"Come follow me and I will make you fishers of men." Matthew 4:19

Month: October 2020

The Best Thing?

MaryEllen Montville

But in fact, it is best for you that I go away, because if I don’t, the Advocate won’t come. If I do go away, then I will send him to you.” –John 16:7.

It is beyond most of us to understand fully why God would ask us to give something up. Especially when we don’t understand the reason why. When we don’t see the benefit or purpose in letting it go—of taking our hands off that—relationship, beloved friend, that job or home, city, or state we love. Deeper still, in being asked to give up some part of ourselves—a child or spouse, a beloved mentor, some long-standing belief, things we’ve come to love, rely upon, trust in, or appreciate about ourselves or others. Now, if you have any knowledge of who God is, His character, you may have already picked up on what is amiss with some of what I’ve just said? Go ahead, go back and reread it. Did you catch it? The “things we have come to love, rely upon, trust in, appreciate about ourselves or others” part?

Allow me to clarify.

In no way am I saying that we should not love people—that would be a deliberate contradiction to the great commandment: “You shall love the Lord your God with all your heart and with all your soul and with all your mind. This is the great and first commandment. And a second is like it: You shall love your neighbor as yourself. On these two commandments depend all the Law and the Prophets” –Matthew 22:37-40.

Neither am I saying that we should not enjoy our professions or homes, those relationships we have been blessed with, invested our love, time, and care into. Rather, what I am saying is this: Nothing, no thing, no one, must ever take primacy over God. Ever. Not even the best of things—the greatest of His gifts. Not our spouses, not our children or parents, job, or ministry, not where we live nor any-thing we have been allowed to have or use. Truth be told, most of us are still learning how to apply this Truth to our lives—I know I am. I’m much better at holding on than I am at letting go. And because of this, I am so very thankful that God is patient and merciful with me. He knows the weakness of my frame yet loves me still. I am thankful that He lends me His strength for the heavy lifting!

As I read and studied in preparation for this teaching, it became even more clear to me that we must be willing to continually position our hearts before God. Making room for, readying ourselves, for the ongoing refinement that takes place within them. Allowing all, any of those things that sully us still, to be removed, put away—that we might reflect more purely the One that has called us to Himself. After all, isn’t that a great part of the “why” God allows things to be taken? To refine us. I believe we are being asked to say yes to God, now, more than ever—before we even know or understand just what it is we are saying yes to. Out of love for Him—our deep-seated, abiding need for Him—in trust, we must say yes. Out of a profound desire to rid ourselves, our lives, of anything and anyone that we know God is putting His finger on, saying: Trust me on this, this person, this ministry, this home, job, relationship, this thought process, heart posture, this way your living, this expression, belief or ideal has outgrown its season—you must let go of it now. Left unattended, it will become a distraction that will blind you to where God is leading you next—and, possibly, to who. More, it is rebellion against God. It is saying you know better than He what’s best for you. “What sorrow awaits those who argue with their Creator. Does a clay pot argue with its maker? Does the clay dispute with the one who shapes it, saying, ‘Stop, you’re doing it wrong!’ Does the pot exclaim, ‘How clumsy can you be?’” –Isaiah 45:9.

On our journey with the Lord, we must come to understand those things given to us by God must remain fluid in our hands. Seldom, outside of Christ Himself and the sure promises found in Him are His greatest gifts ever unchanging. This lesson, in part, is what Jesus was imparting to His disciples—to us, in today’s scripture.

They had eaten with Him, walked, talked, laughed, and cried with Him—slept by the fire beside Him. They were fed by His every Word, refreshed in His abiding love and compassion, His mercy. They were emboldened by His justice! They had witnessed miracles in His presence. The dead brought back to life, the blind given their sight, thousands were fed with 5 loaves and 2 small fish. Treacherous storms had been stilled, and the deepest of Truths were revealed with Words spoken so plainly, so frankly, that even the least of them within earshot were able to understand—and marvel. This band of brothers, these disciples, each heard Jesus calling them with such clarity and certainty, that, at His slightest behest, they left everyone and everything behind—and followed Him. Yet now, these few years later, after having done that, after having experienced all that they had by His side, after having become enmeshed with this Jesus in this most indescribable bond of oneness, this deepest mystery of love and loyalty this true “until death we do part” commitment—Jesus says He’s leaving them.

Stop and feel that for a minute before you read on.

Wait, what! Why? Why would you do this to us!! What have we done to deserve this betrayal? No way… No, you simply can’t leave us, not now! NO! NO! You simply can’t go. Not now! Things are just getting started! How will you restore the Kingdom if you leave us now? Why Jesus!

If you’re listening with your heart, you can hear their dazed, gutted cries. I can only imagine the thoughts whipping around in their heads—perhaps even spilling out of their mouths? For anyone who has ever suffered such a soul-crushing loss, who has ever stood in frozen disbelief, in utter powerlessness as you watched the center of your world go away, surely you have some small idea, some slight glimpse into what these men felt after hearing this news fall flat from the very lips of God Himself? These same lips that had smiled at them and called them His friends—His beloved. At that moment they had no idea of the profound love and purpose behind His leaving, His removing Himself from their physical presence—all they knew was this thick, deep grief. They didn’t know Golgotha’s Cross lay just around the bend—the birth of His Church either, they couldn’t get past the fact that He was leaving them. He was taking something they loved away from them.

And it’s no different from us, is it? When we’re told we must let go—give up something or someone—some-place or station in life, our health or husband, wife, or child—our parents or home.

Even after all the time they’d spent with Him, they still had no idea of who it was they had been doing life with these past three-plus years—not really. Truth is, neither do we. The enormity of God is unfathomable. He is so much more, so much bigger, and finer and far more Holy, Righteous, and far-seeing than a mere man can ever take in. Psalm 145:3 says it this way: “Great is the Lord, and greatly to be praised, and his greatness is unsearchable.” His friends weren’t thinking about the fact that He stood over the dark void—seeing their beginning from their end. Seeing His plan unfolding from its end to its beginning. Knowing what is needed—and what isn’t, each step of the way. In each season and individual life—all at once. For as much as we believe we have come to know Him, there are whole worlds, universes chuck full of these deep mysteries pointing us towards just how much we don’t yet know, can’t know—at least not now, about this God we love. How can a spirit encased in this limited flesh fully take in the unplumed, boundless love of God? One who willingly offered Himself in our place that we might be afforded a way back to Him. “For God so loved the world that he gave his one and only Son, that whoever believes in him shall not perish but have eternal life” –John 3:16.

We were not created to hang onto anything given us by God, save Jesus, and His Holy Spirit. God takes away what we perceive to be good that we may grow in our dependence in Him, and in the realization that He alone is good. —Barnes. Beloved, nothing. No—thing, no one, must ever take primacy over God. Ever. Not even the best of things—the greatest of His gifts. Won’t you posture your heart today—your very life, that He might refine you? Purify you as precious gold. Won’t you trust in Him when He asks you to return—let go of your understanding of what you think is best, in exchange for more of Him and His will for your life? “Why do you call me, ‘Lord, Lord,’ and do not do what I say? As for everyone who comes to me and hears my words and puts them into practice, I will show you what they are like. They are like a man building a house, who dug down deep and laid the foundation on rock. When a flood came, the torrent struck that house but could not shake it, because it was well built. But the one who hears my words and does not put them into practice is like a man who built a house on the ground without a foundation. The moment the torrent struck that house, it collapsed and its destruction was complete” –Luke 6: 46-49.

Friend, if you do not know this Jesus who died to ensure that you might be restored into a right relationship with God, then know this. This same God has led you here today that you might know His great love for you and accept the absolute best He has to offer me and you–His Only Son, Jesus. Won’t you accept His best by asking Him into your heart right now as your Lord and Savior? You’re not here by chance…

Necessary Endings.

“And I will ask the Father, and he will give you another advocate to help you and be with you forever— the Spirit of truth”

Some may find it odd that God would speak of new beginnings amid His farewell address to His disciples. Why speak to them of some future hello in the middle of His saying goodbye? In part, Scripture points us toward the “new thing” on its way. A return to the upper room and all that would soon be birthed from it was awaiting them—they simply couldn’t see it yet. Be that as it may, Jesus assured them that He would not abandon them, leaving them like some poor orphans. Instead, He’d leave a blessing behind—He’d send the unfathomable gift of His Holy Spirit to them, to encourage, empower, and, to lead them into all Truth. “I will not leave you as orphans; I will come to you” –John 14:18. God knows the weakness of our frames, knows just how easily we lose hope—even as we’re standing in His very presence at times, hope may ebbing out of us. Peter understood this better than most the very second, he felt himself sinking. He had taken his eyes off Jesus, looking instead at the swirling, raging sea around him—but I digress. God is always re-directing us towards a new thing. I say re-directing because being the dumb, stubborn sheep we are at times, we stray off course far more often than we ought and must be put right. Pointed, yet again, towards what lay just ahead—just over that next horizon, around that next corner, just beyond our seeing—not behind us or backward mind, lest it’s part of God’s plan for our edification. God is forever speaking to us of new beginnings, new hope for our future—at the Cross, in birthing rooms, gardens and graveyards, or anywhere in-between. Today was no different in that respect. Jesus was about to re-direct His confused and heartbroken friends that they might soon be fully prepared to partner with Him in the birthing of His Church. They’re pain and confusion used as a springboard then, to propel them into this new Way. Jesus answered, “I am the way and the truth and the life. No one comes to the Father except through me” –John 14:16.

Save God, nothing and no one on earth remain with us forever. Life is a million little lessons of letting go —of holding loosely to what God has allowed our hands to touch at all.

Just about everyone loves Spring. We look forward to the promises it holds. Its new-ness. Green buds, life, color, and the scent of the not-so-distant summer teasing the air. Spring is like a fresh coat of paint over last year’s lackluster walls—everything seemingly made new again. We all love the sound of hello, its promise, and the hope that simple little word offers us —goodbyes, not so much. Yet they are necessary at times to make room for what’s about to come. That’s the crux of what Jesus was sharing with His friends concerning their need to experience this necessary ending. We must always remain obedient and open, no matter how painful, to receiving God’s best for our lives, marriages, ministry, careers, friendships, etc.—even when His best is born from some painful ending we wanted no part of. To do otherwise is saying we know what’s best for us—not God—making ourselves gods. And Scripture is clear about what becomes of the one who thinks too highly of himself. “Pride ends in humiliation” –Proverbs 29:23. From Genesis to Revelation, we witness necessary endings—fresh spaces being made for some new plan of Gods to take root in. Every-thing alive is cyclical—bringing with it new life, hope, provision, protection—springing forth from what appears to be dead and gone. Parents die and children are born. A leaf buds and falls to the ground only to return in the next season fresh and new. Joseph’s brothers fully understood this the day they stood before Him. “So then, it was not you who sent me here, but God. He made me father to Pharaoh, lord of his entire household and ruler of all Egypt. Now hurry back to my father and say to him, ‘This is what your son Joseph says: God has made me lord of all Egypt. Come down to me; don’t delay. You shall live in the region of Goshen and be near me—you, your children and grandchildren, your flocks and herds, and all you have. I will provide for you there, because five years of famine are still to come. Otherwise you and your household and all who belong to you will become destitute…” –Genesis 45:8-11.

And Ruth may never have fully taken in the plan behind all the necessary endings she had endured while in Moab, the loss of her husband and friends, her childlessness, and Orpah’s choosing to stay behind—nevertheless, God redeemed every drop of her pain and loss. Though Ruth would have no idea that both King David and King Jesus were future descendants born from her God-ordained union with her kinsman-redeemer Boaz, still, God was faithful to give Ruth beauty for ashes, nevertheless. Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelek, Kilion and Mahlon. I have also acquired Ruth the Moabite, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from his hometown. Today you are witnesses!” –Ruth 4:9-10.

It is not for us to always understand the why of God, rather, we’re simply to obey whatever it is He asks of us.

But back to Jesus and His broken-hearted disciples. Jesus had just washed their feet in this same upper room He’d soon send their Comforter to. The same room we witness them partaking in their very first Communion—and their very last Supper—here on earth that is. Flesh and Blood would soon be offered up that night that they may possess Spirit and Truth and wisdom, discernment and revelation, eternal life too—power from on High as well. How else could His Church withstand the barrage of attacks it was and will endure at satans hand? No mere man or group of men, no matter how loyal, could ever defend His Church alone—only the One who has been charged to stand guard over it is able to fully protect it. “For the mystery of lawlessness is already at work, but the one who now restrains it will continue until he is taken out of the way” –2 Thessalonians 2:7.

We each are temporary stalwarts chosen to stand our post for the few brief minutes that is our life. We are chosen makers, gatekeepers who do not leave their post until their relief shows up—and it always shows up, remember, every-thing in life is cyclical. Forty days, the time Jesus spent being tempted and prepared in the desert for His ministry. Forty days after He defied death by walking out of His grave, Jesus said goodbye to His disciples—yet His goodbye was pregnant with hello’s promise. And, soon and very soon, we will reap the joyful reward of this necessary endings “new beginning”—when Jesus returns! It had been ordained for Him to leave the world that He might return to it in such a way that all men will see Him coming on the clouds—and we’ll be with Him, those once broken-hearted disciples of His too!  So, friends, don’t hang on to what God is asking you to let go of. Remember, all life is cyclical, and God has a beautiful plan for the necessary ending He’s allowed to touch your life—even those you wanted no part of.

Friend, if you have yet to meet this Jesus, now is the time—today is the day. We never know when a moment may pass us by, never to return. Please, don’t let this be that moment. Scripture assures you that if you’ll simply and sincerely ask Jesus to come into your life, He will. Won’t you ask Him now? “But what does it say? “The word is near you, in your mouth and in your heart” (that is, the word of faith that we proclaim); because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. For with the heart one believes and is justified, and with the mouth one confesses and is saved” –Romans 10:8-10.

Ever, Green…

MaryEllen Montville

“But blessed is the one who trusts in the Lord, whose confidence is in him. They will be like a tree planted by the water that sends out its roots by the stream. It does not fear when heat comes; its leaves are always green. It has no worries in a year of drought and never fails to bear fruit” –Jeremiah 17:7-8.

Because it is limited in its own essence. No tree has unbounded potentialities; though it live for centuries it will grow itself out, exhaust all its latent force. Not so with the soul. It has unending powers of growth. Because it is limited in its supplies the river at its roots may dry up; the nutriment in its soil it may exhaust. Not so with the soul; its roots strike into the inexhaustible fountain of life. Its leaf shall be green, — ever green. –Joseph S. Excell

To fully take in the rich imagery and deep spiritual inferences Jeremiah places before his readers in verses seven and eight, that ‘ever-fruitful tree planted by the stream’ mentioned above, we must go back and read verses five and six so that we might bear witness to another, this tree’s “ever-green” opposite—the barren, stunted, prickly heath. A dusty, fruitless thing fit only for wastelands and arid places. Side by side now, we can rightly assess them. And, as it with these two exemplars, so too is it with every man; thus a choice lay before us all. One, wholly reliant on God, desperate for want of Him. The other, stiff-necked, and self-reliant, stubborn, and resistant, it turns to anyone but God for sustenance, making gods then, of created things. This is what the Lord says: “Cursed is the one who trusts in man, who draws strength from mere flesh and whose heart turns away from the Lord. That person will be like a bush in the wastelands; they will not see prosperity when it comes. They will dwell in the parched places of the desert, in a salt land where no one lives” –Jeremiah 17:5-6.

The Bible tells us that God “so loved the world He gave us His only Son”—yes, even to these rebellious ones determined to go their own way, no one is excluded. God provides for all His creation. Yet some are willfully barren, while others are joyfully well watered. Some choosing to live in their stiff-necked, empty self-reliance, just as Judah did, the spigot of their hearts rusted over now to God’s will, to His love and tenderest of mercies. They were unwilling, their choice made, they will not receive the Living water needed to thrive and flourish. These simply refuse to join the man who will not live anywhere other than beside this Life-giving stream. Instead, they drink in the fierce, fiery judgment they have brought down upon their own heads, shaking their fist at God all the while, as if they had no part to play in their own calamity. As well might bees try to get honey from a vase of wax flowers as we to draw what we need from creatures, from ourselves, from visible and material things? Where else will you get love that will never fail nor change nor die? Where else will you find an object for the intellect that will yield inexhaustible material of contemplation and delight? Where else infallible direction for the will? Where else shall weakness find unfailing strength, or sorrow adequate consolation, or hope certain fulfillment, or fear a safe hiding place if not in Christ alone, that Living water for our souls. –Alexander Maclaren, D. D.

“They will not see prosperity when it comes.” This ‘heath’ cannot receive, his will, like his heart, sealed shut to those things—those countless blessings that come from the merciful, bountiful, hand of the Lord. His eyes fixed instead on his own abilities and accomplishments, on self, on another’s—any others, input, or assessments of his self-worth. He does not need to acknowledge God for his everyday blessings, he is far too busy chasing after the gods of this world to waste his valuable time. Money, lust, more and stiller, and stiller. Judah was his teacher and he’s become an exemplary student. Hence, determined in his sin and hard-heartedness, he loses out on those blessings God had intended him. “The LORD says, “People of Judah, your sin is written with an iron pen; it is engraved on your hearts with a diamond point and carved on the corners of your altars” –Jeremiah 17:1. He seeks ‘things’ only, never their Creator. He has chosen to go his own way. He is root-less. Disconnected. Parched. Withered and brittle. A tumbleweed of a person tossed first here, then there, never at rest, never satisfied with his lot. This an example of one devoid of connection to the Source of Life-giving Water—the Holy Spirit of God. Jesus describes such a one as being able to do nothing of lasting or eternal value. “Remain in Me, and I will remain in you. Just as no branch can bear fruit by itself unless it remains in the vine, neither can you bear fruit unless you remain in Me. I am the vine and you are the branches. The one who remains in Me, and I in him, will bear much fruit. For apart from Me you can do nothing. If anyone does not remain in Me, he is like a branch that is thrown away and withers. Such branches are gathered up, thrown into the fire, and burned.…” –John 15:4-6.

By comparison, the other “does not fear when heat comes…”  Why? Because he has been blessed to have fostered an everlasting connection to his Living Source. Conversely, the doors of his heart flung open, his entrance swept clean, wide, and welcoming. The teeniest of his root-hairs pining after more and more of this Living water—unquenchable. His very song one of wanting. “As the deer pants for streams of water, so my soul pants for you, O God. My soul thirsts for God, for the living God” –Psalm 42:1. This one’s everything, each blessing: from his very breath to his undeserved forgiveness he acknowledges having come solely from his Creators loving hand. He is filled with a wave of peace not his own, content to take his rest on this dewy bank he’s been planted on. He seeks no riches for himself, nothing silver or gold might buy; his worth found in God alone, this ever-fecund tree. And so, he sings: “Praise the Lord. Praise the Lord, my soul. I will praise the Lord all my life; I will sing praise to my God as long as I live. Do not put your trust in princes, in human beings, who cannot save. When their spirit departs, they return to the ground; on that very day, their plans come to nothing. Blessed are those whose help is the God of Jacob, whose hope is in the Lord their God. He is the Maker of heaven and earth, the sea, and everything in them—he remains faithful forever” –Psalm 146:1-6.

You, I, the poorest and humblest of men, will never be right, never feel in native soil, with appropriate surroundings, until we have laid our hearts and our hands on the breast of God, and rested ourselves on Him. Not more surely do gills and fins proclaim that the creature that has them is meant to roam through the boundless ocean, nor the anatomy and wings of the bird witness more surely to its destination to soar in the open heavens, than the make of your spirits testify that God, none less or lower, is your portion. –Alexander Maclaren

Friends, Jeremiah’s words assure us of two things: The promises God has made to those that are His: that we need not fear amid the fiercest of circumstances, the most trying, leanest, most arid of times—the depth of our Source cannot be plumbed. We are firmly planted in Him—by Him, our roots running deep and straight into our inexhaustible Source. Therefore, we shall not fear the drought, our leaves will never wither nor grow dry. Our strength found in worshipping our God. We possess this Life-giving Water the world knows nothing of—more, we are wholly possessed by It—by Jesus. Conversely then, you can trust in mere flesh, but you cannot have it both ways. To turn toward something other than the Lord is to turn away from the Lord. We can’t face both directions at the same time. And don’t be fooled dear friend, God will not be mocked! The man who chooses his own way has chosen to be planted in poisonous soil—nothing fecund or prosperous can ever be found in him. His the salty place where the heath grows—those whose shallow roots have difficulty reaching deep enough to drink from the Life-giving water just beyond their reach.

We each must choose. You’ve been made aware now, there’s a difference—God, in His infinite love for you, would not leave you unawares, uninformed, without a witness. Whom will you serve then? God or man? There is no middle ground, friend—no ‘other’ choice. I’m praying you chose wisely. I’m praying you chose the Lord and all that He’s had planned for your life since before the foundation of the world. I’m praying this Word to take deep root in your soul, and that it shoots forth tendrils that will affix you to Him, always.

Friend, if you don’t know this Jesus, I pray you to call out to Him today. Ask Him to come into your heart as Lord and Savior. Here is His promise to you if you will: “The LORD will always guide you; He will satisfy you in a sun-scorched land and strengthen your frame. You will be like a well-watered garden, like a spring whose waters never fail” –Isaiah 58:11.

The Living Stone and the Chosen People.

Stephanie Montilla



“But you are a chosen people, a royal priesthood, a holy nation, God’s special possession, that you may declare the praises of him who called you out of darkness into his wonderful light. Once you were not a people, but now you are the people of God; once you had not received mercy, but now you have received mercy” –1 Peter 2:9.

The header to this passage is titled: “The Living Stone and a Chosen People” and something to single out, purely from fascination, is that the author of this epistle, Peter (Greek) or Cephas (Aramaic), was renamed by Jesus Christ—his name both meaning “stone” or “rock” (John 1:42). Right out the gate, Peter points to his intended audience, to God’s elect, exiles scattered throughout (1 Peter 1). For background and setting, under the governance of Emperor Nero, a great fire broke out in Rome destroying much of the city. The fire’s rage lasted approximately three days destroying homes, many of Rome’s religious elements, and ultimately devastating the Roman culture. Many died and those that survived the fire were left homeless, resentful, and hopeless. Emperor Nero’s scapegoat to blame for the fire were the Christians, who were already hated for their association with Jews, their growing influence, and their hostility towards the Roman culture. As Nero spread the word of this, with the pretext that Christians were the cause of the fire, vicious Christian persecution escalated, causing many to spread throughout the provinces of Pontus, Galatia, Cappadocia, Asia, and Bithynia (1 Peter 1). The apostle Peter penned this epistle to his intended audience, suffering Christians, to provide them with spiritual strengthening. Throughout Peter’s letter, he outlines several things.

To scattered, persecuted Christians, Peter exhorts steadfastness in the face of persecution and holy, virtuous conduct before unbelievers. He gives special importance to the body of believers in that they’ve been purified through acceptance of God’s truth and that they are God’s chosen or elect people, a comforting reminder to persecuted Christians. In this letter, Peter is reminding Christians that there is purpose in suffering for righteousness with the knowledge of their future victory and heavenly inheritance. Moreover, perseverance and unremoved joy, amid trials, is what God expects from His people and is the revealer of the genuineness of a believer’s faith. Christians have Jesus Christ as the model for how to respond when the world rejects and persecutes them. Peter’s counsel to the body of Christ then, remains applicable for Christians today and we ought to be refreshed by the revelation of what it means to be “God’s elect” as Peter penned in this opening letter.

It is a wonderful, astonishing revelation to be called God’s special possession, royal, chosen and consecrated for God’s unique purpose(s) – in that we “may declare the praises of our God who called us out of darkness into his wonderful light” –1 Peter 2:10. Peter calls out the distinguishing marks of God’s people that separate us from the world (1 Peter 2:9-12).

Believers are a Chosen People:

Peter calls believers a chosen people. In the King James Version, the term peculiar is used instead—a “peculiar people” and, in 1 Peter 2:9, the original Greek meaning for peculiar describes someone or something as being private property. It can also mean exclusivity, belonging solely to a particular person. Today, one can interpret Peter’s verse to mean that believers are odd, peculiar people, however, we should consider this verse as referring to believers as those belonging to God; we are His special possessions. In the Old Testament, Israel was mentioned and described as a nation chosen by God (see Exodus 19:5-6, Isaiah 43:20-21, Deuteronomy 4:20; 7:6; 14:2). I love that Peter uses Old Testament terminology to describe the people of Israel and then applies that same connection to all believers. Just as Israel is God’s chosen people, the church stands as God’s chosen people too, a new branch grafted in. We must consider that we are chosen not because we are elevated higher in comparison to others, rather we are considered chosen solely because of God’s unmerited favor: “For he chose us in him before the creation of the world to be holy and blameless in his sight. In love, he predestined us to be adopted as his sons through Jesus Christ, in accordance with his pleasure and will – to the praise of his glorious grace, which he has freely given us in the One he loves” –Ephesians 1:4-6. God does not choose people based on their giftedness, talents, or intelligence even. That said, regardless of our giftings, what unites all those chosen by God is that awesome responsibility of adhering to His instructions, being a light in this world, holding steadfast to God’s promises, and modeling to this world the fruitfulness that comes from following God (Exodus 19:5-6). To be chosen by God is not only a privilege given us via His incredible grace, but it’s also a blessing to be used when partnered with His Holy Spirit to help convey His glory. It remains astonishing to me that God chooses to partner with us!

As believers, we are connected to the cornerstone, Christ—chosen by God to receive his salvation. When Peter wrote this, Christians were being persecuted. Peter reminds them that they are a chosen people. In today’s climate, persecution (hostility, ill-treatment, violence) towards Christians exists in various forms too, and so what Peter reminded the persecuted Christians in AD 60-67 should serve as both a refresher and reminder to all Christians today as well. Just as Jesus Christ was “rejected by humans but chosen by God” (1 Peter 2:4), you also have to bear in mind that when man rejects you, it’s God who’s chosen you! We are in this world, but not of this world. History has proven that suffering is not new to the Christian who chooses God’s kingdom over culture – but take heart! God has already overcome the world and your citizenship is in heaven! And another marker that distinguishes the people of God is that they are a royal priesthood—a holy nation.

Believers are a Royal Priesthood and a Holy Nation…

Peter calls believers a royal priesthood and a holy nation. Once again, Peter uses Old Testament terminology to describe Israel’s priests, applying it now to all believers. In the Old Testament, the priesthood had the sole privilege of offering the sacrifice and approaching God in the temple. The priests were the only ones that could enter the Holy of Holies (a special room where God’s sacred presence dwelled) but thanks be to God, because of Jesus’ sacrifice, we no longer have that blockade—that veil that separated us from God, removed now in Jesus’s obedience to the Father. Instead, we can go boldly now before the Father. We have accessibility to His presence, and, as royal priests, we are united with Christ! Romans 8:17 states that “we are heirs of God and co-heirs with Christ” – we are therefore set apart for Christ in this world. As a royal priesthood, we have been entrusted with the same authority as Christ gave his disciples (Matthew 28:18). As priests, we can intercede in prayer on behalf of others and we fight spiritually, armored, to trample against the strongholds of the enemy (Matthew 16:18, Ephesians 6). Also, Peter refers to us Christians as a holy nation, “holy” meaning set apart – as God’s special possessions! “…that you may declare the praises of him who called you out of darkness into his wonderful light” –1 Peter 2:9.

Friends, whatever difficulties you may face in carrying out your faith in Jesus Christ, hold fast to Peter’s encouragement that we are a chosen people, we are God’s special possession and are called royalty. And while the world may reject us, God has elected us to play a vital role on earth for His kingdom and to declare His praises! You may ask yourself, “why was I chosen?” God chose you because of His great love for you because He desires to have a relationship with you, and, He chooses to reveal to you God’s unique purpose(s) designed specifically for you. While we co-exist with others that may not have a relationship with the Lord, we must remind ourselves that we are called to be set apart in that we’ve died to ourselves and have chosen Kingdom over culture, even if persecution, mockery, political outlaw or humiliation awaits us. God’s love is profound in part, in that it allows us, His creation, to either obey His commandments or to follow our fleshly desires and human reasoning. I love that God gives us this choice more, I hope and pray that you’ll use it to choose Him—your affirmative response then, your yes to Jesus, ensuring you too will be a part of His royal priesthood, the chosen that will share in the first resurrection and reign with Christ in God’s holy kingdom (Revelation 17:14, 20:4-6).

Proceed With Caution.

Kendra Santilli

Let’s face it. We’ve all been there. The coworker that knows exactly how to get under your skin; that kid in your class growing up who knew your weak spots and pulled the rug out from under your feet at just the right time; the family member who seems bent on sticking their nose where it doesn’t belong; and that friend who you thought would be there for you through thick and thin but who left when it mattered most. Disappointments happen to all of us at some point, they just may hit each of us a bit differently. These moments of great hurt often become our greatest teacher. I’m not talking about some single moment where the heavens opened to reveal a profound epiphany that changes the course of the future. I’m talking about the small moments in life that define us. Those moments when, consciously or subconsciously, habits and patterns begin to develop that will help to shape how we respond to life’s hurts and disappointments.

You see, when people hurt you, it’s easy to shut down, shut them out. It’s so easy to say “I forgive them” and yet with our next breath get angry at the mere mention of their name. The difficulty lies in matching actions with words. Time and experience are the teachers of those skills needed for living mindfully, not just reactively. Thankfully, the Word of God has practical guidance for us. So, let’s dig in!

Let’s start with the mind since we know that every action originates from it. In Romans 12:2, the Apostle Paul teaches us, “Do not conform to the pattern of this world but be transformed by the renewing of your mind.” The New Living Translation says it this way: “Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think.” And yes, you read that right. An old dog CAN learn new tricks! God can help us to change the way that we think and process! I don’t know if you can relate, but somewhere along the line, I developed this awful pattern of assuming the worst of people. It wasn’t until I got married and would express to my husband “they said that because…” or “they only did that because…” that he would ask me, “did they really say that? Or are you assuming that?” He helped me to learn a valuable lesson that I believe is a righteous one: thinking the worst of people only leads to anxiety within my own heart. I brought it to God in prayer and asked Him to help me to change this pattern, just like Romans 12 says, and I began catching myself mid-thought, remembering to think the best of people rather than the worst. Over time, I noticed that I no longer thought that way and, in turn, no longer spoke that way either. Maybe my struggle is familiar to you, or maybe yours is something else entirely? Either way, the mind is a powerful command center where you can either nurture life or choose to cultivate destruction. Thought patterns are formed from an early age. As humans, it’s easy to get stuck in the cyclical rut of these old patterns of thought and behaviors; they’re being dug deeper and deeper with every repetitive train of thought driving over them. Their tracks then setting up, and, left unchallenged, can easily misdirect us into believing that we’re always right; never stopping then, to question ourselves, our own thoughts, or motives. However, when we invite God into the equation, He begins to challenge those thoughts and behaviors, eliciting one of two responses from us: prideful stubbornness or humble change. As His creation, we are free to respond either way! God has blessed us with free will. My prayer is that you join me in choosing the humble response, the outcome is far more rewarding!

While Jesus was among us on earth, He set an example for us. An example that is quite contrary to the pattern of this world—often, one that’s self-serving. The culture of this world holds a “what’s in it for me” attitude; often manifesting in complaining and discontentment, arrogance, and greed. And, while these choices and emotions may “feel right” now, their presence in us will never lead to true fulfillment within us, or without. The Bible teaches just the opposite actually. We’re to “do everything without complaining so that you may become blameless and pure children of God” –Phil 2:14. When we live a life void of complaining (be it about things or people), we live a life of purity—one of a clear conscience. When we avoid complaining, we become blameless, no one can ever blame someone for not complaining.

This leads us to my main point… to walk humbly and love all men as Jesus wants us to. We can go through life placing veneers over certain areas of our lives that prohibit us from doing this, disguising the ugly truths laying just behind them but, these veneers are a cover at best; an illusion that only mask the impure thoughts and motives laying just behind their surface. What we cover-up, however, will eventually be revealed, no veneer lasts forever—the rot behind it then, exposed.

Our thoughts and actions must go through a refining process that only God can accomplish. If we think poorly of people and allow those thoughts to make ruts in our minds, we’ll eventually live a life devoid of any genuine expression of love for another. Instead, we must come to understand this: all people are precious to God. We were all valued at the Cross. “For God so loved the world…” –John 3:16. Being made in the image of God Himself, we’ve been afforded the often unplumbed capacity to love people with the love of Christ; the sort of love that carried Jesus all the way to Calvary’s peak; our sins nailed to that Cross that weighed on His shoulder.

There is a life-changing lesson afforded each of us the moment we come to understand that though we possess this unfathomable capacity to love—loves greatest power is often displayed not in how tightly we hold on to love, rather in how loosely we hold those we’ve come to love. Knowing they were a gift at best, and that nothing or no one will remain with us forever—save God. And so, we must learn to graciously release them when their time in our life is through, holding nothing against them in our hearts. It’s powerful when we can love people fully in the moment, all the while being fully aware that they may not be there tomorrow. Forgiving people from a place of understanding, knowing that perhaps they may have been working through their own struggles when they wronged you. In part, this is remaining in peace with all men—living in freedom. In Matthew 7:3, Jesus addressed the way we should view offenses when He said, “Why do you look at the speck of sawdust in your brother’s eye and pay no attention to the plank in your own eye?” So our answer is simple then: before opening your mouth regarding someone else’s wrongs, let’s first take a deep look inward, searching out the offense that lives in us; we may just be surprised by what we find there. Also, by acknowledging our shortcomings, we’ll grow in compassion for others! Through this process of redirection through prayer, you will see that your perspective begins to change; firstly within yourself, then outwardly, towards others. Jesus said in John 13:35, “… by this everyone will know you are my disciples, if you love one another.” He didn’t say everyone would distinguish His followers by their wisdom, or by the way they pray. People would know us by our LOVE. Do you love well? Do you proceed with caution when you engage with people, knowing how precious they are to our creator? Can we stand before God one day and confidently say that we did our best? I pray your answer is, or becomes, a resounding yes! I pray, beginning with your heart and mind, that your perspective towards others continues to reflect more and more of God’s heart towards all men.

Friend, if you don’t know Jesus, I invite you today to ask Him into your heart and into your life. There is no sin too great that He can’t forgive, no life too lost that He can’t restore, no darkness too dark that He can’t illuminate, and no heart too broken that He can’t heal. Let Him lead you into a life of love for all those around you.

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