"Come follow me and I will make you fishers of men." Matthew 4:19

Month: June 2021

Actions, Not Words.

MaryEllen Montville

“But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful]” –Romans 14:23.

They will know us by our fruit. Aka—how we live, speak, act—react, and how we love, our choices. We can say we’re a Christian all day long—but they will know us—believe us, trust us, follow us, as we follow Christ. They will judge us by our fruit, our example. Not by our lip service.

Chapter 14 of Romans is filled with what we as Christians are allowed to do—our liberties. Those things we can eat, drink, watch, participate in, who we ought to become “besties” with, where we can spend time together. And regarding these things, our choices then reflect our level of maturity—our understanding or our lack thereof; choices that will highlight the strong brother’s character—and the weak one.

We won’t focus on the definition of what is clean and unclean today—those examples found in Leviticus—in the law handed down from Moses. Paul has covered that far better than I could ever hope to. Nor will I be recapping the numerous commentaries written concerning the turbulent era of a newborn Church. From the infancy of the Mosaic era, a Church born from the belly of the familiar rites and rituals into this brand-new, unfamiliar, “adulting in Christ.” Of chasing after, desiring—trying, failing, getting up, and striving to—follow after Christ’s teachings. (Galatians 5:2-4; Galatians 2:21; Romans 15:4).

Today, instead, we’ll focus on the final words of verse 23. “For whatever does not originate and proceed from faith is sin.” Why? Because Paul forces us here to look beyond our liberties, those things he’s already outlined and leads us instead, into those recesses of ourselves, those places we’d often rather ignore. In this verse, Paul delineates the difference between what we can do as fellow believers and what we cannot. We can eat meat. We cannot allow unrepented sin of any kind to exist in our lives, etc. If something is pricking our conscience, we must repent of it—must address it with God and turn from it. We can drink wine if our conscience allows us, but we cannot lie, steal, cheat, nor commit adultery. We can’t smoke crack, sleep around, or continue to cover up our past dirty deeds like a dog covers his bone. Within this verse, Paul’s instructions concerning what we can or cannot do as Christians reach far beyond food and drink. It reaches instead into the realm of “anything” that convicts us, whether that be an action that’s offensive to another brother, food or drink, or some deeper hidden thing—some secret or unconfessed sin.

If it convicts us—it is a sin, and we must confess it, least it keeps us separated from God. And, in opening this Scripture up in this way, Paul, whether intentionally or not, linked it back to a conversation—a teaching concerning the Truth of setting men free. Truth Jesus had shared with the His fellow Jews. You can read Jesus’ teaching in John 8:31-59.

Jesus assured us in John 8:36 that if we are indeed His, His child—if our faith and hope are in Him alone, we are freed then, by Him, from the power of the subjective truths of this world. “So if the Son makes you free, then you are unquestionably free.” Released from these deceptive so-called “truths” that permeate our society—that once permeated our lives before we knew Christ. Those voices of relative reason that say: because it is true for me—then it is true.

Jesus, however, assures us that if we are His, we will hear His voice—the Voice of Truth—and we’ll hear it purely, above all those contaminated voices clamoring for our attention-seeking to distract us—to devour us. John 10:27; Romans 12:2;1 Peter 5:8).

And yet this is a process for the Christian. Not His Truth, mind you—His Truth is instant, constant, clear, pure, never-changing, eternal. However, learning to hear it more clearly and trust it without question, is a process. It is part of the awe-inspiring journey of discovering, of following after, Christ. Of growing, and maturing in Him, as His child—in being His follower, His servant. Yet Paul reminds us that even in this, in our desire to follow Christ wholeheartedly, we each will do it differently—following a calling uniquely our own. One which will eventually lead us to a solid, sure standing in Christ. By His mercy and grace, and in His Divine timing, landing us exactly where it is He intended us to be.

Don’t get it twisted now. I’m in no way saying that all roads lead to Rome—here, meaning God. There is only one way back to a right relationship with the Father: through His only Begotten—sinless Son, Jesus Christ! “…I am the way and the truth and the life. No one comes to the Father except through me” –John 14:6.

That clarified, our unique callings do not exempt us from collectively clinging to Jesus in times of uncertainty—or of not adhering to the precepts He’s lovingly provided us—to guide us in our learning, our Christian walk. Are we free to go our own way when His way is not immediately apparent to us? Must we continue to keep ourselves pure and accountable by self-examination through prayer and supplications? Yes, and yes! We each are accountable! And, because of our accountability—we must confess our sin as our consciousness demands it.

Our “different paths,” our uniqueness’s—are as singular as our relationships with Christ are. As our relationships with each other—our children, friends, coworkers, family members are. God deals with each of us according to His knowledge of us, yet equally. No man is above God’s law. Hence, we must be faithful to God and properly, reverently employ the gifts, talents, provisions, and knowledge He has bestowed upon us. Trusting that what He has provided us is all we need for our leg of the journey. True freedom—maturity in Christ, comes first, from knowing Christ through a genuine conversion, then from a loving, intimate relationship with our God—and through a lasting faith steeped and upheld in His Word. Maturity comes through time and testing. In having witnessed God’s undeserved faithfulness over and over and over again. Maturity comes in loving Jesus above all else, above everyone else.

As we grow in God—He alone opens the eyes of our understanding and strengthens us to do all that He has called us to do in Him. Yet, never forget my brothers and sisters that the eyes of the world are always watching us. And they will either want we have or, they’ll be repelled by it; how you live your life matters—keeping your hands, heart, and life clean and upright matters; your walk matching up with your words matters. Your words then, actions, and reactions matter. Keeping your conscience pure before God and man matters. This, in essence, is the modern-day version of what Paul has just spoken to us in verse 23.

In closing, I’ll remind you yet again: “They will know us by our fruit.” Aka—how we live, speak, act—react, and how we love, our choices. We can say we’re a Christian all day long—but they will know us—believe us, trust us, follow us, only as we follow Christ. They will judge us by our fruit, our example. Not by our lip service.

So, I will leave you then right where we started, with the words of the Apostle Paul. Words of wisdom and encouragement both. And, if applied, words that can lead and guide us into a fuller—more unrestrained faith indeed! “Let us therefore make every effort to do what leads to peace and to mutual edification. Do not destroy the work of God for the sake of food. All food is clean, but it is wrong for a person to eat anything that causes someone else to stumble. It is better not to eat meat or drink wine or to do anything else that will cause your brother or sister to fall” –Romans 14:19-21.

Friend, if you have read this far and do not know Jesus as your Lord and Savior, I encourage you not to live one more day without Him in your life! Won’t you welcome Him in as Lord right now? Then watch the fruit of your life change as you learn to trust, love, and walk with Him, daily…

Get Good Friends.

Kendra Santilli

“As iron sharpens iron, so one person sharpens another” –Proverbs 27:17.

Our friendships are some of the most important relationships we have in this life. And a good friend knows the best and worst versions of us…

They know what makes our eyes light up and what makes our blood boil. Our friends have seen our tears, both happy and sad. They’ve celebrated our victories and shared comforting or encouraging words when we most needed them. Often, those we call friends can have great sway over us. So, depending on the type of friends you’re surrounding yourself with, your opinions are apt to change. I would dare to say that most people are not the resolved, independent thinkers they may credit themselves to be. Think about it: When you spend time with one group of friends, you may think what they have to say makes sense, rendering you agreeable to their opinions. Get around a different group of friends, those who offer differing or opposing information on the same subject, and suddenly, your opinion may change yet again. One of the many powers of friendship is its potential to sway us, one way or another. So, the question then is not if you are growing within your friendships; instead, how are we growing within them?

Are your friendships nudging you toward God, or are they moving you away from Him?

Thankfully, the Bible has so much to say about friendship. Proverbs 27:17 reads, “As iron sharpens iron, so one person sharpens another.” So, who is sharpening you?

As I was considering this verse the other day, I had this profound realization regarding Iron sharpening iron. I have never heard of an iron blade sharpened by wood or pure gold. Why? I believe the answer is evident. Iron is denser than both materials. Knife blades carve wood, and hand files are used in shaping gold, but neither gold nor wood would have any tangible impact on shaping iron. It takes a compound of equal or greater strength to sharpen an object made of iron. So too, our Christian friends, like iron blades, keep us sharp when it comes to our friendships.

Suppose we don’t refresh ourselves through Godly relationships. In that case, our faith gets weaker and our spirits duller as we allow ourselves to be inundated with secular ideologies—“Sweet friendships refresh the soul and awaken our hearts with joy.” –Proverbs 27:9. Yes, we can read our Bibles, go to church, listen to podcasts, watch sermons, and read books. Each of these is a necessary thing in our Christian walk; I believe that. But suppose our “friendship time” is filled with ungodly relationships? In that case, we become people then filled with a bunch of head knowledge minus the Godly accountability that undergirds the Truth we’ve found in God’s Word. As I think about what’s happening around the world, I sometimes get overwhelmed, trying not to get caught up in the fear and uncertainty running rampant through the earth. I must remind myself that there is hope, and I believe that hope can be found in the Church of Jesus Christ because God’s Spirit is alive in His people. “… it is no longer I who live, but Christ lives in me” Galatians 2:20.

Over this past year, it became far too easy for people to get comfortable watching church from home; then going on about their everyday lives through the rest of their week. From the couch, they watch a sermon on Sunday in solitude, moving on then to their jobs and families, forgetting somehow that there is, needs to be, a gathering of the believers. As I reflected on this new reality of how many have been “doing Church,” I gained a new appreciation for the weight of the Truth found in Hebrews 10:25. “And let us consider how we may spur one another on toward love and good deeds, not giving up meeting together, as some are in the habit of doing, but encouraging one another-and all the more as you see the Day approaching.” I now possess a greater understanding of the importance of gathering with other like-minded people. Why? Because being around our Christian community challenges us to uphold God’s standard to the best of our ability. Rather than being swayed by the eloquent words of the world, being in church receiving solid teaching and submitting ourselves to the ministry regularly reminds us of what the Bible teaches us.

And while it’s comfortable to stay home on Sunday morning, the danger lies in getting caught up in the undertow of the world, drifting further and further away from the Godly influences His righteous people have in our lives. Suddenly, secular ideologies don’t sound so bad now. Why? Because the people you’ve surrounded yourself with have given you ample reasons to believe what it is they believe. And all the while, without you even realizing it, your flame is growing dimmer and dimmer. Although you’ve been given the power to influence the world, drawing them to Christ, instead, you’ve allowed your blade to become dull, unused.

Those who don’t know the Word of God will never be able to sharpen you in the things of God.

Conversely, establishing relationships with other believers sharpens your blade, enabling you then to inscribe an imprint on the world around you. From the above passages, we learn that Godly friendships will encourage you and move you towards loving as God loves and doing good according to God’s standard of good. They will refresh your soul and make you strong. I have a newfound appreciation for my Christian friendships. I love my neighbors and coworkers, mind you, but there is just something special about the encouragement that comes from my brothers and sisters in Christ.

When I consider the constant barrage of shifting opinions and ideas that come at me from others, whether via social media, the news, or just from those I encounter daily, I remind myself of my need for the consistency of God’s Word. In a world swirling with confusion and ever-changing opinions, the Word of God is the one thing that always remains constant; it is our solid rock. “As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built” –Luke 6:47-48.

Putting God’s Word into practice builds that strong foundation in your life.

And having Godly friends and community around you is vital to your living a Godly life. If you don’t yet have a community of Christian friends, I strongly encourage you to find a church where you can form solid Christian friendships that will sharpen you and encourage you to live according to God’s will and Word.

If you haven’t yet accepted Jesus into your heart, consider this your invitation to become a part of the family of God. The Bible says in 1 John 1:9 that “If we confess our sins, He is faithful and just and will forgive us our sins and purify us from all unrighteousness.” When you humble yourself and repent before the Lord, He will cleanse your heart and give you a new identity in Him.

 Welcome to the family!

Through The Valley…

MaryEllen Montville

Psalm 34:18 gives this assurance to those who are grieving: “The Lord is near to the brokenhearted and saves the crushed in spirit.”

Due to the sudden loss of my beloved aunt, a dear sister, and a dedicated and loving mother, a friend to many; Sonsofthesea will not be posting this week. Thank you for your understanding. I covet your prayers for my mother and family. I’ll ask you, please, to pray too for all those walking alongside us through this valley of heartache. And, if this is you, know that you and your loved ones are in my prayers. Until next week then, God willing, may God bless you and keep you. “Blessed be the God and Father of our Lord Jesus Christ, the Father of mercies and God of all comfort, who comforts us in all our affliction, so that we may be able to comfort those who are in any affliction, with the comfort with which we ourselves are comforted by God. For as we share abundantly in Christ’s sufferings, so through Christ we share abundantly in comfort too” –2  Corinthians 1:3-5

Tag, You’re It! Part Two…

MaryEllen Montville

“For Christ [the Messiah Himself] died for sins once for all, the Righteous for the unrighteous (the Just for the unjust, the Innocent for the guilty), that He might bring us to God. In His human body He was put to death, but He was made alive in the spirit” –1 Peter 3:18.

To err is human; that said,I apologize for the grammatical slaying of the title of last week’s post for those of you that caught it. Though I am confident it will not be my last grammatical blunder, it was blatant. I do know how to spell, I promise! Moving forward then…

Last week, we read how God had used the Apostle Peter to break down the wall of separation that stood between the gentiles and their receiving the Gospel message. We’ll conclude this two-part teaching with this post. So, to recap: Though not the first gentile believer to hear the Gospel message, Cornelius, a Roman centurion, and those in his household, were the first gentiles we witness in Acts to receive the Gospel message directly from one of the Apostles. Until Acts 10, where you can read about the Apostle Peter sharing the Gospel with Cornelius and those in his household, the Gospel had mainly been shared with other Jews and those Gentile converts to Judaism. Such was the case with Philip and the Ethiopian eunuch, a treasurer and a court official of Candace, Queen of the Ethiopians. This eunuch was the first known gentile believer we encounter in Acts to hear about Jesus and to come to saving faith in Him. You can read all about their encounter in Acts 8:26-40.

Ready? Let’s jump around a bit…

Though both Philip and Peter each ministered to gentiles, it is Jesus Himself who first gave us some glimpse of His plan to include “others,” the so-called unclean outsiders into His Church—His Body. In John’s Gospel account, we read about Jesus doing the unthinkable, the forbidden, for any respectable Jewish man, that is, to say nothing of a Rabbi. We witness Jesus talking with a Samaritan woman at a well. Augustine calls her “a symbol of the Church not yet made righteous.” “The woman said, “I know that Messiah” (called Christ) “is coming. When he comes, he will explain everything to us.” Then Jesus declared, “I, the one speaking to you—I am he” –John 4:25-26. Augustine continues by saying that she came from a foreign people is part of the symbolic meaning, for she is a symbol of the Church. The Church was to come from the Gentiles, of a different race from the Jews.

The ApostlePaul may have bristled at Augustine’s declaration, saying perhaps that salvation came first to the Jew and then to the Gentile. Yet both would agree that God had planned to graft the Gentiles into His Church, the Original Vine—His Body, making them One, in Messiah Jesus. “So then, remember that at one time you Gentiles by birth, called “the uncircumcision” by those who are called “the circumcision”—a physical circumcision made in the flesh by human hands—remember that you were at that time without Christ, being aliens from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ” –Ephesians 2:11-13.

More on Paul in a bit…

Let’s go back to Philip. That encounter between Philip and the eunuch was significant on several levels.

Firstly, as we saw last week with Peter, Philip’s having been sent to this eunuch by the Holy Spirit was a herald of sorts for the early Church, a signal of what was to come; the Holy Spirit had specifically sent Philip to minister to a gentile. And two, the fact that he is a eunuch, and, if, by physical castration, would have been prohibited from entering the assembly of the Lord. In short, he would not have been welcomed into full fellowship with other Jewish believers. “If a man’s testicles are crushed or his penis is cut off, he may not be admitted to the assembly of the Lord” –Deuteronomy 23:1. But as I said, this meeting was a herald. In part, it fulfilled Isaiah’s prophecy concerning this very hour of Church history—and beyond. “For thus says the Lord: To the eunuchs who keep my sabbaths, who choose the things that please me and hold fast my covenant, I will give, in my house and within my walls, a monument and a name better than sons and daughters; I will give them an everlasting name that shall not be cut off” –Isaiah 56:4-5.

One commentator says this of this nascent encounter between Philip and this Ethiopian: The whole point of this scene is that what was promised to the prophet Isaiah is now coming to pass in the life of the Church. A Gentile and a eunuch are welcomed among God’s people. And another had this to say them: The salvation of this Ethiopian eunuch was clearly a matter of divine election and calling, as was the choice of the human instrument (Philip) a part of God’s sovereign will.

And as clearly as we witnessed God using both Philip, one of the original seven chosen to oversee the feeding of the Hellenistic Jewish widows back in Acts 6:5-6; a deacon turned Evangelist, and Peter, the first Apostle to share the Gospel with the gentiles, so too did Jesus anoint and call the Apostle Paul for this same work. –Acts 10;11; Galatians 2:7-9. In many ways, Paul would pick up the mantle Peter had worn as the first Apostle to the gentiles, darn it until his death, touching the lives of countless Jews and gentiles alike by the power of the Holy Spirit. But it’s in Acts 7:54-60 where we witness the catalyst for this Gentile inclusion. We see it was triggered by Stephen’s having been stoned to death.

Stephen’s stoning caused the early converts of the Way to scatter. Philip was one of these. As was young Steven, a foreign-born Jew, whom the Apostles had also chosen to help feed the Hellenistic Jewish widows along with Philip and five others. And at this time, the Apostle Paul, known then as Saul of Tarsus, stood by in assent as he held the coats of those whose stones would crush young Stephen’s skull. The earthly voice of this gifted, passionate young Evangelist silenced. His final words being: “Look,” he said, “I see heaven open and the Son of Man standing at the right hand of God.” At this they covered their ears and, yelling at the top of their voices, they all rushed at him, dragged him out of the city and began to stone him. Meanwhile, the witnesses laid their coats at the feet of a young man named Saul” –Acts 7:56-57.

Yet despite this, despite Saul’s duplicitousness in Stephen’s death and countless other believers in the Way, while in the thick of his bloodthirsty invective to eradicate every Jesus follower, Jesus showed up—changing Saul’s earthly and eternal destiny both—in a literal flash. “But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his Way, he approached Damascus, and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do” –Acts 9:1-6.

And, once again, just that quick, the torch was passed. This time, Apostle to Apostle—Tag. You’re it!

And Paul, this once bloodthirsty hater of Christians, was forever changed, used by God now to lead countless souls to the very Lord whose followers He once detested. And though his name became synonymous with Christianity, Paul, like Peter before him, was proud of his Jewish roots. “I was circumcised when I was eight days old. I am a pure-blooded citizen of Israel and a member of the tribe of Benjamin—a real Hebrew if there ever was one! I was a member of the Pharisees, who demand the strictest obedience to the Jewish law” –Philippians 3:5. And yet I believe it safe, more, biblically sound to say that Paul understood firsthand God’s mercy and grace, how all these things, these traditions, Jew or Gentile, these titles, rituals and norms, his learning and station, meant nothing to him now when compared to his knowing Jesus. Jesus was all that mattered to Paul—serving Him faithfully and leading others to do the same.

“For I delivered to you as of first importance what I also received: that Christ died for our sins in accordance with the Scriptures, that he was buried, that he was raised on the third day in accordance with the Scriptures, and that he appeared to Cephas, then to the twelve. Then he appeared to more than five hundred brothers at one time, most of whom are still alive, though some have fallen asleep. Then he appeared to James, then to all the apostles. Last of all, as to one untimely born, he appeared also to me. For I am the least of the apostles, unworthy to be called an apostle, because I persecuted the church of God. But by the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me” –1 Corinthians 15: 3-10.

And this free gift of salvation that Paul had received, this great mercy and grace that had been lavished on a gentile Ethiopian eunuch and the Samaritan woman, on you and me and every gentile believer who has accepted the Truth of the Gospel message, who has made Jesus Lord of their life. To us all, Paul, as I stated earlier, reminds us of our roots: “So I ask, did they stumble in order that they might fall? By no means! Rather, through their trespass salvation has come to the Gentiles, so as to make Israel jealous. Now if their trespass means riches for the world, and if their failure means riches for the Gentiles, how much more will their full inclusion mean! Now I am speaking to you Gentiles. Inasmuch then as I am an apostle to the Gentiles, I magnify my ministry in order somehow to make my fellow Jews jealous, and thus save some of them. For if their rejection means the reconciliation of the world, what will their acceptance mean but life from the dead? If the dough offered as firstfruits is holy, so is the whole lump, and if the root is holy, so are the branches. But if some of the branches were broken off, and you, although a wild olive shoot, were grafted in among the others and now share in the nourishing root of the olive tree, do not be arrogant toward the branches. If you are, remember it is not you who support the root, but the root that supports you” –Romans 11:11-18.

From Philip and Peter to Paul, from John and Andrew and Matthew to you, fellow believer, Tag. You’re it! You’ve been given the same command from our Lord as each of these. “And he said to them, “Go into all the world and proclaim the gospel to the whole creation” –Mark16:15.

If you are here today and do not know Jesus as your Lord and Savior, believe this, please. This same Jesus who died that all men, whether Jew or Gentile, may be set free from their sins, washed clean with the sacrificial Blood He shed, and their names written in the Lamb’s Book of Life has intentionally called you here today. He wants nothing more than to come into your life and build a relationship with you. But He won’t force His way in; He’s a gentleman. He must be invited in. So won’t you invite Him into your heart today? After all, none of us are promised a tomorrow…

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