresses you as sons: “My son, do not make light of the Lord’s discipline, or lose heart when He rebukes you. For the Lord disciplines the one He loves, and He chastises everyone He receives as a son.” Endure suffering as discipline; God is treating you as sons. For what son is not disciplined by his father…?” –Hebrews 12:5-7.

Moses foresaw the Israelite’s’ wondering around in a wilderness for 40 years. Many died there. Never to see, touch, nor taste, the fruit of this beautiful promised land God swore to give them. Their dreams dying a barren death. They’d bore no fruit. They had chosen to come away from the True vine, lusting instead after the gods of Asherah poles and the Baals. This jealous Lover of our souls will not be mocked! “Be careful not to forget the covenant of the Lord your God that he made with you; do not make for yourselves an idol in the form of anything the Lord your God has forbidden. For the Lord your God is a consuming fire, a jealous God” –Deuteronomy 4:23-24. And, yet, inconceivably, even though God knew His own would reject Him, turn away from Him and towards the gods of money and greed, of pride; even though we’d blindly run after the god of “more”, nonetheless, He loves us still. Died for us. Gave His only begotten Son for us, still. He’s here now. Available to all who will, today. Even when we are Gomers, He remains our Hosea. In their shame and rebellion—and in ours, Moses comforts us each with the words he spoke to those who followed, and follow still, the Pillar of Cloud by day and of Fire by night: “When you are in distress and all these things have happened to you, then in later days you will return to the Lord your God and obey him. For the Lord your God is a merciful God; he will not abandon or destroy you or forget the covenant with your ancestors, which he confirmed to them by oath” –Deuteronomy 4:30-31.

My beloved brothers and sisters, consider these words shared by our older brother, Peter, concerning our living in a pagan society, and, as you do, ask the Holy Spirit to open your eyes that you might reflect on the condition of your life: “Dear friends, I urge you, as foreigners and exiles, to abstain from sinful desires, which wage war against your soul. Live such good lives among the pagans that, though they accuse you of doing wrong, they may see your good deeds and glorify God on the day he visits us” 1 Peter 2: 11-12. Beloved, as iron sharpens iron, allow me to urge you to seek the Lord today. Asking Him to revel all un-confessed sin before Him. And then, repent, quickly; remembering His mercy and His promise to forgive. And please, tuck His Words of assurance to Joshua into your heart. In today’s world, we need  to hold more tightly than ever to His promise! “Be strong and courageous. Do not be afraid or terrified because of them, for the Lord your God goes with you; he will never leave you nor forsake you” Deuteronomy 31:6.

Dear friend, if you’re visiting us for the first time, welcome! Know that Jesus has called you here today to confirm what He has been pointing you towards—Himself. He loves you with a love that we’ll never fully be able to take in this side of heaven! Won’t you accept His invitation to share Himself, His time, His love with you today? “Here I am! I stand at the door and knock. If anyone hears my voice and opens the door, I will come in and eat with that person, and they with me” –Revelation 3:20

When Destiny Meets Destiny. John 4:8

March 25, 2018 /

 “He was alone at the time because his disciples had gone into the village to buy some food.”

There are times in our walk with God that He will call us to walk alone…

To come out and be separate from who and what we know.  To go to a place, speak to a person, that others may choose to avoid—are not called or equip to be sent to. Thus, it was with Jesus; and our Samaritan woman. And, so it is with you and I as well. For us, following the call of God on our lives often requires us to go outside our comfort zones. To push past the fear of rejection and ridicule. To be stretched beyond, push through, the scars of past pain. Past the fear of losing face, losing friends or family—those dear and the closest to us. Yet, obedience to God, to the call we know as True and demanding of our compliance, requires, dare I say demands, that we set out on a road others may walk miles out of their way to avoid. Yet through our obedience, trust is built. And, as a result, our relationship with God is firmly established—forged, as though through fire.

Moses knew this. So did Abraham, David, and Peter…

Each knew they had been divinely called, uniquely appointed—they also knew they were not qualified to receive such a blessing—yet they obeyed the call nonetheless. Now, it was time for this broken, sin-stained Samaritan woman to learn this lesson as well. To learn that God does not call those who are qualified, equip—feel worthy or ready, or are even prepared for what’s to come. He alone equips those He calls. Being chosen to be used by God is not about us, not in the sense of our readiness or worthiness. This call, it is not about you or me. It’s not about our being “special” or “better than.” It is all about God—about fulfilling His will. About the eternal plan He has both for our lives, and the welfare or betterment of another.

Our call, in the end, is all about love. His Love undeservedly poured out on us, that we in turn, can, will, pour out—share, with another. And so on, and so on, and so on until the whole world has heard of His Great Love…

The account of the, “Woman At the Well”,   is a lush text. It’s ripe with imagery, full of deep spiritual Truths, of revelation. And, though her story alone is teeming and textured—a story chuck full of isolation, loss, misunderstanding even, it is also a story ripe wipe transformation, packed full of purpose, joyfully heralding a soul’s great calling. Some might even say it’s a story of destiny and of hope. So, the fact God chose to illuminate this verse from this account, as opposed to the more central, well know verses speaks directly to how God will  show in the places we least expect Him. For me, and now, for you as well, it was this very sentence, and not one of the more traditional that He spoke through. This sentence, with little apparent connection to the overall text, that the Holy Spirit used to capture my attention—drew my eye and heart into. I pray this blesses you—encourages you, challenges you even—as it certainly has me…

So much to be mined, explored, so much to learn, in this dialogue between Jesus and this woman known to us only as a Samaritan…

She, like most who meet Jesus, have no idea the hour He will appear to us. We, like our friend the Samaritan woman, are often going about our day in typical fashion. In ordinary oblivion, repetitive sameness, and often, in a dense, blinkered denial…

She, for instance, only went to the well at a time of day most others would do anything to avoid having to go. Yet, it was her routine, day in and day out, she waited until the sun was high in the midday sun before venturing out.

Why? Shame mostly…

Death had so deeply wounded her—robbed her, she felt. Not only had she buried five husbands, but in a culture that placed a high premium on having a child—she had none.  So, as not to live the life of a prostitute, a beggar, she has allowed a man to come and live with her, to share her bed, comfort her, help provide for her—but, there is a high price to pay for choosing to live this way.

Compromise often costs us far more than we’re willing to pay…

Scripture reminds us that the price demanded for sin is death. Yet, by the grace and mercy of God we don’t actually physically die when we sin—usually. But, as our friend the Samaritan will certainly attest, we’re all but dead—spiritually, socially certainly, familial also, and, her not venturing out until midday speaks volumes of her self-worth…

Paradoxically, God was about to use the very “thing” that had been the source of much of her pain. The very “thing” that had caused her to sin, and, as sins result, the source of her shame too. What was this ‘thing”?

It was another man…

But, unlike any other man she’d ever known, this Man would forever change the course of her life—and, as a result of that change, countless other lives would be changed as well.

How?

When God chooses to remove the scales from our eyes—allows us to taste of the Living Water He alone offers us, we can’t help but leave all that we know—have clung to, wallowed in, wasted years to behind us and take off running to tell anyone who will listen about this Man—this Jesus. The one who comes and shows us—us.

Who shines a light on all we’ve spent so much time and energy trying to keep in the dark—hidden away.

Sound familiar? If so, take heart! God doesn’t play favorites the way people often do. If He brought about a life changing transformation for this un-named, unknown, broken woman—and He did, purposefully, intentionally, as part of His divine plan, He both can, and wants to, do the same for you too!

Thousands came to Him—a whole town we’re told, because of His obedience. Jesus obeyed God and went where others dare not go. And it was in that place where Destiny met destiny—that lives were forever changed.

Friend, if you’re reading this at your “well” today and a stranger asks you for a drink—don’t hesitate! Drink deep…

but just as it is written [in Scripture], “Things which the eye has not seen and the ear has not heard, And which have not entered the heart of man, All that God has prepared for those who love Him [who hold Him in affectionate reverence, who obey Him, and who gratefully recognize the benefits that He has bestowed]” –1 Corinthians 2:9.

Worthy. John 14:1

March 18, 2018 /

 “Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me.” 

Worthy. None of us are. We each deserve death for our sins against God alone. Yet, because of the Precious Lamb of God, because of the One, the only One, who is and was and will forever be worthy, we who have been chosen by Him, washed in His shed Blood, are made worthy through Him…

We are witnesses to the shift in a conversation. A shift in the way we witness love—our understanding of it, our part in it, our own worth as a result of it…

Jesus has talked to His disciples about His impending death. But, during this conversation, one of these, Peter, proclaims that so great is his love, his belief in Jesus—that he’s ready to die for him! And that’s where Jesus tells Peter—bold Peter, certain Peter, that not only won’t he die for Him anywhere soon—he’s about to betray Him by denying he ever knew Him! In fact, Jesus gets so specific, He tells Peter that he’ll deny Him not once, or twice, but three times before the morning fully comes…

And then it happens. The pivot—the shift in the conversation…

As if Jesus had not just dropped these back to back “bombs”—these, game changing, life altering declarations, He tells everyone present to be calm—not to get all worked up about what He had just said. “Do not let your heart be troubled.” Are you kidding me right now! Don’t let your hearts be troubled after Jesus, tells them that He’s about to die after only three years of friendship? Really? They were just getting to know and deeply trust Him…

And what of Him being the Messiah?

Who would free them from Roman tyranny if He died?

And Why? Why was this happening? How could Jesus say something so contrary to the state of each of their “already fearful” hearts?

“Believe in God, believe also in Me.”  Jesus is trying to shift their focus from fear and fright—to a deeper faith in Him. Towards the work He knew He was about to do, and had already done, in them. He knew also that in just a moment the Holy Spirit would come to them turning their mourning, their fear and sadness, in to joy unspeakable! He’d turn their every question mark into a period. He’d expose them to Pure Truth.

Jesus knew His friends believed in Him, but He also knew that even believers have heart trouble at times. And this was one of those times. Yet, if they would only trust in Him just a little longer…

Our friends had each missed the shift—the opportunity to change the basic assumptions they had lived out as fact. They missed the peek into Truth—into what was truly real. Into the who, what and why of Jesus, the purpose for His coming—and going. They missed entirely how their worth was really His. How when God saw them—He saw Jesus and His finished redemptive work in their lives—and ours.They had each been called to follow Him. To leave all that they had known, were, for this new life He had for them, in Him…

They missed the clue Jesus had just given them into what was about to happen—to them all…

Jesus knew long before any of these had even thought to follow Him He had chosen them as the very vessels He would use to usher in His Church—the Way. Use them to bring about, to cause, an upheaval in the fixed, rigid, legalistic, idolatrous world system. The way in which some Jews, and the rest of the world, had come to view God, His Temple, and their relationship with Him.

And, Peter was about to become the leader of this new revolution!

It’s why he was, in part, created—chosen. Made worthy. Redeemed, again and again. Yes, this same Peter whom Jesus had just stated would thrice betray Him will end up being the great apostle God will use to build His Church.  If you’ve ever betrayed Jesus, you should be shouting for joy now! Not for your betrayal, but because If God forgave Peter and saw worth in him—He’ll  do the same for you too!

It is, was, and will forever be—all about Jesus. His work. His will. His choosing and love of us, first, that makes us worthy to boldly come before Him.

Where we see failure, frailty, ambiguity, God sees our worth…

Jesus alone modeled an untroubled heart amid what certainly appeared—to those gathered, to be a time of trouble. He alone knew Gods will not only for Himself—for why He had come at all, but also for each one gathered with Him and more—for you and me and for the whole of humanity. We are their harvest, the apostles. But we are Gods seed.

Jesus saw Peter as worthy—as a son, not as a betrayer. Perhaps that’s why He didn’t belabor the point with Peter concerning his betrayal after He had spoken of it? Jesus saw Peter as a finished product—complete and sinless in Himself; high and lifted-up—already seated with Him in Heaven, victorious. Through the very work He had talked to them about and would soon accomplish on His Cross—by His resurrection, the defeat of sin, death, and the grave, it was through this reality—by this Truth, that Peter, and each of these disciples was made worthy.

As are each of us called by His name and into the family of God…

Jesus continues telling His friends that shortly, it may seem that He’s left them—He never will. But, He must go before them to prepare all that He has predestined for them all from the moment it entered Him to bring them forth, give them life and a purpose, a calling. He reminds them—instills in them, that He is the only way in which anyone can be re-united with God. He tells them plainly that in seeing Him, they have in fact—seen God. And, if they can’t yet get their heads around that fact for its own sake, believe it because of all His works—the signs, wonders, and miracles He had done.

This is the second time our friends have heard Jesus claiming this same Truth.

It was wintertime in Jerusalem, the time of Hanukkah. Jesus and these same friends were walking around the Temple near Solomon’s colonnade when a high-spirited crowd broaches Him with a very pointed question. Read John 10:22-42 to hear their whole conversation…

But to get back to the conversation Jesus is having with His friends—lets once again listen in…

Jesus affirms each of them as worthy in Him—by Him, through Him, as He tells them that these very same miracles He has done they too will do—and even greater things than these! He reiterates that He’s going back to the Father and, in that moment a mystery is exposed to them—yet another shift occurs. Jesus makes plain that because He’s going back to God they will now be able to have access to the same power of God Jesus Himself had. All they must do is ask the Father anything in His name and, so long as it’s the Fathers will, it will be done for them as it was for Jesus. Because of His choice of them—they have been made worthy of heaven—of relationship with God. Of sonship.

And, Jesus will use them each to change the world for heaven’s sake!

One cannot meet God and remain unchanged. Christ in them caused such a love for Himself to swell up on the inside, they joyfully, willingly, obeyed His commands. Just as He lovingly, willingly obeyed the Father’s. Christ in us—a true encounter with Christ, will always cause disruption to our norm.  Will always bring about both a letting go—and a letting in. Love makes us want to be—stretch to become, the very best version of ourselves. Love causes us to surrender to itself. And, it is in that surrender that our worth is found. We are worthy because He chose us as His own.

The question is—do you believe it?

Have you found your worth in the Living God—Jesus Christ? If you don’t know Him, haven’t yet met Him, invited Him, and all He offers you, into your life, do it today. While there’s still time. Why continue living feeling like your unworthy when God has so much more planned for your life? Christ died to show you just how worthy He thought you were. Don’t pass that by. Call out to the One who holds your worth, my worth, in the palm of His nail pierced hand…

“Do not let your heart be troubled (afraid, cowardly). Believe [confidently] in God and trust in Him, [have faith, hold on to it, rely on it, keep going and] believe also in Me.” 

The Invitation. Revelation 19:9

January 7, 2018 /

  “Then the angel said to me, “Write,[Blessed are those who are invited to the marriage supper of the Lamb.’” And he said to me [further], “These are the true and exact words of God.”

 The wedding invitation. At one time or another we’ve all received one. Often, they arrive enveloped in vellum coverings etched by a calligrapher’s skillful hand. They hold within themselves a promise. The promise of our witnessing declarations of mutual love, fidelity, and a vow of eternal commitment exchanged between a groom and his bride.  However, those who receive this invitation are receiving so much more than mere paper tucked inside of paper. They’re being offered an exclusive opportunity at witnessing the spilling over of sheer joy. Of love. A joy born from the expectancy of the long-awaited fulfillment of a promise. A promise made long before the finely labeled invitation ever arrived…

As it is on earth, so it is in Heaven…

Yet, what that invitation doesn’t contain—doesn’t share, is the couple’s history. Everything that has led up to their nuptials. How did they first meet? How long had they been together before they knew—this is the one; my forever friend and lover?

Love is born out of relationship, out of friendship.

But then, being friends of the betrothed, the recipient of the invitation most likely knows those answers. After all, they’re friends. And friends are privy to information strangers are not…

Neither are strangers invited to witness such sacred moments—the eternal union of two souls. Invitations to weddings are reserved for family, friends—for loved ones only. Those with whom history is shared—those we have a relationship with, whether new or long-standing.

Again, as it is on earth, so it is in Heaven…

Only those that welcome God’s invitation here, today, are welcomed into Heaven to celebrate with Him eternally.

Two thousand plus years ago Jesus was crucified. Scripture tells us that when He breathed His last the veil in the Temple—the one that separated man from God, was torn. “But Jesus cried out again with a loud voice and gave up his spirit. Suddenly, the curtain of the sanctuary was torn in two from top to bottom, the earth quaked, and the rocks were split.”—Matthew27:50-51. This is the same veil that only moments before the high priest alone entered through to gain access into the Holy of Holies. Into the very presence of God. It was torn now, from a single rip, top to bottom. And this tearing signified that the sin barrier that had separated God from man had been destroyed—was eternally removed, in the solitary act of loving obedience. Through Jesus’s death on the Cross. His perfect act of love—the Sinless taking onto Himself the sin of the whole world satisfied God’s just wrath caused by His hatred of sin. Thus, allowing us to stop from continually having to offer a blood sacrifice to demonstrate our repentance of sin.

Jesus’s death on the Cross, His shed Blood, did that for us—once, for all.

Yet, Jesus knew long before He was hung on that tree, those who would accept His invitation and those who would not. Judas can testify to that. So can the 11 other Apostles. Still, despite their marked differences, Jesus loved them equally—both the loyal, and the one who would betray Him. He died for each of them, regardless. And not just for them, but for the whole world. Yes, even for those who hated Him. Hate Him still. Rejected Him. And reject Him still. We hear evidence of this in some of His final Words spoken from His Cross. Listen to what Jesus says concerning those who had cried out, “crucify Him, crucify Him”, and concerning those who had falsely, maliciously, sentenced Him to die. For the ones also, who had driven nails into His innocent flesh. “Then Jesus said, “Father, forgive them, for they do not know what they are doing.” And they divided up His garments by casting lots. The people stood watching, and the rulers sneered at Him.” … Luke 23:34-35.

Yet, in that very moment, in a seemingly unlikely, Blood soaked, brutal moment, a most precious paradox occurred. As life was leaving Jesus’s Body, an undeserved invitation into eternal life had graciously been extended to all who would…

However, like any invitation sent by dear friends or family—the invitation sent to all from God, through His Son Jesus Christ, must also not only be received, but opened—and, more, both accepted and responded to. Otherwise, it simply remains just another piece of paper. Another unanswered invitation that too many today have received, yet carelessly tossed aside. Buried it somewhere in a draw. Forgotten…

Their invitation from Love left unopened. Thus, it remains one-sided. Having no more value to the one who possesses it than any other shiny scrape of fine vellum…

Yet, most of us wouldn’t treat something so valuable, sent with such hope and care, such love—so carelessly…

No, we too would take care to open it, to fill it out, sending it off in a timely fashion. And, then, as a reminder to ourselves of the wonderful event it was sent to mark—we’d circle the day on our calendars as a reminder of something joyous to look forward to!

To celebrate…

Now, with that in mind, here’s my question…

If we would take such great care with human invitations sent to us, why are we so neglectful of those divinely, personally, sent us by God?  “Abide in Me, and I in you” –John 15:4. This God’s invitation to stay with Him, live with Him, walk hand in hand with Him, eternally…

More exactly, it’s the invitation that cost Jesus His very life. One that invites us to enjoy friendship with Him now, thus being assured of life eternal life with Him at the moment of our earthly deaths. Also, unlike the wedding invitation sent out by family or friends that bids us to come and share in a day of their lives, Jesus invites us to be with Him always. To walk with Him daily. To share His bountiful table, to enjoy friendship with Him, and, to stay, to abide with Him eternally. To be the recipients of His great and unending love. “The kingdom of heaven is like treasure, buried in a field, that a man found and reburied. Then in his joy he goes and sells everything he has and buys that field. “Again, the kingdom of heaven is like a merchant in search of fine pearls. When he found one priceless pearl, he went and sold everything he had and bought it.” –Matthew 13:44-46

Friend I urge you, if God has sent you an invitation to His marriage supper, run, open it, and prepare yourself! If you’ve foolishly tossed it in the junk draw of life, if it’s gotten buried under the weight of carrying a load you were never meant to —lost in the sea of the relentless daily grind, go, now, repent, and find it again!

Cry out to God in thanksgiving that what was once lost is now found!

Blessed one, dance for joy that this most sacred invitation has made it safely into your hands…

Put it in the place of prominence it so rightly deserves! And Remember, strangers aren’t invited to witness such sacred moments—the eternal union of two souls. Invitations to weddings are reserved for family—for loved ones only. Those with whom history is shared—those we have a relationship with, whether new or long-standing.

You have been chosen to attend—your presence requested!

And, as it is on earth, so it is in Heaven—

“No longer do I call you servants … but I have called you friends” (John 15:15).

Friend, if you haven’t asked Jesus into your heart today, do it now. Then, check your mailbox. Surely your invitation awaits you. Welcome!

November 26, 2017 /

 “I have been crucified with Christ [in Him I have shared His crucifixion]; it is no longer I who live, but Christ (the Messiah) lives in me; and the life I now live in the body I live by faith in (by adherence to and reliance on and complete trust in) the Son of God, Who loved me and gave Himself up for me.”

Are you living the crucified life that you ought? Before you answer, keep in mind that If you have received Christ as Lord and Savior, then you’ve agreed to climb up on Christ’s Cross and be crucified with Him…

So, with that in mind, I’ll ask again: Are you living life dead to self and alive to Christ?

Those questions hit me like a thunder bolt! Jolting me out of my familiar mid-week leaning-in posture—causing me to sit straight up in Holy Ghost conviction!

Crucifixion. Not your typical topic of conversation. It conjures up images of unimaginable brutality and unthinkable cruelty. Yet, in the case of Jesus, though brutal yes, this unthinkable act was voluntary. The high-point of His coming into this world was to die for it.

And so should it be for us as well if we claim to know Jesus as Lord and Savior…

It was for Esam, an Iraq Christian, who, after 5 hours of torture, after being brutally beaten, was crucified by Isis in front of his wife and children. Why? When He was told to deny Jesus he refused. And so he was told, “If you will not deny this dog, this Jesus, then you will die like Him.” And he did.

Esam was crucified…

Was he afraid? I’m sure he was. Yet his love for Jesus, that promise he made that his life was no longer his own, strengthened him, giving him the grace necessary to surrender it all to God. “And they have overcome (conquered) him by means of the blood of the Lamb and by the utterance of their testimony, for they did not love and cling to life even when faced with death [holding their lives cheap till they had to die for their witnessing]” Revelation 12:11

Overcome: To subdue, over-power, to conquer. “Living your life unafraid to die for Christ’s sake empowers you to truly live your life for Him. Because to live is Christ and so too, to die…

I knew God had just said, Now that I have your full attention, this is where—the direction in which, I’m calling you. Follow me.

I recognized in an instant I was being sent back to the Cross—yet again. But my death, (unlike Jesus’s, unlike Esam’s), was purely spiritual; it’s dying daily to all my little gods. To straining the gray from my life, ridding it of lukewarmness, of me-ism’s, my death, my personal choice to lay down my life, to be crucified with Him, remains an ongoing process…

From my familiar seat, in familiar surroundings, I could hear too, the familiar steely echo of the hammer striking archetypal nails.

Loving God is meant to cost you. Serving God means understanding dichotomy—seeming contradictions. Dying to live. Giving to receive. Emptying yourself to be filled. In other words, thinking as God thinks, not as the world around you think…

The Pastor asked the above questions last night. He was unpacking his message and talking about how God had rebuked the Pharisees concerning their faithful—yes faithful, letter of the law tithing.

How Jesus chided them for having failed in true giving because what they had given was incomplete. Because when it came to the heart of their giving Jesus wanted more (Matthew 23:23). He wanted, wants, hearts that are generous in giving everything. Like Esam’s. Hearts, like His own, willing to give it all. Hearts lavish in showing mercy, open-handed in trust—in faith believing, princely in demonstrating love, kindness, and compassion. A heart that’s fair and just. One that uses the same scales to weigh another’s sins and short-comings as it does its own. A heart willing to die to its wants to please, build up, support, encourage, comfort, give, seek the best for, another. One that would rather die than to break his commitment to live for God…

Not one that is tight-fisted. Giving only what the law requires, says must be given—and not one thing more.

That’s when I thought  to myself what I believe we’ve all said to ourselves or aloud, at some point—if we’re Christians. My giving is pure, joyful, a privilege. I’ve been crucified with Christ; my life is no longer my own. That it is Christ who lives in me...

And I know that if you, like myself, love God, and have said this, you too have meant it—mean it, when you say it. I know I do. But do I, do we, mean it to the point of death?  Like Esam? Or do we mean it like the Pharisees meant it, giving what is required by the law but no more?

Do we mean it even when it costs us—because it will.

It will cost us because—love is, after all, sacrificial…

Something must go—must be given up, over to, surrendered, put to death. Over, and over, and, over again. For however long that love, that relationship lasts—else it will die—rot, dry up, from selfishness—from an overdose of; “But what about me….?”

The Pastor went on to point out how as new Christians, we take pride in our Christian-ness. In being able to quote a few Scriptures, serve on a ministry team, have our faces—better still, our names known by our fellow Christians, our pastor,  Christian 101. The alpha of our salvation. He then went on to point out the B’s and C’s of the Christian experience. He finished his teaching with an example of the more mature Christian. The one that has been through some battles, suffered seemingly unbearable loss, having some scars to show for their years—having carved out circles in midnight rugs as they battled in prayer—contending. Has spent time in the refiners finer—finding themselves prostrate on the floor—in tears of gratitude, or repentance. Who knows this walk—their strengths and abilities, have nothing to do with self and everything to do with God. That in truth, they’ve yet to scratch the surface of knowing their unplumbed God…

But they want to—they strive to, will give anything—to know Him more.

He’s all they have—all I have.

Hence the ongoing deaths—our love for Him drives us back to His Cross…

Love requires that we give everything, not simply what the law requires.

Love is sacrificial…

It drives us back to the hammering and the nails that recommit us—to our sacrificial life’s work—death to self and life in Christ. And, for as long as we live in these tents of flesh they’re necessary— the hammer and the nails, those cyclical trips to the Cross—they’re air and water necessary to our souls. Only Jesus died once for all—we are not Him…

Though He lives in us and through us, we, unlike Him, are not yet perfected as He is perfected.

I was jarred when the Pastor asked those questions of us—of me. My answer, ashamedly—honestly, was no.

No, I’m not wholly living my life-like I had crawled up on His Cross and died. I leave far too much room for myself—my wants, thinking, and abilities. Though I want to, strive to, and at times do give it all—I am non-the-less selfish. My flesh wins out far too often in its ongoing war with my Spirit. And it is here, in this knowledge, in my weakness that I was reminded I have a Father who knew how selfish, imperfect, and flawed I was when He called me to be His own. It’s why He sent Jesus into my pig-pen, to wrap a cloak around me, to put His signet ring on my finger, and to prepare a feast—and a permanent place for me…

So then, I will not, must not, allow the enemy of my soul to condemn me for something God has sent His Only Son to free me from. Though God lovingly convicts me that I may grow in Him, though He demands that I relinquish what does not reflect Him to the world around me, I do not stand condemned before Him.  Why? The finished work of Jesus has redeemed me—His Life, His death, and His resurrection.

Jesus did for me—for you, for the whole of the world, what we could not do for ourselves. His perfect—spotless, sacrificial death, His Blood—if received by us, by anyone, reinstate us to right relationship with Father God.

But as I’ve said from the outset of this message—Loving God will cost you, because true love, at its core, is sacrificial.

It always seeks what’s best for its beloved. It serves—first, loves, first, gives, first, forgives, first, encourages, comes-up alongside of, lays down the right to, thinks of other before self…first.

True love is the mirror image of God’s love for us turned out toward the world—towards each other…

Hence our need, my need to return to that Cross—His Cross, my Highest example of what death to self is Truly all about. That I might, unlike the Pharisees Jesus chastised, learn to give God my all. My very best. Those things that cost me to give…

For God so loved the world that He gave, His only Son—so that I might, we might, know Him, and through that knowing be transformed into His image. And continue as vessels that bring—carry life, to the world as He did.

Like Father—like daughter/son.

My brother, my sister, if you claim to know Him, to have received Him—His Spirit, I’ll ask of you what was asked of me, what convicted me.

Are you living as though you had climbed up on Christ’s Cross and been crucified with Him? Are you living your life dead to self? Or are you living the way of the Pharisees? Giving some, but not all, to God? I urge you to pray to the Lord that He may show you where you need to lay “self” down.

I pray your strength as I pray my own…

And, if you don’t yet know Jesus Christ as your Lord and Savior, today is the acceptable day, now—right now, wherever you are, whatever you’re doing, stop. Just stop. Ask Jesus into your heart now—and mean it, He will come…

“But what does it say? “The word is near you, in your mouth and in your heart,” that is, the word of faith we are proclaiming: that if you confess with your mouth, “Jesus is Lord,” and believe in your heart that God raised Him from the dead, you will be saved. For with your heart you believe and are justified, and with your mouth you confess and are saved” (Romans 10: 8-10; emphasis added).

 

“Are You Mephibosheth?” Part 2

October 22, 2017 /

  …And Mephibosheth the son of Jonathan, son of Saul, came to David and fell on his face and paid homage. “And David said, Mephibosheth.” “Yes sir?”  “Don’t be frightened,” said David. “I’d like to do something special for you in memory of your father Jonathan. To begin with, I’m returning to you all the properties of your grandfather Saul. Furthermore, from now on you’ll take all your meals at my table.” Shuffling and stammering, not looking him in the eye, Mephibosheth said, “Who am I that you pay attention to a stray dog like me?” David then called in Ziba, Saul’s right-hand man, and told him, “Everything that belonged to Saul and his family, I’ve handed over to your master’s grandson. You and your sons and your servants will work his land and bring in the produce, provisions for your master’s grandson. Mephibosheth himself, your master’s grandson, from now on will take all his meals at my table.” Ziba had fifteen sons and twenty servants. “All that my master the king has ordered his servant,” answered Ziba, “your servant will surely do.” And Mephibosheth ate at David’s table, just like one of the royal family. Mephibosheth also had a small son named Mica. All who were part of Ziba’s household were now the servants of Mephibosheth. Mephibosheth lived in Jerusalem, taking all his meals at the king’s table. He was lame in both feet” (2 Samuel 9:6-13).

So, to recap:

Last week we learned a few things about Mephibosheth. We learned that being the grandson of Saul—the former king, had left him feeling intensely vulnerable in the wake of this new king’s summons.

  • We learned that he was familiar with living in hiding—with being physically isolated.
  • We learned too, that he was fearful for his life.
  • Additionally, we learned that having lived his life with a disability—at a disadvantage, Mephibosheth knew a thing or two about pain and persecution—but also about perseverance.
  • And, that, being a royal descendant doesn’t spare you from the trials and tribulations life brings along with it each new morning.

Can you relate? Have you shared in, experienced, any of what Mephibosheth went through? Do you have scars too? Feel isolated? Do you know what it’s like to be hurting and lonely? Then please, keep reading, because as it was for Mephibosheth, so too, might it be for you. Where there’s still breath, there’s hope.

We also saw last week, that everything—literally, that Mephibosheth thought he knew about his circumstances, (his future, who he thought he was—as a man, and an heir, how he self-identified) ended up being used as means to a future he had not so much as left a crack in the door for!  He was too busy keeping his head down, living small in Lo Debar… “What is your servant, that you should regard a dead dog like me?”

Are you feeling like you’re at the end of yourself? That all you’ve been through has automatically disqualified you from anything better than what you’ve known—have been through, survived? Do you believe too, that how it is you’ve always seen yourself is really how it is? Who you truly are? If so, then you might be in the exact right spot for a setup to get up!

From Lo Debar to the King’s table. From prostrating himself in humility, to having every worldly possession his family had owned restored to him. More, a guarantee from the king that, for as long as he lived, Mephibosheth would never again have to eat alone. There would always be a place set for him at the king’s table—Mephibosheth now had a lasting place to call home. “So Mephibosheth lived in Jerusalem, for he ate always at the king’s table.”

Mephibosheth had a choice to make. He could except the unbelievably gracious—the beyond generous, undeserved offer of the king, or, he could continue to believe—live with, what had been his reality for most of his life—hurt, lack, wanting, isolation—separation. And as it was with Mephibosheth, so too is it with you, and me, and all those invited to always dine with the king. The offer has been extended—the place set. The only thing that remains is will we, the Mephibosheth’s, have the courage to show up and take our place at the table? Can we push past the voices that have taken up residence in our heads? Those voices that tell us dogs are not allowed at the dinner table..

Yet, for any of this to have happened for Mephibosheth, a change had to occur first. A shift…

Something had to happen, some inquiry made, an introduction perhaps, someone powerful enough, beckoning to him, calling, for him to come out of hiding—out from behind obscurities shadow.  “And the king said, “Is there not still someone of the house of Saul, that I may show the kindness of God to him?”

And so David, The King, sends Ziba, a former servant of King Saul’s, to go and find Mephibosheth.

And, as it was for this man with a past—this broken, lost, disconnected man—So too, it is for us. Only we, much more than this man with the tongue-twister of a name, have the great privilege of The King Himself having come to find us! Listen to how this is told to us in the Gospel of Saint John: “For God so [greatly] loved and dearly prized the world, that He [even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life” (3:16).

In David, a mere shadow of the King of King’s —we see the desire and the heart of God. Who so loved you so much Mephibosheth, who so loved me, the world, that He sent for us—in the Person of Jesus, His only begotten Son. He not only prepared a place for us at His table, more, He fed us with His Most Choice Food—the very best Wine, all this, that we might never be hungry or thirsty—or broken, or alone—separated from Him ever again. “So Jesus said to them, “Truly, truly, I tell you,unless you eat the flesh and drink the blood of the Son of Man, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day.…” (John 6:53-54).

But what if Mephibosheth had been too afraid of David to come when he had called? Chances are the man with a tongue-twister of a name might still be living in Lo Debar. Still disfigured and carrying the weight of all the years, and all the names and taunts and hurts and lack—every scar, on his own, still. While all the time someone very much wanted him at their table—so much so that they had set a place for him, made a way for him to come back safely, no questions asked. Listen to how the Prophet Micah shared this sentiment: “Where is the god who can compare with you— wiping the slate clean of guilt, turning a blind eye, a deaf ear to the past sins of your purged and precious people? You don’t nurse your anger and don’t stay angry long, for mercy is your specialty. That’s what you love most. And compassion is on its way to us. You’ll stamp out our wrongdoing. You’ll sink our sins to the bottom of the ocean…” (Micah 7:18-19, The Message Bible)

Friend, if David, a mere man—imperfect and sinful, sent someone out searching for Mephibosheth to ensure he be brought back to him unharmed so that he might reestablish Mephibosheth, how much more God the Father? A perfect, sinless God who created you and knows your ‘stuff, my stuff,’—all of it. This God who sent His Only Son to find you and tell you not to be afraid, the king doesn’t want to kill you—the king wants you returned to himself safely, that he might restore what’s been taken from you. More, that the two of you might always be together. He already knows all you’ve been through—done, or had done to you. He knew that before He even sent for you! He doesn’t care as much about that as He does about you—He can turn all ‘that’ around, just as he did with Mephibosheth.

He just wants you back where you belong. Period. That’s his heart—no strings attached…

“But God clearly shows and proves His own love for us, by the fact that while we were still sinners, Christ died for us” (Romans: 8).

The table had been set, the servant sent—and Mephibosheth came.

Trembling he came.

Fearful for what might come next—he came.

Ashamed—he came…

So, my question to you is this: Despite all that’s held you back, will you come—just as you are, when the King calls?

Are you Mephibosheth?

“Are You Mephibosheth, Pt. 1?” 2 Samuel 9

October 15, 2017 /

 “And David said, “Is there still anyone left of the house (family) of Saul to whom I may show kindness for Jonathan’s sake?” 2 There was a servant of the house of Saul whose name was Ziba, so they called him to David. And the king said to him, “Are you Ziba?” He said, “I am your servant.” 3 And the king said, “Is there no longer anyone left of the house (family) of Saul to whom I may show the goodness and graciousness of God?” Ziba replied to the king, “There is still a son of Jonathan, [one] whose feet are crippled.” 4 So the king said to him, “Where is he?” And Ziba replied to the king, “He is in the house of Machir the son of Ammiel, in Lo-debar.” 5 Then King David sent word and had him brought from the house of Machir the son of Ammiel, from Lo-debar. 6 Mephibosheth the son of Jonathan, the son of Saul, came to David and fell face down and lay himself down [in respect]. David said, “Mephibosheth.” And he answered, “Here is your servant!” 7 David said to him, “Do not be afraid, for I will certainly show you kindness for the sake of your father Jonathan, and will restore to you all the land of your grandfather Saul; and you shall always eat at my table.” 8 Again Mephibosheth lay himself face down and said, “What is your servant, that you would be concerned for a dead dog like me?”

Mephibosheth thought himself a sure enemy of David’s—this new king.

You see custom dictated that when a new king was installed—each of the former king’s family members were to be put to death. The thought was, if any relatives were left alive—contrary to age, they may one day get it in their head’s to attempt to retake the throne from the new reigning king. So, doing away with any vestiges of the former king’s family was the only sure way to stave off a future wanna-be from executing a coup. But not so with this King David. He was gracious and kind. Even though the former king—King Saul, had lost his mind and attempted, on numerous occasions, to kill him, David nevertheless remembered his oath—the promise he had made, to King Saul’s son—his dearest friend, one like a brother, Jonathan (1 Samuel 20:14-16).

And, it is because of this oath, that Mephibosheth, Jonathan’s son, is called out of hiding from Lo Debar and brought before the king. An obscure dwelling place Lo Dabar was—a place of lack, and of barrenness—there was nothing green or growing there. There was little hope…

We first hear of this man with the tongue-twister of a name in 2 Samuel 4:4, listen: “Saul’s son Jonathan had a son named Mephibosheth. He was five years old when the news came from Jezreel that Saul and Jonathan had been killed. The woman who cared for Mephibosheth picked him up and ran away. But while running away, she dropped the boy, and he became crippled in both feet.”

And now his hiding place— this Lo Debar, ascetic as it may have been, has been exposed by an old family servant of Mephibosheth’s grandfather (vs.4).  When he’d heard the news that he was to be brought before King David surely his first thought was that his death was imminent—that these were certainly his last hours on earth (vs.7)! Imagine the fear in this man who had once been in line to be a King himself? You can almost see his face growing pale with panic! Now too, imagine his shame? Being  crippled from such a young age, Mephibosheth undoubtedly grew up being bombarded with cruel and demeaning insults. We see evidence of his scars in his reply to David’s offer of unfathomable grace and restoration. Of restored dignity…

“What is your servant, that you should regard a dead dog like me” (2 Samuel 9:8; emphasis my own)? It’s impossible to miss Mephibosheth’s deep wells of fear and insecurity. Those wounds left by cutting name calling and lashing insults, by isolation. Yet, despite all he has endured, we witness this great display of humility coming from Mephibosheth.  He, in a display of reverence, lays prostrate and utterly vulnerable at the king’s feet (vs.6).

In many middle-eastern communities of ages past, and some yet today, dogs were thought of as, ‘a vile and contemptible animal’, ‘the most ignoble and contemptible of animals’, despised and generally wretched.’ So, if being called a dog, more—a useless dead dog, was just one of the wicked slurs—the barbed, verbal lashes that assailed Mephibosheth as a young child—is it any wonder he cringed in fear and shame before this illustrious, ruddy King?

For years Mephibosheth lived in anonymity. His physical disability, paired with his equally crippling fallacious beliefs kept him bound—separated from the slightest possibility, from any hope of—wholeness and restoration. He had yielded to, been taken under by, the prevailing weight of reality—as he understood it. The weight of separation, lack, disfigurement—brokenness.

And now, the very man He recognizes as having the power of life and death over him tells him he will not die but live! And, as if allowing him to live were not blessing enough, not an unfathomable demonstration of grace and mercy, everything that he had been in line to receive as the child of Jonathan will also be restored to him—and, there’s nothing he must do to earn this! No strings attached. A place was set for him at the King’s table—unlimited provision, he is now accepted, fully restored to son-ship. And, in yet a further act of mercy, this king assigns servants to work the land that’s been restored to him. David knew Mephibosheth’s limitations. And so, without Mephibosheth’s even having to ask, he graciously, practically, made provision for his every need. David knew that this blessing would require laborers to help Mephibosheth do what he wasn’t able on his own (Matthew 6:8). There was no need for Mephibosheth to have to ask David for help. By virtue of his sonship having been restored, David brought others alongside him to provide the help he’d need to care for all that this king had blessed him with..

David was a kind and gracious king. A king who remembered the vow he’d made to his beloved Jonathan. And he ensured it was carried out, even unto the least of those left to be blessed. More, David remembered the favor of the Lord in his own life. He remembered the mercy, kindness, grace, and, undeserved favor and David’s heart, his great desire, was to give nothing less than he’d once been given in return…

Join us next week as we’ll delve a bit deeper into the story of David and Mephibosheth. We’ll witness Jesus, and transfor, you wmaive power of love, you won’t want to miss it! Who’s to say you won’t see your story peeking through the cracks of Mephibosheth’s? Perhaps there’s a blessing of restoration coming to you! Join us on 10/22 and find out…!

 

“Rescued from the Wrath” Romans 5:9-10

August 20, 2017 /

 “Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the ]wrath of God through Him. For if while we were enemies we were reconciled to God through the death of His Son, it is much more certain, having been reconciled, that we will be saved [from the consequences of sin] by His life [that is, we will be saved because Christ lives today].” 

If you want to know the love of God, know the work of Christ. —John Piper

From the moment John spoke the words that forever changed the world—forever altered, shifted human history, and with it—every man’s destiny: “Behold The Lamb of God, who takes away the sin of the world!”,  we were—we are still, being introduce to Redemption, to Life. In the blink of an eye the man that everyone was pushing past to get to John the Baptist—takes center stage. He has stepped across time and donned a body made of flesh just to be with us. He once was wrapped in milk rags and put to bed in a manger—an animal hotel. He left The Throne of Heaven, left the Father’s presence, to step into the sin-stained world He spoke into existence. One that would cry out for His Very Blood—and they’d get it.

One that had the to freedom to denounce Him—and it did. And it does, still…

Yet the last time we’d heard anything about Him—this Jesus, he was about 12 years old. His parents were desperate with fright—searching everywhere for this Lamb—their son, Mary’s, and Joseph’s—God’s own. They’d thought they’d lost Him—little did they know He could never be lost. That’s our choice, man’s, to go on being lost that is— not God’s, ever. Our Scripture verse today bears witness to that Truth. Because of God’s unfathomable, unplumbed, love He chose to give—gave to the world, the whole world, in the form of His only Son, a way back to Himself. So that whomsoever would believe in Him would have life eternal—reconciliation, a relationship, with God.

That’s the heart of God for all of humanity—for you. Believe it, or not…

Because you, we deserve it? No. Despite, regardless of, contrary to, everything, anything, and I do mean anything, you and I may have done—might have been through, God loves us, loves you, personally. Right this minute, just as you are. And, He has a plan and a purpose for your life—for your reading this message at this exact moment. As sin-stained and guilty as you may be—however dirty, or unworthy you may feel, contrary to anything that may have been inflicted upon you, done to violate you, whether you know Him or have yet to meet Him. You are loved by God.

He knows you—and more, He loves you deeply…

See while Jesus was hanging on His Cross dying for you, dying for me, the very Cross He willingly went to so that you might escape eternal death—escape a life, this life, separated from Him—from the Father, from His very best for you, both now, and in the world to come, He did so knowing if you’d respond to Him, to His great love for you, or not.He knew if you’d say yes to Him or, if you’d turn away as many standing there did that fateful day did. Our society, this world, has done a bang-up job, and I say this loosely and with intended irony, of stressing one of God’s greatest character traits—His great love for us. And, while this is true, the God’s great love part, it is also equally true that there are times His love is used as a blanket to cover over our sins, our bad habits, and actions. And that love—His love, biblically based love, has or had nothing to do with. No part of…

 

As I write this, the deplorable, hate-filled, evil, events that recently took place in Charlottesville that did their level best to recreate a racial divide paralleled to that of the pre-civil rights era, come to mind as one such example of just how man will attempt to turn, bend, reshape, the love of God for all mankind, into a sanctimonious, weak-as-water, far from holy, version of its most base nature. Its lowest version of itself. And yet, somehow equate that nature, those actions, to the will and intentions of a holy, loving, God…

Which leads me into the oft forgotten counterpart of God’s great love—His wrath. You can’t fully grasp one without having, at one point, known the other. We as a people choose to skip over the wrath part of God when we see it written somewhere, hear it preached from Sunday morning pulpit’s. But denying God’s wrath does not negate it, nor the effect it has on a person’s life. I started off this teaching with a quote from renowned bible scholar, John Piper. And it’s to him that we’ll turn now for a slice of his teaching on Romans 5:9-10. Listen as he explained how the love of God and His wrath—are inextricably linked: The Bible makes it plain that God will one day pour out the full measure of his wrath on the sinful unbelieving world, and the unrepentant will be cast into what John calls the “lake of fire.” Revelation 20:15, “And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire.” And Revelation 14:10 describes it like this: They will “be tormented with fire and brimstone in the presence of the holy angels and in the presence of the Lamb. And the smoke of their torment goes up forever and ever.” It is like fire. It is torment. It is forever and ever with no end. This is terrifying. If enmity ever had meaning, this is it. If this is not having an enemy, then there is no such thing as having an enemy. God will one day pour out his enmity – his wrath – on the whole world of humankind who have ever lived and not trusted him. The question is: Who can rescue us from this wrath of God? The clear answer of this text – and the whole New Testament – is this:

Only God can rescue us from the wrath of God…

 

Where can we see this? Verse 9: “having now been justified, shall we be saved.” Verse 10: “If while we were enemies we were reconciled to God through the death of his Son, much more having been reconciled, we shall be saved by his life.” In all those actions, we are being acted upon. Who is acting? Who is doing this justifying, reconciling, saving? The answer is God the Father. How do we know that? Because in verse 10 it says, “we were reconciled to God through the death of his Son.” But if the Son was doing the reconciling, it wouldn’t say he did it “through the Son.” You wouldn’t say. “The Son of God reconciled us to God through his Son.” No. The Father, himself, loves us.

That was the clear point of verse 8, “But God demonstrates His own love toward us, in that while we were yet sinners, Christ died for us.” Here’s the good news: the love of God rescues us from the the wrath of God against sinners. Don’t try to defend the love of God for us by denying the wrath of God against sinners. If you do, you will undermine the love of God. Because the greatest demonstration of the love of God is the way it rescues us from the wrath of God. If you deny wrath to defend love, you lose love. God the Father himself works to rescue us from his wrath. And the point is that he has done this in the past, and he will do it in the future. This is the way both verse 9 and 10 are built. Verse 9: “Much more then, having now been justified by His blood [that’s the past work of God – “blood” referring to the death of his Son whom he sent], we shall be saved from the wrath of God through Him [that’s the future work of God].” Then verse 10: “For if while we were enemies we were reconciled to God through the death of His Son [the past work of God in history], much more, having been reconciled [in the past], we shall be saved by His life [the work of God in the future].”

Friends, whether you’ve met Him yet, or not. And whether you believe in Him yet, or not, does not negate—will never negate, the fact, the Truth, that God so loves you that He sent Jesus to restore you to Himself, to have a relationship with you, and to save you, rescue you, as in the days of Noah, from His certain wrath…

 “For God so [greatly] loved and dearly prized the world, that He[even] gave His [One and] only begotten Son, so that whoever believes and trusts in Him [as Savior] shall not perish, but have eternal life” John 3:16

Won’t you say yes to Him, to His hand extended toward you in love—while it still today?

 

 

 

 

“Free to Choose” Rom. 8:6

June 18, 2017 /

 “For to set the mind on the flesh is death, but to set the mind on the Spirit is life and peace.”

Choose: is defined in Webster’s Dictionary as follows: to select freely and after consideration.

Contrary to all that the world is aggrandizing—contrary to its boasting of the supposed ‘choices’ people have, truth be told, there have continually only been two choices given to every man. The way of Life and the way of death. There’s a right way and a wrong way, there is no third way. These two choices were offered to Adam and Eve in the Garden by God and the same two choices stand today. And, even if you are a Christian, we too need to be reminded of this—daily.  To live according to The Word of God—according to a fixed way of life, of choices and consequences clearly mapped out for us in that Word we profess. Or, of choosing, and it is our choice, to live according to the ways of our fallen flesh—aka, in rebellion to God. Ignoring—pushing aside, disregarding, dismissing, Him or His ways and doing ‘our’ thing instead. Our thing, our way, our choice…

A daily battle.

And so it was that through one such self-gratifying, rebellious, choice—that sin entered into the world through man’s rebellion against God’s command. “And the LORD God commanded the man, “You are free to eat from any tree in the garden; but you must not eat from the tree of the knowledge of good and evil, for when you eat from it you will certainly die” (Genesis. 2:16-17).

Yet—these above choices mentioned and those below, the opportunities, blessings, tests, and, trials—all of it, everything, literally starts with our first—our most important choice. Asking Jesus into our lives. To be our Lord and Savior. To be our Guide, our Friend. To have and grow in a loving relationship with Him.

Listen…

The Apostle Paul, being the author of both Colossians and Romans, sums up—echoes, within Colossians what he was driving at—teaching, in Romans 8:6. The better way, the Godly way. “And set your minds and keep them set on what is above (the higher things), not on the things that are on the earth” (Colossians. 3:2).  Yet, every believer has the freedom to choose between the way of the Spirit—the higher things, or, the way of the flesh, earthly things…

And, because we are flesh, there are moments—choices, that we absolutely get wrong. Why? We make them in the flesh. ‘Flesh’, in this case, referring to the way of death—as in things fleshly,  finite. Or, as with our choices, those things resulting from its nature. Our physical bodies that is, and its fruits—the byproducts of our choices. It is only those things—decisions, actions, thoughts, born from the Spirit—that have any true lasting, or eternal value.

Paul teaches that we live, move, and, react as a result of how it is we truly believe. In other words, our actions are a result of—a byproduct of, what we deeply, firmly, believe and confess. If we profess God, we must live Godly lives, doing all we can to put to death our old ways. Whatever they were. In Romans 8:12-13 he says it this way: “So then, brothers and sisters, we have an obligation, but not to our flesh [our human nature, our worldliness, our sinful capacity], to live according to the [impulses of the] flesh [our nature without the Holy Spirit]— for if you are living according to the [impulses of the] flesh, you are going to die. But if [you are living] by the [power of the Holy] Spirit you are habitually putting to death the sinful deeds of the body, you will [really] live forever.”

According to the Old Testament, at least two witnesses are required to establish any charge. Jesus Himself confirms this law—this truth, while He’s addressing the Jews concerning their charges—their accusations, against Him and His healing of a man who had been disabled for 38 years. Listen to what Jesus says about the necessity for witness in John 5:31-37: “If I testify about myself, my testimony is not true. There is another who testifies in my favor, and I know that his testimony about me is true.  “You have sent to John and he has testified to the truth. Not that I accept human testimony; but I mention it that you may be saved. John was a lamp that burned and gave light, and you chose for a time to enjoy his light. “I have testimony weightier than that of John. For the works that the Father has given me to finish—the very works that I am doing—testify that the Father has sent me. And the Father who sent me has himself testified concerning me…”

So then, based on this need for two witnesses, let’s turn to the Apostle Peter as our second witness. Let’s listen to his confirmation—his witness, to what Paul has already taught us. In Chapter 1 of 2nd Peter, starting with verse 12 Peter expounds on—reiterates, our need to remain—that is, for those in Christ—believers—to continue in choosing Godly living. And, how we might escape the corruption of this world through our knowledge of Christ. Here the word, ‘world’ is used as ‘flesh’ was in Paul’s teaching. Pointing to our baser desires and their subsequent actions. Peter says—choosing self-indulgence, willful rebellion—our choosing ‘the flesh’ over the ways of The Spirit—will lead to death: 1 Peter 2:11, “Beloved, I urge you as aliens and strangers [in this world] to abstain from the sensual urges [those dishonorable desires] that wage war against the soul.”

We have now seen evidence—heard teachings of both the Apostles Paul and Peter concerning our need to make Godly choices. To choose the ways of God—our need of His Spirit to lead and guide us, to strengthen us, to help put to death our most base and fleshly desires. Those corrupt, fallible, finite impulses. To walk away from—train ourselves to renounce, the ‘things’ of our flesh (fornication, adultery, unclean passions, evil desires, lying, stealing, and, covetousness—to mention some). Those things that lead us away from God’s will for our lives. Away from living a life that offers us hope for an eternity spent with Jesus and, that aides us today—in our daily living. Strengthening us to become more Christ-like, more reflective of His imagine and likeness in this world.

The Opposing way is—has continually been, foolishly been, to choose—some short-lived, self indulgent, existence we might piece together. The Bible is littered with many such examples—and their common demise.

Two witnesses have now been established in Peter and Paul.

The Word of God clearly tells us that God does not want any man—His creation, to perish. But to have eternal life with Him (2 Peter 3:9). Peter and Paul both, were talking to those who had accepted Jesus Christ as their Lord and Savior. We, like those Christians, are each given this same opportunity—this choice, this magnificent free gift through belief in—relationship with, Jesus Christ. “For this is good and acceptable in the sight of God our Saviour; Who will have all men to be saved, and to come unto the knowledge of the truth” (1 Timothy. 2:3-4).

The ‘will have’ in this Scripture reflects God’s heart that all men should come to Him. And not a guarantee that just because you were born that you will come to Him…

The main subject—the very title of this teaching, relates to making a choice—it reflects this one Truth.  You must choose.

Jesus Christ died so that all men might be saved. Jesus loves you. You are a part of the, “all men” spoken of in 1 Timothy above. That is a Truth so solid, so fixed—you can anchor your life to it. Will you, like Peter and Paul, and countless others, choose Jesus’ way over your way of doing things? Or will you go the way of Adam and rebel? Allowing your sins—your choices, to separate you from a God that created you to love you—and, to have a relationship with you? Jesus is patiently waiting for you to choose Him…

As it is said, “Today, if you hear his voice, do not harden your hearts as in the rebellion” emphasis my own; Hebrews 3:15

“Who Are You?” John 1:19-28

April 30, 2017 /

  

“And this is the testimony of John when the Jews sent priests and Levites to him from Jerusalem to ask him, Who are you? He confessed (admitted the truth) and did not try to conceal it, but acknowledged, I am not the Christ! They asked him, What then? Are you Elijah? And he said, I am not! Are you the Prophet? And he answered, No! Then they said to him, Who are you?…” (John 1:19-22)

The moment we accept Jesus as our Lord and Savior our identity is changed. Not outwardly mind you—rather, Spiritually. We are born again. If that confuses you, you’re in good company. Nicodemus, a Pharisee, a teacher of the Law, was equally perplexed (John 3:1-3).

John, known as the Baptist, was called to point all men towards the One who would follow him—but, was not in the least inferior to him. He was called to make all men aware of their sin, and to call them to repent of those sins. Yet, John was different from those of his station. You see, John was born to Zechariah—a priest from the line of Aaron, and from Elizabeth, a relative—the cousin in fact, of Mary, Jesus’ mom. So by all accounts, he should have been found wearing a fine linen tunic and been seen serving inside the splendor and protection of the Temple.

But that’s not where we meet him—God called John—predestining him to be a forerunner. A herald. To be a voice crying out in the wilderness and, that is precisely where we come across him. Clad not in a tunic of fine linen, but rather of rough camel’s hair. In fact, it is safe to say that John was very rough. And not merely in his appearance…

Aside from his severe clothing and wild haired appearance, John also spoke coarsely. Calling those, who perhaps at a different time, would have been his contemporaries, his peers—vipers and hypocrites! You must be dead certain—so to speak, confident, of who you are, and know exactly what it is God has called you to do to be that emboldened—that antagonistic, and impertinently dismissive—of the ruling religious powers of the day! And John was.

He lived to please an audience of One, and only One…

He knew his only mission in life was to prepare the way for the coming of Messiah…

He also knew he was not that Messiah. Nor was he the Prophet Elijah—though in defense of the Pharisees and Priests, John had apparently, somewhat, adopted the appearance of Elijah in that he wore a hair-tunic tied at the waist with a leather belt (2 Kings 1:8). Nor did John consider himself a Prophet. So, when these same authorities came challenging him—asking in whose authority did he rebuke the people, calling them to repent and be baptized, he emphatically stated that his authority came from the One that was standing right in front of them—The One whom their false-piety and high-mindedness would never allow for them to truly see…

John knew both who he was, and who he was not…

He stayed in his own lane—in complete obedience to God’s call on his life—even unto death…

When challenged, concerning your faith, your calling—the work the Lord has placed before you to do, how will you answer? Because, at one time or another, you will be challenged. Are you, like John, rock solid—laser-focused in your certainty of what God has called you to be, or speak, or, to do for the advancement of His Kingdom?

Will you be able to refute others when they challenge your faith or your ministry?

If so how? And by whose authority? What is the basis of the certainty of your calling/ your relationship with Jesus? It, your confidence, should stem from your relationship with the Father. And, to fully grasp His will for your life—you must first know (ginskō, in the Greek; yada, in Hebrew) Him. “Those who do wickedly against the covenant he shall corrupt with flattery; but the people who know their God shall be strong, and carry out great exploits” (Dan. 11:32; emphasis my own).

This “Knowing” according to John Rittenbaugh, indicates a close, warm, and even passionate intimacy combined with head knowledge that produces an “edge” in a person’s life. This enables us to trust God and, at the same time, to perceive what He is doing. It is this factor that makes God’s Word authoritative to us.

John had it, this knowing. Jesus Himself confirms that he did, listen to what He tells two of John’s disciples sent to Him for answers: This is the one about whom it is written: “Behold, I will send My messenger ahead of You, who will prepare Your way before You. Truly I tell you, among those born of women there has risen no one greater than John the Baptist” (Matt.11:10-11).

And, there is yet another—One greater than John, if fact, He is the One John states that He was unworthy to even unlace the sandals of, Jesus—our example. Jesus had the greatest, most pure, form of this knowing of God and His will. “It is He Who, coming after me, is preferred before me, the string of Whose sandal I am not worthy to unloose” (John 1:27).

Jesus too, knew who He was. He was certain of it. As with John Jesus too was certain unto death. And, as with John, it was, in part, the certainty of that knowledge that emboldened Jesus also, to fulfill the will of the One that had called Him—sent Him, predestined Him, to save souls, to draw all men unto Himself, to restore to right relationship to Himself everyone that has, is, and, will ever, go astray…

So, in order to answer the question posed to you today, like John, you must first know Jesus. And, like Jesus—you must know God—His will for your life, starting with His deepest desire. And that is for you to have a relationship with Him. That He be both Lord and Savior of your life.

And that can only happen when you accept Jesus into your heart…

Then, and only then, will you, too, be truly able to state emphatically who you are! “My Father is honored by this, that you bear much fruit and show that you are my disciples” (John 15:8).

And, if you’re reading this and you’re not sure who you are, then I beg you—now, to ask Jesus into your life as both your Lord and Savior. “Because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved” (Romans 10:9-10).

Plainly stated, you will be able to boldly reply to anyone that may ask, who are you? I am a Son/Daughter of The Most High God, saved by His amazing grace…

And that is the most potentially life-changing answer you may ever give to anyone!  Just ask John, or better still, Jesus. “And they overcame him (Satan) because of the blood of the Lamb, and because of the word of their testimony; and they loved not their life even unto death” ( Rev.12:11).

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