Simon Peter answered, “Lord, to whom shall we go? You [alone] have the words of eternal life [you are our only hope]. We have believed and confidently trusted, and [even more] we have come to know [by personal observation and experience] that You are the Holy One of God [the Christ, the Son of the living God].”
They, unlike all those who’d walked away, had faith in this man, this Jesus. They believed Him when He told them that He was their long-awaited Messiah—even though some of His claims were extraordinary. His Flesh as bread to eat? His Blood, wine to drink? The power to grant eternal life! Ascending into the clouds of heaven from where He came? Yes! They believed. —John 6:1–71
But what is faith? And where did their faith—their ability to believe where others couldn’t, come from?
First, faith: In the New Testament the English word faith is used to translate the Greek word pistis. The New Strong’s Expanded Dictionary of Bible Word says, “Pistis is used of belief with the predominate idea of trust (or confidence) whether in God or in Christ, springing from faith in the same. ‘Faith’ means trust, confidence, assurance, and belief”
Hebrews 11: 1 says it this way: “Now faith is the substance of things hoped for, the evidence of things not seen.”
We get a clue about why some of these had faith others didn’t possess in verse 70.
Election… God had chosen them to believe in His Son—and, for so much more.
They would be the collective womb through which His Church would be birthed and flourish. Each possessing his own unique gifting’s and contributions. Jesus said as much about these 12 a few verses back after chiding some other disciples concerning their grumbling—their speculating, over His lineage. “Jesus answered them, “Did I not choose you, the twelve…?
So, their faith was a gift then—an undeserved, unearned, non-repayable gift from God? Yes. Yes, it was. As all faith is.
But what of this ‘election’?
Listen to how John MacArthur, Bible scholar and Author defines this term: “…the doctrine of election simply means that God, uninfluenced and before creation, predetermined certain people to be saved.
And in Scripture, The Apostle Paul speaks of election this way in 2 Thessalonians 2:13: “But we should always give thanks to God for you, brethren beloved by the Lord, because God has chosen you from the beginning for salvation through sanctification by the Spirit and faith in the truth.” (Emphasis my own)
Just as an unborn child cannot choose to give itself life, and a dead man cannot will himself to get up and live once again, neither can we as sinful man, dead in our sins, choose to have faith—outside of the Sovereign will of God… “Therefore He says, Awake, O sleeper, and arise from the dead, and Christ shall shine (make day dawn) upon you and give you light.” Ephesians 5:14.
Scripture abounds with references of election, those chosen by God: (Matt. 22:14; 24:22, 24, 31; Luke 18:7; Acts 9:15; 11:18; Rom. 8:29, 30, 33; Eph. 1:4, 5, 11; Col. 3:12; 2 Tim. 2:10; Titus 1:1; 2 Pet. 1:10. See, also, Luke 10:21-22; John 6:37, 44, 65; 10:26; 15:16; 17:2, 6, 9; Acts 5:31; 13:48; Rom. 9:11, 15, 16; 18 11:5, 7, 28; 1 Cor. 1:27, 28, 30; Gal. 1:15; 2 Thes. 2:13; 1 Pet. 1:1-2; 2:8, 9; Rev. 5:9; 7:10-12).
Which leads me to introduce you to our second Superhero, Knowledge. In our Scripture verse Peter states that not only did He and the others have faith, but they also possessed knowledge of Jesus. Certainly, being Jewish and growing up hearing God’s Word taught in the Temple and spoken of at home, they’d be familiar with the Torah. They’d have been aware of hearing tell of the Scriptures that foretold of Messiah. We see evidence of that knowledge when Andrew, a fisherman, calls his brother Peter, beckoning Him to come and follow the man he believes is the Messiah. “He first found his own brother Simon and told him, “We have found the Messiah!” (which is translated Christ). Yet, I believe, and Scripture lends to this fact, that Peter was referring not only to his knowledge of Scripture, more, to experiential knowledge in this instance. He and the others had lived with, ministered, ate, slept, talked, and, listened to every Word that Jesus spoke…
To say nothing of being present as He performed His many miracles.
Strong’s Greek Concordance defines this type of knowledge in the following way: functional (“working”) knowledge gleaned from first-hand (personal) experience, connecting theory to application; “application-knowledge,” gained in (by) a direct relationship.
Connecting theory to application. Said differently, the marriage of faith to knowledge (experiential). Their faith was solidified—reinforced, by what they knew of the Man. Their experiencing Him.
As it is with all who share in this faith…
It was this gnosis enlivened by the Ruach Breath of the Holy Spirit that enabled these ill-informed, unschooled, common men to write the beloved Word of God—The Holy Scriptures, those coveted Words each that feeds, comforts, teaches, corrects, and sustains all believers. “But it is the spirit in a person, the breath of the Almighty, that gives them understanding.” —Job 32:8
This dynamic duo of faith and knowledge lived so deeply within them that from its very roots grew a love so strong—a bond so indestructible, that even when faced with deprivation, beatings, and death—often a cruel and violent death, each of Jesus’s Apostles, save John, faced their violent end having firm faith that when their end was met here, their eyes would open to see His glorious face yet again!
And they did… Even John, who died at a ripe old age exiled on Isle of Pathos.
If faith and knowledge of the Living God could create in an unlearned, but believing few, a force that brought about a world change—a change in how life and living are still defined; just think of what could happen in your life, church, family, ministry, marriage, community, corner of the globe—if you, like our brothers before us, joined forces with the dynamic duo of faith and knowledge!
If you invited the Holy Spirit to do all within you that aligned with God’s perfect will for your life…
But to extend this invitation to the Holy Spirit—you first must know Him—have a relationship with Him. So, won’t you do that know—ask Him into you, please? He’s waiting. He wants to introduce you to the dynamic duo of faith and knowledge of Him. More, He wants to spend every minute of your life loving you, and blessing you, and, teaching you. “I have many more things to say to you, but you cannot bear [to hear] them now. But when He, the Spirit of Truth, comes, He will guide you into all the truth [full and complete truth]. For He will not speak on His own initiative, but He will speak whatever He hears [from the Father—the message regarding the Son], and He will disclose to you what is to come [in the future]” John 16:12-13.
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