MaryEllen Montville

“On the way to Egypt, at a place where Moses and his family had stopped for the night, the Lord confronted him and was about to kill him. But Moses’ wife, Zipporah, took a flint knife and circumcised her son. She touched his feet with the foreskin and said, “Now you are a bridegroom of blood to me.” (When she said “a bridegroom of blood,” she was referring to the circumcision. ) After that, the Lord left him alone.” –Exodus 4:24-26.

On the biblical timeline, Moses followed Abraham, Isaac, and Jacob and was aware of the Lord’s command that every Hebrew male must be circumcised. So, though the placement of today’s Scripture reads as odd, like an aside, the fact that God was wrathful and confronted Moses shouldn’t surprise us. Why? Moses knew better. He knew all male children were to be circumcised. Yet, this man God had chosen to lead His people to freedom—into the land He’d promised Father Abraham—had not obeyed the command of the Lord by circumcising his own son.

So much of today’s passage of Scripture leaves me scratching my head. It takes someone far more versed than I am in biblical history and its rites and rituals to more fully understand these “say what!” verses.

Why hadn’t Moses circumcised his son?

How did the Lord confront Moses?

And what are we meant to take away from God wanting to kill Moses but not following through with it? Scripture doesn’t give us much to go on, so we must be good Bereans and find the corner pieces to this puzzle before attempting to fill it in.

Our first and most noteworthy corner piece is obedience—or the lack thereof. Today’s verses make it abundantly clear Moses had not circumcised Gershom, his son. “But Moses’ wife, Zipporah, took a flint knife and circumcised her son.”

 Why did Moses disobey a command He knew was from God?

Had Moses considered acquiescing to the Midianite, pagan tradition of circumcision to appease his wife or father-in-law, perhaps, neglecting entirely the command of God given to Father Abraham? The Midianite tradition of circumcision had likely been explained to Moses or was one he may have seen carried out by Jethro, his father-in-law, a priest of Midian. A tradition apparently well known to his Midianite wife, Zipporah, as she was the one who broke with this tradition and circumcised their son, to assuage the Lord’s anger by touching Gershom’s bloodied foreskin to Moses, marking him as not only her husband but as a bridegroom of blood. “But Moses’ wife, Zipporah, took a flint knife and circumcised her son. She touched his feet with the foreskin and said, “Now you are a bridegroom of blood to me.” (When she said “a bridegroom of blood,” she was referring to the circumcision.) After that, the Lord left him alone.”

With all its question marks, one thing we know for sure is this: Had God wanted Moses dead, he’d have killed him. So, was God’s confronting Moses meant to scare him straight, so to speak? Zipporah too? Since these two were now one flesh in marriage, was this threat by God a wake-up call for Moses, making no bones about Moses needing to obey Him above everyone—his wife and wife’s family included? “Be faithful in obeying the Lord your God. Be careful to keep all His Laws which I tell you today.” –Deuteronomy 28:1.

So much is seemingly lost to us in this ostensibly placed verse. And yet, if we search the Books of the Bible, we’ll see a pattern emerge surrounding the shedding of blood and circumcision.

The shedding of blood.

This same Moses, who Zipporah smears with the fresh blood from their son’s circumcised foreskin, was commanded by God to smear the blood of a sacrificial lamb on the doorposts and lintel of every home the Hebrews would stand inside while eating its roasted meat along with bitter herbs and unleavened bread. “That same night they are to eat the meat roasted over the fire, along with bitter herbs, and bread made without yeast. This is how you are to eat it: with your cloak tucked into your belt, your sandals on your feet and your staff in your hand. Eat it in haste; it is the Lord’s Passover. “On that same night I will pass through Egypt and strike down every firstborn of both people and animals, and I will bring judgment on all the gods of Egypt. I am the Lord” –Exodus 12:8-12.

They ate poised and at the ready as the angel of death passed over their homes, sparing the firstborn of every Hebrew family. “Take a cluster of hyssop, dip it into the blood in the basin, and brush the blood on the top and sides of the doorframe. None of you shall go out the door of his house until morning. When the LORD passes through to strike down the Egyptians, He will see the blood on the top and sides of the doorframe and will pass over that doorway; so He will not allow the destroyer to enter your houses and strike you down. And you are to keep this command as a permanent statute for you and your descendants.” –Exodus 12:22-24.

There are times when looking back is necessary. It helps us connect past events to those yet to come; Hebrews 9:22 is a prime example of the connection between the old and the new. “Indeed, under the law almost everything is purified with blood, and without the shedding of blood there is no forgiveness of sins.”

Some scholars say between 1000, and 1500 years separated Moses and Jesus’s lives. No one knows with absolute certainty the exact times between the end of Moses’ ministry and the beginning of Jesus’, but what they all seem to agree on is the blood of that slain Passover lamb whose blood was smeared over the doorposts and upon the lintel of every Hebrew home, was the foreshadowing of the coming Messiah, Jesus. Emmanuel, God with us, who, being fully God yet fully man, was Himself circumcised on the 8th day, according to the law. “And when eight days were completed for the circumcision of the Child, His name was called Jesus, the name given by the angel before He was conceived in the womb.” –Luke 2:21.

This sinless Lamb of God, willingly slain to atone for the sins of the world, whose Blood washes the most sin-stained of hearts white as snow; it’s through this Bridegroom of Blood—our Kinsman Redeemer—that we, His Bride, are saved. Our lives are spared from the wrath of God that will be poured out on a God-rejecting, sinful world.

Now, in order to trace this atoning Blood, you’d have to return to the Garden of Eden. Because if, as you read, you’re paying attention, you’d recognize Jesus’ sacrificial death foreshadowed there. Adam and Eve have sinned. So we read in Genesis 3:21, God kills some innocent animals and uses their bloodied skins to cover Adam and Eve’s nakedness. “And the Lord God made for Adam and for his wife garments of skins and clothed them.” In contrast, the shedding of the blood of these innocent animals foreshadows the shedding of Jesus’s Innocent Blood to atone not only for Adam and Eve’s sins but for the sins of the whole world. “And he is the propitiation for our sins: and not for ours only, but also for the sins of the whole world.” – 1 John 2:2.

Yet if we truly want to trace Jesus Bloodline, we’d have to go back to a time that stands outside of time as we understand it—back to the place where our Triune God has always existed, because it’s there, in that timeless place, where we first read about the Spotless Lamb who’d be slain for the sins of the world. “And all the inhabitants of the earth will fall down in adoration and pay him homage, everyone whose name has not been recorded in the Book of Life of the Lamb that was slain [in sacrifice] from the foundation of the world.” –Revelation 13:8.

How blessed are we, His Bride, to have been washed in the Spotless Blood of Jesus—our sins, removed from us and remembered by God no more, made right with God by Jesus. “Therefore, since we have now been justified [declared free of the guilt of sin] by His blood, [how much more certain is it that] we will be saved from the wrath of God through Him.” Romans 5:9.

Are you of Jesus’ Bloodline, friend? Have you invited the One who died to give you New Life into your heart? Jesus loves you and is waiting for just such an invitation. Won’t you invite Him into your life as Lord and Savior today?