“But the man who has doubts (misgivings, an uneasy conscience) about eating, and then eats [perhaps because of you], stands condemned [before God], because he is not true to his convictions and he does not act from faith. For whatever does not originate and proceed from faith is sin [whatever is done without a conviction of its approval by God is sinful].”

They will know us by our fruit. Aka—how we live, speak, act—react, and how we love, our choices. We can say we’re a Christian all day long—but they will know us—believe us, trust us, follow us as we follow Christ—by our fruit, our example. Not by our lip service…

In Chapter 14 of Romans, Paul the Apostle addresses what we as Christians can do—our liberties. What we can eat, drink, watch, take part in, who we can become “besties” with, where we can hang out. Those choices which, when made, well, actually, before we make them, reflect our maturity—our understanding or its lacking…

Choices made that describe both the weak brother—and the strong…

Today however, we won’t be focusing on the definition of clean and unclean found in Leviticus—in the law handed down from Moses. Paul has covered that far better than I could ever hope to. Nor will I be recapping the many commentaries written concerning the turbulent era of a newly born Church. A Church born from the belly of the familiar rites and rituals, from the infancy of the Mosaic era into this brand-new, unfamiliar, “adulting in Christ.”

Of chasing after, desiring—trying to, failing, getting up and striving to—following Christ… (Galatians 5:2-4; Galatians 2:21; Romans 15:4).

Instead, we’ll be focusing on the berth described in vs. 23. “For whatever does not originate and proceed from faith is sin.” Why? By addressing Christian liberties Paul forces us to look beyond those liberties he’s outlined, and into those recesses of ourselves we’d often rather ignore. It’s in this verse that Paul delineates the difference between what we can do as fellow believers, and what we cannot. We can eat meat. We cannot allow unrepentant sin of any kind to exist in our lives. If it is pricking our conscience, we must address it with God, turning from it. We can drink wine, we cannot lie, steal, cheat, nor commit adultery. We can’t smoke crack, sleep around, or continue to cover up our past dirty deeds like a dog covering his bone…

In verse 23, Paul has opened the door for this teaching of what we can and cannot do as Christians to reach beyond food and drink and into the realm of, “anything” that convicts us. Whether it’s an action that’s offensive to another brother, or some deeper hidden thing—some secret, or unconfessed sin. If it convicts us before God—it is sin and we must confess it, least it remains, and keeps us separated from God. And, in opening this Scripture up, Paul, whether intentionally or not, links it back to a conversation—a teaching concerning true freedom Jesus had shared with a crowd John calls ‘believing Jews (John 8:31-59; Romans 1:21).

Jesus however assures us in John 8:36 that if we are truly His, if we’re His child—if our faith and hope are in Him alone, we will be freed from the subjective truths of this world. “So if the Son makes you free, then you are unquestionably free.” Freed from the deceptive, so-called “truths” that permeate our society—that once permeated our own lives before we knew Christ.

Those voices of relative reason that argue—and once argued within us:  if it is true for me—then it is true…

Jesus however, assures us that if we are His we will hear His voice—the Voice of Truth—and we’ll hear it purely, above all the other contaminated voices clamoring for our attention—seeking to distract us—to devour us (John 10:27; Romans 12:2;1 Peter 5:8).

Yet this is a process for the Christian.

Not the Truth mind you—the Truth is instant, constant, clear, pure, never-changing, eternal…Numbers 23:19; James 1:17; Hebrews 13:8.

Learning to hear it however—more, to recognize and trust it, that is part of the awe-inspiring journey of discovery that comes with following Christ. Of Growing and maturing in Him, as His child—in being His follower, His servant. Yet our same Paul encourages us that even in our mutual questing after Christ— we each will do it, experiencing Him, differently—following a different path that will eventually, inevitably—lead us to our solid, sure standing in Christ. Ending us exactly where it is He intended us to be—only in His way and in His divine timing for our lives.

Don’t get it twisted. I’m in no way saying that all roads lead to Rome—Rome here meaning God. There is only One way back to relationship with the Father and that is through His only begotten—Sinless Son, Jesus Christ! “…I am the way and the truth and the life. No one comes to the Father except through me” John 14:6.

That clarified, neither does going our unique way imply that we are exempt from needing to cling to Him in times of uncertainty—of not adhering to the precepts He’s lovingly provided us —to guide us in our learning. Are we free to go our own way when His way is not always made immediately clear to us? Must we continue to keep ourselves pure and accountable by self-examination through prayer and supplications? Yes, and yes! We are accountable. And, because of our accountability—we must confess our sin when our conscience demands it. Our “different paths”, our uniqueness—are as singular as our relationships with Christ. As our relationships with each other—our children, friends, coworkers, and family members. God deals with each of us according to His knowledge of us—and His intended plan and call on our lives. Hence, we must be true to God and properly, reverently use the gifts, talents, provisions, and knowledge He has bestowed upon us. Trusting, that what He provides for  us is what we’ll need for our leg of the journey. And, we shouldn’t be envious of what another brother or sister has, “more” of.  Nor how he or she ministers, their style, or  what they’re able to discern that we, as yet, may not!

That is for God to judge, not us.

I’m speaking here concerning the parameters of our Christian liberties—not when we, or another brother or sister, might step over the line into sin. Even then however—it is not ours to judge. We’re called to confess, and to encourage our brothers and sisters to do the same, and be restored to God. True freedom—maturity in Christ comes, in part, from knowing Christ through a genuine conversation and a lasting, saving faith that is steeped in His Word. Through relational trust built over time we begin to follow Him into unfamiliar areas that stretch us. And, these all culminate in our works, our fruit. As we grow in God—He alone opens the eyes of our understanding and strengthens us to do all that He has called us to do in Him… “I pray that your hearts will be flooded with light so that you can understand the confident hope he has given to those he called–his holy people who are his rich and glorious inheritance” (Ephesians 1:18).

I will leave you with the words of Paul. Words of wisdom and encouragement. Words that lead and guide us into a richer—deeper, a more freeing faith indeed! “Remind the believers of these things, charging them before God to avoid quarreling over words; this is in no way profitable, and leads its listeners to ruin. Make every effort to present yourself approved to God, an unashamed workman who accurately handles the word of truth.…” 2 Timothy 14-15.

Friend, if you have yet to ask Jesus into your heart, your life,  to be your Lord and Savior, I believe He led you here today that you might stop right now and ask Him in. It only takes a moment, but eternally, it changes everything! He’s calling. Will you answer Him, “Yes Lord, I here you! Here I am…”

“If you declare with your mouth, “Jesus is Lord,” and believe in your heart that God raised him from the dead, you will be saved” Romans 10:9.