"Come follow me and I will make you fishers of men." Matthew 4:19

Month: August 2025

Put it In the Water…

MaryEllen Montville

“When she could hide him no longer, she made a papyrus basket, coated it with tar and pitch, placed the baby inside, and set it among the reeds along the bank of the Nile.” –Exodus 2:3.

There comes a time in every man’s life, many times, actually, where we have to put the basket in the water. We have to let go and trust the plan of the Father. –Elizabeth Elliott.

I pray God uses the above picture to remind us of two things: first, that what God placed on Amram and Jochebed’s hearts to entrust back into His Providential care was an actual baby, their precious, infant son.

God often asks His elect to do hard things—Father Abraham, Queen Esther, and each of Jesus’ Apostles would surely attest to this Truth.

Secondly, I pray God’s Holy Spirit reminds us that Jesus does not ask us to do something He has not already given us the grace, strength, and ability to accomplish. “His divine power has given us everything we need for life and godliness through the knowledge of Him who called us by His own glory and excellence.” –2 Peter 1:3.

But back to Amram and Jochebed.

Think of the level of faith it took for Jochebed to obey God.

Moses is the child referred to in Exodus 1:1 as a “goodly baby.” The term “goodly” or tov in Hebrew is a throwback to Genesis, where we first hear it used by God on the 6th day of Creation to describe the perfection, functionality, and completeness of all of His works. “God saw everything that he had made, and indeed it was (Tov) very good…”

God was now asking Jochebed to take her hands off of the very “goodly child” He had given them, and to trust Him that He would protect and care for Moses. Today’s scripture assures us that Jochebed did just that. She trusted God, put Moses in the basket, and released him to the Nile’s watery embrace.

“About this time, a man and woman from the tribe of Levi got married. The woman became pregnant and gave birth to a son. She saw that he was a special baby and kept him hidden for three months. But when she could no longer hide him, she got a basket made of papyrus reeds and waterproofed it with tar and pitch. She put the baby in the basket and laid it among the reeds along the bank of the Nile River. The baby’s sister then stood at a distance, watching to see what would happen to him.” —Exodus 2:1-4.

That “goodly” babe would grow into a man God had foreordained to help deliver His chosen people, Israel, from Pharaoh’s cruel, oppressive grip. Though Jochebed knew her baby was tov, destined even, for something great perhaps, still, circumstances dictated she had no choice other than to leave Moses’ fate in God’s hands; a fate, mind you, the Providence of God Himself had orchestrated.

What’s in your basket, child of God?

What precious promise, hope, ministry, child, partner, possession, what future dream have you been doing your best to keep hold of, beloved?

What precious thing is God asking you to entrust to His Providential care as He calls you to follow Him to the watery edge of surrender?

It’s from God, that much you know.

You’ve held it close to your heart, fed it, nurtured it for a season, and the peace of God that only He can give assures you it came from Him.

And yet, despite all of this, God’s Providence is, dare I say, bearing down on you, pressing you to release it back into His care. To trust Him, despite your knowing.

You sense His Holy Spirit pressing upon you to move in a direction so diametrically opposed to your own desire. Yet, His pull is so powerful it feels like some super magnet you cannot resist, drawing you in the utter opposite direction from where or how you thought you’d go.

Now all you can do is put your basket in the water, stand back, keep watch, and wait on God.

What will you do, beloved, when you can no longer “hide away” what God has given you? When you come face to face with having to know for certain if you genuinely believe that God will provide you with the grace to surrender all into His providential care?

An aside here for anyone who has never encountered the term “Providence” associated with God. Scripture explains God’s Providence rather simply: “The lot is cast into the lap, but its every decision is from the Lord.” –Proverbs 16:33.

Or maybe you’d recognize God’s Providence explained this way: “Before I formed you in the womb I knew you, and before you were born I consecrated you; I appointed you a prophet to the nations.” –Jeremiah 1:5.

As with Moses before him, God had predestined Jeremiah for the work and calling planned for him to do before the foundation of the world.  

So it is with you, too, beloved.

God has given you a “goodly promise,” and the peace that only He can provide a soul confirms it. And yet, if God is asking you to entrust what you “know that you know” He has given you, back into His Sovereign care, will you obey Him and put your basket in the water? Or do you want the gift God has given you more than you desire its Giver?

Each man must search his own heart; I pray that each of us follow Jochebed’s example.

I pray we’re all seeking to know and trust in the Giver far more than wanting to hold onto something we know He has given us.

Just as Jochebed could never lose Moses, regardless of God’s actions or how He might use him to accomplish His Kingdom purposes and plan, neither can you lose what God has entrusted to you.

“tov” doesn’t simply mean “good” as in God’s finished Creation, being perfect, functional, beautiful, and complete.

Tov also implies that something or someone fulfills the Divine purpose for which it was created.

With this in mind, I pray, like Amram, Jochebed, and Moses before you, that you might fulfill your true purpose in God: to trust Jesus, desiring Him and His Perfect, Providential will for your life more than anything else. Far above people, dreams, hopes, husbands, wives, children, relationships, even those heart’s desires, He’s entrusted into your care. “Thou shalt have no other gods before me.” –Exodus 20:3.

Put it all in the water, beloved child of God, taking Him at His Word. Believing that you cannot lose what Christ has given you—even unto your very life if you’ll but trust Jesus enough to release it back into His care. “Seek first the kingdom of God and his righteousness, and all these things will be added to you.” –Matthew 6:33.

In Romans 10:9-10, God has made a straightforward way for you to do just that: “If you confess with your mouth Jesus as Lord, and believe in your heart that God raised Him from the dead, you will be saved; for with the heart a person believes, resulting in righteousness, and with the mouth he confesses resulting in salvation.”

Jireh Shalom; God of Peace.

Matthew Botelho

“And Abraham called the name of the place, The-Lord-Will-Provide, as it is said to this day, ‘In the Mount of the Lord it shall be provided’ –Genesis 22:14

Jesus is Omnipresent. He’s in tomorrow, just as He is today. He is Alpha and Omega, the beginning, and the end. What comfort that brings as we go through different seasons throughout our lives, knowing God is always with us; in those seasons meant to grow us, times of refreshing, and our “be still and know” seasons.

During these times, if we find ourselves asking God, “I just need a Word from You,” that is when we need to open up our Bible more than ever. It is during those uncertain times that we need God to lead us and turn to Him. Jesus reminds us to, “Seek first the kingdom of God and His righteousness, and all these shall be added to you.” –Matthew 6:33.

The answers you’re in search of will come as you seek God’s will.

It was this scripture that helped me and my family during our “season”. I pray that sharing a bit of my testimony will help edify and bring comfort to those going through a time of uncertainty.

Here’s what God has been doing in our lives:

In May of this year, I tore a tendon in my ankle outside of my workplace; it caused me a whole lot of pain and discomfort. So much so, I needed to take medical leave. The only problem was that the accident had happened outside of my workplace, so I wasn’t able to collect workers’ compensation. I had, however, accumulated vacation and sick time. After using up that option, I was able to take on subcontract work from home while waiting to hear from a doctor.

A few weeks later, I was scheduled for surgery to repair my tendon.

The doctor assured me that it would feel better in the end, but I would need to trust the healing process, which I am still going through. As of this writing, that subcontract work has dried up, but not my faith in God.

Why?

Because of God’s faithfulness.

You see, during all this time, my family and I lost nothing.

Our rent was paid, our bills were paid on time, and we had groceries in the fridge.

Nothing was lost. God has ensured ongoing provision for me and my family so that we have not lacked anything. “I have been young and now am old; Yet I have not seen the righteous forsaken, Nor his descendants begging for bread. He is merciful and lends; And his descendants are blessed “–Psalm 37:25-26

God alone sustains us, friends, not our jobs. Your career may be a vessel He uses, but He alone is your Supplier. There may well come a time when you’re laid off, fired, or retire from your job. The harsh reality is that someone else might, or one day will, take over where you left off.

The question then is, can you be at peace with this thought, or does losing your position, career identity, or salary stir up fear in you? In Ecclesiastes 2:18, King Solomon writes: “Then I hated all my labor which I had toiled under the sun, because I must leave it to the man who will come after me.”

In our humanity, we fear the unknown.

Our faith in Christ overcomes the unknown.

The word of God says, “But without faith it is impossible to please Him, for he who comes to God must believe that He is, and that He is a rewarder of those who diligently seek Him.” –Hebrews 11:6

Jobs will come and go.

Life will throw us curveballs.

It’s what we do in those moments that reveals our character.

My prayer today is that you will turn to the One who brings all peace and provision during times of uncertainty. Jesus said, “Peace I leave with you, My peace I give you; Not as the world gives to do I give to you. Let not your heart be troubled, neither let it be afraid.” –John 14:27.

This same Jesus, the Giver of grace, peace, and mercy, announced to all, “Come to Me, all you who labor and are heavy laden, and I will give you rest.” –Matthew 11:28.

And if you don’t know Jesus yet, turn to Him now, during these uncertain times, and allow Him to minister to you, restoring you to a renewed relationship with the Father. As I said at the beginning of this teaching, the greatest gift that we will ever receive is the salvation God has given us through His son, Christ Jesus. “I urge you, first of all, to pray for all people. Ask God to help them; intercede on their behalf, and give thanks for them. This is good and pleases God our Savior, who wants everyone to be saved and to understand the truth. For, There is one God and one Mediator who can reconcile God and humanity—the man Christ Jesus. He gave his life to purchase freedom for everyone.” –1 Timothy 2:1;3-6.

Amen

Skandalon.

MaryEllen Montville

“And he added, “God blesses those who do not fall away because of me.” –Luke 7:23

Oh! It is a great blessing to be put through the fire, if you come out purified. It is a sweet mercy to have to go through the floods, if some filthiness may thereby be removed. The children of Israel went down to Egypt to sojourn there, but after hard servitude and cruel oppression, they came up out of it with silver and gold, much enriched by their bondage. –Charles H. Spurgeon (MTP 15:657).

Skandalon: A Greek word meaning stumble, trapped, enticed to sin, or be caused to fall away.

In today’s verse, skandalon is used to mean: to be discouraged or put off. In modern speak, then, Jesus might say something to this effect, “God blesses those who don’t walk away from Me because they’re put off, discouraged, or disappointed by something I have or have not done or allowed to touch their life.”

I believe my liberty in paraphrasing to be biblically sound because it echoes back to how Jesus answered those disciples John the Baptist had sent to ask Him this question: “Are you the Messiah we’ve been expecting, or should we keep looking for someone else?” –Luke 7:19

A bit of context: John was locked away in Herod’s prison; this much we know for sure.

But based on the question he sent his disciples to ask Jesus, we can only speculate that he may have been feeling discouraged or disheartened momentarily by the weight of the looming knowledge that he’d likely never see the outside of his prison cell again. Wondering maybe if this was the end of his days of “crying out” in the wilderness?

Perhaps, in succumbing transiently to his frail humanity, John might have started to wonder if someone other than Jesus would come and do even greater works?

John believed Jesus to be the Messiah. Knew He was. He’d confessed Jesus to be the Savior and had told others as much. Telling them that he wasn’t even worthy to untie Jesus’ sandal strap! “Look! The Lamb of God who takes away the sin of the world! He is the one I was talking about when I said, ‘A man is coming after me who is far greater than I am, for he existed long before me.’ I did not recognize him as the Messiah, but I have been baptizing with water so that he might be revealed to Israel.” –John 1:29-31

John’s miraculous conception, his life and future calling, had been marked by God; from the womb, John had been anointed and called to prepare the way of the Lord. Listen to what John’s Father, Zechariah, a priest of God, a descendant of Aaron, prophesied over his son on his day of dedication: “And you, my child, will be called a prophet of the Most High; for you will go on before the Lord to prepare the way for him, to give his people the knowledge of salvation through the forgiveness of their sins, because of the tender mercy of our God…” –Luke 1:76-78.

And so this prophecy happened, as all true prophecy will…

“In the time of the high priest Annas and Caiaphas, the word of God came to John the son of Zechariah in the wilderness. And he went into all the surrounding region of the Jordan, preaching a baptism of repentance for the forgiveness of sins, as it is written in the book of the words of the prophet Isaiah, “The voice of one crying out in the wilderness, ‘Prepare the way of the Lord, make his paths straight! Every valley will be filled, and every mountain and hill will be leveled, and the crooked will become straight, and the rough road will become smooth, and all flesh will see the salvation of God.'” –Luke 3:2-6

Yet now, having been locked up in his prison cell, as the days turned into weeks, perhaps John’s mind got the better of him and he began to wonder…

Could someone else be coming? One who looks more like how most think, expect, the Messiah to look, a Warrior King, more like King David before Him? Perhaps he’ll set me free from Herod’s prison? Free me to go back to preparing the way?

Was John’s discouragement, disheartenment, or possible disillusionment the reason Jesus responded to John’s disciples in the way that He did? Being Sovereign, surely Jesus knew John may have dropped a ball or two as he juggled his faith, his knowledge of Jesus, and his faulty, unfulfilled expectations. Hence, Jesus’ Words: “God blesses those who do not fall away because of me.”

In our quest for Truth—for Jesus, to know Him, we must humble ourselves and accept that Jesus may come looking, answering our prayers, or displaying His Sovereignty, differently than how we expect—He is, after all, God and can and often will do or show up—or not, however, whenever, and wherever He so pleases. More, who are we, to expect anything from God at all!

So it is not for God to explain Himself to us; rather, it is up to us to subject our faulty, fear-filled, pride-filled thoughts, feelings, or momentary weakness to Jesus’s Lordship. “I also pray that you will understand the incredible greatness of God’s power for us who believe him. This is the same mighty power that raised Christ from the dead and seated him in the place of honor at God’s right hand in the heavenly realms. Now he is far above any ruler or authority or power or leader or anything else—not only in this world but also in the world to come. God has put all things under the authority of Christ and has made him head over all things for the benefit of the church.” –Ephesians 1:19-22.

Beloved of the Father, let us not fall away, then, due to our immeritorious notions, our brazen expectations of how Jesus ought to show up, do, or not do something, concerning our life or world at large.

Let us take heed instead to what Jesus had to say to another of His servants who came with very human yet faulty questions of his own: read Job, Chapters 38-40, and, as you do, ask God, His Holy Spirit, to bring any correction needed to your heart: “The Lord said to Job: “Will the one who contends with the Almighty correct him? Let him who accuses God answer him! “Where were you when I laid the foundations of the earth? Tell me, if you know so much. Who determined its dimensions and stretched out the surveying line? What supports its foundations, and who laid its cornerstone as the morning stars sang together and all the angels shouted for joy?” –Job 40:1-2; 38:4-7.

Now listen to Job’s response to his Lord’s questioning. “I am unworthy—how can I reply to you? I put my hand over my mouth. I spoke once, but I have no answer—twice, but I will say no more.” –Job 40:4-5. Though Scripture gives us no such exchange ever taking place between John the Baptist and Jesus, I have to wonder if an inner heartfelt confession similar to Job’s bubbled up within John. Surely, as the days clicked past and the oppressive weight of his dank, dark prison cell pressed in on him, because of God’s tender mercy, this crushing produced a precious oil that eased John’s burden and washed away all his questioning.

I can only imagine this man of God began to encourage himself in the Lord, as King David once did, by reminding himself of all he knew, had seen, heard and experienced, of Jesus, the One He once said of: “I saw the Spirit descend from heaven like a dove, and it remained on him. I myself did not know him, but he who sent me to baptize with water said to me, ‘He on whom you see the Spirit descend and remain, this is he who baptizes with the Holy Spirit.’ And I have seen and have borne witness that this is the Son of God.” –John 1: 32–34.

I have no doubt we, too, must humbly and sincerely confess the same statement in our hearts when, in our weak as water flesh, we become disappointed or disillusioned with what Jesus is or is not doing in our lives.

Friend, if you don’t know Jesus as John did and I do, you can. I encourage you to ask Jesus to reveal Himself to you today, believing that He will. “And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” –Acts 4:12.

Lay Down Your Stones.

Matthew Botelho

“For by grace you have been saved through faith, and not of yourselves; it is the gift of God, not of works, lest anyone should boast.” –Ephesians 2:8-9.

My friends, if you are a believer in Christ, I caution you to remember where we came from. Remember when you were lost, blind, and deaf to the Word of God. Having no direction except to follow what everyone else was saying and doing, whatever was acceptable to the world. We can easily forget where God has brought us from, that we are spiritual beings, yes, living in a vessel of fallen flesh, often far too quick to judge others’ sin.

Have we forgotten where we were when Christ Jesus came and pulled us out of our pit? Forgotten how others may have pointed fingers at us and said, “Well, you messed up again! Let judgment and the casting of stones begin!”

Have we forgotten somehow the very same grace we ought to be extending to others in the Body who are struggling or being accused is the same grace that was once, and is still, extended to us by Jesus Christ? The apostle Paul tells the church in Rome, “There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit.” –Romans 8:1

There is an example of this very thing in the Gospel of John. The scribes and Pharisees brought to Jesus a woman caught in adultery. This scripture highlights how quickly we can be to bring accusations against someone who has sinned. “Now early in the morning He came again into the temple, and all the people came to Him; and He sat down and taught them. Then the scribes and Pharisees brought to Him a woman caught in adultery. And when they had set her in the midst, they said to Him, “Teacher, this woman was caught in adultery, in the very act. Now Moses, in the law, commanded us that such should be stoned. But what do you say?” –John 8:2-5

Here is Jesus at the temple. He came to worship God and teach the people, when the Scribes and Pharisees, those who know the law, dragged a woman caught “in the very act of adultery” before Him.

When we are at our places of worship, ought we not be there for God and Him alone? Have we made God’s House a place of sin sniffing? It ought not become a place of backbiting or to gossip about so and so; our purpose in being there is to draw closer to Jesus, closer to the Father, and to learn how to love like Jesus loves us. Jesus says, “A new commandment I give to you, that you love one another; as I have loved you, that you also love one another. By this all will know that you are My disciples, if you have love for one another.” –John 13:34-35

There is not one person in your church or mine, except for Jesus, who is a perfect person.

How disgusting of those scribes and Pharisees to spy on this woman, all in the hopes that they would catch her in her sin and make a public spectacle of her. Their actions reveal where their hearts truly lie. Jesus said, “Woe to you, scribes and Pharisees, hypocrites! For you pay tithe of mint and anise and cummin, and have neglected the weightier matters of the law: justice and mercy and faith. These you ought to have done, without leaving others undone.” –Matthew 23:23

How does the attack on this woman caught in adultery end? As these Scribes and Pharisees are asking Jesus what should be done to the woman, “Jesus stoops down and starts writing on the ground with His finger as though He did not hear them”. –John 8:6 Scripture doesn’t tell us what was written. Still, some theologians think that Jesus was writing the sins of all the Pharisees and scribes. Jesus says to the mob that’s gathered, “He who is without sin among you, let him throw a stone at her first.” And again He stooped down and wrote on the ground. Then those who heard it, being convicted by their conscience, went out one by one, beginning with the oldest even to the last. And Jesus was left alone, and the woman standing in the midst.” –John 8:7-9

What happens after they all walk away is a beautiful exchange in which Jesus asks the woman, “Where are your accusers? Has no one condemned you?” She says, “no one my Lord.” And Jesus says to her, “Neither do I condemn you; go and sin no more.” –John 8:10-11

We ought not be self-righteous and think ourselves better or holier than others.

It wasn’t anything that we did, but only Jesus’ death on the Cross, His Blood shed for our sin, which freed us and washed us clean, making a way for us to be restored into a right relationship with God the Father. Jesus said to His disciples, “For this is My blood of the new covenant, which is shed for many for the remission of sins.” –Matthew 26:28

Without Jesus’ atoning work, His perfect sacrifice, brother, and sisters, you and I would still be found “guilty” of our sins. But Jesus says to us the same thing He once told the woman caught in adultery, “Neither do I condemn you; go and sin no more.” Follow Jesus’s example when confronting a brother or sister caught in their sin. Go speak to them in private, pray for them, and cry with them. “If your brother sins against you, go and confront him privately. If he listens to you, you have won your brother over.” —Matthew 18:15.

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