"Come follow me and I will make you fishers of men." Matthew 4:19

Month: February 2022

Love With an Open Hand.

Kendra Santilli

As time moves on, it appears we have been moving further and further away from caring for others. We are inching ever closer toward little more than meeting our own needs. It is said, A culture that advocates for doing whatever makes one happy is in direct opposition to our purpose as believers. While society says, “do whatever makes you feel good”, the Word of God says, “The heart is more deceitful than anything else, and incurable– who can understand it?” – Jeremiah 17:9. The world says, put yourself first, while the Bible says, “Value others above yourselves, not looking to your interests but each of you to the interests of the others” – Phil 2:3-4.

While I believe that we must maintain a certain level of self-care, Western culture, in my opinion, has taken this to an extreme. Caring far more for “self” and far less for others.

This mindset has led some to believe that they will only be happy as they focus on little other than themselves. Yet God says the exact opposite is true. God’s Word declares that “it is better to give than to receive” – Acts 20:35. But some have become so obsessed with self-care that for them, giving in any capacity, be it financial, of their time, or energy, unless somehow directly benefitting them, is fast becoming unthinkable. Not for everyone—I hope certainty not for you, Christian! Because this idea is in direct contrast with what the Bible teaches us.

Amid one of the worst mental health crises in modern history, the Word of God holds the key to thriving as we learn, to love with an open heart.

While Jesus was bearing our sins on the cross, He hung, arms stretched wide, hands nailed open. And while that was His physical posture, it mimicked the posture of His heart as well. Jesus knew that the very people who had crucified Him—cried out for His death, were also the same ones who needed His forgiveness and love, and He did not withhold it. Jesus’ brave love allowed Him to maintain a posture of forgiveness. His heart responded not with disdain but forgiveness. “Father, forgive them, because they do not know what they are doing” – Luke 23:34. Jesus knew that you and I could very well have been standing there as He was crucified, yet He still chose to love us.

The very people who favored Jesus’ death sentence were the ones whom Jesus had walked among His entire life. They were the same people who sat under His teaching and followed Him throughout His three years of ministry. These were the people who crucified Jesus. And as He carried the sins of the world, past, present, and future, we might as well have been there too. Yet if Jesus could love in such a way, let’s not forget that we’re commanded to do the same.

How many times have we experienced betrayal at the hands of a friend? Or encountered coworkers who have proven to be untrustworthy? Or maybe it’s a family member who is manipulative or selfish?

It is easy to love those who are kind to us. But with difficult people, not so much. Often, we convince ourselves that they somehow deserve our cold shoulder. I’ll go back to our contrasts of societal advice versus Biblical Truth on this one. “If anyone slaps you on the right cheek, turn to them the other cheek also… You have heard that it was said, “Love your neighbor and hate your enemy.” But I tell you, love your enemies and pray for those who persecute you, that you may be children of your Father in heaven. He causes his sun to rise on the evil and the good, and sends rain on the righteous and the unrighteous. If you love those who love you, what reward will you get?” – Matthew 5:39b, 43-46a.

While society says to return the favor, give as good as you got, Jesus says choose humility, turn the other cheek. I do not take this to say let people walk all over you. I see it as a call to live in a posture of forgiveness and love. You can love someone without trusting them, forgive without trusting, and give without expecting a return on your investment.

It’s hard but possible to live that freely. In time, the Lord restores what was broken.

Sometimes, our love and generosity can be contingent upon what we’ll get in return. For instance, we will attend a wedding expecting that those getting married will one day attend our wedding. We give food in someone’s time of need with an expectation that they would do the very same for us in our hour of need. We donate to charity, walking away feeling satisfied knowing that we did something good.

But what happens when our expected outcome doesn’t happen?

Sadly, the answer is that many will hold a grudge, or they will determine in their heart to never again give to that one of their time or resources. Yet Jesus says, “turn the other cheek.” He challenges us to give of ourselves again and again. To love, again. Expecting nothing in return. He challenges us to love without holding so tightly to expectations. Instead, loving with an open hand, knowing that we made a difference in someone’s life, regardless of their response.

A couple of years ago, this revelation completely changed my life. I remember being so hurt by people I invested time, energy, and resources in. I gave and gave, expecting that if I ever needed their time, energy, or resources, they would have my back. But I learned that was not always so. It led to me feeling bitter, angry, hurt, and resentful. While praying about it, the Lord gave me this idea: Be a friend to people and be fully present today, knowing full well that that person may not be there tomorrow, and let them go. Praise God for the time you had with that person and that you had a genuine friendship with them for a time, and pray that they are blessed as they go on. Keep your eyes open for the new people I place in your life as you move forward and be present for them as well, knowing full well that tomorrow they also may not be there.

At that moment, God was teaching me a piece of what the love of Christ looks like. Even when I feel betrayed, I can pray that the seeds planted will grow, and, eventually, that person will be at peace. When I began to love these people with an open hand, nothing they could have said or done hurt me anymore. I began to bless them, and, as it says in Ephesians 4, I was able to forgive them as Christ forgives me, moving forward with peace and joy. What kind of bitterness could you be harboring in your heart today? What do you need freedom from? Who in your life needs your forgiveness so that you might live without the weight of that grudge? Who in your life needs a friend? Is it that one perhaps that you don’t consider worthy of your friendship? I encourage you to ask the Lord to show you what areas in your life need refreshing so that you, too, can love with an open hand.

If you don’t yet know Jesus in this way, I invite you to ask Him into your heart today. If you don’t know what to pray, you can start here. Thank you, Jesus, for coming to die for our sins. I know that I am a sinner and in need of your grace, so I ask you to forgive me today as I turn away from my sinful life. I ask that you help me to forgive those around me. I believe you are the Son of God, and I want to trust you as my Lord and my Savior. In Jesus’ name, amen. I believe that if you pray with a sincere heart, God will hear you, and your life will never be the same as you begin to walk by the Spirit and not by your understanding. I believe that today, Jesus can lead you in living life with an open hand and heart.

It’s Personal

MaryEllen Montville

“But I tell you the truth, it is to your advantage that I go away; for if I do not go away, the Helper (Comforter, Advocate, Intercessor—Counselor, Strengthener, Standby) will not come to you; but if I go, I will send Him (the Holy Spirit) to you [to be in close fellowship with you]” –John 16:7

While speaking to His disciples, Jesus said the above. His point? Not even death will keep Him from being with those the Father has given Him—His Beloved Bride. His disciples. You and me. “…And be sure of this: I am with you always, even to the end of the age” –Matthew 28:20. He is the eternal One: The Alpha and Omega, God’s Logos. Bound by no-thing, nor anybody. He is our Promise Keeper—All-Seeing and All-Knowing. Time cannot constrain God, nor can flesh and bone, angel nor demon hide anything from Him who stands outside of the very time He created. Nothing is hidden from He who imagined and fashioned the flesh and bone, blood, cells, and sinew that uphold us. “You have searched me, LORD, and you know me. You know when I sit and when I rise; you perceive my thoughts from afar. You discern my going out and my lying down; you are familiar with all my ways. Before a word is on my tongue you, LORD, know it completely.”–Psalm 139.1-4.

This Omniscient, Omnipresent, Omnipotent God exists at once, within all His children.

Jesus had to look His beloved friends square in the eye and tell them; He would soon be leaving them, physically, that is. Have you ever stopped to consider how Jesus’s disciples felt hearing such news? Jesus knew His return to the Father would bless His friends. Being fully God and fully man, He knew the pain His words brought to His friends. I can only imagine that Jesus took some measure of comfort in knowing it was for their betterment. But sitting there in what indeed may have been a moment of slack-jawed silence, fear, and pain, Jesus’ disciples, had not one clue that soon and very soon, His Holy Spirit would be living within them, always.

In my anemic imaginings, I can almost feel the leaded gut-punch of Jesus’ statement landing squarely against His disciple’s defenseless hearts, lacerating them. And while pausing to imagine my brothers’ emotional states, I was reminded of yet another brother who had experienced similar pain, King David. I was reminded of his desperate anguish before the Lord. David had an illicit affair with Bathsheba then ordered Uriah, her husband, to be sent into a fierce battle, ensuring he would die there on the front line. David’s sin was great, and God had temporarily withdrawn His spirit from David. So, in a desperate, heartrending plea, David cried out to God r forgiveness, not to take His Holy Spirit from him—remember that? Unrelated to Jesus’ disciples, but akin in similar emotion; the fear of losing God.

I can empathize, can’t you? In allowing myself to imagine my life without God’s Holy Spirit living in me, at the helm of my life, a desperate panic grips my heart.

How could I live without the Holy Spirit’s comforting? His Ever-present-ness? His leading and guiding, opening, closing, correcting, and realigning, without His whisperings? His merciful, unmerited kindness? Without His friendship and unfathomable love? Even allowing myself to examine these vain imaginings is unnerving. Losing God’s Holy Spirit is as inconceivable to me as losing some piece of me; a leg, arm, or eye—being struck mute suddenly or going blind. Yet far more piercing even than any of these. I could live minus anyone of them. I would be the walking dead minus God’s Holy Spirit alive in me. And I experientially know this because I was the walking dead in my not-so-distant past.

Yet despite the pain I know Jesus’ disciples experienced, I, for one, thank Him for His unswerving obedience to our Father. For His physically coming into this world and physically leaving it as well. If you are God’s child, His Holy Spirit alive in you, then I am sure you are thank-full as well. We, my true brothers and sisters and I, scattered across the globe, millions each united as one now in Christ, by His Holy Spirit alive in us. Jesus loved us enough to leave us—bodily, that is.“…And behold, I am with you always, to the end of the age” –Matthew 28:20.

As our Great High Priest, Jesus accomplished His work here on earth through His sacrificial death and resurrection. The Blood of God’s Perfect, Spotless Lamb, shed for the sins of the whole world. Having resurrected, He is our Great High Priest forever, seated now at the Father’s Right hand, as Intercessor He pleads our cause and presents our offerings before God. “Therefore, since we have a great high priest who has passed through the heavens, Jesus the Son of God, let us hold firmly to what we profess. For we do not have a high priest who is unable to empathize with our weaknesses, but we have one who has been tempted in every way, just as we are—yet he did not sin” –Hebrews 4:14-15.

Back now, to Jesus and His disciples. We will continue looking at John, Chapter Sixteen, digging a bit deeper. But before we do, to recap: Jesus had just told His disciples He was leaving. It was time for Him to return to the Father. Not leaving them hopeless, Jesus promised them He would send a “Helper” His Holy Spirit. Jesus knew the work the Father had sent Him to do was nearing completion—His Cross before Him now.

In John Sixteen, starting in verse Eight, Jesus begins to unfold “why” the Holy Spirit is coming.

In part, He is sent into this world to convict it—of its sin and God’s righteous judgment, also, of the coming judgment. And in verse thirteen, Jesus reveals even more of the “why.” He goes on to say that when the “Spirit of Truth” comes, He will guide us, you, me, every Blood-bought believer in Jesus Christ, into all Truth. Seemingly, and in part, this Truth is the “so much more” Jesus spoke of in verse twelve? While in verses thirteen and fourteen, Jesus assures His friends that when the Holy Spirit begins to reveal future events to them, they can trust His voice—His leading, counsel, His revelation. Why? Because the wisdom of the One to come flows directly from Him. Jesus is His Source. Remember, up to this point, Jesus’ disciples have only known, trusted, relied on Him, Jesus’ voice, His teaching. So Jesus assures his friends that the Holy Spirit only speaks what He has received from Him, and that Jesus speaks only from what He receives from God. Triune Unity. “I have not spoken on My own, but the Father who sent Me has commanded Me what to say and how to say it” –John 12:49.

Perhaps penning the Revelation from Jesus while exiled on the Isle of Patmos, John remembered Jesus having spoken these very Words? But I stray.

In verse fifteen, we witness Jesus make plain the greatest mystery ever shared with humanity: The mystery of The Trinity. Here, Jesus makes plain yet deepens the Truth He has been speaking to his disciples from the beginning, He and the Father are One. Jesus now broadens their understanding of this marvelous mystery by including the Holy Spirit in this Oneness.

For the past three and a half years, His friends have solely depended on Jesus. Relied on Him to reveal, teach, expound on, point the way toward the Truth. Towards God and His Kingdom plan. They have witnessed Jesus’ miracles, healing the sick, lame, and blind, bringing the dead to life. Yet the disciple’s pain and disbelief, coupled with their yet limited spiritual understanding, momentarily prevents them from fully understanding that Jesus is not deserting them. Instead, He is passing the proverbial baton to the Holy Spirit. The One who will be with them now, living in them, always. They yet to understand that the work of the Holy Spirit is, in part, to point them, and all those who will come to belong to Jesus, “into all Truth.”

That He will spread God’s Truth globally, by revealing Christ, God’s Logos, person by person; the work of the Holy Spirit is nothing if not personal. And being one of those to whom He has revealed Christ, I thank God for my very personal encounter with the Holy Spirit. I thank God for the engagement ring Jesus slipped on my finger in the person of His Holy Spirit alive in me. Christ’s assurance He will fulfill the promise He made me, returning to bring me to where He is, eternally. And so, I wait. We wait, family. Assured and hope full—we are never alone. “Father, I desire that they also, whom You have given to Me [as Your gift to Me], may be with Me where I am, so that they may see My glory which You have given Me, because You loved Me before the foundation of the world” –John 17:24.

Friend, Jesus died that you might have eternal life, live each day with His Holy Spirit alive in you. Leading and guiding and strengthening you—regardless of sins you may have committed. Won’t you ask Jesus to be Lord of your life today? Confess your sins and be saved!

Don’t Forget to Remember.

Kendra Santilli

“I remember the days of long ago; I meditate on all your works and consider what your hands have done” –Psalm 143:5

Remember when the simple things brought joy to your childhood heart? I mean, really simple, like getting out of class 5 minutes early or going out for ice cream on a sizzling summer day? How about waking up on Christmas morning to find a pile of gifts ready for your little hands to tear open or when your mom cooked your favorite meal? Then, one day, seemingly while you weren’t looking, the simple things that once put a sparkle in your eye seem so ordinary now.

They’ve become so normal now; you complain when they don’t show up exactly as expected. Gone is the appreciation for the very thing that once brought you such joy. So many times, our spiritual journey can be a bit like this. The curiosity for the things of God can begin to fade when you neglect reading His word, forgetting to look for what He is saying to you through the Bible. The excitement for answered prayer can begin to fade as your prayer life takes a back seat to everyday busyness. God’s provision becomes so ordinary that you don’t even remember what life was like before His bountiful hand touched your life.

Failing to remember what God has done for you is an open invitation for complacency to come in and rob you of your destiny.

The Old Testament describes a cycle of forgetfulness in the Israelites, whom the Bible calls God’s Chosen people. God chose to favor the Israelites of all the people on earth, calling them His own people. Unfortunately, the Israelites’ fatal flaw was that they consistently forgot what God had done for them. They forgot who He was to them as their God, warrior, provider, and protector. For some background, the first few books of the Bible show us a bit of Israel’s history. We see, repeatedly, the signs and wonders God performed to lead His people into freedom.

While enslaved in Egypt, the Lord brought Moses to lead them out of the land of captivity. In these first few books of the Bible, we see God perform impossible acts for His people. These acts included the Red Sea parting for their escape from the Egyptian army, Manna from heaven for their daily bread, and a pillar of fire descending from heaven to lead them on their journey through the desert. They were in the desert for 40 years, as told in the book of Numbers.

When the people complained, it displeased the Lord, for the Lord heard it, and His anger was aroused.

The mixed multitude among them yielded to their intense cravings, so the children of Israel wept before the Lord again, saying: “Who will give us meat to eat? We remember the fish which we ate freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the garlic; but now our whole being is dried up; there is nothing at all except this manna before our eyes!” Now the manna was like coriander seed, and its color like the color of bdellium. The people went about and gathered it, ground it on millstones or beat it in the mortar, cooked it in pans, and made cakes of it; and its taste was like the taste of pastry prepared with oil. And when the dew fell on the camp in the night, the manna fell on it. Then Moses heard the people weeping throughout their families, everyone at the door of his tent; and the anger of the Lord was greatly aroused; Moses also was displeased” –Numbers 11:1, 4-10.

When we remember Egypt…

The people of God remembered the wrong things. Sure, they recognized that they had fish in Egypt but forgot that they had been forced to build cities for a cruel master. Exodus 1 describes the Egyptians as “ruthless in all the tasks assigned to the Israelites while they were enslaved.” The people of Israel had forgotten how horrible their lives were in Egypt, but they remembered the meat they had eaten there. The manna that was once a miraculous provision from God Himself became a source of great murmuring and complaining.

Instead of continuing to be grateful for the nourishment given by God, they resorted to wishing they could trade their freedom for slavery again, simply for something different to eat. The Lord was angry with their complaining hearts. I’m convinced that it wasn’t the fact that they wanted something else to eat; instead, it was the fact they looked at God with anger in their hearts rather than as their provider. Asking Him for something other to eat, then trusting Him; however, He would have responded.

There are several stories of people in the Bible asking God for something different, and He provided the change they needed- whether it be laws or victories. He responded to a humble heart that asked for provision. But the prideful heart that complains and makes demands of God is not pleasing to Him. In the same way that the Lord provided for His people in ancient days, He continues to provide everything you need right when you need it. His favor is unmatched and will follow you wherever you go, so long as your faith and trust are in Him alone.

Because of their half-hearted trust in Him, the Lord did not allow that generation to see the land that would have been their home. “Surely none of the men who came up from Egypt, from twenty years old and above, shall see the land of which I swore to Abraham, Isaac, and Jacob, because they have not wholly followed Me” –Numbers 32:11.

While there is so much beauty and redemption in deliverance, equally, there is the danger of slipping back into old habits, reverting to old ways of thinking and behaving. Instead of fully turning their backs on Egypt, they walked, looking over their shoulder as if something beneficial had been left behind. Instead of fully trusting God and looking forward, eyes full of faith, trusting God for the promised land that lay ahead, they looked instead with physical eyes. Eyes that only saw the lack that came with living a nomadic life in the Egyptian desert. They almost entered the promised land but didn’t . The fear of their enemies and their lack faith in God prevented their entering in. The Lord waited for the older generation to pass away before giving Israel the land He had promised them.

God waited for a whole new generation, untouched by Egypt, to take over and occupy the land He had promised them.

Many times, our eyes are fixed on the wrong things. We, like the Israelites before us, remember the wrong things. Think back to when you felt like you were in a desert of sorts.

It’s hard when you don’t see the light at the end of the tunnel. It’s hard when you can’t afford the groceries you want to buy. It’s hard when you feel like things are tough at work. Yet, it becomes easy too long for an oasis in those same desert moments, even if it meant taking steps backward to reach it. Yet this biblical account reminds us to keep pressing forward, even when it’s hard. It calls us to live by the principle; God is ever faithful, and feelings are fleeting. It instructs us to walk in obedience to God, even when things don’t seem to make sense.

Jesus is our key to communion with Father God.

Just as He wanted the Israelites free to live in community with Him, He wants us to be part of His family, too. Jesus made the way for that! He is our righteousness. You don’t have to have it all together to come to Him or to pray. Wherever you are, ask Him to come into your heart. Commit to living in obedience to Him with the help of the Holy Spirit. Remember who you are today and who you have been, and, moving forward, never forget what God does for you, and give thanks in all things.

If you know Jesus, take a moment to recenter your heart and mind on Him today. Ask Him to purify your heart and help you trust Him in all things. And don’t forget to remember who He is and who you are in Him. And if you don’t know Jesus personally, if you haven’t fully surrendered your heart to Him, do it today.

“We have come to share in Christ if we hold firmly to the end the assurance we had at first. As it has been said: “Today, if you hear His voice, do not harden your hearts, as you did in the rebellion.” For who were the ones who heard and rebelled? Were they not all those Moses led out of Egypt?” –Hebrews 3:14-16.

Now I know, You…

MaryEllen Montville

“I have heard of You by the hearing of the ear; But now my eye sees You; Therefore I retract, And I repent in dust and ashes.” –Job 42:5-6.

Count how many friends you have across each of your social media platforms. Go ahead; I’ll wait. Now, of the total number of “friends” tallied, how many of those people do you know, relationally? How many do you regularly have coffee or dinner with, get together with to hang out, just because? Do you know their birthdays? Their kid’s birthdays? Their mom and dad’s name. Their favorite color or food? How many do you talk with regularly? Have you been in their home, and they in yours? Have you ever had to place the full weight of your trust in any of them? How did that turn out? By now, I’m sure you figured out where I’m going with this strange request for you to friend count?

Knowing, as in knowing someone, can mean vastly different things to us.

Yet the knowing Job was referring to in today’s scripture verse—is universally understood. How? All born-again believers in Jesus Christ know God—more are known by Him. Though our degrees of understanding, spending time with, surrendering to, and seeking after Himmay differ, our knowing Him is collective. If we are Blood bought believers, we know and are known by God. Scripture clarifies that when we accept Jesus, God’s Holy Spirit takes up residence within us. “Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit” –Acts 2:38.

Nowhere in Scripture have I read where God gives more of His Spirit to one child than He does to another.

So, when we talk about knowing a person, what does that mean? What does it look like to you and me? I’m sure how we define “knowing a person” will vary widely depending upon our definitions of the term knowing. Yet our knowledge of a person is where I want us to focus today. Specifically, I want us to examine, dissect, really think about knowing Christ.

Do you know Jesus intimately? Is He “The Person without whom you cannot live? Do you communicate with Him throughout your day?” Or do you know Him like you know some of your “friends” on social media, in name only? Is Jesus on your radar at all?

So, we’re all on the same page as we move forward now; we’ll be using the following two Greek terms/definitions of “knowing, having knowledge of” as our cornerstone.

Oida. This Greek verb implies common/universal experiential knowledge: Examples: Oida denotes having basic knowledge of facts concerning a person, place, or thing. We see this word used some 318 times throughout Scripture. Examples of this common knowledge are: All humans are born infants. Water can be liquid, solid, or vaporous in form. 2+2 will always equal 4—dogs bark, cows moo, and pig’s squeal.

One example of this Oida knowledge, spoken of in Scripture, jumps to mind; it’s found in John’s Gospel, Chapter 6.

By miraculously multiplying five loaves of bread and two fish, Jesus fed a great multitude, some five thousand men, not counting the women and children—and, there were leftovers. We’ll pick up the following day; this same crowd wakes to notice Jesus and His disciples are gone. So, they piled into borrowed boats and went across to Capernaum, searching for Him. But Jesus knew their hearts. He knew they came seeking more food—to witness another miracle. They hadn’t come because they wanted to be with Jesus—they were merely curious about Him. “Who is this guy? What is He all about?” They weren’t so much interested in getting to know Jesus, His heart, and ways, nor to understand what it is they might do for Him, no. These came in search of head knowledge—what they might witness, experience Jesus do in their midst—for them. We know this because Scripture states that soon after Jesus lays out for them the only way to have a genuine relationship with Him—to get to know Him, everyone, save His chosen twelve, abandoned Him. They went off looking for the next best thing—moving on to the next “friend.” They had only wanted Oida knowledge of Jesus. And once they got what they wanted, they were out. –John 6:22-66.

The second type of knowledge we’ll look at today is, Ginōskō. And though Oida and Ginōskō both imply, are translated “to know,” Ginōskō refers to having a more intimate knowledge of.

Now, going back to the beginning of this teaching, I asked some questions concerning friends across your social media platforms. How well do you know them—if at all?

Undoubtedly, most of us have “friends” that are family members. Others, family by choice, others still, brothers and sisters in Christ—family, one-in-all. And then there is your husband or wife. And it is within the context of this sacred relationship, we best witness the living definition of Ginōskō. Allow me to explain.

In Genesis 4:1-2, we read the following: “Adam had relations with his wife Eve, and she conceived, gave birth to Cain and said, “I have gotten a man with the help of the Lord.” Then she gave birth again to his brother Abel.” The intimate knowledge spoken of here is Ginōskō knowing. It far surpasses even the parent-child, sibling, or life-long friend, knowledge of another. It is a profoundly personal, wholly transparent, intimately immersed in, sacred, set apart, exclusive oneness. In John 10:14-15, Jesus spoke of this same intimate knowing existing between Himself and His Bride, listen: “I am that good shepherd, and know mine, and am known of mine. As the Father knoweth me, so know I the Father: and I lay down my life for my sheep.” Underlining added for emphasis.

The disciples knew Jesus’—more Jesus knew His disciples. And it’s this level of knowing Job professed to gain in today’s Scripture verse. This outcry of, “then I knew of you, Lord, but now, I know You.” This sudden realization that the Sovereign God of the universe has singled him out—wants to be one with him. More is in him, and He wants to show Himself Mighty to Save. This intimate knowing Job has acquired of God has him on his face before His Lord. Genuine, heartfelt repentance is a beautiful thing.

Returning now, to John Six, to that moment when Jesus instructs the crowd that had crossed over on boats that to indeed find Him, for them to genuinely be His—One with Him, to Ginōskō Him, they must eat His Body and drink His Life-giving Blood. It’s within a few moments of Jesus’ saying this when everyone but His disciples bailed. The others weren’t ready to receive that kind of friend request. They wanted no part of what Jesus had just told them needed to happen.

But not Jesus’ disciples. They wanted so much more than mere Oida knowing; like Job, they wanted the Truth, they wanted a Ginōskō knowing. Listen to Peter’s response to Jesus’ question: “You do not want to leave too, do you?” Jesus asked the Twelve. Simon Peter answered him, “Lord, to whom shall we go? You have the words of eternal life. We have come to believe and to know that you are the Holy One of God.”

Did you catch that? The “and to know, Ginōskō, that you are the Holy One of God? Peter knew Jesus.

Yet, in Matthew’s Gospel, we witness the Apostle Peter’s awakening. That moment Peter went from Oida—experiential knowledge, into a deeper, more intimate Ginōskō understanding of his relationship with Christ—of just who Jesus was. Of their connection one to another. Again, it’s Scripture that makes this abundantly clear. “Simon Peter said, “You’re the Christ, the Messiah, the Son of the living God.” Jesus came back, “God bless you, Simon, son of Jonah! You didn’t get that answer out of books or from teachers. My Father in heaven, God himself, let you in on this secret of who I really am. And now I’m going to tell you who you are, really are. You are Peter, a rock. This is the rock on which I will put together my church, a church so expansive with energy that not even the gates of hell will be able to keep it out” –Matthew 16:17-18 MSG.

Scripture informs us two paths lay before us—one leading to Life, the other to death. God has given us the free will to choose which we will take. Oida, the path laden with stony words and second-hand experiences. Littered with statements like “I know about Jesus, I’ve heard everything about Him,” made smooth only by other people’s experiences of Him—empty of any actual knowledge of your own. Or there’s the way of Ginōskō. The personal, living as One with God daily, path. The Him Living in you and you living for Him, path. The “all-in” way. “Now listen! Today I am giving you a choice between life and death, between prosperity and disaster” –Deuteronomy 30:15.

Today, friend, the choice has been set before you. Which will you choose? And know, not choosing is a choice. It leads away from where Jesus is calling you—to know Him.

“This day I call the heavens and the earth as witnesses against you that I have set before you life and death, blessings and curses. Now choose life so that you and your children may live 20 and that you may love the Lord your God, listen to his voice, and hold fast to him. For the Lord is your life, and he will give you many years in the land he swore to give to your fathers, Abraham, Isaac and Jacob” –Deuteronomy 30:19-20.

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